[Machine] The Prophet ﷺ said, "It is necessary to go out for every person who is able."  

عَنِ النَّبِيِّ ﷺ قَالَ «وَجَبَ الْخُرُوجُ عَلَى كُلِّ ذِي نِطَاقٍ»  

[Machine] She (referring to Aisha) made for the Prophet ﷺ a likeness of a date palm tree, covered it with a blanket, and sacrificed a sheep for him. He ate from it, then performed ablution and prayed the midday prayer. She brought him some meat from the sheep and he ate it. Then he prayed the afternoon prayer without performing ablution.  

أَنَّهَا «جَعَلَتْ لِلنَّبِيِّ ﷺ فِي صُورِ نَخْلٍ كَنَسَتْهُ وَطَيَّبَتْهُ وَذَبَحَتْ لَهُ شَاةً فَأَكَلَ مِنْهَا ثُمَّ تَوَضَّأَ وَصَلَّى الظُّهْرَ فَقَدَّمَتْ إِلَيْهِ مِنْ لَحْمِهَا فَأَكَلَ وَصَلَّى الْعَصْرَ وَلَمْ يَتَوَضَّأْ»  

[Machine] "On the authority of the Messenger of Allah, may ﷺ , he said: 'Indeed, the world is sweet and green. So whoever obtains something from its lawful provisions, then that is what is blessed for him. And how many are those who dive into the wealth of Allah and the wealth of His Messenger, for whom the Hellfire awaits on the Day of Judgment.'"  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ فَمَنْ أَصَابَ شَيْئًا مِنْ حِلِّهِ فَذَاكَ الَّذِي يُبَارَكُ لَهُ فِيهِ وَكَمْ مِنْ مُتَخَوِّضٍ فِي مَالِ اللهِ وَمَالِ رَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»  

[Machine] She and her sisters entered to pledge allegiance to the Prophet ﷺ, and they were five. They found him eating dates, so he chewed a piece of date and then gave each one of them a piece to chew. They met Allah, and they found nothing but the remnants of the dates in their mouths.  

أَنَّهَا «دَخَلَتْ عَلَى النَّبِيِّ ﷺ هِيَ وأَخَوَاتُها يُبايِعْنَهُ وَهُنَّ خَمْسٌ فَوَجَدْنَهُ وَهُوَ يَأْكُلُ قَدِيدًا فَمَضَغَ لَهُنَّ قَدِيدَةً ثُمَّ نَاوَلَنِي الْقَدِيدَةَ فَمَضَغَتْها كُلُّ وَاحِدَةٍ مِنْهُنَّ قِطْعَةً فَلَقِينَ اللهَ وَمَا وَجَدْنَ لِأَفْوَاهِهِنَّ خُلُوفًا»  

[Machine] She came to the Prophet صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ and pledged allegiance to him. He then placed conditions upon her, saying, "That you do not commit adultery, nor steal, nor cause a public display or concealment (of sins)." I said, "As for the obvious display, I understand it. But as for the concealed display, I do not know of it, O Messenger of Allah. I feel within myself that it is corruption of the child, so I will not corrupt a child forever." He said, "So she has not corrupted a child of hers until she dies." The wording is from the Hadith of Ibn Abi Fudayk.  

أَنَّهَا أَتَتِ النَّبِيَّ ﷺ فَبَايَعَتْهُ فَأَخَذَ عَلَيْهَا «عَلَى أَنَّكِ لَا تَزْنِينَ وَلَا تَسْرِقِينَ وَلَا تُؤْدِينَ فَتُبْدِينَ أَوْ تُخْفِينَ» قُلْتُ أَمَّا الِاتِّدَاءُ الْمُبْدِي فَقَدْ عَرَفْتُهُ وَأَمَّا الِاتِّدَاءِ الْمَخْفِي فَلَمْ أَعْرِفُهُ يَا رَسُولَ اللهِ وَقَدْ وَقَعَ فِي نَفْسِي أَنَّهُ إِفسادُ الْوَلَدِ فَلَا أُفْسِدُ وَلَدًا إِلَى أَبَدٍ قَالَ فَمَا أَفْسَدَتْ وَلَدًا لَهَا حَتَّى مَاتَتْ وَاللَّفْظُ لِحَدِيثِ ابْنِ أَبِي فُدَيْكٍ  

[Machine] In the truthfulness of her vision and the denial of the Quraysh when the Messenger of Allah ﷺ defeated them at the Battle of Badr.  

