[Machine] "That is the Sunnah of Abi Al-Qasim ﷺ , even if you feel reluctant."  

«تِلْكَ سُنَّةُ أَبِي الْقَاسِمِ ﷺ وَإِنْ رَغِمْتُمْ»  

I asked Ibn 'Abbas: How should I say prayer when I am in Mecca, and when I do not pray along with the Imam? He said: Two rak'ahs (of prayer) is the Sunnah of Abu'l-Qasim ﷺ. (Using translation from Muslim 688a)  

«رَكْعَتَانِ سُنَّةُ أَبِي الْقَاسِمِ ﷺ»  

[Machine] On the skilled person, you sent the Messenger of Allah ﷺ , so and so the Muslim, and he sent with him eighteen bodies. So he said, "O Messenger of Allah ﷺ , what do you think if one of them touches me?" He said, "Slaughter it, then dip your sandal in its blood, then strike it on its surface and neither you nor anyone from your companions or your friends should eat from it."  

عَلَى الْخَبِيرِ سَقَطْتَ بَعَثَ رَسُولُ اللهِ ﷺ فُلَانًا الْأَسْلَمِيَّ وَبَعَثَ مَعَهُ بِثَمَانِ عَشْرَةَ بَدَنَةً فَقَالَ يَا رَسُولَ اللهِ ﷺ أَرَأَيْتَ إِنْ أَزْحَفَ عَلَيَّ مِنْهُنَّ شَيْءٌ؟ قَالَ «تَنْحَرُهَا ثُمَّ تَغْمِسُ نَعْلَهَا فِي دَمِهَا ثُمَّ تَضْرِبُ بِهِ عَلَى صَفْحَتِهَا وَلَا تَأْكُلْ مِنْهَا أَنْتَ وَلَا أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ أَوْ مِنْ أَصْحَابِكَ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever makes a picture in this world will be tasked on the Day of Judgment to breathe life into it, and he will not be able to do so."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَوَّرَ صُورَةً فِي الدُّنْيَا كُلِّفَ يَوْمَ الْقِيَامَةِ أَنْ يَنْفُخَ فِيهَا الرُّوحَ وَلَيْسَ بِنَافِخٍ»  

The Messenger of Allah (SWAS) offered the noon prayer at Dhu al-Hulaifah. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount (camel) and reached al-Baida, he raised his voice for the talbiyah for performing Hajj. (Using translation from Abū Dāʾūd 1752)  

أَنَّ رَسُولَ اللهِ ﷺ «صَلَّى بِذِي الْحُلَيْفَةِ ثُمَّ دَعَا بِبَدَنَةٍ فَأَشْعَرَ صَفْحَةَ سَنَامِهَا الْأَيْمَنِ ثُمَّ سَلَتَ الدَّمَ عَنْهَا وَقَلَّدَهَا بِنَعْلَيْنِ ثُمَّ أَتَى بِرَاحِلَتِهِ فَلَمَّا قَعَدَ عَلَيْهَا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَهَلَّ»  

[Machine] "That the Messenger of Allah ﷺ used to return from the plain after performing the Dhuhr prayer."  

أَنَّ رَسُولَ اللهِ ﷺ «أَهَلَّ دُبُرَ صَلَاةِ الظُّهْرِ مِنَ الْبَيْدَاءِ»  

[Machine] "That Allah has made it permissible and revealed the longest verse concerning it in the Book of Allah: 'O you who have believed, when you contract a debt for a specified term, write it down.'"  

أَنَّ اللهَ أَحَلَّهُ وَأَنْزَلَ فِيهِ أَطْوَلَ آيَةٍ فِي كِتَابِ اللهِ» {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى فَاكْتُبُوهُ}  

[Machine] The prophet ﷺ used to visit the house every night of the nights in Mina.  

أَنَّ النَّبِيَّ ﷺ «كَانَ يَزُورُ الْبَيْتَ كُلَّ لَيْلَةٍ مِنْ لَيَالِي مِنًى»  

I asked Ibn 'Abbas about the Witr prayer. He said: I heard the Messenger of Allah ﷺ as saying: It is a rak'ah at the end of the night prayer. (Using translation from Muslim 753)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ»  

I asked Ibn Abbas about a thing concerning the throwing of stones at the jamrahs. He said: I do not know whether the Messenger of Allah ﷺ threw six or seven pebbles. (Using translation from Abū Dāʾūd 1977)  

