Never did I, see the Messenger of Allah ﷺ after the revelation (of these verses):" When Allah's help and victory came." observin- his prayer without making (this supplication) or he said in it (supplication): Hallowed be Thee, my Lord, and with Thy praise, O Allah, forgive me. (Using translation from Muslim 484c)
مَا رَأَيْتُ النَّبِيَّ ﷺ مُنْذُ نَزَلَ عَلَيْهِ إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ يُصَلِّي صَلَاةً إِلَّا دَعَا وَقَالَ سُبْحَانَكَ رَبِّي وَبِحَمْدِكَ اللهُمَّ اغْفِرْ لِي
[Machine] I saw the Prophet ﷺ with the white robe of purity at the junction.
رَأَيْتُ وَبِيصَ الطِّيبِ فِي مَفْرِقِ النَّبِيِّ ﷺ وَهُوَ مُحْرِمٌ
"I used to put perfume on the Messenger of Allah using the best perfume I could find, until I saw the perfume glistening on his head and in his beard, before he entered Ihram (Using translation from Nasāʾī 2701)
كُنْتُ أُطَيِّبُ رَسُولَ اللهِ ﷺ بِأَطْيَبِ مَا أَجِدُ مِنَ الطِّيبِ حَتَّى أَنِّي أَرَى وَبِيصَ الطِّيبِ فِي رَأْسِهِ وَلِحْيَتِهِ قَبْلَ أَنْ يُحْرِمَ
[Machine] Safiyyah had her period before setting out with the group, so she asked the Prophet ﷺ . He asked her if she had performed Tawaf (circumambulation) on the Day of Sacrifice, to which she answered yes. He then instructed her to proceed, so she did.
أَنَّ صَفِيَّةَ حَاضَتْ قَبْلَ النَّفْرِ فَسَأَلَتِ النَّبِيَّ ﷺ فَقَالَ كُنْتِ طُفْتِ طَوَافَ يَوْمِ النَّحْرِ؟ قَالَتْ نَعَمْ فَأَمَرَهَا أَنْ تَنْفِرَ فَنَفَرَتْ
[Machine] That the Prophet ﷺ would not hasten towards something as much as he would hasten towards praying the two units before Fajr.
أَنَّ النَّبِيَّ ﷺ لَمْ يَكُنْ يُسَارِعُ إِلَى شَيْءٍ مَا يُسَارِعُ إِلَى الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ
[Machine] To the messenger of Allah ﷺ , Aisha, did you not know that there is impurity (janaabah) on every hair.
لِيرَسُولُ اللهِ ﷺ يَا عَائِشَةُ أَمَا عَلِمْتِ أَنَّ عَلَى كُلِّ شَعَرَةٍ جَنَابَةً
[Machine] About the prayer of the Messenger of Allah ﷺ , how was he praying? She said he used to pray Al-Hajirah (a short prayer) and then he would pray two additional units (rak'ahs) after it.
عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ كَيْفَ كَانَ يُصَلِّي؟ قَالَتْ كَانَ يُصَلِّي الْهَجِيرَ ثُمَّ يُصَلِّي بَعْدَهَا رَكْعَتَيْنِ
[Machine] He asked Aisha what the Messenger of Allah ﷺ used to do before going out. She said he used to pray two units of prayer before dawn, then he would go out to perform the prayer, and when he entered, he would perform ablution.
أَنَّهُ سَأَلَ عَائِشَةَ مَا كَانَ رَسُولُ اللهِ ﷺ يَصْنَعُ قَبْلَ أَنْ يَخْرُجَ؟ قَالَتْ كَانَ يُصَلِّي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ ثُمَّ يَخْرُجُ إِلَى الصَّلَاةِ فَإِذَا دَخَلَ تَسَوَّكَ
The Prophet ﷺ used to lie down on his right side, after offering two rakʿat (Sunna) of the Fajr prayer. (Using translation from Bukhārī 1160)
كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى رَكْعَتَيِ الْفَجْرِ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ
[Machine] The Messenger of Allah ﷺ used to spend the night in a state of ritual impurity (janabah). Bilal would come to him and give the call to prayer. He would then stand up and perform ablution. I would observe the trace of water on his hair and skin. Then he would go out and I would hear his voice during the Fajr prayer. Afterward, he would continue to observe fasting.
