Dubaʿah, daughter of al-Zubair bin ʿAbd al-Muttalib, came to the Messenger of Allah(SWAS) and said Messenger of Allah (SWAS) I want to perform Hajj; may I make a provision? He said Yes. She asked how should I say? He replied : Say “ Labbaik Allahumma Labbaik (I am at Thy service, Oh Allah, I am at Thy service). The place where I took off Ihram will be where Thou restrainest me.” (Using translation from Abū Dāʾūd 1776)

أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ الْحَجَّ أَفَأَشْتَرِطُ؟ قَالَ «نَعَمْ» قُلْتُ كَيْفَ أَقُولُ؟ قَالَ «قُولِي لَبَّيْكَ اللهُمَّ لَبَّيْكَ مَحِلِّي مِنَ الْأَرْضِ حَيْثُ حَبَسْتَنِي»

[Machine] The Prophet ﷺ said: "The month of Sha'ban is a month of prayers, all of them are performed at Zuhr, Asr, Maghrib, and Isha."

أَنَّ النَّبِيَّ ﷺ «قَنَتَ شَهْرًا فِي الصَّلَوَاتِ كُلِّهَا الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ»

The Prophet ﷺ said, "May Allah save the tribe of Aslam, and may Allah forgive the tribe of Ghifar!" (Using translation from Bukhārī 3514)

أَنَّ النَّبِيَّ ﷺ قَالَ «أَسْلَمُ سَالَمَهَا اللهُ وَغِفَارٌ غَفَرَ اللهُ لَهَا»

[Machine] The Messenger of Allah ﷺ stayed in Makkah for seventeen nights and shortened the prayers.

«أَقَامَ رَسُولُ اللهِ ﷺ بِمَكَّةَ سَبْعَ عَشْرَةَ لَيْلَةً يَقْصُرُ الصَّلَاةَ»

[Machine] The Messenger of Allah ﷺ once passed by a piece of food, picked up a bone from it, ate from it, then performed prayer without performing ablution (wudu).

أَنَّ رَسُولَ اللهِ ﷺ «مَرَّ بِقِدْرٍ فانْتَشَلَ مِنْهَا عَظْمًا فَأَكَلَ مِنْهُ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ»

[Machine] Indeed, Allah has chosen Ibrahim for His intimate friendship, and He has chosen Musa for His direct speech, and He has chosen Muhammad for His visions.

«إِنَّ اللهَ ﷻ اصْطَفَى إِبْرَاهِيمَ بِالْخُلَّةِ وَاصْطَفَى مُوسَى بِالْكَلَامِ وَاصْطَفَى مُحَمَّدًا بِالرُّؤْيَةِ»

[Machine] The Messenger of Allah ﷺ performed Umrah while in a state of Ihram and said, "Ihram is more intense than fasting."

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ وَقَالَ «الْإِحْرَامُ أَشَدُّ مِنَ الصَّوْمِ»

[Machine] The Prophet Muhammad (PBUH) came across a man who had placed his foot on the face of a sheep while sharpening his knife. The sheep was watching him with its eyes. The Prophet (PBUH) said, "Wouldn't you have slaughtered it before this, or do you want to kill it twice?"

مَرَّ رَسُولُ اللهِ ﷺ عَلَى رَجُلٍ وَاضِعٍ رِجْلَهُ عَلَى صَفْحَةِ شَاةٍ وَهُوَ يَحُدُّ شَفْرَتَهُ وَهِيَ تَلْحَظُ إِلَيْهِ بِبَصرِها قَالَ «أَفَلَا قَبْلَ هَذَا أَوَ تُرِيدُ أَنْ تُمِيتَهَا مَوْتَتَانِ»

[Machine] The Messenger of Allah ﷺ said, "Whoever does not firmly place their nose with their forehead on the ground when they prostrate, their prayer is not valid."

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ لَمْ يُلْزِقْ أَنْفَهُ مَعَ جَبْهَتِهِ بِالْأَرْضِ إِذَا سَجَدَ لَمْ تَجُزْ صَلَاتُهُ»

[Machine] And when he would raise his hands, he used to say takbeer, and when he would put them down, he would also say takbeer. So I mentioned that to Ibn Abbas and he said, "Don't you know, that is the Sunnah of my father, Prophet Muhammad ﷺ ?"