«مَا أَدْرِي رَمَاهَا رَسُولُ اللهِ ﷺ بِسِتٍّ أَوْ بِسَبْعٍ»  

أَنَّ نَبِيَّ اللهِ ﷺ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ قَالَ «إِنَّ اللهَ يُقَدِّمُ فِي تَحْرِيمِ الْخَمْرِ» فَكَانُوا يَشْرَبُونَهَا مَا لَمْ يَحْضُرُوا الصَّلَاةُ وَكَانُوا إِذَا حَضَرَتِ الصَّلَاةُ كَفُّوا عَنْهَا وَكَانَ السُّكْرُ مِنْهَا عَلَيْهِمْ حَرَامٌ ثُمَّ أَنْزَلَ اللهُ ﷻ تَحْرِيمَهَا فِي سُورَةِ الْمَائِدَةِ فَهِيَ حَرَامُ قَلِيلُهَا وَكَثِيرُهَا مَا أَسْكَرَ مِنْهَا مَا لَمْ يُسْكِرْ  

أَنَّ نَبِيَّ اللهِ ﷺ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ قَالَ «إِنَّ اللهَ يُقَدِّمُ فِي تَحْرِيمِ الْخَمْرِ» فَكَانُوا يَشْرَبُونَهَا مَا لَمْ يَحْضُرُوا الصَّلَاةُ وَكَانُوا إِذَا حَضَرَتِ الصَّلَاةُ كَفُّوا عَنْهَا وَكَانَ السُّكْرُ مِنْهَا عَلَيْهِمْ حَرَامٌ ثُمَّ أَنْزَلَ اللهُ ﷻ تَحْرِيمَهَا فِي سُورَةِ الْمَائِدَةِ فَهِيَ حَرَامُ قَلِيلُهَا وَكَثِيرُهَا مَا أَسْكَرَ مِنْهَا مَا لَمْ يُسْكِرْ  

It was narrated from Ibn ‘Abbas that the flag of the Messenger of Allah ﷺ was black, and his standard was white. (Using translation from Ibn Mājah 2818)  

«أَنَّ رَايَةَ رَسُولِ اللهِ ﷺ كَانَتْ سَوْدَاءَ وَلِوَاؤُهُ أَبْيَضُ»  

[Machine] To Ibn Abbas, he (the Prophet) pointed out that Ibn Muawiyah offers water and honey, while the family of Fulan offers milk, and you (referring to Ibn Abbas and his companions) offer wine. Is it because you are stingy or in need? Ibn Abbas replied, "We are neither stingy nor in need. But the Messenger of Allah ﷺ came to us and his companion Osama bin Zaid was with him. So we offered him this wine and he drank from it and said, 'This is how you should do it.'"  

لِابْنِ عَبَّاسٍ وَأَشَارَ إِلَى مُعَاوِيَةَ يَسْقُونَ الْمَاءَ وَالْعَسَلَ وَآلُ فُلَانٍ يَسْقُونَ اللَّبَنَ وَأَنْتُمْ تَسْقُونَ النَّبِيذَ أَمِنْ بُخْلٍ بِكُمْ أَمْ مِنْ حَاجَةٍ؟ فَقَالَ مَا بِنَا بُخْلٌ وَلَا حَاجَةٌ وَلَكِنْ جَاءَنَا رَسُولُ اللهِ ﷺ وَرَدِيفُهُ أُسَامَةُ بْنُ زَيْدٍ فَسَقَيْنَاهُ مِنْ هَذَا النَّبِيذِ فَشَرِبَ مِنْهُ وَقَالَ «هَكَذَا فَاصْنَعُوا»  

[Machine] The Messenger of Allah ﷺ wanted to perform Hajj, and a woman said to her husband, "Take me with you to perform Hajj with the Messenger of Allah ﷺ ." Her husband replied, "I don't have anything to afford your Hajj." She then asked him to take her on his camel. He replied, "That camel is reserved for the cause of Allah." She asked him to sell his date crop. He replied, "That is our sustenance, both yours and mine." When the Messenger of Allah ﷺ arrived, her husband sent her to him, and she said to him, "Convey to him my greetings of peace and the mercy of Allah, and ask him if there is a way for me to perform Hajj with him." So her husband went to the Messenger of Allah ﷺ and said, "O Messenger of Allah, my wife conveys to you her greetings of peace and the mercy of Allah. She asked me to perform Hajj with her, and I told her I don't have anything to afford her Hajj. Then she asked me to take her on my camel. I told her that the camel is reserved for the cause of Allah." The Messenger of Allah ﷺ said, "If you had taken her on the camel, it would have been in the cause of Allah." She then asked me to sell our date crop, and I told her that it is our sustenance, both hers and mine. So the Messenger of Allah ﷺ laughed due to her eagerness to perform Hajj. He then said, "She instructed me to ask you what she would receive as a reward for performing Hajj with you." The Messenger of Allah ﷺ said, "Convey to her my greetings of peace and the mercy of Allah, and inform her that performing Umrah in Ramadan is equal to performing Hajj with me."  