فِي صِدْقِ رُؤْيَاها وَتَكْذِيبِ قُرَيْشٍ لَهَا حِينَ أَوْقَعَ بِهِمْ رَسُولُ اللهِ ﷺ بِبَدْرٍ «  

[Machine] She is called 'Azza and she was one of the first women. She said, "Abu Bakr proposed to us, and he said, 'Do not pray upon the blankets.'"  

يُقَالُ لَهَا عَزَّةُ وَكَانَتْ مِنَ النِّسَاءِ الْأُوَلِ قَالَتْ خَطَبَنَا أَبُو بَكْرٍ فَقَالَ «لَا تُصَلُّوا عَلَى الْبَرَادِعِ»  

[Machine] I heard the Messenger of Allah ﷺ say, "When an elderly man and an elderly woman commit adultery, stone them to death immediately for the pleasure they have enjoyed."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الشَّيْخُ وَالشَّيْخَةُ إِذَا زَنَيَا فَارْجُمُوهُمَا الْبَتَّةُ بِمَا قَضَيَا مِنَ اللَّذَّةِ»  

[Machine] That her father went out with his two saa' of dates as zakat and his daughter, Umrah, until they came to the Prophet ﷺ . He poured the saa' of dates and then said: "O Messenger of Allah, I have a need to you." He said: "What is it?" He said: "That you pray for me and her with blessing and touch her head, for I have no child other than her." She said: So the Messenger of Allah ﷺ put his hand on her head. She said: "I swear by Allah, it felt as if the coolness of the hand of the Messenger of Allah ﷺ had reached my liver afterward."  

أَنَّ أَبَاهَا خَرَجَ بِزَكَاتِهِ صَاعَيْنِ مِنْ تَمْرٍ وبابْنَتِهِ عَمْرَةَ حَتَّى أَتَى النَّبِيَّ ﷺ فَصَبَّ الصَّاعَيْنِ ثُمَّ قَالَ يَا رَسُولَ اللهِ إِنَّ لِي إِلَيْكَ حَاجَةً قَالَ «وَمَا هِيَ؟» قَالَ أَنْ تَدْعُو لِي وَلَهَا بِالْبَرَكَةِ وَتَمْسَحُ رَأْسَهَا فَإِنَّهُ لَيْسَ لِي وَلَدٌ غَيْرَهَا قَالَتْ فَوَضَعَ رَسُولُ اللهِ ﷺ يَدَهُ عَلِيَّ قَالَتْ وَأُقْسِمُ وَاللهِ لَكَأَنَّ بَرْدَ كَفِّ رَسُولِ اللهِ ﷺ عَلَى كَبِدِي بَعْدُ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the world is sweet and green, so whoever takes it rightfully, Allah will bless him in it. And many are those who plunge into the property of Allah and His Messenger, for whom the Fire will be on the Day of Resurrection, the day they meet Him."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ فَمَنْ أَخَذَ بِحَقِّهَا يُبَارِكُ اللهُ لَهُ فِيهَا وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَرَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ يَوْمَ يَلْقَاهُ»  

[Machine] I came with my mother Barirah bint Al-Harith Al-Atwariyyah to pledge allegiance to the Prophet ﷺ while he was striking a deal with a group of immigrant women. He was leaning against a wall and took a pledge from us that we would not associate partners with Allah. When we confirmed our commitment and extended our hands to pledge allegiance, he said, "I do not shake hands with women." So he made dua for us and that was our pledge.  

جِئْتُ أَنَا وَأُمِّي بَرِيرَةُ بِنْتُ الْحَارِثِ الْعَتْوَارِيَّةُ فِي نِسَاءٍ مِنَ الْمُهَاجِرَاتِ فَبَايَعْنَا النَّبِيَّ ﷺ وَهُوَ ضاربٌ عَلَيْهِ قُبَّةً بِالْأَبْطَحِ فَأَخَذَ عَلَيْنَا أَنْ لَا نُشْرِكَ بِاللهِ شَيْئًا الْآيَةَ فَلَمَّا أَقْرَرْنا وبَسَطْنا أَيْدِينَا لِنُبَايِعَهُ قَالَ «إِنِّي لَا أَمَسُّ أَيْدِي النِّسَاءِ» فَاسْتَغْفَرَ لَنَا وَكَانَتْ تِلْكَ بِيعَتَنَا  

[Machine] "That the Messenger of Allah ﷺ kissed the cheek of Uthman ibn Mazh'un after he died, and it is not known that he kissed anyone other than him."  

