When the Messenger of Allah ﷺ observed I'tikaf, he would put his head near me, and I would comb it. and he entered the house only to fulfill human needs (i.e. to urinate or to relieve himself). (Using translation from Abū Dāʾūd 2467)   

كَانَ رَسُولُ اللهِ ﷺ يُدْنِي إِلَيَّ رَأْسَهُفَأُرَجِّلُهُ وَأَنَا حَائِضٌ وَهُوَ مُعْتَكِفٌ وَكَانَ لَا يَدْخُلُ الْبَيْتَ إِلَّا لِحَاجَةِ الْإِنْسَانِ  

Whenever Messenger of Allah ﷺ was given the choice of one of two matters, he would choose the easier of the two, as long as it was not sinful to do so, but if it was sinful to do so, he would not approach it. Messenger of Allah ﷺ never took revenge (over anybody) for his own sake but (he did) only when Allah's Legal Bindings were outraged in which case he would take revenge for Allah's Sake. (Using translation from Bukhārī 3560)  

مَا خُيِّرَ رَسُولُ اللهِ ﷺ بَيْنَ أَمْرَيْنِ إِلَّا أَخَذَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا فَإِذَا كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَمَا انْتَقَمَ رَسُولُ اللهِ ﷺ لِنَفْسِهِ إِلَّا أَنْ يَكُونَ تُنْتَهَكُ حُرْمَةُ اللهِ فَيَنْتَقِمُ لِلَّهِ ﷻ  

the wife of Prophet ﷺ said: When the Messenger of Allah ﷺ suffered from some pain, he recited mu'awwadhat in his heart and blew (them over him). When the pain became severe, I recited (them) over him and wiped him with his hand in the hope of its blessing. (Using translation from Abū Dāʾūd 3902)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَقْرَأُ عَلَيْهِ وَأَمْسَحُ عَنْهُ بِيَدِهِ رَجَاءَ بَرَكَتِهَا  

[Machine] "He would see it (the wetness) in the middle of his palm, then he would wipe it, meaning the water, and their vessel at that time was made of wool, meaning the Prophet ﷺ."  

كَانَ يَرَاهُ فِي مِرْطِ إِحْدَانَا ثُمَّ يَفْرُكُهُ يَعْنِي الْمَاءَ وَمُرُوطُهُنَّ يَوْمَئِذٍ الصُّوفُ تَعْنِي النَّبِيَّ ﷺ  

[Machine] I used to rub the semen off the garment of the Messenger of Allah ﷺ and then not wash it. Abu Qatan said: Once Aisha said: His traces remained in a place.  

قَدْ كُنْتُ أَفْرُكُ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللهِ ﷺ ثُمَّ مَا أَغْسِلُ قَالَ أَبُو قَطَنٍ قَالَتْ مَرَّةً أَثَرَهُوَقَالَتْ مَرَّةً مَكَانَهُ  

A similar tradition has been transmitted by A’ishah through a different chain of narrators. (Using translation from Abū Dāʾūd 2220)   

عَنْ عَائِشَةَ مِثْلَ مَعْنَاهُ  

"Hafsah and I were both fasting when we were presented some food that we really wanted, so we ate from it. The Messenger of Allah came, and Hafsah beat me to him - she was the daughter of her father - and she said: 'O Messenger of Allah! We were both fasting when we were presented with some food that we wanted, so we ate from it.' He said: 'Make up another day in its place.'" (Using translation from Tirmidhī 735)  

كُنْتُ أَنَا وَحَفْصَةُ صَائِمَتَيْنِ فَعُرِضَ لَنَا طَعَامٌ اشْتَهَيْنَاهُ فَأَكَلْنَا مِنْهُ فَجَاءَ النَّبِيُّ ﷺ فَبَدَرَتْنِي إِلَيْهِ حَفْصَةُ وَكَانَتْ بِنْتَ أَبِيهَا قَالَتْ يَا رَسُولَ اللهِ إِنَّا كُنَّا صَائِمَتَيْنِ الْيَوْمَ فَعُرِضَ لَنَا طَعَامٌ اشْتَهَيْنَاهُ فَأَكَلْنَا مِنْهُ فَقَالَ اقْضِيَا يَوْمًا آخَرَ  

[Machine] "He had a female slave who was a descendant of Ismail. Then a group of captives came from Yemen, from the tribe of Khawlan, and she wanted to free some of them. So the Prophet ﷺ forbade her. Then captives came from Madhkur, from the Banu Al-Ambar tribe, so the Prophet ﷺ ordered her to free some of them."  

أَنَّهُ كَانَ عَلَيْهَا رَقَبَةٌ مِنْ وَلَدِ إِسْمَاعِيلَ فَجَاءَ سَبْيٌ مِنَ الْيَمَنِ مِنْ خَوْلَانَ فَأَرَادَتْ أَنْ تَعْتِقَ مِنْهُمْ فَنَهَانِي النَّبِيُّ ﷺ ثُمَّ جَاءَ سَبْيٌ مِنْ مُضَرَ مِنْ بَنِي الْعَنْبَرِ فَأَمَرَهَا النَّبِيُّ ﷺ أَنْ تَعْتِقَ مِنْهُمْ  