وَكَانَ يُكَبِّرُ إِذَا رَفَعَ وَإِذَا وَضَعَ فَذَكَرْتُ ذَاكَ لِابْنِ عَبَّاسٍ فَقَالَ «لَا أُمَّ لَكَ أَوَلَيْسَ تِلْكَ سُنَّةَ أَبِي الْقَاسِمِ ﷺ؟»

The Prophet ﷺ married Maimuna while he was in the state of Ihram, (only the ceremonies of marriage were held). (Using translation from Bukhārī 1837)

أَنَّ رَسُولَ اللهِ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُمَا حرامانِ»

[Machine] That the Messenger of Allah, ﷺ , slept until he heard a noise, then he prayed without performing ablution.

أَنَّ رَسُولَ اللهِ ﷺ «نَامَ حَتَّى سُمِعَ لَهُ غَطِيطٌ فَصَلَّى وَلَمْ يُعِدِ وُضُوءًا»

[Machine] About the Prophet ﷺ regarding a situation where a woman becomes unconscious while she is menstruating, he said, "Give charity with a dinar, and if you cannot find that, then with half a dinar."

عَنِ النَّبِيِّ ﷺ فِي الَّذِي يَغْشَى امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ «يَتَصَدَّقُ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَبِنِصْفِ دِينَارٍ»

[Machine] The Prophet, ﷺ , married Maymuna and it was permissible.

أَنَّ النَّبِيَّ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُوَ حَلَالٌ»

[Machine] On the authority of the Prophet ﷺ that he said: "Whoever sees a dream that he did not see, he will be commanded to tie a knot between two strands. And whoever makes an image, he will be commanded to blow into it. And whoever listens to the conversation of a people while they are running away from him, then bitterness will be placed in his ear."

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ تَحَلَّمَ بِحُلْمٍ لَمْ يَرَهُ أُمِرَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَمَنْ صَوَّرَ صُورَةً أُمِرَ أَنْ يَنْفُخَ فِيهَا وَمَنْ تَسَمَّعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ يَفِرُّونَ مِنْهُ جُعِلَ الْآنُكُ فِي أُذُنِهِ»

The Messenger of Allah ﷺ did not make a prostration at any verse in al-Mufassal from the time he moved to Medina. (Using translation from Abū Dāʾūd 1403)

أَنَّ رَسُولَ اللهِ ﷺ «لَمْ يَسْجُدْ فِي شَيْءٍ مِنَ الْمُفَصَّلِ مُنْذُ تَحَوَّلَ إِلَى الْمَدِينَةِ»

[Machine] A man from the Bedouins died and he had no offspring, but he had a slave whom he freed. This matter was brought to the Prophet, ﷺ , and he said, "Did he not get angry for his anger and pleased for his pleasure?" They said, "Yes, he did, and he left his wealth to his freed slave."

مَاتَ رَجُلٌ مِنَ الْأَعْرَابِ وَلَمْ يَكُنْ لَهُ عَصَبَةٌ وَكَانَ لَهُ مَوْلًى هُوَ أَعْتَقَهُ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ «أَلَمْ يَكُنْ يَغْضَبُ لِغَضَبِهِ وَيَرْضَى لرِضَاهُ؟» قَالُوا بَلَى وأَوْرَثَهُ مَالَ مَوْلَاهُ

[Machine] That the Messenger of Allah ﷺ cursed whoever backbites.

أَنَّ رَسُولَ اللهِ ﷺ «لَعَنَ مَنْ يَسِمُ فِي الْوَجْهِ»

[Machine] "The Prophet of Allah ﷺ said on the day of Mecca's conquest, 'Indeed, Allah, may His remembrance be glorified, made Mecca sacred on the day He created the heavens and the earth. It is sacred by the sanctity of Allah until the Day of Judgment. Its game should not be disturbed, its trees should not be cut, its grass should not be uprooted, and its prey should not be chased except by a skilled poet.' So Al-Abbas ibn Abd al-Muttalib said, 'Except for the incense, O Messenger of Allah, the needs of the people and homes require it.' The Prophet ﷺ remained silent for a while and then said, 'Except for incense, for it is permissible.'"