أَرَادَ رَسُولُ اللهِ ﷺ الْحَجَّ فَقَالَتِ امْرَأَةٌ لِزَوْجِهَا أَحْجِجْنِي مَعَ رَسُولِ اللهِ ﷺ فَقَالَ لَهَا مَا عِنْدِي مَا أُحِجُّكِ بِهِ عَلَيْهِ قَالَتْ أَحْجِجْنِي عَلَى جَمَلِكَ فُلَانٍ فَقَالَ ذَاكَ حَبِيسٌ فِي سَبِيلِ اللهِ قَالَتْ أَحْجِجْنِي عَلَى نَاضِحِكَ قَالَ ذَاكَ نَعْتَقِبُهُ أَنَا وَأَنْتِ قَالَتْ فَبِعْ ثَمَرَتَكَ قَالَ ذَاكَ قُوتِي وَقُوتُكِ فَلَمَّا قَدِمَ رَسُولُ اللهِ ﷺ أَرْسَلَتْ زَوْجَهَا إِلَيْهِ فَقَالَتْ أَقْرئْهُ السَّلَامَ وَرَحْمَةَ اللهِ وَسَلْهُ مَا يَعْدِلُ حَجَّةً مَعَكَ فَأَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ امْرَأَتِي تَقْرَأُ عَلَيْكَ السَّلَامَ وَرَحْمَةَ اللهِ وَإِنَّهَا كَانَتْ سَأَلَتْنِي الْحَجَّ مَعَكَ فَقُلْتُ مَا عِنْدِي مَا أُحِجُّكِ عَلَيْهِ فَقَالَتْ أَحْجِجْنِي عَلَى جَمَلِكَ فُلَانٍ فَقُلْتُ ذَاكَ حَبِيسٌ فِي سَبِيلِ اللهِ قَالَ أَمَا إِنَّكَ لَوْ أَحْجَجْتَهَا عَلَيْهِ كَانَتْ فِي سَبِيلِ اللهِ قَالَتْ فَأَحْجِجْنِي عَلَى نَاضِحِكَ فَقُلْتُ ذَاكَ نَعْتَقِبُهُ أَنَا وَأَنْتِ قَالَتْ فَبِعْ ثَمَرَتَكَ قُلْتُ ذَاكَ قُوتِي وَقُوتُكِ فَضَحِكَ رَسُولُ اللهِ ﷺ مِنْ حِرْصِهَا عَلَى الْحَجِّ قَالَ فَإِنَّهَا أَمَرَتْنِي أَنْ أَسْأَلَكَ مَا يُجْزِيُ حَجَّةً مَعَكَ؟ فَقَالَ رَسُولُ اللهِ ﷺ أَقْرِئْهَا السَّلَامَ وَرَحْمَةَ اللهِ وَأَخْبِرْهَا أَنَّهُ يَعْدِلُ حَجَّةً مَعِي عُمْرَةٌ فِي رَمَضَانَ  

[Machine] About Ayoub, Waasim, and Abd al-Hameed, the companion of al-Ziyadi, from Abdullah bin al-Harith, he said: Ibn Abbas delivered a sermon on a day of extreme cold. When the Mu'adhin said "hayya 'ala as-salah" (come to prayer), he ordered him to announce the prayer in everyone's places of dwelling (instead of going to the mosque). Some of them looked at each other, so he said, "It seems like you disapprove of this. However, this is better than my decision, and it is resolute."  

عَنْ أَيُّوبَ وَعَاصِمٌ وَعَبْدُ الْحَمِيدِ صَاحِبُ الزِّيَادِيِّ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ قَالَ خَطَبَنَا ابْنُ عَبَّاسٍ فِي يَوْمٍ ذِي رَدْعٍ فَلَمَّا بَلَغَ الْمُؤَذِّنُ حَيَّ عَلَى الصَّلَاةِ أَمَرَهُ أَنْ يُنَادِيَ الصَّلَاةُ فِي الرِّحَالِ فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالَ «كَأَنَّكُمْ أَنْكَرْتُمْ هَذَا؟ قَدْ فَعَلَ هَذَا خَيْرٌ مِنِّي وَإِنَّهَا عَزْمَةٌ»  

[Machine] When you reach the field, say, "Do you not pray in the caravans?" It was said, "What is this?" He said, "Whoever is better than me did so."  

