[Machine] The Messenger of Allah ﷺ forbade being in constant contact. So, it was asked, "O Messenger of Allah, do you not maintain relationships?" He replied, "Indeed, I spend my nights being fed and provided with drink by my Lord."  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْوِصَالِ فَقِيلَ يَا رَسُولَ اللهِ فَإِنَّكَ تُوَاصِلُ؟ قَالَ إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي  

[Machine] "Who are you?" I said, "I am a man from the people of Egypt." He then mentioned a story and said, "I heard the Messenger of Allah, ﷺ , saying: 'O Allah, whoever has been given authority over my Ummah, be compassionate towards them, and whoever is harsh with them, be harsh with him.'  

مَنْ أَنْتَ؟ فَقُلْتُ أَنَا رَجُلٌ مِنْ أَهْلِ مِصْرَ فَذَكَرَ قِصَّةً فَقَالَتْ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ اللهُمَّ مَنْ وَلِيَ مِنْ أَمْرِ أُمَّتِي شَيئاً فَرَفَقَ بِهِمْ فَارْفُقْ بِهِ وَمَنْ شَقَّ عَلَيْهِمْ فَاشْقُقْ عَلَيْهِ  

"The Messenger of Allah ﷺ used not to perform Wudu' after Ghusl." (Using translation from Nasāʾī 252)  

كَانَ رَسُولُ اللهِ ﷺ لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ  

"Aishah saw 'Abdur-Rahman performing abluti0on, and she said: Perform ablution properly, for I heard the Messenger of Allah say: 'Woe to the Achilles' tendon because of Hell-fire.'" (Using translation from Ibn Mājah 452)   

لَهُ عَائِشَةُ يَا عَبْدَ الرَّحْمَنِ أَسْبِغِ الْوُضُوءَ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ  

"O Messenger of Allah, what do you think I should say in my supplication, if I come upon Laylatul-Qadr?" He said: "Say: 'Allahumma innaka 'afuwwun tuhibbul-'afwa, fa'fu 'anni (O Allah, You are Forgiving and love forgiveness, so forgive me).'" (Using translation from Ibn Mājah 3850)   

قُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ وَافَقْتُ لَيْلَةَ الْقَدْرِ مَا أَقُولُ فِيهَا؟ قَالَ قُولِي اللهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ  

[Machine] The translation of the passage is as follows: "The Messenger of Allah, ﷺ , used to kiss while he was fasting."  

قَدْ كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ وَهُوَ صَائِمٌ  

‘The cupper and the one for whom cupping is done both break their fast.” (Using translation from Ibn Mājah 1679)  

قَالَ رَسُولُ اللهِ ﷺ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ  

[Machine] She saw the Prophet ﷺ raising his hands and saying, "O Allah, I am a human being, so do not punish me for any harm or insult that I have caused to any believer. Do not punish me for it."  

أَنَّهَا رَأَتِ النَّبِيَّ ﷺ يَدْعُورَافِعًا يَدَيْهِ يَقُولُ اللهُمَّ إِنِّي بَشَرٌ فَلَا تُعَاقِبْنِي أَيُّمَا رَجُلٍ مِنَ الْمُؤْمِنِينَ آذَيْتُهُ وَشَتَمْتُهُ فَلَا تُعَاقِبْنِي فِيهِ  

[Machine] The Prophet ﷺ used to pray twelve Rak'ah during the day when he missed waking up for night prayer because he was overcome by sleep or pain.  

كَانَ النَّبِيُّ ﷺ إِذَا فَاتَهُ الْقِيَامُ مِنَ اللَّيْلِ غَلَبَتْهُ عَيْنَاهُ بِنَوْمٍ أَوْ وَجَعٍ صَلَّى ثِنْتَيْ عَشْرَةَ رَكْعَةً مِنَ النَّهَارِ  

[Machine] I used to accompany the Prophet ﷺ during his pilgrimage and Umrah, offering him the best of what I could find.  