[Machine] I entered onto Aisha, and with her was Hafsah, the daughter of Umar. She said to me, "This is Hafsah, the wife of the Prophet ﷺ." Then I approached her, and she said to me, "I adjure you by Allah to tell me the truth. Did you say this or did you lie about it?" I said, "You know that both you and I were with the Messenger of Allah ﷺ when he fainted. So I told you, did you see that he passed away?" You said, "I don't know." Then he woke up and said, "Open the door for him." Then he fainted again. So I said to you, "Did you see that he passed away?" You said, "I don't know." Then he woke up and said, "Open the door for him." So I said to you, "Is he your father or your stepfather?" You said, "I don't know." So we opened the door and saw Uthman ibn Affan. When the Prophet ﷺ saw him, he said, "Let him come closer." He kissed him and whispered something in his ear, that I don't know what it was. Then he raised his head and said, "Did you understand what I said to you?" He said, "Yes." He said, "Let him come closer." He kissed him again and whispered something in his ear, that I don't know what it was. Then he raised his head and said, "Did you understand what I said to you?" He said, "Yes." He said, "Let him come closer." He kissed him intensely and whispered something in his ear, that I don't know what it was. Then he raised his head and said, "Did you understand what I said to you?" He said, "Yes, I heard it with my ears, and it settled in my heart." Then he said to him, "Leave." Hafsah said, "O Allah, Yes, or she said, "O Allah, this is true."  

دَخَلْتُ عَلَى عَائِشَةَ وَعِنْدَهَا حَفْصَةُ بِنْتُ عُمَرَ فَقَالَتْ لِي إِنَّ هَذِهِ حَفْصَةُ زَوْجُ النَّبِيِّ ﷺ ثُمَّ أَقْبَلَتْ عَلَيْهَا فَقَالَتْ أَنْشُدُكِ اللهَ أَنْ تُصَدِّقِينِي بِكَذِبٍ قُلْتُهُ أَوْ تُكَذِّبِينِي بِصِدْقٍ قُلْتُهُ تَعْلَمِينَ أَنِّي كُنْتُ أَنَا وَأَنْتِ عِنْدَ رَسُولِ اللهِ ﷺ فَأُغْمِيَ عَلَيْهِ فَقُلْتُ لَكِ أَتَرَيْنَهُ قَدْ قُبِضَ؟ قُلْتِ لَا أَدْرِي فَأَفَاقَ فَقَالَ افْتَحُوا لَهُ الْبَابَ ثُمَّ أُغْمِيَ عَلَيْهِ فَقُلْتُ لَكِ أَتَرَيْنَهُ قَدْ قُبِضَ؟ قُلْتِ لَا أَدْرِي ثُمَّ أَفَاقَ فَقَالَ افْتَحُوا لَهُ الْبَابَ فَقُلْتُ لَكِ أَبِي أَوْ أَبُوكِ؟ قُلْتِ لَا أَدْرِي فَفَتَحْنَا الْبَابَ فَإِذَا عُثْمَانُ بْنُ عَفَّانَ فَلَمَّا أَنْ رَآهُ النَّبِيُّ ﷺ قَالَ ادْنُهْ فَأَكَبَّ عَلَيْهِ فَسَارَّهُ بِشَيْءٍ لَا أَدْرِي أَنَا وَأَنْتِ مَا هُوَ ثُمَّ رَفَعَرَأْسَهُ فَقَالَ أَفَهِمْتَ مَا قُلْتُ لَكَ؟ قَالَ نَعَمْ قَالَ ادْنُهْ فَأَكَبَّ عَلَيْهِ أُخْرَى مِثْلَهَا فَسَارَّهُ بِشَيْءٍ لَا نَدْرِي مَا هُوَ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ أَفَهِمْتَ مَا قُلْتُ لَكَ؟ قَالَ نَعَمْ قَالَ ادْنُهُ فَأَكَبَّ عَلَيْهِ إِكْبَابًا شَدِيدًا فَسَارَّهُ بِشَيْءٍ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ أَفَهِمْتَ مَا قُلْتُ لَكَ؟ قَالَ نَعَمْ سَمِعَتْهُ أُذُنَيَّ وَوَعَاهُ قَلْبِي فَقَالَ لَهُ اخْرُجْ قَالَ قَالَتْ حَفْصَةُ اللهُمَّ نَعَمْ أَوْ قَالَ اللهُمَّ صِدْقٌ  

[Machine] The Messenger of Allah ﷺ used to fast and would kiss me as he pleased on my face until he broke his fast.  

كَانَ رَسُولُ اللهِ ﷺ يَظَلُّ صَائِمًا وَيُقَبِّلُ مَا شَاءَ مِنْ وَجْهِي حَتَّى يُفْطِرَ  

[Machine] The Prophet of Allah ﷺ came to me and said, "I will present a matter to you, and it is not necessary for you to rush until you consult your parents." So, I asked, "What is this matter?" She recited the verse to me, "O Prophet, say to your wives, 'If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release. But if you should desire Allah and His Messenger and the home of the Hereafter - then indeed, Allah has prepared for the doers of good among you a great reward.'" (Quran 33:29) Then I asked, "Why do you command me to consult my parents?" Instead, I want Allah and His Messenger and the Hereafter. So the Prophet ﷺ was pleased with this and said, "I will present to your companions what I presented to you." So he would say to them what he said to Aisha, and then he would say, "Aisha has chosen Allah and His Messenger and the Hereafter." Aisha said, "Indeed, the Messenger of Allah ﷺ gave us a choice, but we did not see that as a divorce."  