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ يَوْمَ الْفَتْحِ «إِنَّ اللهَ جَلَّ ذِكْرُهُ حَرَّمَ مَكَّةَ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فَهِيَ حَرَامٌ بِحَرَامِ اللهِ إِلَى يَوْمِ الْقِيَامَةِ لَا يُنَفَّرُ صَيْدُهَا وَلَا يُعْضَدُ شَجَرُهَا وَلَا يُخْتَلَى خَلَاهَا وَلَا يَحِلُّ لُقَطَتُهَا إِلَّا لِمُنْشِدٍ» فَقَالَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ إِلَّا الْإِذْخِرَ يَا رَسُولَ اللهِ إِنَّهُ لَا بُدَّ لِلْقَيْنِ وَالْبُيُوتِ فَسَكَتَ النَّبِيُّ ﷺ سَاعَةً فَقَالَ «إِلَّا الْإِذْخِرَ إِنَّهُ حَلَالٌ»

the Messenger of Allah ﷺ drew four lines on the ground and said, "Do you know what this is?" They said, Allah and his Messenger know best. Then the Messenger of Allah ﷺ said, "The best of women among the people of Jannah are: (1) Khadījah b. Khuwaylid, (2) Fatimah b. Muḥammad, (3) ‘Āsiyah b. Muzāḥim, the wife of Pharaoh, and (4) Maryam daughter of ‘Imran." (Using translation from Aḥmad 2668)

خَطَّ رَسُولُ اللهِ ﷺ فِي الْأَرْضِ أَرْبَعَةَ أَخْطُطٍ ثُمَّ قَالَ «تَدْرُونَ مَا هَذَا؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ رَسُولُ اللهِ ﷺ «أَفْضَلُ نِسَاءِ أَهْلِ الْجَنَّةِ خَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَفَاطِمَةُ بِنْتُ مُحَمَّدٍ وَمَرْيَمُ بِنْتُ عِمْرَانَ وَآسِيَةُ بِنْتُ مُزَاحِمٍ امْرَأَةُ فِرْعَوْنَ»

[Machine] "We were with the Prophet in a journey, and the sacrifice arrived, so we participated in the cow with seven shares, and in the camel with ten shares."

«كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَحَضَرَ النَّحْرُ فَاشْتَرَكْنَا فِي الْبَقَرَةِ سَبْعَةٌ وَفِي الْبَعِيرِ عَشَرَةٌ»

Messenger of Allah ﷺ forbade that a woman should be married to man along with her paternal or maternal aunt. (Using translation from Bukhārī 5108)

أَنَّ النَّبِيَّ ﷺ «نَهَى أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا أَوْ خَالَتِهَا»

[Machine] "The Messenger of Allah ﷺ prohibited marrying a woman and her paternal aunt or maternal aunt, and he said, 'If you do so, you will sever your relations (with your family).'"

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ تُزَوَّجَ الْمَرْأَةُ عَلَى الْعَمَّةِ وَعَلَى الْخَالَةِ وَقَالَ «إِنَّكُمْ إِنْ فَعَلْتُمْ ذَلِكَ قَطَعْتُمْ أَرْحَامَكُمْ»

[Machine] The Messenger of Allah ﷺ said, "A day under the leadership of a just Imam is better than sixty years of worship, and a single moment in which justice is established on earth is more virtuous in it than forty years of rainfall."

قَالَ رَسُولُ اللهِ ﷺ «يَوْمٌ مِنْ إِمَامٍ عَادِلٍ أَفْضَلُ مِنْ عُبَادَةِ سِتِّينَ سَنَةً وَحَدٌّ يُقَامُ فِي الْأَرْضِ بِحَقِّهِ أَزْكَى فِيهَا مِنْ مَطَرٍ أَرْبَعِينَ عَامًا»

[Machine] I am not a mother for you, that is the prayer of my father Al-Qasim ﷺ .

«لَا أُمَّ لَكَ تِلْكَ صَلَاةُ أَبِي الْقَاسِمِ ﷺ»

[Machine] That the Messenger of Allah ﷺ performed hijama (cupping) and gave the cupper a dinar.

أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَأَعْطَى الْحَجَّامَ دِينَارًا»

[Machine] The Messenger of Allah ﷺ prohibited selling fruits until they are ripe, wearing wool on the back, and milk in a container.

«نَهَى رَسُولُ اللهِ ﷺ أَنَّ تُبَاعَ ثَمَرَةٌ حَتَّى تُطْعَمَ وَلَا صُوفٌ عَلَى ظَهْرٍ وَلَا لَبَنٌ فِي ضَرْعٍ»

[Machine] "Ma'iz ibn Malik came to the Prophet Muhammad ﷺ and said, 'Perhaps you have embraced, touched, or winked at (someone).' The Prophet replied, 'No.' Ma'iz said, 'You have done such and such to me.' The Prophet ordered that he be stoned."