كُنْتُ أُطَيِّبُ النَّبِيَّ ﷺ فِي حَجَّتِهِ وَعُمْرَتِهِ بِأَطْيَبِ مَا أَجِدُ  

The Messenger of Allah ﷺ would recline in my lap when I was menstruating, and recite the Qur'an. (Using translation from Muslim 301)  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يَتَّكِئُ فِي حِجْرِي وَأَنَا حَائِضٌ فَيَقْرَأُ الْقُرْآنَ  

[Machine] The Prophet ﷺ used to pray Fajr (morning prayer) and then the believing women would leave wrapped in their outer garments, concealing themselves with what is known as a "ghalas" or, some of them do not recognize others.  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الصُّبْحَ فَيَنْصَرِفُ نِسَاءُ الْمُؤْمِنِينَ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ مَا يُعْرَفْنَ مِنَ الْغَلَسِ أَوْ قَالَ لَا يَعْرِفُ بَعْضُهُنَّ بَعْضًا  

"The Messenger of Allah said: 'There are five kinds of vermin that may be killed in the Haram: Scorpions, mice, crows, vicious dogs, and kites." (Sahih) Chaper 120. The Prohibition Of Disturbing The Game Of The Haram (Using translation from Nasāʾī 2891)  

قَالَ رَسُولُ اللهِ ﷺ خَمْسٌ فَوَاسِقُ يُقْتَلْنَ فِي الْحَرَمِ الْفَأْرَةُ وَالْعَقْرَبُ وَالْغُرَابُ وَالْحُدَيَّا وَالْكَلْبُ الْعَقُورُ  

[Machine] He entered upon Aisha while he was arguing in a house, so Aisha said, "O Abu Salamah, stay away from the earth, for the Messenger of Allah ﷺ said: 'Whoever wrongs even a hand-span of land, it will be wrapped around his neck on the Day of Resurrection from seven earths.'  

أَنَّهُ دَخَلَ عَلَى عَائِشَةَ وَهُوَ يُخَاصِمُ فِي دَارٍ فَقَالَتْ عَائِشَةُ يَا أَبَا سَلَمَةَ اجْتَنِبِ الْأَرْضَ فَإِنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ ظَلَمَ شِبْرًا مِنَ الْأَرْضِ طُوِّقَهُ يَوْمَ الْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ  

[Machine] "From the Prophet ﷺ, something similar to it."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

The Prophet said: "Allah does not accept the prayer of a woman who menstruates (i.e., an adult woman) except with a head cover." (Using translation from Ibn Mājah 655)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا تُقْبَلُ صَلَاةُ حَائِضٍ إِلَّا بِخِمَارٍ  

[Machine] While the Messenger of Allah ﷺ was lying down in my house, he suddenly sat up and began recollecting. So I said, "By my father and mother, what is the matter with you, O Messenger of Allah? You recollect?" He replied, "A group from my Ummah will come from the direction of Sham (Syria) to take ownership of the Ka'bah, but Allah will prevent them from doing so. When they reach the desert of Al-Bayda' (a place between Mecca and Medina), they will be swallowed up by the earth, and their supplies will be scattered everywhere." So I asked, "O Messenger of Allah, how can they all be swallowed up by the earth and their supplies scattered everywhere?" He said, "Among them, there are some who will be forced (to join them), and among them, there are some who will be forced (to join them) three times."  

بَيْنَمَا رَسُولُ اللهِ ﷺ مُضْطَجِعًا فِي بَيْتِي إِذْ احْتَفَزَ جَالِسًا وَهُوَ يَسْتَرْجِعُ فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي مَا شَأْنُكَ يَا رَسُولَ اللهِ تَسْتَرْجِعُ؟ قَالَ جَيْشٌ مِنْ أُمَّتِي يَجِيئُونَ مِنْ قِبَلِ الشَّامِ يَؤُمُّونَ الْبَيْتَ لِرَجُلٍ يَمْنَعُهُ اللهُ مِنْهُمْ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ مِنْ ذِي الْحُلَيْفَةِ خُسِفَ بِهِمْ وَمَصَادِرُهُمْ شَتَّى فَقُلْتُ يَا رَسُولَ اللهِ كَيْفَ يُخْسَفُ بِهِمْ جَمِيعًا وَمَصَادِرُهُمْ شَتَّى؟ فَقَالَ إِنَّ مِنْهُمْمَنْ جُبِرَ إِنَّ مِنْهُمْ مَنْ جُبِرَ ثَلَاثًا  

[Machine] This translates to: "About the Prophet ﷺ, something similar to him."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] "From Aisha, with the same measure."  

