[Machine] "The Prophet ﷺ said to the young girl while he was in the mosque, 'Bring me the cup.' She said, 'He wants to stretch it out and pray upon it.' She then said, 'I am menstruating.' He ﷺ said, 'Indeed, her menstruation is not in her control.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لِلْجَارِيَةِ وَهُوَ فِي الْمَسْجِدِ نَاوِلِينِي الْخُمْرَةَ قَالَتْ أَرَادَ أَنْ يَبْسُطَهَا فَيُصَلِّيَ عَلَيْهَا فَقَالَتْ إِنِّي حَائِضٌ فَقَالَ إِنَّ حَيْضَتَهَا لَيْسَتْ فِي يَدِهَا  

[Machine] Aisha told me, so he mentioned it.  

حَدَّثَتْنِي عَائِشَةُ فَذَكَرَهُ  

"I would not make up what was due upon me from Ramadan except in Sha'ban, until the Messenger of Allah died." (Using translation from Tirmidhī 783)   

مَا كُنْتُ أَقْضِي مَا يَبْقَى عَلَيَّ مِنْ رَمَضَانَ حَيَاةَ رَسُولِ اللهِ ﷺ كُلَّهَا إِلَّا فِي شَعْبَانَ  

[Machine] "The Messenger of Allah ﷺ said to her, 'If it were not for the fact that your people have recently abandoned idolatry or ignorance, I would demolish the Kaaba and rebuild it on the ground, placing two doors for it, one on the eastern side and one on the western side, and I would add six cubits of stones to it. Indeed, the Quraysh had made it smaller when they built the Kaaba.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهَا لَوْلَا أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِشِرْكٍ أَوْ بِجَاهِلِيَّةٍ لَهَدَمْتُ الْكَعْبَةَ فَأَلْزَقْتُهَا بِالْأَرْضِ وَجَعَلْتُ لَهَا بَابَيْنِ بَابًا شَرْقِيًّا وَبَابًا غَرْبِيًّا وَزِدْتُ فِيهَا مِنَ الْحَجَرِ سِتَّةَ أَذْرُعٍ فَإِنَّ قُرِيشًا اقْتَصَرَتْهَا حِينَ بَنَتِ الْكَعْبَةَ  

The Prophet ﷺ said: Any person who offers prayer at night regularly but (on a certain night) he is dominated by sleep will be given the reward of praying. His sleep will be almsgiving. (Using translation from Abū Dāʾūd 1314)   

عَنِ النَّبِيِّ ﷺ قَالَ مَا مِنَ امْرِئٍ يَكُونُ لَهُ صَلَاةٌ مِنَ اللَّيْلِ يَغْلِبُهُ عَلَيْهَا نَوْمٌ إِلَّا كَانَ نَوْمُهُ عَلَيْهِ صَدَقَةً وَكُتِبَ لَهُ أَجْرُ صَلَاتِهِ  

"I used to twist the garlands for the Hadi of the Messenger of Allah with my own hands, then the Messenger of Allah would garland them with his own hand. Then he would send them with my father and the Messenger of Allah would refrain from anything that Allah, the Might and sublime, has permitted until the Hadi was sacrificed. (Using translation from Nasāʾī 2793)  

كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ بِيَدَيَّ ثُمَّ يُقَلِّدُهَا رَسُولُ اللهِ ﷺ بِيَدِهِ ثُمَّ يَبْعَثُ بِهَا مَعَ أَبِي فَلَا يَدَعُ شَيْئًا أَحَلَّهُ اللهُ ﷻ لَهُ حَتَّى يَنْحَرَ الْهَدْيَ  

[Machine] "If it wasn't for the fact that your people have recently made a covenant with Allah to avoid idolatry, I would have destroyed the Kaaba." So, he mentioned the meaning of the hadith of Ibn Mahdi.  

لِي رَسُولُ اللهِ ﷺ لَوْلَا أَنَّ قَوْمَكِ حَدِيثٌ عَهْدُهُمْ بِالشِّرْكِ لَهَدَمْتُ الْكَعْبَةَ فَذَكَرَ مَعْنَى حَدِيثِ ابْنِ مَهْدِيٍّ  

It was narrated that 'Ata' said: "Aishah said: 'The Messenger of Allah did not die until women had been made lawful to him.'" (Using translation from Nasāʾī 3204)   

مَا مَاتَ رَسُولُ اللهِ ﷺ حَتَّى أُحِلَّ لَهُ النِّسَاءُ  

[Machine] I heard the mother of the believers, Aisha, say, "Indeed, Barirah used to have relationships with some of the Ansar, so I wanted to buy her and free her. I commanded her to go to them and inform them that I wanted to buy her and then free her. They said, 'If you give us her loyalty, we will sell her to you.' So, I asked the Messenger of Allah ﷺ , and he said, 'Buy her and then free her because loyalty belongs to the one who frees.' The Messenger of Allah ﷺ then entered upon me while the pot was boiling with meat, and he asked me, 'Where did you get this?' I said, 'Barirah gifted it to us, and I believe in it as a truth upon her.' He said, 'This is charity for Barirah, and we have a gift.' She (Aisha) said, 'And she was under someone's custody, but when he freed her, the Messenger of Allah ﷺ said to her, 'You have the choice. If you wish to stay under this man, you may, and if you wish to part from him, you may.'"  

