Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:2866 – ʿAbd al-Razzāq > Ibn Jurayj > ʿAṭāʾ > Ibn ʿAbbās > In Āstaṭaʿtum > Lā Yaghdū Aḥadukum Yawmālfiṭr Ḥattá Yaṭʿam Falyafʿal > Falam Adaʿ > Ākul Qabl > Aghdū Mundh > Dhalik from Ibn ʿAbbās Fākul from Ṭaraf al-Ṣarīqah al-Aklah or Ashrab al-Laban or al-Māʾ > Faʿalām Yuʾawwal Hadhā > Samiʿah Aẓun

[Machine] "That none of you should start his day of fasting until he has eaten some dates." I said, "But I have never left my fast without eating before dawn since I heard that from Ibn 'Abbas." So I ate from the side of the Salik (a kind of food). Then I said to him, "What is the interpretation of this?" He replied, "That was the common eating of the fasting person at the time of the Prophet ﷺ and that the fasting person should not put off his Suhoor (till late)."

(Note: Suhoor refers to the pre-dawn meal before fasting during Ramadan)  

أحمد:٢٨٦٦ – حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي عَطَاءٌ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ إِنِ اسْتَطَعْتُمِ

أَنْ لَا يَغْدُوَ أَحَدُكُمْ يَوْمَالْفِطْرِ حَتَّى يَطْعَمَ فَلْيَفْعَلْ قَالَ فَلَمْ أَدَعَ أَنْ آكُلَ قَبْلَ أَنْ أَغْدُوَ مُنْذُ سَمِعْتُ ذَلِكَ مِنَ ابْنِ عَبَّاسٍ فَآكُلَ مِنْ طَرَفِ الصَّرِيقَةِ الْأَكْلَةَ أَوْ أَشْرَبَ اللَّبَنَ أَوِ الْمَاءَ قُلْتُ فَعَلامَ يُؤَوَّلُ هَذَا؟ قَالَ سَمِعَهُ أَظُنُّ عَنِ النَّبِيِّ ﷺ قَالَ كَانُوا لَا يَخْرُجُونَ حَتَّى يَمْتَدَّ الضَّحَاءُ فَيَقُولُونَ نَطْعَمُ لِئَلا نَعْجَلَ عَنْ صَلاتِنَا  

See similar narrations below:

Collected by Ṭabarānī
tabarani:11427 – Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Ibn Jurayj > ʿAṭāʾ > Ibn ʿAbbās > In Āstaṭaʿtum > Lā Yaghdū Aḥad Yawm al-Fiṭr Ḥattá Yaṭʿam Falyafʿal > Falan Adaʿ > Ākul Qabl > Aghdū Mundh > Dhalik from Ibn ʿAbbās Fākul from Ṭaraf al-Ṭarīfah > Mā al-Ṭarīfah

[Machine] That no one should leave on the day of Eid until they have eaten, so let them do so. I said, "I will not leave until I have eaten, since I heard that from Ibn Abbas." So, I ate from a piece of bread. I asked, "What is the piece of bread?" He said, "It is thin bread, or drinking milk or wine or water." So I asked, "Why is this interpreted?" He said, "I heard that it is from the Prophet ﷺ who said, 'They used to not leave until the sun had risen, and they would say, 'Let us eat so that we do not delay the prayer.' He said, 'And sometimes I would wake up in the morning and only taste water.'" Ibn Abbas is the one who said this.  

الطبراني:١١٤٢٧ – حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي عَطَاءٌ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ إِنِ اسْتَطَعْتُمْ

أَنْ لَا يَغْدُوَ أَحَدٌ يَوْمَ الْفِطْرِ حَتَّى يَطْعَمَ فَلْيَفْعَلْ قَالَ فَلَنْ أَدَعْ أَنْ آكُلَ قَبْلَ أَنْ أَغْدُوَ مُنْذُ سَمِعْتُ ذَلِكَ مِنِ ابْنِ عَبَّاسٍ فَآكُلُ مِنْ طَرَفِ الطَّرِيفَةِ قُلْتُ مَا الطَّرِيفَةُ؟ قَالَ خُبْزُ الرِّقَاقِ أَوْ أَشْرَبُ اللَّبَنَ أَوِ النَّبِيذَ أَوِ الْمَاءَ فَقُلْتُ عَلَامَ تُؤَوِّلُ هَذَا؟ قَالَ سَمِعْتُ أَظُنُّهُ عَنِ النَّبِيِّ ﷺ قَالَ كَانُوا لَا يَخْرُجُونَ حَتَّى يَمْتَدَّ الضُّحَى فَيَقُولُونَ نَطْعَمُ لِئَلَّا يُعَجَّلَ عَنِ الصَّلَاةِ قَالَ «وَرُبَّمَا غَدَوْتُ وَلَمْ أَذُقْ إِلَّا الْمَاءَ» ابْنُ عَبَّاسٍ الْقَائِلُ