عَنْ عَائِشَةَ بِمِثْلِهِ  

[Machine] He heard Aisha, the wife of the Prophet, ﷺ , saying, "I heard the Messenger of Allah, ﷺ , saying, 'There are five of the animals, all of them are wicked and should be killed in the sacred precinct: the crow, the snake, the scorpion, the dog with spots and the cheekbone.' And in the Book of Jacob, in another place instead of the snake, it is the rat."  

أَنَّهُ سَمِعَ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ خَمْسٌ مِنَ الدَّوَابِّ كُلُّهُنَّ فَاسِقٌ يُقْتَلْنَ فِي الْحَرَمِ الْغُرَابُ وَالْحَيَّةُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ وَالْحِدَأَةُ وَفِي كِتَابِ يَعْقُوبَ فِي مَوْضِعٍ آخَرَ مَكَانَ الْحَيَّةِ الْفَأْرَةُ  

[Machine] The Messenger of Allah ﷺ said, "If one of you feels sleepy while praying, let him lie down until his sleep goes away. For it may be that one of you is seeking forgiveness from Allah, and then he ends up cursing himself."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا وَجَدَ أَحَدُكُمُ النَّوْمَ وَهُوَ يُصَلِّي فَلْيَرْقُدْ حَتَّى يَذْهَبَ نَوْمُهُ إِنَّ أَحَدَكُمْ عَسَى أَنْ يَذْهَبَ يَسْتَغْفِرُ اللهَ فَيَسُبُّ نَفْسَهُ  

[Machine] The Messenger of Allah, ﷺ , entered my house wearing an Izar (a loose lower garment) and a rid'a (a loose upper garment). He faced the Qiblah (direction of prayer), extended his hands, and said: "O Allah, I am only a human being. If I have insulted or hurt any of Your servants, then do not punish me for it."  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَيَّ بَيْتِي فِي إِزَارٍ وَرِدَاءٍ فَاسْتَقْبَلَ الْقِبْلَةَ وَبَسَطَ يَدَيِهِ ثُمَّ قَالَ اللهُمَّ إِنَّمَا أَنَا بَشَرٌ فَأَيُّ عَبْدٍ مِنْ عِبَادِكَ شَتَمْتُ أَوْ آذَيْتُ فَلَا تُعَاقِبْنِي فِيهِ  

[Machine] "To his messenger, he said, 'O my son, I do not accept anything from anyone.' When he went out, she said, 'Return it to me.' So, they returned it to her. She said, 'I remembered something he told me.' The Messenger of Allah, ﷺ , said, 'O Aisha, whoever gives you something without asking for it, accept it, for it is only provision that Allah has presented to you.'"  

لِرَسُولِهِ يَا بُنَيَّ إِنِّي لَا أَقْبَلُ مِنْ أَحَدٍ شَيْئًا فَلَمَّا خَرَجَ قَالَتْ رُدُّوهُ عَلَيَّ فَرَدُّوهُ فَقَالَتْ إِنِّي ذَكَرْتُ شَيْئًا قَالَهُلِي رَسُولُ اللهِ ﷺ قَالَ يَا عَائِشَةُ مَنْ أَعْطَاكِ عَطَاءً بِغَيْرِ مَسْأَلَةٍ فَاقْبَلِيهِ فَإِنَّمَا هُوَ رِزْقٌ عَرَضَهُ اللهُ لَكِ  

"The Messenger of Allah ﷺ used to pray when I was lying in front of him as the bier is placed (in front of the Imam), and when he wanted to pray Witr he would nudge me with his foot." (Using translation from Nasāʾī 166)   

إِنْ كَانَ لَرَسُولُ اللهِ ﷺ لَيُصَلِّي وَإِنِّي لَمُعْتَرِضَةٌ بَيْنَ يَدَيْهِ اعْتِرَاضَ الْجِنَازَةِ حَتَّى إِذَا أَرَادَ أَنْ يُوتِرَ مَسَّنِي بِرِجْلِهِ فَعَرَفْتُ أَنَّهُ يُوتِرُ تَأَخَّرْتُ شَيْئًا مِنْ بَيْنِ يَدَيْهِ  

[Machine] The Messenger of Allah ﷺ said, "There is no marriage without a guardian (wali) and the authority (sultan), and the guardian (wali) is for the one who has no guardian (wali)."  