سَمِعْتُ أُمَّ الْمُؤْمِنِينَ عَائِشَةَ تَقُولُ إِنَّ بَرِيرَةَ كَانَتْ مُكَاتِبَةً لِأُنَاسٍ مِنَ الْأَنْصَارِ فَأَرَدْتُ أَنْ أَبْتَاعَهَا فَأَمَرْتُهَا أَنْ تَأْتِيَهُمْ فَتُخْبِرَهُمْ أَنِّي أُرِيدُ أَنْ أَبْتَاعَهَا فَأُعْتِقَهَا فَقَالُوا إِنْ جَعَلْتِ لَنَا وَلَاءَهَا ابْتَعْنَاهَا مِنْهَا فَاسْتَفْتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ اشْتَرِيهَا فَأَعْتِقِيهَا فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ وَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَالْمِرْجَلُ يَفُورُ بِلَحْمٍ فَقَالَ مِنْ أَيْنَ لَكِ هَذَا؟ قُلْتُ أَهْدَتْهُ لَنَا بَرِيرَةُ وَتُصُدِّقَ بِهِ عَلَيْهَا فَقَالَ هَذَا لبَرِيرَةَ صَدَقَةٌ وَلَنَا هَدِيَّةٌ قَالَتْ وَكَانَتْ تَحْتَ عَبْدٍ فَلَمَّا أَعْتَقَهَا قَالَ لَهَا رَسُولُ اللهِ ﷺ اخْتَارِي فَإِنْ شِئْتِ أَنْ تَمْكُثِي تَحْتَ هَذَا الْعَبْدِ وَإِنْ شِئْتِ أَنْ تُفَارِقِيهِ  

[Machine] The Messenger of Allah ﷺ entered my house wearing a lower garment and a cloak. He faced the Qibla, stretched out his hand, and said, "O Allah, I am only a human being. If I have harmed or abused any of Your servants, then do not punish me for it."  

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فِي بَيْتِي فِي إِزَارٍ وَرِدَاءٍ فَاسْتَقْبَلَ الْقِبْلَةَ وَبَسَطَ يَدَهُ وَقَالَ اللهُمَّ إِنَّمَا أَنَا بَشَرٌ فَأَيُّ عَبْدٍ مِنْ عِبَادِكَ ضَرَبْتُ أَوْ آذَيْتُ فَلَا تُعَاقِبْنِي فِيهِ  

The Prophet ﷺ said, "Don't abuse the dead, because they have reached the result of what they forwarded." (Using translation from Bukhārī 1393)  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تَسُبُّوا الْأَمْوَاتَ فَإِنَّهُمْ قَدْ أَفْضَوْا إِلَى مَا قَدَّمُوا  

[Machine] The Messenger of Allah ﷺ used to leave when it was the night of Aisha, when two-thirds of the night had passed, to go to Al-Baqi' and say, "Peace be upon you, people of a believing household. Indeed, we and you are destined for tomorrow, but we would catch up." Abu 'Aamir said, "You are not catching up, but indeed, with the will of Allah, we will catch up with you."  

كَانَ رَسُولُ اللهِ ﷺ يَخْرُجُ إِذَا كَانَتْ لَيْلَةُ عَائِشَةَ إِذَا ذَهَبَ ثُلُثَا اللَّيْلِ إِلَى الْبَقِيعِ فَيَقُولُ السَّلَامُ عَلَيْكُمْ أَهْلَ دَارِ قَوْمٍ مُؤْمِنِينَ فَإِنَّا وَإِيَّاكُمْ وَمَا تُوعَدُونَ غَدًا مُؤَجَّلُونَ قَالَ أَبُو عَامِرٍ تُؤَجَّلُونَ وَإِنَّا إِنْ شَاءَ اللهُ بِكُمْ لَاحِقُونَ  

[Machine] The Prophet of Allah ﷺ said, "Whoever does an action that is not in accordance with our command, it is rejected."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ  

[Machine] The Messenger of Allah ﷺ was asked, "Which actions are most beloved to Allah?" He replied, "Those that are done consistently, even if they are few." He also said, as heard from Abu Salamah narrating from Aisha or Abu Hurairah from the Prophet ﷺ , "Take on only what you can handle from actions."  