أَنَّ مَاعِزَ بْنَ مَالِكٍ أَتَى النَّبِيَّ ﷺ فَقَالَ لَهُ «لَعَلَّكَ قَبَّلْتَ أَوْ لَمَسْتَ أَوْ غَمَزْتَ» قَالَ لَا قَالَ «فَعَلْتَ كَذَا وَكَذَا لَا يُكِنِّي» قَالَ نَعَمْ فَأَمَرَ بِرَجْمِهِ

[Machine] While the Messenger of Allah ﷺ was praying, a sheep came running towards him, so he hurriedly moved aside until its belly stuck to the wall.

بَيْنَمَا رَسُولُ اللهِ ﷺ «يُصَلِّي إِذْ جَاءَتْ شَاةٌ تَسْعَى بَيْنَ يَدَيْهِ فَسَاعَاهَا حَتَّى أَلْزَقَ بَطْنَهُ بِالْحَائِطِ»

[Machine] The Prophet ﷺ went out during his illness with his head wrapped in a cloth. He sat on the pulpit, praised and glorified Allah, then said, "There is no one who I trust with myself and my wealth more than Abu Bakr bin Abi Quhafa. If I were to take a close friend from among the people, I would have chosen Abu Bakr. However, the companionship of Islam is the best." Then he said, "There is not a single date palm tree in the mosque except the one planted by Abu Bakr."

أَنَّ النَّبِيَّ ﷺ خَرَجَ فِي مَرَضِهِ وَهُوَ عَاصِبٌ رَأْسَهُ بِخِرْقَةٍ فَجَلَسَ عَلَى الْمِنْبَرِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «مَا مِنَ النَّاسِ أَحَدٌ أَمَنُّ عَلِيَّ بِنَفْسِهِ وَمَالِهِ مِنْ أَبِي بَكْرِ بْنِ أَبِي قُحَافَةَ وَلَوْ كُنْتُ مُتَّخِذًا مِنَ النَّاسِ خَلِيلًا لاتَّخَذْتُ أَبَا بَكْرٍ وَلَكِنْ خُلَّةُ الْإِسْلَامِ أَفْضَلُ» ثُمَّ قَالَ «لَا تَبْقَى فِي الْمَسْجِدِ خَوْخَةٌ إِلَّا سُدَّتْ إِلَّا خَوْخَةَ أَبِي بَكْرٍ»

[Machine] "Regarding the silent ones"

عَنِ الْمُصْمَتِ»

[Machine] "Whoever dies with a belly full of shameless wind, Allah will expose him in front of the heads of the witnesses on the Day of Resurrection."

«مَنْ مَاتَ وَفِي بَطْنِهِ الرِّيحُ الْفضيحُ فَضَحَهُ اللهُ عَلَى رُءُوسِ الْأَشْهَادِ يَوْمَ الْقِيَامَةِ»

[Machine] "Everyone's words are taken into account except the words of anyone other than the Prophet ﷺ ."

«لَيْسَ أَحَدٌ إِلَّا يُؤْخَذُ مِنْ قَوْلِهِ وَيَدَعُ غَيْرَ النَّبِيِّ ﷺ»

[Machine] "Regarding the food of the competitors."

عَنْ طَعَامِ الْمُتَبَارِيَيْنِ»

[Machine] "Look at the rhyme in the supplication and avoid it, for I have noticed that the Messenger of Allah ﷺ and his companions did not do that."

«انْظُرِ السَّجْعَ مِنَ الدُّعَاءِ فَاجْتَنِبْهُ فَإِنِّي عَهِدْتُ رَسُولَ اللهِ ﷺ وَأَصْحَابَهُ لَا يَفْعَلُونَ ذَلِكَ»

the Messenger of Allah said: “There is no marriage except with a guardian.” (Using translation from Ibn Mājah 1881)

قَالَ رَسُولُ اللهِ ﷺ «لَا نِكَاحَ إِلَّا بِوَلِيٍّ»

[Machine] Ma'iz ibn Malik came to the Prophet ﷺ and said, "I committed adultery." The Prophet turned away from him. He asked his people, "Is he mad?" They said, "There is nothing wrong with him." He said, "Did you do it with her?" He replied, "Yes." So he ordered that he be stoned to death. He was taken away and no funeral prayer was offered for him.