إِذَا بَلَغْتَ حَيَّ عَلَى الْفَلَاحِ فَقُلْ أَلَا صَلُّوا فِي الرِّحَالِ فَقِيلَ مَا هَذَا؟ فَقَالَ فَعَلَ مَنْ هُوَ خَيْرٌ مِنِّي  

[Machine] Because he sat on a white saddle and it shook green," Said Sa'id ibn Bashir, and Suwaid Abu Hatim informed me that Qatadah used to attribute this hadith to the Messenger of Allah ﷺ .  

لِأَنَّهُ قَعَدَ عَلَى فَرْوَةٍ بَيْضَاءَ فَاهْتَزَّتْ خَضْرَاءَ» قَالَ سَعِيدُ بْنُ بَشِيرٍ وَحَدَّثَنِي سُوَيْدٌ أَبُو حَاتِمٍ أَنَّ قَتَادَةَ كَانَ يَرْفَعُ هَذَا الْحَدِيثَ إِلَى رَسُولِ اللهِ ﷺ  

[Machine] "I am not your mother who teaches us at her own convenience. We used to gather between them at the time of the Messenger of Allah ﷺ ."  

«لَا أُمَّ لَكَ تُعْلِمُنَا بِوَقْتِهَا كُنَّا نَجْمَعُ بَيْنَهُمَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»  

[Machine] Ibn Abbas taught me through the Sunnah, saying: "There is no mother for you, indeed, I witnessed the Messenger of Allah ﷺ combining the Asr and Zuhr prayers, and the Maghrib and Isha prayers. Then I met Abu Hurairah and he confirmed it."  

ابْنُ عَبَّاسٍ تُعَلِّمُنِي بِالسُّنَّةِ لَا أُمَّ لَكَ إِنِّي شَهِدْتُ رَسُولَ اللهِ ﷺ جَمَعَ بَيْنَ الْعَصْرِ وَالظُّهْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فَلَقِيتُ أَبَا هُرَيْرَةَ فَوَافَقَهُ  

It is part of the Sunnah that when a man sits down, he should take off his sandals and place them at his side. (Using translation from Abū Dāʾūd 4138)  

أَنْ يَخْلَعَ نَعْلَيْهِ فَيَضَعَهُمَا بِجَنْبِهِ»  

[Machine] "It is as if it is the milk of camels, so we used to drink it and do not see any harm in it."  

كَأَنَّهُ هِنَاءُ الْإِبِلِ فَكُنَّا نَشْرَبُهُ فَلَا نَرَى بِهِ بَأْسًا»  

[Machine] That the Prophet ﷺ underwent Hijama (cupping therapy) while in a state of Ihram.  

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ بِالْقَاحَةِ وَهُوَ مُحْرِمٌ»  

[Machine] On the authority of the Prophet ﷺ , he said, "One of the happiness of a person is the lightness of his speech."  

عَنِ النَّبِيِّ ﷺ قَالَ «مِنْ سَعَادَةِ الْمَرْءِ خِفَّةُ لَحْيَيْهِ»  

[Machine] The Messenger of Allah, ﷺ , said, "Whoever takes a span of land in Makkah without right, it is as if he has taken it from beneath the foot of the Most Merciful. And whoever takes anything from the rest of the earth without right will come on the Day of Judgment with it hung around his neck from the seven earths."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَخَذَ شِبْرًا مِنْ مَكَّةَ بِغَيْرِ حَقِّهِ فَكَأَنَّمَا أَخَذَهُ مِنْ تَحْتِ قَدَمِ الرَّحْمَنِ وَمَنْ أَخَذَ شَيْئًا مِنْ سَائِرِ الْأَرْضِ بِغَيْرِ حَقِّهِ جَاءَ يَوْمَ الْقِيَامَةِ مُطَوَّقًا فِي عُنُقِهِ مِنْ سَبْعِ أَرَضِينَ»  

[Machine] The Messenger of Allah ﷺ said, "Allah (glory be to Him) says: I am not a looker at the rights of My servant until My servant looks at My rights."  