سُئِلَ رَسُولُ اللهِ ﷺ أَيُّ الْأَعْمَالِ أَحَبُّ إِلَى اللهِ ﷻ؟ قَالَ أَدْوَمُهُ وَإِنْ قَلَّ قَالَ وَسَمِعْتُهُ يَعْنِي أَبَا سَلَمَةَ يُحَدِّثُ عَنْ عَائِشَةَ أَوْ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ اكْلَفُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ  

The Messenger of Allah ﷺ Said: Forgive the people of good qualities their slips, but not faults to which prescribed penalties apply. (Using translation from Abū Dāʾūd 4375)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَقِيلُو ذَوِي الْهَيْئَاتِ عَثَرَاتِهِمْ إِلَّا الْحُدُودَ  

The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community. (Using translation from Abū Dāʾūd 4352)   

قَامَ فِينَا رَسُولُ اللهِ ﷺ فَقَالَ وَالَّذِي لَا إِلَهَ غَيْرُهُ لَا يَحِلُّ دَمُ رَجُلٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ إِلَّا ثَلَاثَةَ نَفَرٍ التَّارِكُ الْإِسْلَامَ وَالْمُفَارِقُ الْجَمَاعَةَ وَالثَّيِّبُ الزَّانِي وَالنَّفْسُ بِالنَّفْسِ  

"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.'' (Using translation from Nasāʾī 2685)   

طَيَّبْتُ رَسُولَ اللهِ ﷺ لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ حِينَ أَحَلَّ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ  

[Machine] "I deliberately sought to kill him, and he sought to kill me," she said. He asked, "How do you not know what the Messenger of Allah ﷺ said? It is not permissible to shed the blood of a man except when a man apostatizes, abandons Islam, commits adultery after being married, or kills a person without just cause."  

قَدْ حَرَصْتُ عَلَى قَتْلِهِ وَحَرَصَ عَلَى قَتْلِي قَالَتْ أَوَ مَا عَلِمْتَ مَا قَالَ رَسُولُ اللهِ ﷺ لَا يَحِلُّ دَمُ رَجُلٍ إِلَّا رَجُلٌ ارْتَدَّ أَوْ تَرَكَ الْإِسْلَامَ أَوْ زَنَى بَعْدَمَا أُحْصِنَ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ  

[Machine] The servant of the Prophet ﷺ fell from a palm tree and died. So, he was brought to the Prophet ﷺ who asked, "Does he have any lineage or family?" They said, "No." He said, "Give his inheritance to some of the people of his village."  

أَنَّ مَوْلًى لِلنَّبِيِّ ﷺ خَرَّ مِنْ عَذْقِ نَخْلَةٍ فَمَاتَ فَأُتِيَ بِهِ النَّبِيَّ ﷺ فَقَالَ هَلْ لَهُ مِنْ نَسَبٍ أَوْ رَحِمٍ قَالُوا لَا قَالَ أَعْطُوا مِيرَاثَهُ بَعْضَ أَهْلِ قَرْيَتِهِ  

[Machine] About Aisha, the Prophet ﷺ distributed his inheritance among the people of his village.  

عَنْ عَائِشَةَ فَدَفَعَ النَّبِيُّ ﷺ مِيرَاثَهُ إِلَى أَهْلِ قَرْيَتِهِ  

[Machine] I know how the Messenger of Allah, ﷺ , used to say the Talbiyah: "Labbaik Allahumma labbaik, labbaik la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak." Ibn Ja'far said: "Then I heard him saying it again later."  

إِنِّي لَأَعْلَمُ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يُلَبِّي لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ قَالَ ابْنُ جَعْفَرٍ ثُمَّ سَمِعْتُهَا بَعْدُ لَبَّتْ  

[Machine] I have never seen a person who experienced more pain than the Messenger of Allah, ﷺ .  

مَا رَأَيْتُ إِنْسَانًا قَطُّ أَشَدَّ عَلَيْهِ الْوَجَعُ مِنْ رَسُولِ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ granted permission regarding a certain matter, but some men showed disinterest in it. He asked, "What is the matter with the men whom I have given the command? They seem to be uninterested. By Allah, I know them best among you and also fear Allah the most."  