أَنَّ مَاعِزَ بْنَ مَالِكٍ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّهُ زَنَى فَأَعْرَضَ عَنْهُ فَسَأَلَ قَوْمَهُ «أَمَجْنُونٌ هُوَ؟» قَالُوا لَيْسَ بِهِ بَأْسٌ قَالَ «فَعَلْتَ بِهَا» قَالَ نَعَمْ فَأَمَرَ بِهِ أَنْ يُرْجَمَ فَانْطُلِقَ بِهِ وَلَمْ يُصَلِّ عَلَيْهِ

[Machine] The Prophet ﷺ said, "The snake is the transformed form of the jinn, just as monkeys and pigs were transformed from the Children of Israel."

عَنِ النَّبِيِّ ﷺ قَالَ «الْحَيَّاتُ مَسْخُ الْجِنِّ كَمَا مُسِخَتِ الْقِرَدَةُ وَالْخَنَازِيرُ مِنْ بَنِي إِسْرَائِيلَ»

[Machine] That the Messenger of Allah ﷺ said to Safiyyah, "Make it a condition that my place (of residence) is wherever you confine me."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِصَفِيَّةَ «اشْتَرِطِي أَنَّ مَحِلِّي مِنْ حَيْثُ حَبَسْتَنِي»

[Machine] The Messenger of Allah ﷺ said, "Whoever doubts whether he has performed a newly invented practice during his prayer should not leave until he hears a sound or finds a smell."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ خُيِّلَ لَهُ فِي صَلَاتِهِ أَنَّهُ قَدْ أَحْدَثَ فَلَا يَنْصَرِفَنَّ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا»

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, my sister has made a vow to perform Hajj on foot." He replied, "Let her ride, for indeed Allah ﷻ is independent of her walking."

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ أُخْتِي نَذَرَتْ أَنْ تَحُجَّ مَاشِيَةً قَالَ «لِتَرْكَبْ فَإِنَّ اللهَ ﷻ غَنِيٌّ عَنْ مَشْيِهَا»

[Machine] The Messenger of Allah ﷺ used to pray, and then Abu Jahl came and forbade him from praying. Allah the Almighty revealed "And let him call his supporters; We will call the angels of Hell." Ibn Abbas said, "If he had done it, the angels of Hell would have seized him."

كَانَ رَسُولُ اللهِ ﷺ «يُصَلِّي فَجَاءَ أَبُو جَهْلٍ فَنَهَاهُ أَنْ يُصَلِّيَ» فَأَنْزَلَ اللهُ تَعَالَى {وَلْيَدْعُ نَادِيَهُ سَنَدْعُ الزَّبَانِيَةَ} قَالَ ابْنُ عَبَّاسٍ وَلَوْ فَعَلَ لَأَخَذَتْهُ الزَّبَانِيَةُ

[Machine] The Messenger of Allah ﷺ entered upon a Bedouin who was sick. When he entered upon a sick person, he would say, "Do not worry, it is purification, if Allah wills." So the Bedouin said, "No, rather it is a high fever that overwhelms an elderly man, causing the graves to be moistened." So the Prophet ﷺ said, "That is indeed better." And the wording is from the narration of Abd al-Aziz ibn al-Mukhtar.

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ قَالَ وَكَانَ إِذَا دَخَلَ عَلَى مَرِيضٍ يَعُودُهُ قَالَ «لَا بَأْسَ طَهُورٌ إِنْ شَاءَ اللهُ» فَقَالَ قُلْتَ طَهُورٌ لَا بَلْ هِيَ حُمَّى تَفُورُ عَلَى شَيْخٍ كَبِيرٍ تَزِيرُهُ الْقُبُورُ فَقَالَ النَّبِيُّ ﷺ «فَنَعَمْ إِذَنْ» وَاللَّفْظُ لِحَدِيثِ عَبْدِ الْعَزِيزِ بْنِ الْمُخْتَارِ

[Machine] The Prophet ﷺ said on the day of Badr, "This is Jibril, ﷺ , holding the head of a horse with him, carrying the tools of war."

أَنَّ النَّبِيَّ ﷺ قَالَ يَوْمَ بَدْرٍ «هَذَا جِبْرِيلُ عَلَيْهِ السَّلَامُ أَخَذَ بِرَأْسِ فَرَسٍ مَعَهُ عَلَيْهِ أَدَاةُ الْحَرْبِ»

[Machine] When the Messenger of Allah ﷺ arrived from Makkah, he was welcomed by a group from the Banu Abd al-Muttalib. They carried one person in front of him and another person behind him.