قَالَ رَسُولُ اللهِ ﷺ يَقُولُ اللهُ ﷻ لَسْتُ بِنَاظِرٍ فِي حَقِّ عَبْدِي حَتَّى يَنْظُرَ عَبْدِي فِي حَقِّي  

[Machine] "The Messenger of Allah ﷺ prohibited the drinking of alcoholic wine."  

«نَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ»  

[Machine] The Messenger of Allah ﷺ said, "There is no one among the people like a man who takes hold of the reins of his horse and fights in the cause of Allah while restraining his evil from people. And there is no one like a man who is blessed with a bountiful favor and treats his guest properly and gives him his right."  

قَالَ رَسُولُ اللهِ ﷺ «مَا فِي النَّاسِ مِثْلُ رَجُلٍ أَخَذَ بِرَأْسِ فَرَسِهِ يُجَاهِدُ فِي سَبِيلِ اللهِ وَيَحْبِسُ شَرَّهُ عَنِ النَّاسِ وَمِثْلُ رَجُلٍ بَادٍ فِي نِعْمَةٍ يُقْرِي بِضَيْفِهِ وَيُعْطِي حَقَّهُ»  

I came to Ibn 'Abbas who was leaning against his sheet of cloth in the Sacred Mosque (al-Masjid al-Haram). I asked him about fasting on the day of 'Ashurah. He said: When you sight the moon of al-Muharram, count (the days). When the 9th of Muharram comes, fast from the morning. I said: Would Muhammad ﷺ observe this fast ? He replied: Thus Muhammad ﷺ used to fast. (Using translation from Abū Dāʾūd 2446)  

إِذَا رَأَيْتَ هِلَالَ الْمُحَرَّمِ فَاعْدُدْ فَإِذَا كَانَ يَوْمُ التَّاسِعِ فَأَصْبِحْ صَائِمًا فَقُلْتُ أَكَذَلِكَ كَانَ مُحَمَّدٌ ﷺ يَصُومُ؟ قَالَ كَذَلِكَ كَانَ مُحَمَّدٌ ﷺ يَصُومُ  

“Whoever sees me in a dream has (really) seen me, for Satan cannot imitate me.” (Using translation from Ibn Mājah 3903)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لَا يَتَمَثَّلُ بِي»  

[Machine] I said to Ibn Abbas, "What news has spread among the people that they say, 'Whoever circumambulates the Ka'bah has completed (their Hajj)?" He said, "That is the Sunnah of your Prophet, ﷺ , even if you dislike it."  

قُلْتُ لِابْنِ عَبَّاسٍ مَا أَخْبَارٌ قَدْ تَفَشَّتْ فِي النَّاسِ تَقُولُ «مَنْ طَافَ بِالْبَيْتِ فَقَدْ حَلَّ» ؟ فَقَالَ «تِلْكَ سُنَّةُ نَبِيِّكُمْ ﷺ وَإِنْ رَغِمْتُمْ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the first person to deny Adam was Allah when He created him and wiped his back, and then He brought forth his offspring and everything that will exist until the Day of Resurrection and He made them pass before him. He saw among them a man with a radiant face, so he said, 'O Lord, who is this?' He said, 'This is your son Dawud.' He said, 'O Lord, how old is he?' He said, 'Sixty years.' He said, 'O Lord, increase his age.' He said, 'No, except by adding to his age from your own age.' And Adam's age was one thousand years, so He granted him forty years from His own age.' He said, 'So He wrote that for him in a book and the angels testified to it.' And when Adam's death approached, the angels came to receive him. He said, 'Indeed, there are still forty years of my life remaining.' They said, 'Indeed, you have given them as a gift to your son Dawud.' He said, 'I have not done that; I have not given him anything.' So Allah revealed the book and the angels testified to it. So Allah completed for Adam one thousand years and completed for Dawud one hundred years."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَوَّلَ مَنْ جَحَدَ آدَمُ إِنَّ اللهَ ﷻ لَمَّا خَلَقَهُ مَسَحَ ظَهْرَهُ فَأَخْرَجَ ذُرِّيَّتَهُ وَكُلَّ مَا هُوَ ذَارِئٍ إِلَى يَوْمِ الْقِيَامَةِ فَجَعَلَ يَعْرِضُهُمْ عَلَيْهِ فَرَأَى فِيهِمْ رَجُلًا أَزْهَرَ فَقَالَ يَا رَبِّ أَيُّ بَنِيَّ هَذَا؟ قَالَ هَذَا ابْنُكَ دَاوُدُ قَالَ أَيْ رَبِّ كَمْ عُمْرُهُ؟ قَالَ سِتُّونَ سَنَةً قَالَ أَيْ رَبِّ زِدْ فِي عُمْرِهِ قَالَ لَا إِلَّا أَنْ تَزِيدَهُ مِنْ عُمْرِكَ وَكَانَ آدَمُ عُمْرُهُ أَلْفَ عَامٍ فَوَهَبَ مِنْ عُمْرِهِ أَرْبَعِينَ عَامًا قَالَ فَكَتَبَ عَلَيْهِ بِذَلِكَ كِتَابًا وَأَشْهَدَ عَلَيْهِ الْمَلَائِكَةَ فَلَمَّا احْتُضِرَ آدَمُ أَتَتْهُ الْمَلَائِكَةُ لِتَقْبِضَهُ قَالَ إِنَّهُ قَدْ بَقِيَ مِنْ عُمْرِي أَرْبَعُونَ سَنَةً فَقَالَ إِنَّكَ قَدْ وَهَبْتَهَا لِابْنِكَ دَاوُدَ فَقَالَ مَا فَعَلْتُ مَا وَهَبْتُ لَهُ شَيْئًا فَأَنْزَلَ اللهُ الْكِتَابَ وَشَهِدَتْ عَلَيْهِ الْمَلَائِكَةُ فَكَمَّلُ اللهُ لِآدَمَ أَلْفَ سَنَةٍ وَأَكْمَلَ لِدَاوُدَ مِائَةَ عَامٍ  