قَالَ رَسُولُ اللهِ ﷺ لَا نِكَاحَ إِلَّا بِوَلِيٍّ وَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ  

"When the Messenger of Allah wanted to sleep and he was sexually impure, he would perform ablution as for prayer." (Using translation from Ibn Mājah 584)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَجْنَبَ فَأَرَادَ أَنْ يَنَامَ تَوَضَّأَ  

[Machine] The Messenger of Allah ﷺ said, "O Allah, be merciful to those who show mercy to my Ummah, and be tough on those who are tough on it."  

قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ ارْفُقْ بِمَنْ رَفَقَ بِأُمَّتِي وَشُقَّ عَلَى مَنْ يَشُقُّ عَلَيْهَا  

[Machine] That the Messenger of Allah ﷺ entered the year of the Conquest from the direction of Thaniyat al-Azkir.  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَامَ الْفَتْحِ مِنْ ثَنِيَّةِ الْأَذْخِرِ  

[Machine] She was asked what the Prophet ﷺ used to do in his house, she said: He used to sew his garment and mend his shoes. She said: And he used to do what men do in their houses.  

أَنَّهَا سُئِلَتْ مَا كَانَ النَّبِيُّ ﷺ يَعْمَلُ فِي بَيْتِهِ قَالَتْ كَانَ يَخِيطُ ثَوْبَهُ وَيَخْصِفُ نَعْلَهُ قَالَتْ وَكَانَ يَعْمَلُ مَا يَعْمَلُ الرِّجَالُ فِي بُيُوتِهِمْ  

[Machine] The Messenger of Allah ﷺ arrived in Medina and it was mentioned that fever had affected them. Abu Bakr fell ill and whenever he was affected by fever, he would say, "Every person is awakening among his family, and death is closer than the straps of his sandals." Bilal, when afflicted with fever, would say, "Oh, would that my hair were made into a pillow for me to spend a night in a valley with abundant water, and would there be a wound that appears on me and heals!" O Allah, curse Utabah bin Rabee'ah, Shaybah bin Rabee'ah, and Umayyah bin Khalf as they expelled us from Makkah. When the Messenger of Allah ﷺ saw what they went through, he said, "O Allah, make us love Medina as much as we love Makkah, or even more. O Allah, bless us in its measuring utensil (i.e., food), its length, and extend its boundaries. And transfer its fever to Ju'fah." Consequently, newborns began to be born in Ju'fah and they would not experience sleep until fever afflicted them.  

قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وَهِيَ وَبِيئَةٌ ذُكِرَ أَنَّ الْحُمَّى صَرَعَتْهُمْ فَمَرِضَ أَبُو بَكْرٍ وَكَانَ إِذَا أَخَذَتْهُ الْحُمَّى يَقُولُ[البحر الرجز]كُلُّ امْرِئٍ مُصَبَّحٌ فِي أَهْلِهِ وَالْمَوْتُ أَدْنَى مِنْ شِرَاكِ نَعْلِهِقَالَتْ وَكَانَ بِلَالٌ إِذَا أَخَذَتْهُ الْحُمَّى يَقُولُ[البحر الطويل]أَلَا لَيْتَ شِعْرِي هَلْ أَبِيتَنَّ لَيْلَةً بِوَادٍ وَحَوْلِي إِذْخِرٌ وَجَلِيلُوَهَلْ أَرِدْنَ يَوْمًا مِيَاهَ مِجَنَّةٍ وَهَلْ يَبْدُوَنْ لِي شَامَةٌ وَطَفِيلُاللهُمَّ الْعَنْ عُتْبَةَ بْنَ رَبِيعَةَ وَشَيْبَةَ بْنَ رَبِيعَةَ وَأُمَيَّةَ بْنَ خَلَفٍ كَمَا أَخْرَجُونَا مِنْ مَكَّةَ فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ مَا لَقُوا قَالَ اللهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَحُبِّنَا مَكَّةَ أَوْ أَشَدَّ اللهُمَّ صَحِّحْهَا وَبَارِكْ لَنَا فِي صَاعِهَا وَمُدِّهَا وَانْقُلْ حُمَّاهَا إِلَى الْجُحْفَةِ قَالَ فَكَانَ الْمَوْلُودُ يُولَدُ بِالْجُحْفَةِ فَمَا يَبْلُغُ الْحُلُمَ حَتَّى تَصْرَعَهُ الْحُمَّى  

