Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

عُثْمَانُ بْنُ طَلْحَةَ بْنِ أَبِي طَلْحَةَ بْنِ عَبْدِ الْعُزَّى بْنِ عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ عَبْدِ الدَّارِ بْنِ قُصَيٍّ الْحَجَبِيُّ «أَسْلَمَ قَبْلَ الْفَتْحِ، وَأُمُّهُ أُمُّ سَعِيدِ بِنْتِ شَهِيدٍ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ مِنْ أَهْلِ قُبَاءَ مِنَ الْأَنْصَارِ، أَسْلَمَ قَبْلَ الْفَتْحِ»

tabarani:8394Aḥmad b. ʿAbdullāh b. ʿAbd al-Raḥīm al-Barqī > ʿAbd al-Malik b. Hishām > Ziyād b. ʿAbdullāh > Ibn Isḥāq

[Machine] The translation of the passage is: "The Islam of Amr ibn al-As, Khalid ibn al-Walid, and Uthman ibn Talha was with the Najashi. They arrived in Medina in Safar, in the eighth year of the Hijra."  

الطبراني:٨٣٩٤حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحِيمِ الْبَرْقِيُّ ثنا عَبْدُ الْمَلِكِ بْنُ هِشَامٍ ثنا زِيَادُ بْنُ عَبْدِ اللهِ عَنِ ابْنِ إِسْحَاقَ قَالَ

«كَانَ إِسْلَامُ عَمْرِو بْنِ الْعَاصِ وَخَالِدِ بْنِ الْوَلِيدِ وَعُثْمَانَ بْنِ طَلْحَةَ عِنْدَ النَّجَاشِيِّ فَقَدِمُوا إِلَى الْمَدِينَةِ فِي صَفَرٍ سَنَةَ ثَمَانٍ مِنَ الْهِجْرَةِ»