Ibn 'Abbas said, "If one mountain had acted tyrannically towards another mountain, the aggressor would have been pulverised."  

أَنَّ جَبَلاً بَغَى عَلَى جَبَلٍ لَدُكَّ الْبَاغِي  

See hadith 554.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ احْتَجَّتِ النَّارُ وَالْجَنَّةُ فَقَالَتِ النَّارُ يَدْخُلُنِي الْمُتَكَبِّرُونَ وَالْمُتَجَبِّرُونَ وَقَالَتِ الْجَنَّةُ لاَ يَدْخُلُنِي إِلاَّ الضُّعَفَاءُ الْمَسَاكِينُ فَقَالَ لِلنَّارِ أَنْتِ عَذَابِي أَنْتَقِمُ بِكِ مِمَّنْ شِئْتُ وَقَالَ لِلْجَنَّةِ أَنْتِ رَحْمَتِي أَرْحَمُ بِكِ مَنْ شِئْتُ  

a man who parts company with the community, rebels the ruler and dies while he is a still a rebel. Do not ask about him. Or a slave or slavegirl who runs away from his master. Or a woman whose husband is absent and who has sufficient provision and then displays her adornments to strangers and mixes freely. Do not ask about three: a man who contends with Allah regarding His cloak. His cloak is pride and His wrapper is His might. Also a man who doubts the command of Allah. and someone who despairs of Allah's mercy."  

عَنْ أَبِي عَلِيٍّ الْجَنْبِيِّ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ عَنِ النَّبِيِّ ﷺ قَالَ ثَلاَثَةٌ لاَ يُسْأَلُ عَنْهُمْ رَجُلٌ فَارَقَ الْجَمَاعَةَ وَعَصَى إِمَامَهُ فَمَاتَ عَاصِيًا فَلاَ تَسْأَلْ عَنْهُ وَأَمَةٌ أَوْ عَبْدٌ أَبِقَ مِنْ سَيِّدِهِ وَامْرَأَةٌ غَابَ زَوْجُهَا وَكَفَاهَا مَؤُونَةَ الدُّنْيَا فَتَبَرَّجَتْ وَتَمَرَّجَتْ بَعْدَهُ وَثَلاَثَةٌ لاَ يُسْأَلُ عَنْهُمْ رَجُلٌ نَازَعَ اللَّهَ رِدَاءَهُ فَإِنَّ رِدَاءَهُ الْكِبْرِيَاءُ وَإِزَارَهُ عِزَّهُ وَرَجُلٌ شَكَّ فِي أَمْرِ اللهِ وَالْقُنُوطُ مِنْ رَحْمَةِ اللهِ  

Bakkar ibn 'Abdu'l-'Aziz reported from his grandfather that the Prophet, may Allah bless him and grant him peace, said, "Allah will defer whatever wrong actions He wills until the Day of Rising except for tyrannical behaviour, disobeying parents or cutting off relatives. He will punish the one who commits those things in this world before he dies."  

عَنِ النَّبِيِّ ﷺ قَالَ كُلُّ ذُنُوبٍ يُؤَخِّرُ اللَّهُ مِنْهَا مَا شَاءَ إِلَى يَوْمِ الْقِيَامَةِ إِلاَّ الْبَغْيَ وَعُقُوقَ الْوَالِدَيْنِ أَوْ قَطِيعَةَ الرَّحِمِ يُعَجِّلُ لِصَاحِبِهَا فِي الدُّنْيَا قَبْلَ الْمَوْتِ  

Abu Hurayra said, "One of you looks at the mote in his brother's eye while forgetting the stump in his own eye."  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ يُبْصِرُ أَحَدُكُمُ الْقَذَاةَ فِي عَيْنِ أَخِيهِ وَيَنْسَى الْجِذْلَ أَوِ الْجِذْعَ فِي عَيْنِ نَفْسِهِ  

Mu'awiya ibn Qurra said, "I was with Ma'qil al-Muzn when he removed something harmful from the road. Then I saw something and went over to it. He asked. 'What made you do that, nephew?' He replied, 'I saw you do something, so I did it.' He said, 'Nephew, you have done well. I heard the Prophet, may Allah bless him and grant him peace, say, "Whoever removes something harmful from the road of the Muslims has a good deed written for him. Anyone who has his good deed accepted will enter the Garden."'"  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ مَنْ أَمَاطَ أَذًى عَنْ طَرِيقِ الْمُسْلِمِينَ كُتِبَ لَهُ حَسَنَةٌ وَمَنْ تُقُبِّلَتْ لَهُ حَسَنَةٌ دَخَلَ الْجَنَّةَ