«أَنَّ رَسُولَ اللهِ ﷺ قَبَّلَ عُثْمَانَ بْنَ مَظْعُونٍ عَلَى خَدِّهِ بَعْدَمَا مَاتَ وَلَا يُعْلَمُ قَبَّلَ أَحَدًا غَيْرَهُ»  

[Machine] The Messenger of Allah, ﷺ , said, "It is dear to Allah that he takes the life of a Muslim dignified person and admits him to Hell." He means his eyes.  

قَالَ رَسُولُ اللهِ ﷺ «عَزِيزٌ عَلَى اللهِ أَنْ يَأْخُذَ كَرِيمَتَيْ مُسْلِمٍ ويُدْخِلُهُ النَّارَ» يَعْنِي عَيْنَيْهِ  

[Machine] I was with my mother, who was the daughter of Sufyan, a woman from the tribe of Khuzay'ah. The Prophet ﷺ was giving them allegiance and saying, "I give you my allegiance that you will not associate anything with Allah, you will not steal, you will not commit adultery, you will not kill your children, you will not bring false accusations that you fabricate with your hands and feet, and you will not disobey me in matters of goodness." They replied, "We will try our best." So, I would say what they said, and my mother would say, "Say 'yes.'" So, I would say "yes."  

كُنْتُ مَعَ أُمِّي رَائِطَةَ بِنْتِ سُفْيَانَ امْرَأَةٍ مِنْ خُزَاعَةَ وَالنَّبِيُّ ﷺ يُبايِعُهُنَّ وَيَقُولُ «أُبَايِعُكُنَّ عَلَى أَنْ لَا تُشْرِكْنَ بِاللهِ شَيْئًا وَلَا تَسْرِقْنَ وَلَا تَزْنِينَ وَلَا تَقْتُلْنَ أَوْلَادَكُنَّ وَلَا تَأْتِينَ بِبُهْتَانٍ تَفْتَرِينَهُ بَيْنَ أَيْدِيكُنَّ وَأَرْجُلِكُنَّ وَلَا تَعْصِينَنِي فِي مَعْرُوفٍ» قَالَتْ فَأَطْرَقْنَ فَقَالَ رَسُولُ اللهِ ﷺ قُلْنَ نَعَمْ فِيمَا اسْتَطَعْتُنَّهُ فَقُلْنَ نَعَمْ فِيمَا اسْتَطَعْناهُ فَكُنْتُ أَقُولُ كَمَا يَقُلْنَ وَأُمِّي تَقُولُ قُولِي نَعَمْ فَأَقُولُ نَعَمْ  

[Machine] I heard the Messenger of Allah ﷺ saying, "O Allah, I seek refuge with You from the evil of the blind whose sight is blinded." It was said, "O Messenger of Allah, who are the blind whose sight is blinded?" He said, "The flooding water (torrential rain) and the mangy (diseased) camel."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ الْأَعْمَيَيْنِ» قِيلَ يَا رَسُولَ اللهِ وَمَا الْأَعْمَيانِ؟ قَالَ «السَّيْلُ وَالْبَعِيرُ الصَّؤُولُ»  