[Machine] She said, when the Messenger of Allah ﷺ arrived in Medina, Abu Bakr and Bilal were injured. He mentioned the hadith, which means the hadith of Hammad, except that he did not mention the story of the birth.  

أَنَّهَا قَالَتْ لَمَّا قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وُعِكَ أَبُو بَكْرٍ وَبِلَالٌ فَذَكَرَ الْحَدِيثَ يَعْنِي حَدِيثَ حَمَّادٍ إِلَّا أَنَّهُ لَمْ يَذْكُرْ قِصَّةَ الْمَوْلُودِ  

[Machine] She said, "O Messenger of Allah, all my companions have a kunya except for me." He said, "Then you will be called the mother of Abdullah ibn Zubayr." So she was called the mother of Abdullah until she died.  

أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ كُلُّ صَوَاحِبِي لَهَا كُنْيَةٌ غَيْرِي قَالَ فَاكْتَنِي بِابْنِكِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ فَكَانَتْ تُدْعَى بِأُمِّ عَبْدِ اللهِ حَتَّى مَاتَتْ  

[Machine] I used to seek refuge for the Messenger of Allah ﷺ with a supplication. When he fell ill, Jibril would seek refuge for him and pray for him with it. I went and sought refuge for him with it: "Remove the harm, O Lord of mankind, and cure me, for there is no healer except You, a cure that leaves no illness." She said, "I also prayed for him with it during his illness in which he passed away." He said, "Raise it from me, for indeed it used to benefit me during the duration."  

كُنْتُ أُعَوِّذُ رَسُولَ اللهِ ﷺ بِدُعَاءٍ إِذَا مَرِضَ كَانَ جِبْرِيلُ يُعَوِّذُهُ بِهِ وَيَدْعُو لَهُ بِهِ إِذَا مَرِضَ قَالَتْ فَذَهَبْتُ أُعَوِّذُهُ بِهِ أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ بِيَدِكَ الشِّفَاءُ لَا شَافِيَ إِلَّا أَنْتَ اشْفِ شِفَاءً لَا يُغَادِرُ سَقَمًا قَالَتْ فَذَهَبْتُ أَدْعُو لَهُ بِهِ فِي مَرَضِهِ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ ارْفَعِي عَنِّي قَالَ فَإِنَّمَا كَانَ يَنْفَعُنِي فِي الْمُدَّةِ  

"The Messenger of Allah said: 'There are five kinds of vermin that may be killed in the Haram: Scorpions, mice, crows, vicious dogs, and kites." (Sahih) Chaper 120. The Prohibition Of Disturbing The Game Of The Haram (Using translation from Nasāʾī 2891)  

قَالَ رَسُولُ اللهِ ﷺ خَمْسٌ فَوَاسِقُ يُقْتَلْنَ فِي الْحَرَمِ الْعَقْرَبُ وَالْفَأْرَةُ وَالْحُدَيَّا وَالْغُرَابُ وَالْكَلْبُ الْعَقُورُ  

"The Messenger of Allah did not ofer gthe funeral prayer for shail bin Baida anywhere but in the Masjid." (Using translation from Nasāʾī 1967)  

مَا صَلَّى رَسُولُ اللهِ ﷺ عَلَى سُهَيْلِ ابْنِ بَيْضَاءَ إِلَّا فِي الْمَسْجِدِ  

[Machine] The Messenger of Allah ﷺ said, "There is nothing that befalls a Muslim, not even a thorn that pricks him, except that it shortens his sins."  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ شَيْءٍ يُصِيبُالْمُسْلِمَ حَتَّى الشَّوْكَةُ يُشَاكُهَا إِلَّا قَصَّرَ مِنْ ذُنُوبِهِ  

