Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:26170 – Asbāṭ b. Muḥammad > Muṭarrif > al-Shaʿbī > Masrūqʿan ʿĀʾishah

[Machine] The Messenger of Allah ﷺ used to spend the night in a state of ritual impurity (janabah). Bilal would come to him and give the call to prayer. He would then stand up and perform ablution. I would observe the trace of water on his hair and skin. Then he would go out and I would hear his voice during the Fajr prayer. Afterward, he would continue to observe fasting.  

أحمد:٢٦١٧٠ – حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا مُطَرِّفٌ عَنِ الشَّعْبِيِّ عَنْ مَسْرُوقٍعَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللهِ ﷺ يَبِيتُ جُنُبًا فَيَأْتِيهِ بِلَالٌ فَيُؤْذِنُهُ بِالصَّلَاةِ فَيَقُومُ فَيَغْتَسِلُ فَأَنْظُرُ إِلَى تَحَادُرِ الْمَاءِ فِي شَعْرِهِ وَجِلْدِهِ ثُمَّ يَخْرُجُ فَأَسْمَعُ صَوْتَهُ فِي صَلَاةِ الْفَجْرِ ثُمَّ يَظَلُّ صَائِمًا  

See similar narrations below:

Collected by Ibn Mājah, Aḥmad
ibnmajah:1703 – Abū Bakr b. Abū Shaybah > Muḥammad b. Fuḍayl > Muṭarrif > al-Shaʿbī > Masrūq > ʿĀʾishah

“The Prophet ﷺ used to spend the night in a state of sexual impurity, then Bilal would come to him and inform him that it is time for prayer. So he would get up and have a bath, and I would see the water dripping from his head, then he would go out and I would hear his voice during Fajr prayer.” (One of the narrators) Mutarrif said: "I said to Amir: 'Was that during Ramadan?' He said: 'In Ramadan and at other times.'"  

ابن ماجة:١٧٠٣ – حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ مُطَرِّفٍ عَنِ الشَّعْبِيِّ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ

كَانَ النَّبِيُّ ﷺ يَبِيتُ جُنُبًا فَيَأْتِيهِ بِلاَلٌ فَيُؤْذِنُهُ بِالصَّلاَةِ فَيَقُومُ فَيَغْتَسِلُ فَأَنْظُرُ إِلَى تَحَدُّرِ الْمَاءِ مِنْ رَأْسِهِ ثُمَّ يَخْرُجُ فَأَسْمَعُ صَوْتَهُ فِي صَلاَةِ الْفَجْرِ قَالَ مُطَرِّفٌ فَقُلْتُ لِعامِرٍأفِي رَمَضَانَ؟ قَالَ رَمَضَانُ وَغَيْرُهُ سَوَاءٌ  

ahmad:24701 – ʿAffān > Abū ʿAwānah > Muṭarrif > ʿĀmir al-Shaʿbī > Masrūq > ʿĀʾishah

[Machine] She said, "If the Messenger of Allah ﷺ slept in a state of impurity, Bilal would wake him up for the Fajr prayer, he would then get up, perform ablution, and I would see the water dripping down from his body and hair while he recited the Fajr prayer. Then, he would continue fasting." Mutarrif said, "I asked 'Amir, 'Was this in Ramadan?' He replied, 'It makes no difference.'"  

أحمد:٢٤٧٠١ – حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ مُطَرِّفٍ عَنْ عَامِرٍ الشَّعْبِيِّ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ

أَنَّهَا قَالَتْ إِنْ كَانَ رَسُولُ اللهِ ﷺ لَيَبِيتُ جُنُبًا فَيَأْتِيهِ بِلَالٌ لِصَلَاةِ الْغَدَاةِ فَيَقُومُ فَيَغْتَسِلُ وَإِنِّي لَأَنْظُرُ إِلَى الْمَاءِ يَنْحَدِرُ فِي جِلْدِهِ وَشَعَرِهِ فَأَسْمَعُ قِرَاءَتَهُ لِصَلَاةِ الْغَدَاةِ ثُمَّ يَظَلُّ صَائِمًا قَالَ مُطَرِّفٌ قُلْتُ لِعَامِرٍ فِي رَمَضَانَ؟ قَالَ سَوَاءٌ عَلَيْكَ