[Machine] "I saw a passenger riding on a camel similar to that of Abu Qubays, and he shouted, 'O family of betrayal and family of debauchery, disperse into three groups!' And he took a rock from Abu Qubays and threw it at Al-Mirkan, causing the rock to split apart. So, there was not a single house of the Quraysh that did not have a piece from it, except for the house of Banu Zuhrah. Al-Abbas said, 'This is a vision, keep it to yourself and do not mention it.' So Al-Abbas went and met Al-Walid ibn Utbah ibn Rabi'ah and mentioned it to him, and Al-Walid mentioned it to his father. The story spread. Al-Abbas said, 'The next day, I went around the Kaaba, and Abu Jahl was in a group of the Quraysh discussing the vision of Atikah. When Abu Jahl saw me, he said, 'O Abu Al-Fadl, when you finish your Tawaf, come to us.' When I finished, I approached them and sat down with them. Abu Jahl said, 'O sons of Abdul-Muttalib, are you not pleased that your men should be able to tell the future, even before your women can tell it? Atikah claimed in her vision that he said, 'Disperse into three groups,' so we will wait for these three groups. If what you say is true, then it will happen. But if the three groups do not appear, and nothing happens, then we will write a document stating that you are the biggest liars among the Arabs.' Al-Abbas said, 'By Allah, I did not say anything to him except that I denied it and refused that she saw anything.' Al-Abbas said, 'When evening came, a woman from the daughters of Abdul-Muttalib came to me and said, 'Are you pleased with this sinful man who meddles with your men and then with your women, and you hear about it and do nothing?' I did not have any objections, and I swear by Allah that if it were not for Hamzah, I would not have said what I said. I told her, 'By Allah, he did it, and I did not deny it. But I will mock him, and if he repeats it, I will handle it on your behalf.' Al-Abbas said, 'The next day, on the third day of Atikah's vision, I was angry that I missed the opportunity to learn more about it. I started walking towards him. He was a man with a sharp face, a sharp tongue, and sharp eyes. He was heading towards the gate of the mosque. I said to myself, 'Why not confront him? May Allah curse him!' Just as I thought that, he heard something that I did not hear. He heard the voice of Damdam ibn Zur'ah ibn 'Amr Al-Ghifari screaming from the belly of the valley, saying, 'His camel has stumbled, he has turned his mount, ripped his shirt, and he said, 'O people of Quraysh, Muhammad has come out with his companions! What is preventing you from catching up with them? Ghawth! Ghawth!' Al-Abbas said, 'He distracted me from that moment, and he was distracted from me by what happened.'  