كَانَ رَسُولُ اللهِ ﷺ يَبِيتُ جُنُبًا فَيَأْتِيهِ بِلَالٌ فَيُؤْذِنُهُ بِالصَّلَاةِ فَيَقُومُ فَيَغْتَسِلُ فَأَنْظُرُ إِلَى تَحَادُرِ الْمَاءِ فِي شَعْرِهِ وَجِلْدِهِ ثُمَّ يَخْرُجُ فَأَسْمَعُ صَوْتَهُ فِي صَلَاةِ الْفَجْرِ ثُمَّ يَظَلُّ صَائِمًا
[Machine] The Prophet Muhammad ﷺ used to continue fasting without caring about anything that would be presented to him until he broke his fast.
كَانَ رَسُولُ اللهِ ﷺ يَظَلُّ صَائِمًا مَا يُبَالِي مَا قَبَّلَ مِنْ وَجْهِي حَتَّى يُفْطِرَ
I asked 'A'isha about incantation. She said: Messenger of Allah ﷺ had granted its sanction to the members of a family of the Ansar for incantation in curing every type of poison. (Using translation from Muslim 2193a)
رَخَّصَ رَسُولُ اللهِ ﷺ فِي الرُّقْيَةِ مِنْ كُلِّ ذِي حُمَةٍ
[Machine] I heard Abu Nuwaibah saying, "I heard Aisha saying that the Messenger of Allah ﷺ said, 'Whatever is below the ankles of the garment is in the Fire.'"
سَمِعْتُ أَبَا نُبَيْهٍ يَقُولُ سَمِعْتُ عَائِشَةَ تَقُولُ قَالَ رَسُولُ اللهِ ﷺ مَا تَحْتَ الْكَعْبِ مِنَ الْإِزَارِ فَفِي النَّارِ
[Machine] The Messenger of Allah ﷺ did not send Zaid bin Harithah in any army except that he appointed him as their leader, and if he remained behind, he would appoint him as his deputy.
مَا بَعَثَ رَسُولُ اللهِ ﷺ زَيْدَ بْنَ حَارِثَةَ فِي جَيْشٍ قَطُّ إِلَّا أَمَّرَهُ عَلَيْهِمْ وَإِنْ بَقِيَ بَعْدَهُ اسْتَخْلَفَهُ
[Machine] "A man of them had an eye injury, so they laughed. Aisha said, 'I heard the Messenger of Allah ﷺ saying, "No believer is afflicted with a thorn or anything greater, except that Allah removes from him a sin because of it and raises him in rank."' "
عَنِ الْأَسْوَدِ قَالَاعْتَلَجَ نَاسٌ فَأَصَابَ طُنُبُ الْفُسْطَاطِ عَيْنَ رَجُلٍ مِنْهُمْ فَضَحِكُوا فَقَالَتْ عَائِشَةُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ مُؤْمِنٍ تَشُوكُهُ شَوْكَةٌ فَمَا فَوْقَهَا إِلَّا حَطَّ اللهُ عَنْهُ خَطِيئَةً وَرَفَعَ لَهُ بِهَا دَرَجَةً
[Machine] The Messenger of Allah ﷺ has passed away on his journey, and his family has not had their fill of barley food for three days.
لَقَدْ مَضَى رَسُولُ اللهِ ﷺ لِسَبِيلِهِ وَمَا شَبِعَ أَهْلُهُ ثَلَاثَةَ أَيَّامٍ مِنْ طَعَامِ بُرٍّ
[Machine] "She used to take a bath with the Prophet ﷺ in one container."
أَنَّهَا كَانَتْ تَغْتَسِلُ مَعَ النَّبِيِّ ﷺ فِي إِنَاءٍ وَاحِدٍ
[Machine] The Messenger of Allah ﷺ said during his illness, in which he did not get up from it, "May Allah curse the Jews and the Christians, for they have taken the graves of their prophets as places of worship." He said, and Aisha said, "If it were not for that, his grave would have been more prominent, but he feared that it would be taken as a place of worship."
قَالَ رَسُولُ اللهِ ﷺ فِي مَرَضِهِ الَّذِي لَمْ يَقُمْ مِنْهُ لَعَنَ اللهُ الْيَهُودَ وَالنَّصَارَى فَإِنَّهُمُ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ قَالَ وَقَالَتْ عَائِشَةُ لَوْلَا ذَلِكَ أَبْرَزَ قَبْرَهُ وَلَكِنَّهُ خَشِيَ أَنْ يُتَّخَذَ مَسْجِدًا
[Machine] The messenger of Allah ﷺ ordered the woman of Abu Hudhaifa to breastfeed Salim five times, so he used to enter upon her with that breastfeeding.
أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ امْرَأَةَ أَبِي حُذَيْفَةَ فَأَرْضَعَتْ سَالِمًا خَمْسَ رَضَعَاتٍ فَكَانَ يَدْخُلُ عَلَيْهَا بِتِلْكَ الرَّضَاعَةِ
[Machine] She heard Aisha say, "The Messenger of Allah ﷺ passed by a Jewish woman's grave and wept for her. He said, 'You weep for her, while she is being punished in her grave.'"
أَنَّهَا سَمِعَتْ عَائِشَةَ تَقُولُ إِنَّمَا مَرَّ رَسُولُ اللهِ ﷺ عَلَى يَهُودِيَّةٍيُبْكَى عَلَيْهَا فَقَالَ إِنَّكُمْ لَتَبْكُونَ عَلَيْهَا وَإِنَّهَا لَتُعَذَّبُ فِي قَبْرِهَا
[Machine] The Prophet Muhammad ﷺ used to pray with his feet towards his Qiblah (the direction of Mecca). When he wanted to prostrate, he would wink at me and I would shorten them, and when he stood up, I would extend them.
كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي وَرِجْلِي فِي قِبْلَتِهِ فَإِذَا أَرَادَ أَنْ يَسْجُدَ غَمَزَنِي فَقَبَضْتُهَا فَإِذَا قَامَ بَسَطْتُهَا
[Machine] The Messenger of Allah ﷺ said, "The destruction of my Ummah is through stabbing and plague." I asked, "O Messenger of Allah, we know what stabbing is, but what is plague?" He said, "It is a gland disease like a gland of a camel, in which the infected person remains stationary like a martyr, while the one who escapes it is like the one who avoids crawling insects."
قَالَ رَسُولُ اللهِ ﷺ فَنَاءُ أُمَّتِي بِالطَّعْنِوَالطَّاعُونِ قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا الطَّعْنُ قَدْ عَرَفْنَاهُ فَمَا الطَّاعُونُ؟ قَالَ غُدَّةٌ كَغُدَّةِ الْإِبِلِ الْمُقِيمُ فِيهَا كَالشَّهِيدِ وَالْفَارُّ مِنْهَا كَالْفَارِّ مِنَ الزَّحْفِ
[Machine] The Messenger of Allah ﷺ said: "Fleeing from the plague is like fleeing from a predator."
قَالَ رَسُولُ اللهِ ﷺ الْفَارُّ مِنَ الطَّاعُونِ كَالْفَارِّ مِنَ الزَّحْفِ
[Machine] She said, "Indeed, the Messenger of Allah ﷺ forbade praying at the time of sunrise and sunset."
أَنَّهَا قَالَتْ إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الصَّلَاةِ أَنْ يُتَحَرَّى بِهَا طُلُوعُ الشَّمْسِ وَغُرُوبُهَا
عَنْ سَعْدِ بْنِ هِشَامٍ
[Machine] I heard Aisha say, "Sometimes I would see semen stains on the Prophet's ﷺ garment, so I would remove them."
سَمِعْتُ عَائِشَةَ تَقُولُ رُبَّمَا رَأَيْتُ فِي ثَوْبِ النَّبِيِّ ﷺ الْجَنَابَةَ فَأَفْرُكُهُ
[Machine] I heard Abu Al-Qasim ﷺ saying, "Whoever has a debt, his concern should be to pay it off, or his concern should be about its repayment. He will always be accompanied by a guardian from Allah."
سَمِعْتُ أَبَا الْقَاسِمِ ﷺ يَقُولُ مَنْ كَانَ عَلَيْهِ دَيْنٌ هَمَّهُ قَضَاؤُهُ أَوْ هَمَّ بِقَضَائِهِ لَمْ يَزَلْ مَعَهُ مِنَ اللهِ حَارِسٌ
"The Messenger of Allah would struggle (to perform Salat more) during the last ten (nights) more than he would struggle in the rest of it." (Using translation from Tirmidhī 796)
كَانَ رَسُولُ اللهِ ﷺ يَجْتَهِدُ فِي الْعَشْرِ الْأَوَاخِرِ مَا لَا يَجْتَهِدُ فِي غَيْرِهِ
[Machine] The Prophet ﷺ used to recite the two last surahs (Al-Falaq and An-Nas) upon himself when he fell ill. He would also blow air while reciting them. Aisha said, "When his illness became severe, I would blow on him with those surahs and then wipe him with his blessed right hand."
أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا مَرِضَ قَرَأَ عَلَى نَفْسِهِ بِالْمُعَوِّذَتَيْنِ وَيَنْفُثُ قَالَتْ عَائِشَةُ فَلَمَّا ثَقُلَ جَعَلْتُ أَنْفُثُ عَلَيْهِ بِهِمَا وَأَمْسَحُ بِيَمِينِهِ الْتِمَاسَ بَرَكَتِهَا
[Machine] That the Prophet ﷺ used to kiss while he was fasting. Abu al-Mundhir said in Ramadan.
أَنَّ النَّبِيَّ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ قَالَ أَبُو الْمُنْذِرِ فِي رَمَضَانَ
[Machine] Al-Qasim takes you out and placed in one dwelling, and I heard Aisha say that the Messenger of Allah ﷺ said, "Whoever does an action that is not in accordance with our teachings, then it is rejected."
الْقَاسِمُ يُخْرَجُذَاكَ حَتَّى يُجْعَلَ فِي مَسْكَنٍ وَاحِدٍ وَقَدْ سَمِعْتُ عَائِشَةَ تَقُولُ قَالَ رَسُولُ اللهِ ﷺ مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ
[Machine] The Prophet ﷺ used to wake up while in a state of impurity and then he would perform ghusl (ritual bath) and observe fasting throughout his day.
كَانَ رَسُولُ اللهِ ﷺ يُصْبِحُ وَهُوَ جُنُبٌ فَيَغْتَسِلُ وَيَصُومُ يَوْمَهُ
[Machine] The Prophet ﷺ said, "Allah ﷻ said, 'Whoever humbles himself to show loyalty to a close friend of Mine, I consider him as being ready to fight for My cause. My servant does not draw nearer to Me with anything more beloved to Me than the obligatory acts of worship, and he continues to draw nearer to Me with voluntary acts of worship until I love him. When I love him, I become his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his leg with which he walks. If he asks of Me, I would surely give him, and if he seeks My protection, I would surely protect him. I do not hesitate about anything I do more than I hesitate about taking the soul of a believer because he dislikes death, and I dislike displeasing him.' Abul-Mundhir said, 'Urwa narrated to me that 'Aisha said, and Abul-Mundhir also said, 'It distresses him.'"
قَالَ رَسُولُ اللهِ ﷺ قَالَ اللهُ ﷻ مَنْ أَذَلَّ لِي وَلِيًّا فَقَدْ اسْتَحَلَّ مُحَارَبَتِي وَمَا تَقَرَّبَ إِلَيَّ عَبْدِي بِمِثْلِ أَدَاءِ الْفَرَائِضِ وَمَا يَزَالُ الْعَبْدُ يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ إِنْ سَأَلَنِي أَعْطَيْتُهُ وَإِنْ دَعَانِي أَجَبْتُهُ مَا تَرَدَّدْتُ عَنْ شَيْءٍ أَنَا فَاعِلُهُ تَرَدُّدِي عَنْ وَفَاتِهِ لِأَنَّهُ يَكْرَهُ الْمَوْتَ وَأَكْرَهُ مَسَاءَتَهُ وَقَالَ أَبُو الْمُنْذِرِ قَالَ حَدَّثَنِي عُرْوَةُ قَالَحَدَّثَتْنِي عَائِشَةُ وَقَالَ أَبُو الْمُنْذِرِ آذَى لِي
[Machine] I was asked, "What did the Messenger of Allah ﷺ do in his house?" She said, "He was a human among humans; he would patch his garment, milk his sheep, and serve himself."