أَتَانِي نَبِيُّ اللهِ ﷺ فَقَالَ إِنِّي سَأَعْرِضُ عَلَيْكِ أَمْرًا فَلَا عَلَيْكِ أَنْ لَا تَعْجَلِي حَتَّى تُشَاوِرِي أَبَوَيْكِ فَقُلْتُ وَمَا هَذَا الْأَمْرُ؟ قَالَتْ فَتَلَا عَلَيَّ {يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا وَإِنْ كُنْتُنَّ تُرِدْنَ اللهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ فَإِنَّ اللهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنْكُنَّ أَجْرًا عَظِيمًا} [الأحزاب 29] قَالَتْ فَقُلْتُ وَفِي أَيِّ ذَلِكَ تَأْمُرُنِي أَنْ أُشَاوِرَ أَبَوَيَّ؟ بَلْ أُرِيدُ اللهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ قَالَتْ فَسُرَّ بِذَلِكَ النَّبِيُّ ﷺ وَأَعْجَبَهُ وَقَالَ سَأَعْرِضُ عَلَى صَوَاحِبِكِ مَا عَرَضْتُ عَلَيْكِ فَكَانَ يَقُولُ لَهُنَّ كَمَا قَالَ لِعَائِشَةَ ثُمَّ يَقُولُ قَدْ اخْتَارَتْ عَائِشَةُاللهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ قَالَتْ عَائِشَةُ فَقَدْ خَيَّرَنَا رَسُولُ اللهِ ﷺ فَلَمْ نَرَ ذَلِكَ طَلَاقًا  

"The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram.'' (Using translation from Nasāʾī 2694)   

رَأَيْتُ وَبِيصَ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

"The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram.'' (Using translation from Nasāʾī 2694)   

رَأَيْتُ وَبِيصَ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

[Machine] The Prophet ﷺ used to pray while standing when he commenced the prayer, and he used to pray while sitting when he commenced the prayer while sitting.  

كَانَ نَبِيُّ اللهِ ﷺ إِذَا افْتَتَحَ الصَّلَاةَ قَائِمًا صَلَّى قَائِمًا وَإِذَا افْتَتَحَ الصَّلَاةَ قَاعِدًا صَلَّى قَاعِدًا  

[Machine] I heard the Messenger of Allah ﷺ saying, "Breaking the bone of a believer after their death is the same as breaking it while they are alive."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ كَسْرَ عَظْمِ الْمُؤْمِنِ مَيْتًا مِثْلُ كَسْرِ عَظْمِهِ حَيًّا  

[Machine] The Messenger of Allah ﷺ was shrouded in three Yemeni cloths.  

أَنَّ رَسُولَ اللهِ ﷺ كُفِّنَ فِي ثَلَاثَةِ رِيَاطٍ يَمَانِيَةٍ  

[Machine] I went out with the Prophet ﷺ on one of his journeys while I was a slave girl. I did not bring any meat or drink, so he said to the people, "Move forward," and they moved forward. Then he said to me, "Come closer so that I can race you." So I raced him and I beat him. He remained silent until I carried the meat and drink and I forgot that I had gone out with him on one of his journeys. He then said to the people, "Move forward," and they moved forward. Then he said to me, "Come closer so that I can race you." So I raced him again, but this time he beat me. He started laughing and saying, "This makes up for that."  

خَرَجْتُ مَعَ النَّبِيِّ ﷺ فِي بَعْضِ أَسْفَارِهِ وَأَنَا جَارِيَةٌ لَمْ أَحْمِلِ اللَّحْمَ وَلَمْ أَبْدُنْ فَقَالَ لِلنَّاسِ تَقَدَّمُوا فَتَقَدَّمُوا ثُمَّ قَالَ لِي تَعَالَيْ حَتَّى أُسَابِقَكِ فَسَابَقْتُهُ فَسَبَقْتُهُ فَسَكَتَ عَنِّي حَتَّى إِذَا حَمَلْتُ اللَّحْمَ وَبَدُنْتُ وَنَسِيتُ خَرَجْتُ مَعَهُ فِي بَعْضِ أَسْفَارِهِ فَقَالَ لِلنَّاسِ تَقَدَّمُوا فَتَقَدَّمُوا ثُمَّ قَالَ تَعَالَيْ حَتَّى أُسَابِقَكِ فَسَابَقْتُهُ فَسَبَقَنِي فَجَعَلَ يَضْحَكُ وَهُوَ يَقُولُ هَذِهِ بِتِلْكَ  

[Machine] The translation of the passage is: The Messenger of Allah ﷺ used to stay in the mosque as a retreat, and he would not enter his house except for a need. I (A'isha) said, "So I washed his head, and indeed the threshold was between me and him."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا كَانَ مُعْتَكِفًا فِي الْمَسْجِدِ لَا يَدْخُلُ الْبَيْتَ إِلَّا لِحَاجَةٍ قَالَتْ فَغَسَلْتُ رَأْسَهُ وَإِنَّ بَيْنِي وَبَيْنَهُ الْعَتَبَةَ  

[Machine] O Aisha, if you have committed a sin, seek forgiveness from Allah. Indeed, repentance is derived from remorse over the sin and seeking forgiveness.  

لِي رَسُولُ اللهِ ﷺ يَا عَائِشَةُ إِنْ كُنْتِ أَلْمَمْتِ بِذَنْبٍ فَاسْتَغْفِرِي اللهَ فَإِنَّ التَّوْبَةَ مِنَ الذَّنْبِ النَّدَمُ وَالِاسْتِغْفَارُ  

"The Messenger of Allah did not sleep before the 'Isha' nor stay up (talking) after it." (Using translation from Ibn Mājah 702)  

مَا نَامَ رَسُولُ اللهِ ﷺ قَبْلَ الْعِشَاءِ وَلَا سَمِرَ بَعْدَهَا  

'A'isha (Allah be pleased with her) reported that Allah's Apostle (peace be upon him) kissed (his wives) while fasting. (Using translation from Muslim 1106m)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ  

[Machine] The prayer is ordained as two units, except for Maghrib prayer which is ordained as three units, because it is the Witr prayer. The Messenger of Allah ﷺ used to pray the initial prayer (when traveling) as two units, except for Maghrib prayer, and when he stayed, he would add two units to each unit except for Maghrib prayer, because it is the Witr prayer, and Fajr prayer because he would prolong the recitation in it.  