رَأَيْتُ رَاكِبًا مَثُلَ عَلَى أَبِي قُبَيْسٍ فَصَاحَ يَا آلَ غُدَرٍ وَيَا آلَ فُجَرٍ انْفِرُوا لِثَلَاثٍ ثُمَّ أَخَذَ صَخْرَةً مِنْ أَبِي قُبَيْسٍ فَرَمَى بِهَا الْمِرْكَنَ فَتَفَلَّقَتِ الصَّخْرَةُ فَمَا بَقِيَتْ دَارٌ مِنْ دَارِ قُرَيْشٍ إِلَّا دَخَلَتْهَا مِنْهَا كِسْرَةٌ غَيْرُ دُورِ بَنِي زُهْرَةَ فَقَالَ الْعَبَّاسُ «إِنَّ هَذِهِ لَرُؤْيَا اكْتُمِيها وَلَا تَذْكُرِيها» فَذَهَبَ الْعَبَّاسُ فَلَقِيَ الْوَلِيدَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ فَذَكَرَهَا لَهُ فَذَكَرَهَا الْوَلِيدُ لِأَبِيهِ فَفَشَا الْحَدِيثُ قَالَ الْعَبَّاسُ فَغَدَوْتُ أَطُوفُ بِالْكَعْبَةِ وَأَبُو جَهْلٍ فِي رَهْطٍ مِنْ قُرَيْشٍ يَتَحَدَّثُونَ بِرُؤْيَا عَاتِكَةَ فَلَمَّا رَآنِي أَبُو جَهْلٍ قَالَ يَا أَبَا الْفَضْلِ إِذَا فَرَغْتَ مِنْ طَوَافِكَ فَأَقْبِلْ إِلَيْنَا فَلَمَّا فَرَغْتُ أَقْبَلْتُ حَتَّى جَلَسْتُ إِلَيْهِمْ فَقَالَ أَبُو جَهْلٍ يَا بَنِي عَبْدِ الْمُطَّلِبِ أَمَا رَضِيتُمْ أَنْ تَتَنَبَّأَ رِجَالُكُمْ حَتَّى تَتَنَبَّأَ نِسَاؤُكُمْ قَدْ زَعَمَتْ عَاتِكَةُ فِي رُؤْيَاها هَذِهِ أَنَّهُ قَالَ انْفِرُوا لِثَلَاثٍ فَسَنَتَرَبَّصُ هَذِهِ الثَّلَاثَ فَإِنْ كَانَ مَا تَقُولُ حَقًّا فَسَيَكُونُ وَإِنْ تَمْضِ الثَّلَاثُ وَلَمْ يَكُنْ مِنْ ذَلِكَ شَيْءٌ كَتَبْنَا عَلَيْكُمْ كِتَابًا أَنَّكُمْ أَكْذَبُ أَهْلِ بَيْتٍ فِي الْعَرَبِ قَالَ الْعَبَّاسُ «فَوَاللهِ مَا كَانَ مِنِّي إِلَيْهِ شَيْءٌ إِلَّا أَنِّي جَحَدْتُ ذَلِكَ وَأَنْكَرْتُ أَنْ تَكُونَ رَأَتْ شَيْئًا» قَالَ الْعَبَّاسُ فَلَمَّا أَمْسَيْتُ أَتَتْنِي امْرَأَةٌ مِنْ بَنَاتِ عَبْدِ الْمُطَّلِبِ فَقَالَتْ رَضِيتُمْ مِنْ هَذَا الْفَاسِقِ يَتَنَاوَلُ رِجَالَكُمْ ثُمَّ يَتَنَاوَلُ نِسَاءَكُمْ وَأَنْتَ تَسْمَعُ وَلَمْ يَكُنْ عِنْدَكَ نَكِيرٌ وَاللهِ لَوْ كَانَ حَمْزَةُ مَا قَالَ مَا قَالَ فَقُلْتُ «قَدْ وَاللهِ فَعَلَ وَمَا كَانَ مِنِّي إِلَيْهِ نَكِيرُ شَيْءٍ وَأَيْمُ اللهِ لَأَتَعَرَّضْنَ لَهُ فَإِنْ عَادَ لَأَكْفِينَكُمْ» قَالَ الْعَبَّاسُ فَغَدَوْتُ فِي الْيَوْمِ الثَّالِثِ مِنْ رُؤْيَا عَاتِكَةَ وَأَنَا مُغْضَبٌ عَلَى أَنْ فَاتَنِي أَمَرٌ أَحَبُّ أَنْ أُدْرِكَ شَيْئًا مِنْهُ قَالَ فَوَاللهِ إِنِّي لَأَمْشِي نَحْوَهُ وَكَانَ رَجُلًا خَفِيفًا حَدِيدَ الْوَجْهِ حَدِيدَ اللِّسَانِ حَدِيدَ الْبَصَرِ إِذْ خَرَجَ نَحْوَ بَابِ الْمَسْجِدِ يَشْتَدُّ فَقُلْتُ فِي نَفْسِي مَا لَهُ لَعَنَهُ اللهُ أَكُلُّ هَذَا فَرَقٌ مِنِّي أَنْ أُشَاتِمَهُ فَإِذَا هُوَ قَدْ سَمِعَ مَا لَمْ أَسْمَعْ سَمِعَ صَوْتَ ضَمْضَمِ بْنِ زُرْعَةَ بْنِ عَمْرٍو الْغِفَارِيِّ يَصْرُخُ بِبَطْنِ الْوَادِي قَدْ جَدَعَ بَعِيرَهُ وَحَوَّلَ رَحْلَهُ وَشَقَّ قَمِيصَهُ وَهُوَ يَقُولُ يَا مَعْشَرَ قُرَيْشٍ قَدْ خَرَجَ مُحَمَّدٌ فِي أَصْحَابِهِ مَا أَرَاكُمْ تُدْرِكُونَها الْغَوْثَ الْغَوْثَ قَالَ الْعَبَّاسُ «فَشَغَلَنِي عَنْهُ وشَغَلَهُ عَنِّي مَا جَاءَ مِنَ الْأَمْرِ»  