[Machine] "Her mother went to the house for a need, and the house had two doors that day. She said, 'When I finished my circumambulation, I entered upon Aisha. She said, 'O Mother of the Believers, indeed some of your sons have sent their greetings to you, and the people have increased in their criticism of Uthman. What do you say about him?' She said, 'May Allah curse whoever curses him. May Allah curse whoever curses him. I do not consider it except that she said it three times. I have indeed seen the Messenger of Allah ﷺ while he was leaning, so he took him to Uthman. And I used to wipe the sweat from the forehead of the Messenger of Allah ﷺ and indeed the revelation would descend upon him. And he married his two daughters, one after the other. And indeed he used to say, 'Write, O Uthman.' She said, 'Allah would not send a servant of His Prophets down to such a rank unless he was a noble servant upon whom honor is upon.'"  

أَنَّ أُمَّهَا انْطَلَقَتْ إِلَى الْبَيْتِ حَاجَّةً وَالْبَيْتُ يَوْمَئِذٍ لَهُ بَابَانِ قَالَتْ فَلَمَّا قَضَيْتُ طَوَافِي دَخَلْتُ عَلَى عَائِشَةَ قَالَتْ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ إِنَّ بَعْضَ بَنِيكِ بَعَثَ يُقْرِئُكِ السَّلَامَ وَإِنَّ النَّاسَ قَدْ أَكْثَرُوا فِي عُثْمَانَ فَمَا تَقُولِينَ فِيهِ؟ قَالَتْ لَعَنَ اللهُ مَنْ لَعَنَهُ لَعَنَ اللهُ مَنْ لَعَنَهُ لَا أَحْسِبُهَا إِلَّا قَالَتْ ثَلَاثَ مِرَارٍ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ مُسْنِدٌ فَخِذَهُ إِلَى عُثْمَانَ وَإِنِّي لَأَمْسَحُ الْعَرَقَ عَنْ جَبِينِ رَسُولِ اللهِ ﷺ وَإِنَّ الْوَحْيَ يَنْزِلُ عَلَيْهِ وَلَقَدْ زَوَّجَهُ ابْنَتَيْهِ إِحْدَاهُمَا عَلَى إِثْرِ الْأُخْرَى وَإِنَّهُ لَيَقُولُ اكْتُبْ عُثْمَانُ قَالَتْ مَا كَانَ اللهُ لِيُنْزِلَ عَبْدًا مِنْ نَبِيِّهِ بِتِلْكَ الْمَنْزِلَةِ إِلَّا عَبْدًا عَلَيْهِ كَرِيمًا  

[Machine] The Prophet ﷺ was secluding himself in the mosque when he would stick his head out. I would wash it with a khitami (cloth used for cleaning). However, I was menstruating.  

كَانَ النَّبِيُّ ﷺ مُعْتَكِفًا فِي الْمَسْجِدِفَيُخْرِجُ رَأْسَهُ فَأَغْسِلُهُ بِالْخِطْمِيِّ وَأَنَا حَائِضٌ  

[Machine] The Messenger of Allah ﷺ was given a necklace of Jaz' from which he said, "I will give it to the dearest of my family to me." Then the women said the daughter of Abu Quhafa took it and she hung it on the neck of Ummama bint Zainab, the daughter of the Messenger of Allah ﷺ.  

أَنَّ رَسُولَ اللهِ ﷺ أُهْدِيَتْ لَهُ قِلَادَةُ جَزْعٍ فَقَالَ لَأَدْفَعَنَّهَا إِلَى أَحَبِّ أَهْلِي إِلَيَّ فَقَالَتِ النِّسَاءُ ذَهَبَتْ بِهَا ابْنَةُ أَبِي قُحَافَةَ فَعَلَّقَهَا فِي عُنُقِ أُمَامَةَ بِنْتِ زَيْنَبَ بِنْتِ رَسُولِ اللهِ ﷺ  

[Machine] A camel of Safiyyah had been ridden somewhere and had extra benefits compared to the other camels. So the Messenger of Allah, ﷺ , said to Zaynab, "Indeed, Safiyyah's camel has been ridden. If only you had given her a camel." She replied, "I will give that Jewish woman." So the Messenger of Allah, ﷺ , became angry for two or three months. Zaynab lifted her bed and thought that he was not pleased with her. She said, "Then I am under his shade one day, during midday." So the Messenger of Allah, ﷺ , entered and she put her bed back.  