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا قَدِمَ مِنْ مَكَّةَ اسْتَقْبَلَهُ أُغَيْلِمَةٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ «فَحَمَلَ وَاحِدًا بَيْنَ يَدَيْهِ وَآخَرَ مِنْ خَلْفِهِ»

The Messenger of Allah ﷺ got him self cupped and gave the cupper his wages. Had he considered it impure, he would not have given it (wage) to him. (Using translation from Abū Dāʾūd 3423)

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَلَوْ عَلِمَهُ خَبِيثًا لَمْ يُعْطِهِ»

[Machine] The Prophet ﷺ was performing Tawaf (circumambulation) on a camel and every time he reached a corner, he would gesture towards it.

أَنَّ النَّبِيَّ ﷺ «طَافَ عَلَى بَعِيرٍ فَكُلَّمَا أَتَى الرُّكْنَ أَشَارَ إِلَيْهِ»

[Machine] "Seven types of kinship and seven types of in-laws are prohibited." And following this verse which is in Surah An-Nisa.

«حُرِّمَ سَبْعٌ مِنَ النَّسَبِ وَسَبْعٌ مِنَ الصِّهْرِ» وَتَلَا هَذِهِ الْآيَةَ الَّتِي فِي سُورَةِ النِّسَاءِ

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has prohibited Mecca, and it is not permissible for anyone before me or after me. It was only made permissible for me for a period of time during the day that cannot be surpassed, its thorny bushes cannot be uprooted, its prey cannot be frightened away, and its lost items cannot be picked up except by someone who announces it." Abbas said, "O Messenger of Allah, except for the Izdir for our goldsmiths?" He said, "Except for the Izdir."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ اللهَ حَرَّمَ مَكَّةَ فَلَمْ تَحِلَّ لِأَحَدٍ كَانَ قَبْلِي وَلَا تَحِلُّ لِأَحَدٍ بَعْدِي وَإِنَّمَا أُحِلَّتْ لِيَ سَاعَةً مِنْ نَهَارٍ لَا يُخْتَلَى خَلَاهَا وَلَا يُعْضَدُ شَجَرُهَا وَلَا يُنَفَّرُ صَيْدُهَا وَلَا يُلْتَقَطُ لُقَطَتُهَا إِلَّا لِمُعَرِّفٍ» قَالَ الْعَبَّاسُ يَا رَسُولَ اللهِ إِلَّا الْإِذْخِرَ لِصَاغَتِنَا قَالَ «إِلَّا الْإِذْخِرَ»

[Machine] The Messenger of Allah ﷺ said: Islam is composed of ten parts, and he who possesses no part of them has failed. The first part is the testimony that there is no god but Allah, and it is the foundation. The second is prayer, and it is the natural disposition. The third is the giving of zakat, and it is purification. The fourth is fasting, and it is protection. The fifth is Hajj, and it is the legislation. The sixth is jihad, and it is warfare. The seventh is enjoining what is right, and it is loyalty. The eighth is forbidding what is wrong, and it is proof. The ninth is the congregation, and it is unity. The tenth is obedience, and it is preservation.

قَالَ رَسُولُ اللهِ ﷺ الْإِسْلَامُ عَشَرَةُ أَسْهُمٍ وَقَدْ خَابَ مَنْ لَا سَهْمَ لَهُ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَهِيَ الْمِلَّةُ وَالثَّانِي الصَّلَاةُ وَهِيَ الْفِطْرَةُ وَالثَّالِثُ الزَّكَاةُ وَهِيَ الطُّهُورُ وَالرَّابِعُ الصَّوْمُ وَهُوَ الْجُنَّةُ وَالْخَامِسُ الْحَجُّ وَهُوَ الشَّرِيعَةُ وَالسادسُ الْجِهَادُ وَهُوَ الْغَزْوُ وَالسابعُ الْأَمْرُ بِالْمَعْرُوفِ وَهُوَ الْوَفَاءُ وَالثامِنُ النَّهْيُ عَنِ الْمُنْكَرِ وَهِيَ الْحُجَّةُ وَالتاسعُ الْجَمَاعَةُ وَهِيَ الْأُلْفَةُ وَالْعَاشِرُ الطَّاعَةُ وَهِيَ الْعِصْمَةُ