[Machine] Atika, the daughter of Abdul-Muttalib and the aunt of the Messenger of Allah ﷺ , lived with her brother Abbas bin Abdul-Muttalib. She had a dream before the Battle of Badr which frightened her, so she sent a message to her brother Abbas during the night when she was scared and woke up from her sleep. She said, "I had a dream and I feared for your people's destruction because of it." He asked, "What did you see?" She said, "I will not tell you until you promise not to mention it, for if they hear it, they will harm us by making us do what we do not like." So Abbas made the promise and she said, "I saw a rider coming on his camel from the top of Mecca, shouting at the top of his voice, 'O evil clan and O Fajr clan, come out in two or three nights!' Then he entered the mosque on his camel and shouted three times, causing the men, women, and children to be startled. The people were terrified, and then I saw him on the back of the Kaaba, shouting three times, 'O evil clan and O Fajr clan, come out in two or three nights!' Then he went towards a great rock, pulled it out of its place, and sent it towards the people of Mecca. The rock made a noise until it reached the foot of the mountain, but then it refused to go any further. I do not know of a house or a settlement in Mecca that has not been entered by a piece of that rock. I feared that your people would suffer harm. Abbas was scared by this and left her. Later that night, he met Al-Walid bin 'Utba bin Rabiah, who was a close friend of Abbas. Abbas told him Atika's dream and ordered him not to mention it to anyone. However, Al-Walid told his father and Utba told his brother Shaybah, and the words spread until Abu Jahl bin Hisham also heard the dream. The next morning, Abbas was performing Tawaf around the Kaaba when he saw Abu Jahl, Utba bin Rabiah, Shaybah bin Rabiah, Umayyah bin Khalaf, and Zam'a bin Al-Aswad speaking among themselves. When they saw Abbas, Abu Jahl called him and said, "O Abbas, when you have finished your Tawaf, come to us." After completing his Tawaf, Abbas went to them and sat down. Abu Jahl asked him, "O Abbas, what did Atika see in her dream?" Abbas replied, "She did not see anything." Abu Jahl said, "Yes, she claimed that the rider said, 'Come out in two or three nights.'" If this has happened  

