[Machine] Narrated by Abdullah ibn Amr ibn al-Aas: "None of you truly believes until his desires are in accordance with what I have brought."

[Machine] Jarir ibn Abdullah instructed his family to perform ablution by the virtue of his tooth stick.

[Machine] And Muhammad ibn Ka'b al-Quradhi said: "Stammering is bad speech, and bad assumptions." And Jacob ﷺ said: "I only complain of my suffering and grief to Allah."

[Machine] "Do not turn your face away."

[Machine] And the saying of Allah, the Most High: "Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al-Aqsa."

[Machine] "And Abu al-Zinad said, 'Verily, the traditions and various aspects of truth often come in contradiction to personal opinions. Therefore, Muslims find it necessary to follow them. An example of this is that a menstruating woman is required to make up the missed days of fasting, but not the missed prayers.'"

[Machine] "Tawus narrated from Ibn Abbas that they said, 'We have come willingly.' They replied, 'We have come obediently.' Al-Minhāl narrated from Sa'id who said, 'A man said to Ibn Abbas, "I find in the Quran things that contradict each other." Ibn Abbas said, "There will be no lineage among them on that Day, nor will they ask each other questions. And some of them will come to others, inquiring of each other. And they will not conceal from Allah [their deeds of] speech. Our Lord, We were not worshippers of anything." They indeed concealed the meaning of this verse. And then He said, "Or is the heaven We constructed it?" until [His saying], "settle it down." So He mentioned the creation of the heavens before the creation of the Earth. And He said, "Are you indeed disbelievers in the One who created the Earth in two days?" until [His saying], "obedient." So He mentioned the creation of the Earth before the heavens. And He said, "And Allah is Forgiving and Merciful." [He is] Exalted in Might and Wise. All-Knower, All-Seer. It is as if it was then followed by, "And there will be no lineage among them" regarding the first blowing of the Trumpet, then they will be blown with it, and everyone in the heavens and the Earth will collapse except whom Allah wills. And then there will be no lineage among them at that time, nor will they ask each other questions. Then in the second blowing of the Trumpet, some of them will come to others, asking questions. And as for His saying, "We were not worshippers of anything" - indeed, Allah forgives the people of sincerity their sins and the polytheists say, "Come, let us invoke our gods." And then their mouths will be sealed and their hands will speak. At that time, it will be known that Allah does not conceal any information, and with Him is [the knowledge of] the occurrence of the disbelievers. And He created the Earth in two days, then He established Himself above the heaven and made it seven heavens, as He says, "And we have made the heavens." Then He established them in two other days, then He spread out the Earth. And its spreading out [refers to] bringing forth water and pasturage from it, and He created the mountains and distributed it on them. And the various species and whatever is between them in two other days. So this is the meaning of His saying, "Spreading it forth." And His saying, "And created the Earth in two days" means that the Earth and everything in it were created in four days. And the heavens were created in two days. And then He settled it above the heaven, and He swathed it in two other days. Then He spread out the Earth, and its spreading out is that He extracted water and pasture from it, and He created the mountains and the camels, and everything that is between them in two other days. So this is the meaning of His saying, "And created the Earth." All of this was made in four days. And His saying, "And Allah is Forgiving," He attributed that to Himself, and His saying, "Mighty and Wise" - meaning, that is how He has always been. Indeed, Allah does not intend any harm except that it occurs as He intends. So the Quran does not contradict or differ from you, for indeed, all of it is from Allah.' Abu Abdullah said, 'Yusuf bin Adi narrated to us, Ubaidullah bin Amr narrated to us, from Zaid bin Abi Unaysah, from Al-Minhāl with this (report). And Mujahid said, "The Mu’min is the one who is reckoned mindful, and its earnings are its provisions in every heaven, its predatory things, and whatever of the provision enters it. They will be distributed to them.” It descends upon them at their death. Thistles stir with and mount up when it sprouts. And others said, "From under its skirts" when it emerges. "Indeed, we will say, 'This is for me,' meaning, ‘I achieved it through my own effort.'" It is the same, whether one is asking or giving. So His saying, "And We have guided them,” means, "We have shown them the way to good and evil." This is like His saying, "And We showed him the two ways," and His saying, "And We showed him the way," and guidance, which is leading to one’s purpose, is like being led away from a lower

[Machine] "We counted it, memorized it, and recorded it, and the proper way to divorce a woman is to divorce her while she is in a state of purity, without having intercourse, and to have two witnesses testify."

[Machine] Abu Sa'id reported that the Prophet ﷺ said: "When someone is praying and another person wants to pass in front of them, they should push them away. And if they refuse, then they should fight them." Abu Sa'id did this.