فُرِضَتِ الصَّلَاةُ رَكْعَتَيْنِ رَكْعَتَيْنِ إِلَّا الْمَغْرِبَ فُرِضَتْ ثَلَاثًا لِأَنَّهَا وِتْرٌ قَالَتْ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا سَافَرَ صَلَّى الصَّلَاةَ الْأُولَى إِلَّا الْمَغْرِبَ فَإِذَا أَقَامَ زَادَ مَعَ كُلِّ رَكْعَتَيْنِ رَكْعَتَيْنِ إِلَّا الْمَغْرِبَ لِأَنَّهَا وَتْرٌ وَالصُّبْحَ لِأَنَّهُ يُطَوِّلُ فِيهَا الْقِرَاءَةَ  

The Prophet ﷺ used his right hand for getting water for ablution and taking food, and his left hand for his evacuation and for anything repugnant. (Using translation from Abū Dāʾūd 33)  

أَنَّهَا قَالَتْ كَانَتْ يَدُ رَسُولِ اللهِ ﷺ الْيُمْنَى لِطُهُورِهِ وَلِطَعَامِهِ وَكَانَتِ الْيُسْرَى لِخَلَائِهِ وَمَا كَانَ مِنْ أَذًى  

The above hadith has been narrated through several other chains of transmitters. (Using translation from Muslim 2327b)   

عَنْ عَائِشَةَ نَحْوَهُ  

The Prophet ﷺ used his right hand for getting water for ablution and taking food, and his left hand for his evacuation and for anything repugnant. (Using translation from Abū Dāʾūd 33)   

كَانَتْ يَدُ رَسُولِ اللهِ ﷺ الْيُسْرَى لِخَلَائِهِ وَمَا كَانَ مِنْ أَذًى وَكَانَتِ الْيُمْنَى لِوُضُوئِهِ وَلِمَطْعَمِهِ  

The Prophet ﷺ said: "The two rak'ahs (before) Fajr are better than this world and everything in it." (Using translation from Nasāʾī 1759)   

أَنَّ النَّبِيَّ ﷺ قَالَ رَكْعَتَا الْفَجْرِ خَيْرٌ مِنَ الدُّنْيَا جَمِيعًا  

[Machine] The Prophet ﷺ used to pray four units of Duha prayer and he would increase as Allah willed.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي الضُّحَى أَرْبَعًا وَيَزِيدُ مَا شَاءَ اللهُ  

[Machine] I used to perform ablution with the Prophet ﷺ from a single vessel, and it was his habit to begin washing his face before it.  

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ مِنْ إِنَاءٍ وَاحِدٍ وَكَانَ فِي حَدِيثِهِ أَنَّ النَّبِيَّ ﷺ كَانَ يَبْدَأُ قَبْلَهَا  

[Machine] Ask whatever you want, for I am only your mother. So I said, "O Mother of the Believers, what necessitates washing?" She said, "When the circumcised parts touch, then Janabah (sexual defilement) becomes obligatory." Qatadah followed this Hadith (narration) and Aisha said, "I have performed it with the Messenger of Allah ﷺ , and I do not know if Qatadah said this."  

سَلْ مَا بَدَا لَكَ فَإِنَّمَا أَنَا أُمُّكَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ مَا يُوجِبُ الْغُسْلَ؟ فَقَالَتْ إِذَا اخْتَلَفَ الْخِتَانَانِ وَجَبَتِ الْجَنَابَةُ فَكَانَ قَتَادَةُ يُتْبِعُ هَذَا الْحَدِيثَ أَنَّ عَائِشَةَ قَالَتْ قَدْ فَعَلْتُ أَنَا وَرَسُولُ اللهِ ﷺ فَاغْتَسَلْنَا فَلَا أَدْرِي أَشَيْءٌ فِي هَذَا الْحَدِيثِ أَمْ كَانَ قَتَادَةُ يَقُولُهُ  

[Machine] The Prophet ﷺ used to pray a lot, whether standing or sitting. When he prayed sitting, he would perform the sitting position as the prayer requires, and when he prayed standing, he would perform the standing position as the prayer requires.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُكْثِرُ الصَّلَاةَ قَائِمًا وَقَاعِدًا فَإِذَا صَلَّى قَاعِدًا رَكَعَ قَاعِدًا وَإِذَا صَلَّى قَائِمًا رَكَعَ قَائِمًا  

[Machine] The Prophet ﷺ used to have headaches while he was fasting. Muhammad ibn Ja'far said in his narration from Sa'id from Ayyub from Abd Allah ibn Shaqiq from Ibn Abbas, and Al-Khaffaf said so as well on another occasion.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُصِيبُ مِنَ الرُّءُوسِ وَهُوَ صَائِمٌ وقَالَ مُحَمَّدُ بْنُ جَعْفَرٍ يَعْنِي فِي حَدِيثِهِ عَنْ سَعِيدٍ عَنْ أَيُّوبَ عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ عَنِ ابْنِ عَبَّاسٍ وَكَذَا قَالَ الْخَفَّافُ مَرَّةً أُخْرَى  

“The Messenger of Allah ﷺ was eating food with six of his Companions when a Bedouin came and ate it all in two bites. The Messenger of Allah ﷺ said: ‘If he had said Bismillah, it would have sufficed you (all). When any one of you eats food, let him say Bismillah, and if he forgets to say Bismillah at the beginning, let him say Bismillah fi awwalihi wa akhirih (In the Name of Allah at the beginning and at the end).’” (Using translation from Ibn Mājah 3264)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْكُلُ طَعَامًا فِي سِتَّةٍ مِنْ أَصْحَابِهِ فَجَاءَ أَعْرَابِيٌّ جَائِعٌ فَأَكَلَهُ بِلُقْمَتَيْنِ فَقَالَ أَمَا إِنَّهُ لَوْ ذَكَرَ اسْمَ اللهِ ﷻ كَفَاكُمْ فَإِذَا أَكَلَ أَحَدُكُمْ فَلْيَذْكُرْ اسْمَاللهِ فَإِنْ نَسِيَ اسْمَ اللهِ فِي أَوَّلِهِ فَلْيَقُلْ بِسْمِ اللهِ أَوَّلَهُ وَآخِرِهِ  