كَانَتْ عَاتِكَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ عَمَّةُ رَسُولِ اللهِ ﷺ سَاكِنَةٌ مَعَ أَخِيهَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَرَأَتْ رُؤْيَا قُبَيْلَ بَدْرٍ فَفَزِعَتْ فَأَرْسَلَتْ إِلَى أَخِيهَا عَبَّاسٍ مِنْ لَيْلَتِهَا حِينَ فَزِعَتْ واسْتَيْقَظَتْ مِنْ نَوْمِها وَقَالَتْ رَأَيْتُ رُؤْيَا وَقَدْ خَشِيتُ مِنْهَا عَلَى قَوْمِكَ الْهَلَكَةَ قَالَ وَمَا رَأَيْتِ؟ قَالَتْ لَنْ أُحَدِّثُكَ حَتَّى تُعَاهِدَنِي أَنْ لَا تَذْكُرُهَا فَإِنَّهُمْ إِنْ سَمِعُوها آذَوْنَا فَأَسْمَعُونَا مَا لَا نُحِبُّ فَعَاهَدَها عَبَّاسٌ فَقَالَتْ رَأَيْتُ رَاكِبًا أَقْبَلَ عَلَى رَاحِلَتِهِ مِنْ أَعْلَى مَكَّةَ يَصِيحُ بِأَعْلَى صَوْتِهِ يَا آلَ غُدَرَ وَيَا آلَ فُجَرَ اخْرُجُوا فِي لَيْلَتَيْنِ أَوْ ثَلَاثٍ ثُمَّ دَخَلَ الْمَسْجِدَ عَلَى رَاحِلَتِهِ فَصَرَخَ فِي الْمَسْجِدِ ثَلَاثَ صَرَخَاتٍ وَمَالَ إِلَيْهِ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالصِّبْيَانِ وَفَزِعَ النَّاسُ لَهُ أَشَدَّ الْفَزَعِ ثُمَّ أُرَاهُ عَلَى ظَهْرِ الْكَعْبَةِ عَلَى رَاحِلَتِهِ فَصَاحَ ثَلَاثَ صَرَخَاتٍ يَا آلَ غُدَرَ وَيَا آلَ فُجَرَ اخْرُجُوا فِي لَيْلَتَيْنِ أَوْ ثَلَاثٍ حَتَّى أَسْمَعَ مَنْ بَيْنَ الْأَخْشَبَيْنِ مِنْ أَهْلِ مَكَّةَ ثُمَّ عَمَدَ لِصَخْرَةٍ عَظِيمَةٍ فَنَزَعَهَا مِنْ أَصْلِهَا ثُمَّ أَرْسَلَهَا عَلَى أَهْلِ مَكَّةَ فَأَقْبَلَتِ الصَّخْرَةُ لَهَا دَوِيٌّ حَتَّى إِذَا كَانَتْ عِنْدَ أَصْلِ الْجَبَلِ ارْفَضَّتْ فَلَا أَعْلَمُ بِمَكَّةَ بَيْتًا وَلَا دَارًا إِلَّا قَدْ دَخَلَهَا فِلْقَةٌ مِنْ تِلْكَ الصَّخْرَةِ فَلَقَدْ خَشِيتُ عَلَى قَوْمِكَ أَنْ يَنْزِلَ بِهِمْ شَرٌّ فَفَزِعَ مِنْهَا عَبَّاسٌ وَخَرَجَ مِنْ عِنْدَهَا فَلَقِي مِنْ آخِرِ لَيْلَتِهِ الْوَلِيدَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ وَكَانَ خَلِيلًا لِلْعَبَّاسِ فَقَصَّ عَلَيْهِ رُؤْيَا عَاتِكَةَ وَأَمَرَهُ أَنْ لَا يَذْكُرُهَا لِأَحَدٍ فَذَكَرَهَا الْوَلِيدُ لِأَبِيهِ وَذَكَرَهَا عُتْبَةُ لِأَخِيهِ شَيْبَةَ وَارْتَفَعَ حَدِيثُهَا حَتَّى بَلَغَ أَبَا جَهْلِ بْنِ هِشَامٍ واسْتَفَاضَتْ فَلَمَّا أَصْبَحُوا غَدَا عَبَّاسٌ يَطُوفُ بِالْبَيْتِ حِينَ أَصْبَحَ فَوَجَدَ أَبَا جَهْلٍ وَعُتْبَةَ بْنَ رَبِيعَةَ وَشَيْبَةَ بْنَ رَبِيعَةَ وَأُمَيَّةَ بْنَ خَلَفٍ وَزَمْعَةَ بْنَ الْأَسْوَدِ وَأَبَا الْبَخْتَرِيِّ فِي نَفَرٍ يَتَحَدَّثُونَ فَلَمَّا نَظَرُوا إِلَى عَبَّاسٍ يَطُوفُ بِالْبَيْتِ نَادَاهُ أَبُو جَهْلٍ يَا أَبَا الْفَضْلِ إِذَا قَضَيْتَ طَوَافَكَ فَائْتِنا فَلَمَّا قَضَى طَوَافَهُ أَتَى فَجَلَسَ فَقَالَ أَبُو جَهْلٍ يَا أَبَا الْفَضْلِ مَا رُؤْيَا رَأَتْهَا عَاتِكَةُ؟ قَالَ مَا رَأَتْ مِنْ شَيْءٍ قَالَ بَلَى أَمَا رَضِيتُمْ يَا بَنِي هَاشِمٍ بِكَذِبِ الرِّجَالِ حَتَّى جِئْتُمُونا بِكَذِبِ النِّسَاءِ إِنَّا كُنَّا وَأَنْتُمْ كَفَرَسَيْ رِهَانٍ فَاسْتَبَقْنَا الْمَجْدَ مُنْذُ حِينٍ فَلَمَّا تَحَاذَتِ الرُّكَبُ قُلْتُمْ مِنَّا نَبِيٌّ فَمَا بَقِيَ إِلَّا تَقُولُوا مِنَّا نَبِيَّةٌ لَا أَعْلَمُ فِي قُرَيْشٍ أَهْلَ بَيْتٍ أَكْذَبَ رَجُلًا وَلَا أَكْذَبَ امْرَأَةً مِنْكُمْ فآذَوْهُ يَوْمَئِذٍ أَشَدَّ الْأَذَى وَقَالَ أَبُو جَهْلٍ زَعَمَتْ عَاتِكَةُ أَنَّ الرَّاكِبَ قَالَ اخْرُجُوا فِي لَيْلَتَيْنِ أَوْ ثَلَاثٍ فَلَوْ قَدْ مَضَتْ هَذِهِ الثَّلَاثُ تَبَيَّنَتْ لِقُرَيْشٍ كَذِبُكُمْ وَكَتَبْنَا سِجِلًّا ثُمَّ عَلَّقْناهُ بِالْكَعْبَةِ أَنَّكُمْ أَكْذَبُ بَيْتٍ فِي الْعَرَبِ رَجُلًا وَامْرَأَةً أَمَا رَضِيتُمْ يَا بَنِي قُصَيٍّ أَنَّكُمْ ذَهَبْتُمْ بِالْحِجَابَةِ وَالنَّدْوَةِ وَالسِّقَايَةِ وَالرِّوَاءِ وَالرِّفَادَةِ حَتَّى جِئْتُمُونا زَعَمْتُمْ بِنَبِيٍّ مِنْكُمْ فآذَوْهُ يَوْمَئِذٍ أَشَدَّ الْأَذَى وَقَالَ لَهُ عَبَّاسٌ مَهْلًا يَا مُصَفِّرَ اسْتِهِ هَلْ أَنْتَ مُنْتَهٍ فَإِنَّ الْكَذِبَ فِيكَ وَفِي أَهْلِ بَيْتِكَ وَقَالَ لَهُ مَنْ حَضَرَهُ يَا أَبَا الْفَضْلِ مَا كُنْتَ بِجَاهِلٍ وَلَا خَرِفٍ وَلَقِيَ عَبَّاسٌ مِنْ عَاتِكَةَ أَذًى شَدِيدًا فِيمَا أَفْشَى مِنْ حَدِيثِهَا فَلَمَّا كَانَ مَسَاءُ لَيْلَةِ الثَّالِثَةِ مِنَ اللَّيَالِي الَّتِي رَأَتْ فِيهَا عَاتِكَةُ الرُّؤْيَا جَاءَهُمُ الرَّاكِبُ الَّذِي بَعَثَ أَبُو سُفْيَانَ ضَمْضَمُ بْنُ عَمْرٍو الْغِفَارِيُّ فَقَالَ يَا آلَ غَالِبٍ انْفِرُوا فَقَدْ خَرَجَ مُحَمَّدٌ وَأَصْحَابُهُ لِيَعْتَرِضُوا لِأَبِي سُفْيَانَ فَأَحْرِزُوا عِيرَكُمْ فَفَزِعَتْ قُرَيْشٌ أَشَدَّ الْفَزَعِ وأَشْفَقُوا مِنْ رُؤْيَا عَاتِكَةَ وَنَفَرُوا عَلَى كُلِّ صَعْبٍ وَذَلُولٍ  