سُئِلْتُ مَا كَانَ رَسُولُ اللهِ ﷺ يَعْمَلُ فِي بَيْتِهِ؟ قَالَتْ كَانَ بَشَرًا مِنَ الْبَشَرِ يَفْلِي ثَوْبَهُ وَيَحْلُبُ شَاتَهُ وَيَخْدُمُ نَفْسَهُ
The Prophet ﷺ was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that (in her dream)? He replied: Yes. Woman are counterpart of men. (Using translation from Abū Dāʾūd 236)
سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يَجِدُ الْبَلَلَ وَلَا يَذْكُرُ احْتِلَامًا قَالَ يَغْتَسِلُ وَعَنِ الرَّجُلِ يَرَىأَنَّهُ قَدِ احْتَلَمَ وَلَا يَرَى بَلَلًا قَالَ لَا غُسْلَ عَلَيْهِ فَقَالَتْ أُمُّ سُلَيْمٍ هَلْ عَلَى الْمَرْأَةِ تَرَى ذَلِكَ شَيْءٌ؟ قَالَ نَعَمْ إِنَّمَا النِّسَاءُ شَقَائِقُ الرِّجَالِ
Hafsa (Allah be pleased with her) reported that the Messenger of Allah ﷺ kissed (his wives) while fasting. (Using translation from Muslim 1107a)
كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ وَهُوَ صَائِمٌ
"He it is Who revealed to thee (Muhammad) the Book (the Qur'an) wherein there are clear revelations-these are the substance of the Book and others are allegorical (verses). And as for those who have a yearning for error they go after the allegorical verses seeking (to cause) dissension, by seeking to explain them. And none knows their implications but Allah, and those who are sound in knowledge say: We affirm our faith in everything which is from our Lord. It is only the persons of understanding who really heed" (Al-Qur'an 3:7). 'A'isha (further) reported that Messenger of Allah ﷺ said (in connection with these verses): When you see such verses, avoid them, for it is they whom Allah has pointed out (in the mentioned verses). (Using translation from Muslim 2665)
أَنَّ النَّبِيَّ ﷺ تَلَا هَذِهِ الْآيَةَ {هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللهُ} [آل عمران 7] فَقَالَ رَسُولُ اللهِ ﷺ فَإِذَا رَأَيْتُمُ الَّذِينَ يَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ فَأُولَئِكَ الَّذِينَ سَمَّى اللهُ أَوْ فَهُمْ فَاحْذَرُوهُمْ
Al-Harith bin Hisham asked the Messenger of Allah ﷺ: 'How does the Revelation come to you?' He said: 'Like the ringing of a bell, and this is the hardest on me. When it departs I remember what he said. And sometimes the Angel appears to me in the form of a man and speaks to me, and I remember what he said." Aishah said: "I saw him when the Revelation came to him on a very cold day, and his forhead was dripping with sweat." (Using translation from Nasāʾī 934)
أَنَّ الْحَارِثَ بْنَ هِشَامٍ سَأَلَ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ كَيْفَ يَأْتِيكَ الْوَحْيُ فَقَالَ رَسُولُ اللهِ ﷺ أَحْيَانًا يَأْتِينِي فِي مِثْلِ صَلْصَلَةِ الْجَرَسِ وَهُوَ أَشَدُّهُ عَلَيَّ فَيَفْصِمُ عَنِّي وَقَدْ وَعَيْتُ مَا قَالَ وَأَحْيَانًا يَأْتِينِي يَتَمَثَّلُ لِي الْمَلَكُ رَجُلًا فَيُكَلِّمُنِي فَأَعِي مَا يَقُولُ قَالَتْ عَائِشَةُ وَلَقَدْ رَأَيْتُهُ يَنْزِلُ عَلَيْهِ فِي الْيَوْمِ الشَّدِيدِ الْبَرْدِ فَيَفْصِمُ عَنْهُ وَإِنَّ جَبِينَهُ لَيَتَفَصَّدُ عَرَقًا
[Machine] "The Messenger of Allah ﷺ said, 'O Allah, whoever is in charge of any affairs of my nation, show kindness to them, and whoever causes them hardship, be hard on them.'"
أَنَّ رَسُولَ اللهِ ﷺ قَالَ اللهُمَّ مَنْ وَلِيَ مِنْ أُمَّتِي شَيْئًا فَرَفَقَ بِهِمْ فَارْفُقْ بِهِ وَمَنْ شَقَّ عَلَيْهِمْ فَشُقَّ عَلَيْهِ
[Machine] "He (Malik) asked the Messenger of Allah, ﷺ , how does revelation come to you, so he mentioned something similar to what Malik said."
أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ كَيْفَ يَأْتِيكَ الْوَحْيُ فَذَكَرَ نَحْوًا مِنْ حَدِيثِ مَالِكٍ
[Machine] That the Messenger of Allah ﷺ entered his house, then he woke up, performed ablution, prayed and fasted that day.
أَنَّ رَسُولَ اللهِ ﷺ وَاقَعَ أَهْلَهُ ثُمَّ أَصْبَحَ فَاغْتَسَلَ وَصَلَّى وَصَامَ يَوْمَهُ ذَلِكَ
[Machine] she said that the Messenger of Allah, ﷺ , used to pray the most when he felt burdened and physically tired while sitting.