أَنَّ بَعِيرًا لِصَفِيَّةَ اعْتَلَّ وَعِنْدَ زَيْنَبَ فَضْلٌ مِنَالْإِبِلِ فَقَالَ رَسُولُ اللهِ ﷺ لِزَيْنَبَ إِنَّ بَعِيرَ صَفِيَّةَ قَدْ اعْتَلَّ فَلَوْ أَنَّكِ أَعْطَيْتِيهَا بَعِيرًا قَالَتْ أَنَا أُعْطِي تِلْكَ الْيَهُودِيَّةَ فَتَرَكَهَا فَغَضِبَ رَسُولُ اللهِ ﷺ شَهْرَيْنِ أَوْ ثَلَاثًا حَتَّى رَفَعَتْ سَرِيرَهَا وَظَنَّتْ أَنَّهُ لَا يَرْضَى عَنْهَا قَالَتْ فَإِذَا أَنَا بِظِلِّهِ يَوْمًا بِنِصْفِ النَّهَارِ فَدَخَلَ رَسُولُ اللهِ ﷺ فَأَعَادَتْ سَرِيرَهَا  

[Machine] "When these verses were revealed, 'You may defer whom you will of them, and take to you whom you will' [Quran 33:51], Aisha said, 'O Messenger of Allah, I do not see your Lord hastening except in accordance with your desires.'"  

لَمَّا نَزَلَتْ هَذِهِ الْآيَاتُ {تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي} [الأحزاب 51] إِلَيْكَ مَنْ تَشَاءُ قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللهِ مَا أَرَى رَبَّكَ إِلَّا يُسَارِعُ فِي هَوَاكَ  

"The Prophet raced with me and I beat him." (Using translation from Ibn Mājah 1979)   

سَابَقْتُ النَّبِيَّ ﷺ فَسَبَقْتُهُ  

[Machine] The translation of the passage into English is:

"When the Messenger of Allah ﷺ used to recite while standing, he would perform a unit of prayer while standing, and when he recited while sitting, he would perform a unit of prayer while sitting."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا قَرَأَ قَائِمًا رَكَعَ قَائِمًا وَإِذَا قَرَأَ قَاعِدًا رَكَعَ قَاعِدًا  

[Machine] She said, "The Messenger of Allah ﷺ used to go out for the Fajr prayer and his head was dripping with semen, not from a wet dream."  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يَخْرُجُ إِلَى صَلَاةِ الْفَجْرِ وَرَأْسُهُ يَقْطُرُ مِنْ جِمَاعٍ لَا احْتِلَامٍ  

[Machine] Fatima bint Abi Hubaysh, the Prophet's ﷺ wife, came to him and said, "O Messenger of Allah, I am experiencing istihadah (irregular vaginal bleeding)." He replied, "Leave the prayer during the days of your menstrual cycle, then purify yourself and perform ablution for every prayer, even if drops of blood fall on your bedding."  

أَتَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي اسْتُحِضْتُ؟ قَالَ دَعِي الصَّلَاةَ أَيَّامَ حَيْضِكِثُمَّ اغْتَسِلِي وَتَوَضَّئِي عِنْدَ كُلِّ صَلَاةٍ وَإِنْ قَطَرَ عَلَى الْحَصِيرِ  

[Machine] He heard her saying, "Indeed, the Messenger of Allah ﷺ said, 'O Aisha, if it were not for the two incidents of your people embracing disbelief, I would have demolished the Kaaba and would have added more stones to it. Indeed, your people have been neglectful in its construction.'" He (Harith bin Abdullah) said to him (Umar ibn al-Khattab), "Do not say that, O Amir al-Mu'minin, for I heard Aisha saying this." He (Umar ibn al-Khattab) said, "Did you hear it?" He said, "I heard it." He (Umar ibn al-Khattab) said, "If I had heard this before demolishing it, I would have left it as Ibn Zubayr built it."  