[Machine] Sa'id was asked about what a man says in his bowing (during prayer). He informed us, on the authority of Qatadah, on the authority of Mutarrif ibn Abdullah, on the authority of Aisha, that the Messenger of Allah ﷺ used to say in his bowing and prostration: "Subhun quddusun Rabbul malakati war-ruh" which means "Glorified and Holy is the Lord of the angels and the spirit."  

سُئِلَ سَعِيدٌ مَا يَقُولُ الرَّجُلُ فِي رُكُوعِهِ؟ فَأَخْبَرَنَا عَنْ قَتَادَةَ عَنْ مُطَرِّفِ بْنِ عَبْدِ اللهِ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ فِي رُكُوعِهِ وَسُجُودِهِ سُبُّوحٌ قُدُّوسٌ رَبُّ الْمَلَائِكَةِ وَالرُّوحِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever points with an iron weapon towards any of the Muslims, intending to kill him, then he has incurred his blood."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَشَارَ بِحَدِيدَةٍ إِلَى أَحَدٍ مِنَ الْمُسْلِمِينَ يُرِيدُ قَتْلَهُ فَقَدْ وَجَبَ دَمُهُ  

[Machine] "If the Messenger of Allah ﷺ had concealed something, he would have concealed this verse: 'And [remember] when you said to the one on whom Allah bestowed favor and you bestowed favor, 'Keep your wife and fear Allah,' while you concealed within yourself that which Allah is to disclose.'"  

لَوْ كَانَ رَسُولُ اللهِ ﷺ كَاتِمًا شَيْئًا لَكَتَمَ هَذِهِ الْآيَةَ {وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللهَ وَتُخْفِي فِي نَفْسِكَ مَا اللهُ مُبْدِيهِ}  

"The one who is proficient with the Qur'an will be with the noble and righteous scribes (the angels), and the one who reads it and stumbles over it, finding it difficult, will have two rewards." (Using translation from Ibn Mājah 3779)   

أَنَّ النَّبِيَّ ﷺ قَالَ الْمَاهِرُ بِالْقُرْآنِ مَعَ السَّفَرَةِ الْكِرَامِ الْبَرَرَةِ وَالَّذِي يَقْرَؤُهُ وَيَتَتَعْتَعُ فِيهِ وَهُوَ عَلَيْهِ شَاقٌّ فَلَهُ أَجْرَانِ اثْنَانِ  

[Machine] Aisha, the wife of the Messenger of Allah ﷺ , would bring the plate of food to him, and he would take a piece from it and eat it. Then he would pray without performing ablution.  

عَائِشَةُ كَانَ رَسُولُ اللهِ ﷺ يَأْتِي الْقِدْرَ فَيَأْخُذُ الذِّرَاعَ مِنْهَا فَيَأْكُلُهَا ثُمَّ يُصَلِّي وَلَا يَتَوَضَّأُ  

[Machine] She said, "Abu Hurayrah used to say, 'Whoever wakes up in a state of sexual impurity, then fasting is not valid for him?' Aisha said, 'Indeed, the Messenger of Allah ﷺ used to have sexual relations and then complete his fast. So he sent a message to Abu Hurayrah to inform him that Aisha said, 'Indeed, the Messenger of Allah ﷺ used to have sexual relations and then complete his fast.' So Abu Hurayrah stopped saying that."  

لَهَا إِنَّ أَبَا هُرَيْرَةَ يَقُولُ مَنْ أَصْبَحَ جُنُبًا فَلَا صَوْمَ لَهُ؟ فَقَالَتْ عَائِشَةُ قَدْ كَانَ رَسُولُ اللهِ ﷺ يُجْنِبُ ثُمَّ يُتِمُّ صَوْمَهُ فَأَرْسَلَ إِلَى أَبِي هُرَيْرَةَ فَأَخْبَرَهُ أَنَّ عَائِشَةَ قَالَتْ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يُجْنِبُ ثُمَّ يُتِمُّ صَوْمَهُ فَكَفَّ أَبُو هُرَيْرَةَ  

[Machine] We were told about you that you said, "Indeed, the Messenger of Allah ﷺ used to have marital relations while he was fasting." She said, "Yes, but the Messenger of Allah ﷺ had control over his desires and could restrain himself."  

أَخْبَرَنَا عَنْكِ أَنَّكِ قُلْتِ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يُبَاشِرُ وَهُوَ صَائِمٌ قَالَتْ أَجَلْ وَلَكِنَّ رَسُولَ اللهِ ﷺ أَمْلَكُكُمْ لِإِرْبِهِ  