رَخَّصَ رَسُولُ اللهِ ﷺ فِي بَعْضِ الْأَمْرِ فَرَغِبَ عَنْهُ رِجَالٌ فَقَالَ مَا بَالُ رِجَالٍ آمُرُهُمُ الْأَمْرَ يَرْغَبُونَ عَنْهُ وَاللهِ إِنِّي لَأَعْلَمُهُمْ بِاللهِ ﷻ وَأَشَدُّهُمْ لَهُ خَشْيَةً  

[Machine] About the Prophet (PBUH), whenever he fell sick, he used to recite the "Mu'awwidhat" (i.e. Surah Al-Falaq and Surah An-Nas) and blow onto himself.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ إِذَا مَرِضَ يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ  

[Machine] The Prophet ﷺ used to humble himself when he performed i'tikaf, leaning his head towards me while elevating his legs, and he would not enter his house except for fulfilling the needs of a person.  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا اعْتَكَفَ يُدْنِي إِلَيَّ رَأْسَهُ أُرَجِّلُهُ وَكَانَ لَا يَدْخُلُ بَيْتَهُ إِلَّا لِحَاجَةِ الْإِنْسَانِ  

the Messenger of Allah ﷺ was never given his choice between two things without taking the easier(or lesser) of them provided it involved no sin, for if it did, no one kept farther away from it than he. And the Messenger of Allah ﷺ never took revenge on his own behalf for anything unless something Allah had forbidden has been transgressed, in which event he took revenge for it for Allah’s sake. (Using translation from Abū Dāʾūd 4785)   

مَا خُيِّرَ رَسُولُ اللهِ ﷺ بَيْنَ أَمْرَيْنِ إِلَّا اخْتَارَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ فِيهِ إِثْمٌ فَإِذَا كَانَ فِيهِ إِثْمٌ كَانَ أَبْعَدَ النَّاسِمِنْهُ وَمَا انْتَقَمَ رَسُولُ اللهِ ﷺ لِنَفْسِهِ مِنْ شَيْءٍ يُؤْتَى إِلَيْهِ إِلَّا أَنْ تُنْتَهَكَ حُرْمَةُ اللهِ فَيَنْتَقِمَ لِلَّهِ ﷻ  

The Messenger of Allah ﷺ used to pray eleven rak'ahs (at night, observing the witr with one rak'ahs). When he finished it (the prayer), he would lie down on his right side. (Using translation from Abū Dāʾūd 1335)   

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي مِنَ اللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً يُوتِرُ مِنْهَا بِوَاحِدَةٍ فَإِذَا فَرَغَ مِنْ صَلَاتِهِ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ  

[Machine] I asked Aisha, "O mother, with what did the Messenger of Allah ﷺ begin when he entered your house, and with what did he conclude?" She said, "He would begin with using the Siwak (toothstick) and conclude with the two Rak'ahs of Fajr prayer."  

قُلْتُ لِعَائِشَةَ يَا أُمَّهْ بِأَيِّ شَيْءٍ كَانَ يَبْدَأُ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ عَلَيْكِ بَيْتَكِ وَبِأَيِّ شَيْءٍ كَانَ يَخْتِمُ؟ قَالَتْ كَانَ يَبْدَأُ بِالسِّوَاكِ وَيَخْتِمُ بِرَكْعَتَيِ الْفَجْرِ  

[Machine] I preceded the Messenger of Allah ﷺ , so I preceded him.  

سَابَقْتُ رَسُولَ اللهِ ﷺ فَسَبَقْتُهُ  

[Machine] I used to sleep uncomfortably between the hands of the Messenger of Allah ﷺ while he was praying. When he wanted to perform Witr prayer, he would signal me with his foot and say, "Move aside."  

كُنْتُ أَنَامُ مُعْتَرِضَةً بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي فَإِذَا أَرَادَ أَنْ يُوتِرَ غَمَزَنِي بِرِجْلِهِ فَقَالَ تَنَحَّيْ  

[Machine] I asked, "O mother, how was the prayer of the Messenger of Allah ﷺ after the last night prayer?" She replied, "He used to pray thirteen Rak'ahs - nine standing, two sitting, and two after the call to prayer, meaning between the dawn prayer call to prayer and the call to commence prayer."  