أَنَّهُ سَمِعَهَا وَهِيَ تَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ يَا عَائِشَةُ لَوْلَا حِدْثَانُ قَوْمِكِ بِالْكُفْرِ نَقَضْتُ الْبَيْتَ حَتَّى أَزِيدَ فِيهِ مِنَ الْحِجْرِ إِنَّ قَوْمَكِ قَصَّرُوا فِي الْبِنَاءِ قَالَ فَقَالَ لَهُ الْحَارِثُ بْنُ عَبْدِ اللهِ لَا تَقُلْ هَذَا يَا أَمِيرَ الْمُؤْمِنِينَ فَأَنَا سَمِعْتُ عَائِشَةَ تَقُولُ هَذَا قَالَ أَنْتَ سَمِعْتَهُ؟ قَالَ أَنَا سَمِعْتُهُ قَالَ لَوْ سَمِعْتُ هَذَا قَبْلَ أَنْ أَنْقُضَهُ لَتَرَكْتُهُ عَلَى مَا بَنَى ابْنُ الزُّبَيْرِ  

The Messenger of Allah ﷺ used to pray standing at night for a long time, and used to pray sitting at night for a long time. When he prayed standing, he bowed standing, and when he prayed sitting, he bowed sitting. (Using translation from Abū Dāʾūd 955)   

كَانَ رَسُولُ اللهِ ﷺ يُكْثِرُ الصَّلَاةَ قَائِمًا وَقَاعِدًا فَإِذَا صَلَّى قَائِمًا رَكَعَ قَائِمًا وَإِذَا صَلَّى قَاعِدًا رَكَعَقَاعِدًا  

A woman made a sign from behind a curtain to indicate that she had a letter for the Messenger of Allah ﷺ. The Prophet ﷺ closed his hand, saying: I do not know this is a man's or a woman's hand. She said: No, a woman. He said: If you were a woman, you would make a difference to your nails, meaning with henna. (Using translation from Abū Dāʾūd 4166)   

مَدَّتْ امْرَأَةٌ مِنْ وَرَاءِ السِّتْرِ بِيَدِهَا كِتَابًا إِلَى رَسُولِ اللهِ ﷺ فَقَبَضَ النَّبِيُّ ﷺ يَدَهُ وَقَالَ مَا أَدْرِي أَيَدُ رَجُلٍ أَوْ يَدُ امْرَأَةٍ؟ فَقَالَتْ بَلْ امْرَأَةٌ فَقَالَ لَوْ كُنْتِ امْرَأَةً غَيَّرْتِ أَظْفَارَكِ بِالْحِنَّاءِ  

[Machine] It is as if I see myself untangling the pearls of the Prophet's gifts from the sheep, and then not holding onto anything.  

كَأَنِّي أَنْظُرُ إِلَيَّ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ مِنَ الْغَنَمِ ثُمَّ لَا يُمْسِكُ عَنْ شَيْءٍ  

When the Messenger of Allah ﷺ died, the wives of the Prophet ﷺ intended to send 'Uthman b. 'Affan to Abu Bakr to ask him their cost of living from (the inheritance of) the Prophet ﷺ. Thereupon 'Aishah said: Did not the Messenger of Allah ﷺ say: We are not inherited. Whatever we leave is sadaqah. (Using translation from Abū Dāʾūd 2976)   

أَنَّ أَزْوَاجَ النَّبِيِّ ﷺ حِينَ تُوُفِّيَ رَسُولُ اللهِ ﷺ أَرَدْنَ أَنْ يُرْسِلْنَ عُثْمَانَ إِلَى أَبِي بَكْرٍ يَسْأَلْنَهُ مِيرَاثَهُنَّ مِنْ رَسُولِ اللهِ ﷺ فَقَالَتْ لَهُنَّ عَائِشَةُ أَوَلَيْسَ قَدْ قَالَ رَسُولُ اللهِ ﷺ لَا نُورَثُ مَا تَرَكْنا فَهُوَ صَدَقَةٌ