[Machine] We went out with the messenger of Allah and all we saw was that it was the season of Hajj. When we arrived, they performed Tawaf (circumambulation around the Kaaba). The messenger of Allah ﷺ then said, "Whoever does not have a sacrificial animal with them, let him enter the state of Ihram (ritual consecration) for Hajj only." I said, "The messenger of Allah, your wives will return with both Hajj and Umrah, while I will return with only Hajj?" He said to me, "Go with your brother Abdul Rahman to Tan'im, then our meeting will be at such and such place and time." So I met him at night, while he was descending or ascending. Bint Huyayy's daughter said, "I can only see you, I feel trapped." The messenger of Allah ﷺ said to her, "I feel trapped as well, don't I? Didn't you perform Tawaf on the Day of Sacrifice?" She replied, "Yes." The messenger of Allah ﷺ then said to her, "Now go."  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ وَلَا نَرَى إِلَّا أَنَّهُ الْحَجُّ قَالَتْ فَلَمَّا قَدِمْنَا طَافُوا فَقَالَ رَسُولُ اللهِ ﷺ لِيَحِلَّ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ قَالَتْ وَكَانَ رَسُولُ اللهِ ﷺ مَعَهُ هَدْيٌ قَالَتْ وَكُنْتُ حَائِضًا فَلَمْ أَسْتَطِعْ أَنْ أَطُوفَ فَلَمَّا كَانَتْ لَيْلَةُالْحَصْبَةِ قُلْتُ يَا رَسُولَ اللهِ يَرْجِعُ نِسَاؤُكَ بِحَجَّةٍ وَعُمْرَةٍ وَأَرْجِعُ بِحَجَّةٍ؟ فَقَالَ لِي انْطَلِقِي مَعَ أَخِيكِ عَبْدِ الرَّحْمَنِ إِلَى التَّنْعِيمِ ثُمَّ مِيعَادُ مَا بَيْنِي وَبَيْنِكِ كَذَا وَكَذَا قَالَتْ فَلَقِيتُهُ بِلَيْلٍ وَهُوَ مُهْبِطٌ أَوْ مُصْعِدٌ قَالَتْ وَقَالَتْ بِنْتُ حُيَيٍّ مَا أُرَانِي إِلَّا حَابِسَتَكُمْ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ عَقْرَى حَلْقَى مَا أُرَانِي إِلَّا حَابِسَتَكُمْ أَلَيْسَ قَدْ طُفْتِ يَوْمَ النَّحْرِ؟ قَالَتْ بَلَى فَقَالَ لَهَا رَسُولُ اللهِ ﷺ فَانْفِرِي  

[Machine] About Mansour, he mentioned him with his chain of narration and its meaning.  

عَنْ مَنْصُورٍ فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ  

[Machine] You have compared us to dogs and donkeys, whereas the Messenger of Allah ﷺ used to place his prayer mat at the side of the bed, and I am in the corner of the blanket. I dislike disturbing him, so I slip away from his feet.  

قَدْ عَدَلْتُمُونَا بِالْكَلْبِ وَالْحِمَارِ لَقَدْ كَانَ رَسُولُ اللهِ ﷺ يَتَوَسَّطُ السَّرِيرَ فَيُصَلِّي وَأَنَا فِي لِحَافِيفَأَكْرَهُ أَنْ أَسْنَحَهُ فَأَنْسَلُّ مِنْ تِلْقَاءِ رِجْلَيْهِ  

"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah while he is in Ihram. (Using translation from Nasāʾī 2695)  

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي رَأْسِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

[Machine] Rabah said, "I met women from the people of Homs and Aisha asked them, 'Are you among the women who enter public baths?' They replied, 'Indeed, we do.' Aisha then said to them, 'Have you not heard the Messenger of Allah ﷺ say, 'Any woman who removes her clothes in a place other than her husband's house has violated the barrier between her and Allah?'"  

رَبَاحٍقَالَ أَتَيْنَ نِسْوَةٌ مِنْ أَهْلِ حِمْصٍ عَائِشَةَ فَقَالَتْ لَهُنَّ عَائِشَةُ لَعَلَّكُنَّ مِنَ النِّسَاءِ اللَّاتِي يَدْخُلْنَ الْحَمَّامَاتِ؟ فَقُلْنَ لَهَا إِنَّا لَنَفْعَلَنْ فَقَالَتْ لَهُنَّ عَائِشَةُ أَمَا إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَيُّمَا امْرَأَةٍ وَضَعَتْ ثِيَابَهَا فِي غَيْرِ بَيْتِ زَوْجِهَا هَتَكَتْ مَا بَيْنَهَا وَبَيْنَ اللهِ  

Ibrahim, the son of the Prophet ﷺ, died when he was eighteen months old. The Messenger of Allah ﷺ did not pray over him. (Using translation from Abū Dāʾūd 3187)   

لَقَدْ تُوُفِّيَ إِبْرَاهِيمُ ابْنُ رَسُولِ اللهِ وَهُوَ ابْنُ ثَمَانِيَةَ عَشَرَ شَهْرًا فَلَمْ يُصَلِّ عَلَيْهِ  