قُلْتُ يَا أُمَّهْ كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ بَعْدَ الْعِشَاءِ الْآخِرَةِ؟ قَالَتْ كَانَ يُصَلِّي ثَلَاثَ عَشْرَةَ رَكْعَةً تِسْعًا قَائِمًا وَثِنْتَيْنِ جَالِسًا وَثِنْتَيْنِ بَعْدَ النِّدَاءَيْنِ يَعْنِي بَيْنَ أَذَانِالْفَجْرِ وَبَيْنَ الْإِقَامَةِ  

“There would come a month when no smoke was seen in any of the households of the family of Muhammad ﷺ. I said: "What did you eat?" She said: "The two black ones - dates and water." But we had neighbors among the Ansar, sincere neighbors, who had domestic sheep, and they used to send some of their milk to us. (One of the narrators) Muhammad said: "And they were nine households." (Using translation from Ibn Mājah 4145)   

لَقَدْ كَانَ يَأْتِي عَلَى آلِ مُحَمَّدٍ الشَّهْرُ مَا يُرَى فِي بَيْتٍ مِنْ بُيُوتِهِ الدُّخَانُ قُلْتُ يَا أُمَّهْ وَمَا كَانَ طَعَامُهُمْ؟ قَالَتْ الْأَسْوَدَانِ التَّمْرُ وَالْمَاءُ غَيْرَ أَنَّهُ كَانَ لَهُ جِيرَانُ صِدْقٍ مِنَ الْأَنْصَارِ وَكَانَ لَهُمْ رَبَائِبُ فَكَانُوا يَبْعَثُونَ إِلَيْهِ مِنْ أَلْبَانِهَا  

[Machine] The Messenger of Allah ﷺ said about the pain he suffered before his death, "What has happened to the gold?" I (Aisha) said, "I have it." He said, "Bring it to me." So I brought it to him while it was between nine and five. He placed it in his hand and then said, using his hand as a gesture, "What does Muhammad think of Allah if he were to meet Allah and he had this with him? Spend it."  

قَالَ رَسُولُ اللهِ ﷺ فِي وَجَعِهِ الَّذِي مَاتَ فِيهِ مَا فَعَلَتِ الذَّهَبُ؟ قَالَتْ قُلْتُ هِيَ عِنْدِي قَالَ ائْتِينِي بِهَا فَجِئْتُ بِهَا وَهِيَ بَيْنَ التِّسْعِ وَالْخَمْسِ فَوَضَعَهَا فِي يَدِهِ ثُمَّ قَالَ بِهَا وَأَشَارَ يَزِيدُ بِيَدِهِ مَا ظَنُّ مُحَمَّدٍ بِاللهِ لَوْ لَقِيَ اللهَ ﷻ وَهَذِهِ عِنْدَهُ أَنْفِقِيهَا  

[Machine] "Mother of the believers, if I used to perform ablution and then enter under the cover with the Messenger of Allah ﷺ while I was menstruating."  

أُمُّ الْمُؤْمِنِينَ إِنْ كُنْتُ لَأَتَّزِرُ ثُمَّ أَدْخُلُ مَعَ رَسُولِ اللهِ ﷺ فِي لِحَافِهِ وَأَنَا حَائِضٌ  

[Machine] The Messenger of Allah ﷺ used to abstain and then sleep. When he woke up, he would perform ablution and go out with water dripping from his head. Then, he would fast for the rest of that day.  

كَانَ رَسُولُ اللهِ ﷺ يَجْنُبُ ثُمَّ يَنَامُ فَإِذَا قَامَ اغْتَسَلَ وَخَرَجَ وَرَأْسُهُ يَقْطُرُ ثُمَّ يَصُومُ بَقِيَّةَ ذَلِكَ الْيَوْمِ  

"O Messenger of Allah, what do you think I should say in my supplication, if I come upon Laylatul-Qadr?" He said: "Say: 'Allahumma innaka 'afuwwun tuhibbul-'afwa, fa'fu 'anni (O Allah, You are Forgiving and love forgiveness, so forgive me).'" (Using translation from Ibn Mājah 3850)   

يَا رَسُولَ اللهِ إِنْ وَافَقْتُ لَيْلَةَ الْقَدْرِ فَبِمَ أَدْعُو؟ قَالَ قُولِي اللهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي  

[Machine] The Messenger of Allah ﷺ came down and prayed in the mosque one night during Ramadan, and some people prayed behind him. Then he came down the second night and there were more people than before. They increased in number on the third night, and when the fourth night came, the mosque was crowded with its people. The Messenger of Allah ﷺ did not come down, so they said, "What is the matter with the Messenger of Allah ﷺ that he did not come down?" He heard their words and when morning came, he said, "O people, I have heard what you said. The only thing that prevented me from coming down to you was the fear that the obligatory night prayer would be made obligatory for you."  