أَنَّهَا قَالَتْ كَانَ أَكْثَرُ صَلَاةِ رَسُولِ اللهِ ﷺ حِينَ ثَقُلَ وَبَدَّنَ وَهُوَ جَالِسٌ
[Machine] The Messenger of Allah ﷺ said: Surely, Satan comes to one of you and asks, "Who created you?" He replies, "Allah." Satan then says, "Who created Allah?" If any of you encounters this, let him recite, "I believe in Allah and His messengers," for this will drive Satan away from him.
أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ أَحَدَكُمْ يَأْتِيهِ الشَّيْطَانُ فَيَقُولُ مَنْ خَلَقَكَ؟ فَيَقُولُ اللهُ فَيَقُولُ فَمَنْ خَلَقَ اللهَ؟ فَإِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَقْرَأْ آمَنْتُ بِاللهِ وَرُسُلِهِ فَإِنَّ ذَلِكَ يُذْهِبُ عَنْهُ
[Machine] I heard Abu Nubayh saying that he heard Aisha saying: The Messenger of Allah ﷺ said, "Whatever is below the ankles from the lower garment will be in the Fire."
سَمِعْتُ أَبَا نُبَيْهٍ يَقُولُ سَمِعْتُ عَائِشَةَ تَقُولُ قَالَ رَسُولُ اللهِ ﷺ مَا تَحْتَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فِي النَّارِ
"I said to 'Aishah: 'Tell me of a supplication that the Messenger of Allah [SAW] used to say.' She said: 'He used to say: Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge in You from the evil of what I have done and from the evil of what I have not done.)'" (Using translation from Nasāʾī 5528)
قُلْتُ لِعَائِشَةَ أَخْبِرِينِي بِبَعْضِ دُعَاءِ النَّبِيِّ ﷺ قَالَتْ كَانَ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ
"I heard 'Aishah say: 'The Messenger of Allah [SAW] forbade the woman who does tattoos and the woman who has that done, the woman who affixes hair extensions and the woman who has that done, An-Namisah (the one who does the plucking) and Al-Mutanammisah (the one who has it done).'" (Using translation from Nasāʾī 5101)
سَمِعْتُ عَائِشَةَ تَقُولُ كَانَ نَبِيُّ اللهِ ﷺ يَنْهَى عَنِ الْوَاشِمَةِ وَالْوَاصِلَةِ وَالْمُتَوَاصِلَةِ وَالنَّامِصَةِ وَالْمُتَنَمِّصَةِ
[Machine] She said, "The Messenger of Allah ﷺ said, 'Nothing harms a woman who stays between the houses of the Ansar or stays between her parents.'"
أَنَّهَا قَالَتْ قَالَ رَسُولُ اللهِ ﷺ مَا يَضُرُّ امْرَأَةً نَزَلَتْ بَيْنَ بَيْتَيْنِ مِنَ الْأَنْصَارِ أَوْ نَزَلَتْ بَيْنَ أَبَوَيْهَا
[Machine] The Prophet ﷺ used to say, "Whatever harms a Muslim, whether it is a thorn or anything greater, is an expiation for his sins."
أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ مَا أَصَابَ الْمُسْلِمَ مِنْ شَوْكَةٍ فَمَا فَوْقَهَا فَهُوَ لَهُ كَفَّارَةٌ
that 'Aishah said: "The Messenger of Allah ﷺ did not speak quickly like you do now, rather he would speak so clearly, unmistakably, that those who sat with him would memorize it." (Using translation from Tirmidhī 3639)
كَانَ رَسُولُ اللهِ ﷺ لَا يَسْرُدُ سَرْدَكُمْ هَذَايَتَكَلَّمُ بِكَلَامٍ يٌبَيِّنُهُ فَصْلًا يَحْفَظُهُ مَنْ سَمِعَهُ
[Machine] She was with the Prophet ﷺ on a journey, and her camel caused her trouble. The Prophet ﷺ commanded that it be returned and said, "Nothing cursed shall accompany me."
أَنَّهَا كَانَتْ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَلَعَنَتْ بَعِيرًا لَهَا فَأَمَرَ بِهِ النَّبِيُّ ﷺ أَنْ يُرَدَّ وَقَالَ لَا يَصْحَبُنِي شَيْءٌ مَلْعُونٌ