[Machine] Aisha, the wife of the Prophet ﷺ , said: When they wanted to wash the Messenger of Allah ﷺ , they disagreed about it. They said, "By Allah, we do not know how to proceed. Should we undress the Messenger of Allah ﷺ as we undress our dead or should we wash him while he is still wearing his clothes?" Aisha said: So when they disagreed, Allah sent down rain as a sign upon them, to the extent that every person among them tasted it in their chest while sleeping. She said: Then Allah addressed them from the direction of the house that they did not know who it was, and He said, "Wash the Prophet ﷺ and his clothes." She said: So they rushed to him and washed the Messenger of Allah ﷺ while he was wearing his shirt, and water and sidr were poured over him, and men massaged him with his shirt. She used to say, "If I had known how to handle this matter, I would have delayed washing the Messenger of Allah ﷺ except by his wives."  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَ لَمَّا أَرَادُوا غُسْلَ رَسُولِ اللهِ ﷺ اخْتَلَفُوا فِيهِ فَقَالُوا وَاللهِ مَا نَدْرِي كَيْفَ نَصْنَعُ؟ أَنُجَرِّدُ رَسُولَ اللهِ ﷺ كَمَا نُجَرِّدُ مَوْتَانَا أَمْ نُغَسِّلُهُ وَعَلَيْهِ ثِيَابُهُ؟ قَالَتْ فَلَمَّا اخْتَلَفُوا أَرْسَلَ اللهُ عَلَيْهِمُ السَّنَةَ حَتَّى وَاللهِ مَا مِنَ الْقَوْمِ مِنْ رَجُلٍ إِلَّا ذَقْنُهُ فِي صَدْرِهِ نَائِمًا قَالَتْ ثُمَّ كَلَّمَهُمْ مِنْ نَاحِيَةِ الْبَيْتِ لَايَدْرُونَ مَنْ هُوَ فَقَالَ اغْسِلُوا النَّبِيَّ ﷺ وَعَلَيْهِ ثِيَابُهُ قَالَتْ فَثَارُوا إِلَيْهِ فَغَسَّلُوا رَسُولَ اللهِ ﷺ وَهُوَ فِي قَمِيصِهِ يُفَاضُ عَلَيْهِ الْمَاءُ وَالسِّدْرُ وَيُدَلِّكُهُ الرِّجَالُ بِالْقَمِيصِ وَكَانَتْ تَقُولُ لَوْ اسْتَقْبَلْتُ مِنَ الْأَمْرِ مَا اسْتَدْبَرْتُ مَا غَسَّلَ رَسُولَ اللهِ ﷺ إِلَّا نِسَاؤُهُ  

[Machine] "On the authority of Aisha, the wife of the Prophet Muhammad ﷺ , she said: "People used to pray in the Masjid of the Messenger of Allah ﷺ in Ramadan at night in groups. A person would recite a portion of the Quran, and he would have with him five or six people, sometimes more or less, who would pray with him. The Messenger of Allah ﷺ commanded me one night to set up a mat for him at the door of my room. So I did, and the Messenger of Allah ﷺ came out to it after he had prayed the last evening prayer. Those who were in the mosque gathered around him, and he prayed with them for a long night. Then the Messenger of Allah ﷺ left and entered the house, leaving the mat as it was. When the people woke up in the morning, they spoke about the prayer of the Messenger of Allah ﷺ with those who were with him in the mosque that night. And in the evening, the mosque was filled with people, and the Messenger of Allah ﷺ prayed the last evening prayer with them. Then he entered his house, and the people stayed in their places. The Messenger of Allah ﷺ asked me, 'O Aisha, what is the matter with the people?' I said to him, 'O Messenger of Allah, the people heard about your prayer last night with those who were in the mosque, so they gathered for you to pray with them.' He said, 'Get rid of your mat, O Aisha.' So I did, and the Messenger of Allah ﷺ spent the night without being aware of it. The people stayed in their places until the Messenger of Allah ﷺ went out in the morning to dawn and said, 'O people, by Allah, I did not spend the night in heedlessness, and my location was not hidden from me. But I feared that it would be made obligatory upon you, so do as much acts of worship as you are able, for Allah does not become tired until you become tired.' Aisha used to say, 'The most beloved deeds to Allah are those that are done consistently, even if they are few.'"  

عَوْفٍعَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ كَانَ النَّاسُ يُصَلُّونَ فِي مَسْجِدِ رَسُولِ اللهِ ﷺ فِي رَمَضَانَ بِاللَّيْلِ أَوْزَاعًا يَكُونُ مَعَ الرَّجُلِ الشَّيْءُ مِنَ الْقُرْآنِ فَيَكُونُ مَعَهُ النَّفَرُ الْخَمْسَةُ أَوِ السِّتَّةُ أَوْ أَقَلُّ مِنْ ذَلِكَ أَوْ أَكْثَرُ يُصَلُّونَ بِصَلَاتِهِ قَالَتْ فَأَمَرَنِي رَسُولُ اللهِ ﷺ لَيْلَةً مِنْ ذَلِكَ أَنْ أَنْصِبَ لَهُ حَصِيرًا عَلَى بَابِ حُجْرَتِي فَفَعَلْتُ فَخَرَجَ إِلَيْهِ رَسُولُ اللهِ ﷺ بَعْدَ أَنْ صَلَّى الْعِشَاءَ الْآخِرَةَ قَالَتْ فَاجْتَمَعَ إِلَيْهِ مَنْ فِي الْمَسْجِدِ فَصَلَّى بِهِمْ رَسُولُ اللهِ ﷺ لَيْلًا طَوِيلًا ثُمَّ انْصَرَفَ رَسُولُ اللهِ ﷺ فَدَخَلَ وَتَرَكَ الْحَصِيرَ عَلَى حَالِهِ فَلَمَّا أَصْبَحَ النَّاسُ تَحَدَّثُوا بِصَلَاةِ رَسُولِ اللهِ ﷺ بِمَنْ كَانَ مَعَهُ فِي الْمَسْجِدِ تِلْكَ اللَّيْلَةَ قَالَتْ وَأَمْسَى الْمَسْجِدُ رَاجًّا بِالنَّاسِ فَصَلَّى بِهِمْ رَسُولُ اللهِ ﷺ الْعِشَاءَ الْآخِرَةَ ثُمَّ دَخَلَ بَيْتَهُ وَثَبَتَ النَّاسُ قَالَتْ فَقَالَ لِي رَسُولُ اللهِ ﷺ مَا شَأْنُ النَّاسِ يَا عَائِشَةُ؟ قَالَتْ فَقُلْتُ لَهُ يَا رَسُولَ اللهِ سَمِعَ النَّاسُ بِصَلَاتِكَ الْبَارِحَةَ بِمَنْ كَانَ فِي الْمَسْجِدِ فَحَشَدُوا لِذَلِكَ لِتُصَلِّيَ بِهِمْ قَالَتْ فَقَالَ اطْوِ عَنَّا حَصِيرَكِ يَا عَائِشَةُ قَالَتْ فَفَعَلْتُ وَبَاتَ رَسُولُ اللهِ ﷺ غَيْرَ غَافِلٍ وَثَبَتَ النَّاسُ مَكَانَهُمْ حَتَّى خَرَجَ رَسُولُ اللهِ ﷺ إِلَى الصُّبْحِفَقَالَتْ فَقَالَ أَيُّهَا النَّاسُ أَمَا وَاللهِ مَا بِتُّ وَالْحَمْدُ لِلَّهِ لَيْلَتِي هَذِهِ غَافِلًا وَمَا خَفِيَ عَلَيَّ مَكَانُكُمْ وَلَكِنِّي تَخَوَّفْتُ أَنْ يُفْتَرَضَ عَلَيْكُمْ فَاكْلَفُوا مِنَ الْأَعْمَالِ مَا تُطِيقُونَ فَإِنَّ اللهَ لَا يَمَلُّ حَتَّى تَمَلُّوا قَالَ وَكَانَتْ عَائِشَةُ تَقُولُ إِنَّ أَحَبَّ الْأَعْمَالِ إِلَى اللهِ أَدْوَمُهَا وَإِنْ قَلَّ  