نَزَلَ رَسُولُ اللهِ ﷺ فَصَلَّى فِي الْمَسْجِدِ ذَاتَ لَيْلَةٍ فِي رَمَضَانَ وَصَلَّى خَلْفَهُ نَاسٌ بِصَلَاتِهِ ثُمَّ نَزَلَ اللَّيْلَةَ الثَّانِيَةَ فَكَانُوا أَكْثَرَ مِنْ ذَلِكَ ثُمَّ كَثُرُوا فِي اللَّيْلَةِ الثَّالِثَةِ فَلَمَّا كَانَتِ اللَّيْلَةُ الرَّابِعَةُ غَصَّ الْمَسْجِدُ بِأَهْلِهِ فَلَمْ يَنْزِلْ رَسُولُ اللهِ ﷺ فَقَالُوا فِي ذَلِكَ مَا شَأْنُ رَسُولِ اللهِ ﷺ لَمْ يَنْزِلْ؟ فَسَمِعَ مَقَالَتَهُمْ فَلَمَّا أَصْبَحَ قَالَ يَا أَيُّهَا النَّاسُ إِنِّي قَدْ سَمِعْتُ مَقَالَتَكُمْ وَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَنْزِلَ إِلَيْكُمْ إِلَّا مَخَافَةَ أَنْ يُفْتَرَضَ عَلَيْكُمْ قِيَامُ هَذَا الشَّهْرِ  

"O Messenger of Allah, what do you think I should say in my supplication, if I come upon Laylatul-Qadr?" He said: "Say: 'Allahumma innaka 'afuwwun tuhibbul-'afwa, fa'fu 'anni (O Allah, You are Forgiving and love forgiveness, so forgive me).'" (Using translation from Ibn Mājah 3850)   

عَائِشَةُ يَا رَسُولَ اللهِ إِنْ وَافَقْتُ لَيْلَةَ الْقَدْرِ بِمَ أَدْعُو؟ قَالَ قُولِي اللهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي  

[Machine] "I used to string the necklaces of the gifts of the Prophet ﷺ, then he would send them and not leave anything that he used to make before that."  

كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ فَيَبْعَثُ بِهَا وَلَا يَدَعُ شَيْئًا مِمَّا كَانَ يَصْنَعُ قَبْلَ ذَلِكَ  

[Machine] The Messenger of Allah ﷺ used to recite to them, she said, "So I think he used to recite something like 'Say, O disbelievers, and say, He is Allah, the One.'"  

كَانَ رَسُولُ اللهِ ﷺ يُخَفِّفُهُمَا قَالَتْ فَأَظُنُّهُ كَانَ يَقْرَأُ بِنَحْوٍ مِنْ قُلْ يَا أَيُّهَاالْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ  

[Machine] It was narrated that the Prophet ﷺ commanded his companions to face the Qibla (direction of prayer) when meeting him, after he had been informed that people disliked doing so.  

أَنَّ النَّبِيَّ ﷺ أَمَرَ بِخَلَائِهِ أَنْ يُسْتَقْبَلَ بِهِ الْقِبْلَةَ لَمَّا بَلَغَهُ أَنَّ النَّاسَ يَكْرَهُونَ ذَلِكَ  

[Machine] The passage translates to: "The Messenger of Allah ﷺ used to wake up in a state of janabah (impurity after sexual intercourse) without having a bath, and he would then observe fasting."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصْبِحُ جُنُبًا مِنْ غَيْرِاحْتِلَامٍ ثُمَّ يَصُومُ  

[Machine] The translation of the passage into English is as follows: "The Messenger of Allah ﷺ used to pray sitting down. When he intended to go into the bowing position, he would stand up and recite about ten verses or as much as Allah willed, then he would bow."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي جَالِسًا فَإِذَا أَرَادَ الرُّكُوعَ قَامَ فَقَرَأَ قَدْرَ عَشْرِ آيَاتٍ أَوْ مَا شَاءَ اللهُ ثُمَّ يَرْكَعُ  

[Machine] Our door was facing the Qibla of the mosque, so I opened it and the Messenger of Allah ﷺ was praying. Then he walked until he opened for me, and then he returned to his place where he was.  

كَانَ بَابُنَا فِي قِبْلَةِ الْمَسْجِدِ فَاسْتَفْتَحْتُوَرَسُولُ اللهِ ﷺ يُصَلِّي فَمَشَى حَتَّى فَتَحَ لِي ثُمَّ رَجَعَ إِلَى مَكَانِهِ الَّذِي كَانَ فِيهِ  

[Machine] The Messenger of Allah ﷺ said: "Every condition that is not mentioned in the Book of Allah ﷻ is nullified, even if they stipulate it a hundred times."  

قَالَ رَسُولُ اللهِ ﷺ كُلُّ شَرْطٍ لَيْسَ فِي كِتَابِ اللهِ ﷻ فَهُوَ مَرْدُودٌ وَإِنْ اشْتَرَطُوا مِائَةَ مَرَّةٍ  

[Machine] I said, O Messenger of Allah, what do you think if I knew the night of decree, what should I supplicate to my Lord or ask Him for? He said, say: "O Allah, indeed You love forgiveness, so forgive me."  

قُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ لَوْ أَنِّي عَلِمْتُلَيْلَةَ الْقَدْرِ مَا كُنْتُ أَدْعُو بِهِ رَبِّي ﷻ أَوْ مَا كُنْتُ أَسْأَلُهُ؟ قَالَ قُولِي اللهُمَّ إِنَّكَ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي  

[Machine] "What is this prayer that I have seen people praying and the Prophet Muhammad ﷺ did not pray or command it?" Muawiyah said, "That is what Ibn Zubayr advises them." Ibn Zubayr entered, greeted, and sat down. Muawiyah asked, "O Ibn Zubayr, what is this prayer that you are commanding people to pray? We did not see the Prophet Muhammad ﷺ pray it or command it." Ibn Zubayr replied, "Aisha, the mother of the believers, informed me that the Prophet Muhammad ﷺ used to pray it in her house." Muawiyah then asked Ibn Zubayr and another man to go and ask Aisha about it. Ibn Zubayr said, "I went to her and asked her about it, and I informed her about what Ibn Zubayr said. She replied, 'I did not tell Ibn Zubayr that the Prophet prayed these two units of prayer after 'Asr (afternoon prayer) with me. I only told him that the Prophet prayed them at my house. So I asked her, 'Did you pray these two units of prayer that you did not used to pray?' She replied, 'Something came up and I was preoccupied with it, so I missed those two units of prayer after Dhuhr (noon prayer). Then Bilal called me for prayer, and I did not want to withhold the people, so I prayed those two units of prayer.' Then I returned and informed Muawiyah. Muawiyah said to him, 'Did he not say that he had prayed them?' Ibn Zubayr replied, 'We should not leave them.' Muawiyah said, 'You will always be a dissenter.'"  

مَا هَذِهِ الصَّلَاةُ الَّتِي رَأَيْتُ النَّاسَ يُصَلُّونَهَا وَلَمْ أَرَ النَّبِيَّ ﷺ يُصَلِّيهَا وَلَا أَمَرَ بِهَا؟ قَالَ ذَاكَ مَا يُفْتِيهِمْ ابْنُ الزُّبَيْرِ فَدَخَلَ ابْنُ الزُّبَيْرِ فَسَلَّمَ فَجَلَسَ فَقَالَ مُعَاوِيَةُ يَا ابْنَ الزُّبَيْرِ مَا هَذِهِ الصَّلَاةُ الَّتِي تَأْمُرُ النَّاسَ يُصَلُّونَهَا لَمْ نَرَ رَسُولَ اللهِ ﷺ صَلَّاهَا وَلَا أَمَرَ بِهَا؟ قَالَ حَدَّثَتْنِي عَائِشَةُ أُمُّ الْمُؤْمِنِينَ أَنَّ رَسُولَ اللهِ ﷺ صَلَّاهَا عِنْدَهَا فِي بَيْتِهَا قَالَ فَأَمَرَنِي مُعَاوِيَةُ وَرَجُلٌ آخَرُ أَنْ نَأْتِيَ عَائِشَةَ فَنَسْأَلَهَا عَنْ ذَلِكَ؟ قَالَ فَدَخَلْتُ عَلَيْهَا فَسَأَلْتُهَا عَنْ ذَلِكَ فَأَخْبَرْتُهَا بِمَا أَخْبَرَ ابْنُ الزُّبَيْرِ عَنْهَا فَقَالَتْ لَمْ يَحْفَظْ ابْنُ الزُّبَيْرِ إِنَّمَا حَدَّثْتُهُ أَنَّ رَسُولَ اللهِ ﷺ صَلَّى هَذِهِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِعِنْدِي فَسَأَلْتُهُ قُلْتُ إِنَّكَ صَلَّيْتَ رَكْعَتَيْنِ لَمْ تَكُنْ تُصَلِّيهِمَا؟ قَالَ إِنَّهُ كَانَ أَتَانِي شَيْءٌ فَشُغِلْتُ فِي قِسْمَتِهِ عَنِ الرَّكْعَتَيْنِ بَعْدَ الظُّهْرِ وَأَتَانِي بِلَالٌ فَنَادَانِي بِالصَّلَاةِ فَكَرِهْتُ أَنْ أَحْبِسَ النَّاسَ فَصَلَّيْتُهُمَا قَالَ فَرَجَعْتُ فَأَخْبَرْتُ مُعَاوِيَةَ قَالَ قَالَ ابْنُ الزُّبَيْرِ أَلَيْسَ قَدْ صَلَّاهُمَا؟ لَا نَدَعُهُمَا فَقَالَ لَهُ مُعَاوِيَةُ لَا تَزَالُ مُخَالِفًا أَبَدًا  