[Machine] He (s) said, Aisha said: "A'atikah bint Zaid was under the guardianship of Abdullah ibn Abi Bakr As-Siddiq."  

قَالَ قَالَتْ عَائِشَةُ «كَانَتْ عَاتِكَةُ بِنْتُ زَيْدٍ تَحْتَ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ»  

[Machine] She said, "I sent a slaughtered sheep to the Prophet ﷺ, but he rejected it and said, 'Send a sheep that does not produce milk.'"  

أَنَّهَا قَالَتْ بَعَثْتُ إِلَى النَّبِيِّ ﷺ بِشَاةٍ دَاجِنٍ فَرَدَّهَا وَقَالَ «ابْعَثِي شَاةً لَا تَحْلِبُ»  

[Machine] About Umm Ma'bad, she had a garment and some goods from Yemen, and tar for her camels. Uthman passed by her and she said, "Where is my garment and where are the goods from Yemen that used to come to me?" He said, "They are with you, O Umm Ma'bad," and he followed her until he gave them to her.  

عَنْ أُمِّ مَعْبَدٍ كَانَتْ تَجْرِي عَلَيْهَا كِسْوَةٌ وَشَيْءٌ مِنْ غَلَّةِ الْيَمَنِ وقَطِرانٌ لإِبِلِها فَمَرَّ بِهَا عُثْمَانُ فَقَالَتْ «أَيْنَ كُسْوَتِي وَأَيْنَ غَلَّةُ الْيَمَنِ الَّتِي كَانَتْ تَأْتِيَنِي؟» فَقَالَ هِيَ لَكِ يَا أُمَّ مَعْبَدٍ عِنْدَهَا واتَّبَعَها حَتَّى أَعْطَاهَا إِيَّاهَا  

[Machine] Abu Bakr addressed us, "He discouraged us or forbade us from praying on the graves."  

خَطَبَنَا أَبُو بَكْرٍ «فَنَهَانَا أَوْ نَهَى عَنِ الصَّلَاةِ عَلَى الْبَرَادِعِ»