[Machine] Khawlah bint Hakim ibn Umayyah ibn Harithah ibn Al-Awqas Al-Sulamiyah entered upon me. She was with Uthman ibn Maz'un. She said, "The Messenger of Allah, peace be upon him, saw the dress of Khawlah and asked me, 'O Aisha, what is the situation of Khawlah's dress?' So I said, 'O Messenger of Allah, she is a woman with no husband. She fasts during the day and prays at night. She is like someone who has no husband, so she neglects herself and wastes away.' Khawlah said, 'So the Messenger of Allah, peace be upon him, sent for Uthman ibn Maz'un, and he came. The Messenger of Allah, peace be upon him, said to him, 'O Uthman, would you like to deviate from my Sunnah?' He said, 'No, by Allah, O Messenger of Allah, but rather I seek your Sunnah.' The Messenger of Allah, peace be upon him, said, 'Indeed, I sleep, I pray, I fast, I break my fast, and I marry women. So fear Allah, O Uthman, for your family has a right over you, your guests have a right over you, and you have a right over yourself. So fast and break your fast, pray and sleep.'"  

دَخَلَتْ عَلَيَّ خُوَيْلَةُ بِنْتُ حَكِيمِ بْنِ أُمَيَّةَ بْنِ حَارِثَةَ بْنِ الْأَوْقَصِ السُّلَمِيَّةُ وَكَانَتْ عِنْدَ عُثْمَانَ بْنِ مَظْعُونٍ قَالَتْ فَرَأَى رَسُولُ اللهِ ﷺ بَذَاذَةَ هَيْئَتِهَا فَقَالَ لِي يَا عَائِشَةُ مَا أَبَذَّ هَيْئَةَ خُوَيْلَةَ؟ قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ امْرَأَةٌ لَا زَوْجَ لَهَا يَصُومُ النَّهَارَ وَيَقُومُ اللَّيْلَ فَهِيَ كَمَنْ لَا زَوْجَ لَهَا فَتَرَكَتْ نَفْسَهَا وَأَضَاعَتْهَا قَالَتْ فَبَعَثَ رَسُولُ اللهِ ﷺ إِلَى عُثْمَانَ بْنِ مَظْعُونٍ فَجَاءَهُ فَقَالَ يَا عُثْمَانُ أَرَغْبَةً عَنْ سُنَّتِي؟ قَالَ فَقَالَ لَا وَاللهِ يَا رَسُولَ اللهِ وَلَكِنْ سُنَّتَكَ أَطْلُبُ قَالَ فَإِنِّي أَنَامُ وَأُصَلِّي وَأَصُومُ وَأُفْطِرُ وَأَنْكِحُ النِّسَاءَ فَاتَّقِ اللهَ يَا عُثْمَانُ فَإِنَّ لِأَهْلِكَ عَلَيْكَ حَقًّا وَإِنَّ لِضَيْفِكَ عَلَيْكَ حَقًّا وَإِنَّ لِنَفْسِكَ عَلَيْكَ حَقًّا فَصُمْ وَأَفْطِرْ وَصَلِّ وَنَمْ  

[Machine] Aisha, the wife of the Prophet ﷺ , narrated that the Prophet ﷺ passed by Haula bint Tuwaiyat. It was said to him, "O Messenger of Allah, she prays a lot at night. When she gets sleepy, she ties herself to a rope and holds onto it." The Prophet ﷺ said, "Let her pray as much as she can handle. And when she feels sleepy, let her sleep."  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ مَرَّتْ بِرَسُولِ اللهِ ﷺ الْحَوْلَاءُ بِنْتُ تُوَيْتٍ فَقِيلَ لَهُ يَا رَسُولَ اللهِ إِنَّهَا تُصَلِّي بِاللَّيْلِ صَلَاةً كَثِيرَةً فَإِذَا غَلَبَهَا النَّوْمُ ارْتَبَطَتْ بِحَبْلٍ فَتَعَلَّقَتْ بِهِ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ فَلْتُصَلِّ مَا قَوِيَتْ عَلَى الصَّلَاةِ فَإِذَانَعَسَتْ فَلْتَنَمْ  

"The Messenger of Allah did not fast any month more than Shaban; he used to fast (all of) it, or most of it." (Using translation from Nasāʾī 2354)  

لَمْ يَكُنْ رَسُولُ اللهِ ﷺ لِشَهْرٍ أَكْثَرَ صِيَامًا مِنْهُ لِشَعْبَانَ فَكَانَ يَصُومُهُ أَوْ عَامَّتَهُ