When the Prophet ﷺ uttered taslim, he used to say: "O Allah, You are As-Salam, and from you is As-Salam. You are blessed, O One of Magnificence and Generosity." (Using translation from Abū Dāʾūd 1512)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا سَلَّمَ مِنَ الصَّلَاةِ قَالَ اللهُمَّ أَنْتَ السَّلَامُ وَمِنْكَ السَّلَامُ تَبَارَكْتَ ذَا  

[Machine] The Messenger of Allah ﷺ used to frequently say before his death, "SubhanAllah wa bihamdihi, astaghfirullah wa atubu ilayhi." I said, "O Messenger of Allah, you supplicate with a supplication that you did not use to supplicate with before today." He said, "Indeed, my Lord has informed me that I will see a sign in my Ummah, and when I see that sign, I should say 'SubhanAllah wa bihamdihi' and seek forgiveness from Him. Indeed, I have seen that sign when the victory of Allah and the conquest comes, and you see the people entering the religion of Allah in multitudes." [Surah An-Nasr: 2]  

كَانَ رَسُولُ اللهِ ﷺ يُكْثِرُ أَنْ يَقُولَ قَبْلَ مَوْتِهِ سُبْحَانَ اللهِ وَبِحَمْدِهِ أَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْهِ قَالَتْ وَكَانَ يُكْثِرُ أَنْ يَقُولَهُ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ تَدْعُو بِدُعَاءٍ لَمْ تَكُنْ تَدْعُو بِهِ قَبْلَ الْيَوْمِ فَقَالَ إِنَّ رَبِّي ﷻ أَخْبَرَنِي أَنِّي سَأَرَى عَلَمًا فِي أُمَّتِي وَأَنِّي إِذَا رَأَيْتُ ذَلِكَ الْعَلَمَ أَنْ أُسَبِّحَ بِحَمْدِهِ وَأَسْتَغْفِرَهُ فَقَدْ رَأَيْتُ ذَلِكَ {إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللهِ أَفْوَاجًا} [النصر 2]  

[Machine] Abu Huraira used to say, "Whoever wakes up in a state of janabah (major ritual impurity), then fasting is not valid for him." Marwan ibn al-Hakam sent me and another man to Aisha and Umm Salamah, asking them about waking up in a state of janabah in Ramadan before taking a ritual bath. One of them said, "The Messenger of Allah ﷺ used to wake up in a state of janabah, then he would take a bath and observe his fasting for the day." The other one said, "He used to wake up in a state of janabah without having a wet dream, then he would complete his fasting." They both returned and informed Marwan about it. He said to Abdur-Rahman, "Inform Abu Huraira about what they said." Abu Huraira said, "That is what I used to think and believe." Marwan said, "You give fatwa (religious rulings) based on your thinking and beliefs."  

كَانَ أَبُو هُرَيْرَةَ يَقُولُ مَنْ أَصْبَحَ جُنُبًا فَلَا صَوْمَ لَهُ قَالَ فَأَرْسَلَنِي مَرْوَانُ بْنُ الْحَكَمِ أَنَا وَرَجُلٌ آخَرَ إِلَى عَائِشَةَ وَأُمِّ سَلَمَةَ نَسْأَلُهُمَا عَنِ الْجُنُبِ يُصْبِحُ فِي رَمَضَانَ قَبْلَ أَنْ يَغْتَسِلَ؟ قَالَ فَقَالَتْ إِحْدَاهُمَا قَدْ كَانَ رَسُولُ اللهِ ﷺ يُصْبِحُ جُنُبًا ثُمَّ يَغْتَسِلُ وَيُتِمُّ صِيَامَ يَوْمِهِ قَالَ وَقَالَتِ الْأُخْرَى كَانَ يُصْبِحُ جُنُبًا مِنْ غَيْرِ أَنْ يَحْتَلِمَ ثُمَّ يُتِمُّ صَوْمَهُ قَالَ فَرَجَعَا فَأَخْبَرَا مَرْوَانَ بِذَلِكَ فَقَالَ لِعَبْدِ الرَّحْمَنِ أَخْبِرْ أَبَا هُرَيْرَةَ بِمَا قَالَتَا فَقَالَ أَبُو هُرَيْرَةَ كَذَا كُنْتُ أَحْسَبُ وَكَذَا كُنْتُ أَظُنُّ قَالَ فَقَالَ لَهُ مَرْوَانُ بِأَظُنُّ وَبِأَحْسَبُ تُفْتِي النَّاسَ