[Machine] From the Prophet ﷺ, he said: Gabriel, ﷺ , said, "Prayer has been made beloved to you, so take from it what you wish."  

عَنِ النَّبِيِّ ﷺ قَالَ قَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ قَدْ حُبِّبَتْ إِلَيْكَ الصَّلَاةُ فَخُذْ مِنْهَا مَا شِئْتَ  

[Machine] The Surah Al-An'am was revealed in Mecca at night, and around it were seventy thousand angels chanting praise.  

«نَزَلَتْ سُورَةُ الْأَنْعَامِ جُمْلَةً بِمَكَّةَ لَيْلًا وَحَوْلَهَا سَبْعُونَ أَلْفَ مَلَكٍ يَجْرُونَ حَوْلَهَا بِالتَّسْبِيحِ»  

[Machine] A woman came to me seeking my allegiance. I took her to an enclosed place and I hit her with my hand and attempted to seduce her. I did everything with her except sexual intercourse. Umar said to him, "Woe to you, perhaps she is pregnant." He replied, "Yes." Umar said to him, "Go to Abu Bakr and ask him." So he went to him and told him what he had said to Umar. Abu Bakr said to him, "Woe to you, perhaps she is pregnant." He then went to the Messenger of Allah ﷺ and told him the same thing he had told Abu Bakr and Umar. The Messenger of Allah ﷺ said to him, "Woe to you, perhaps she is fighting for the cause of Allah." He replied, "Yes." Then the Messenger of Allah ﷺ remained silent and the Quran was revealed, "Establish prayer at the two ends of the day and at the approach of the night." until the end of the verse. The man said, "O Messenger of Allah, is this command specific to me or for the general public?" Umar raised his hand and struck his own chest and said, "No, by Allah, not for the sake of power, but for the general public." The Messenger of Allah ﷺ laughed and said, "Umar has spoken the truth."  

إِنَّ امْرَأَةً أَتَتْنِي أُبَايِعُهَا فَأَدْخَلْتُهَا الدَّوْلَجَ فَضَرَبْتُ بِيَدِي إِلَيْهَا وَرَاوَدْتُهَا وَصَنَعْتُ بِهَا كُلَّ شَيْءٍ غَيْرَ الْجِمَاعِ فَقَالَ لَهُ عُمَرُ وَيْحَكَ لَعَلَّهَا مُغِيبٌ قَالَ نَعَمْ قَالَ ائْتِ أَبَا بَكْرٍ فَسَلْهُ فَأَتَاهُ فَقَالَ لَهُ مَا قَالَ لِعُمَرَ فَقَالَ وَيْحَكَ لَعَلَّهَا مُغِيبٌ فَأَتَى رَسُولَ اللهِ ﷺ فَقَالَ لَهُ مِثْلَ مَا قَالَ لِأَبِي بَكْرٍ وَعُمَرَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «وَيْحَكَ لَعَلَّهَا مُغِيبٌ فِي سَبِيلِ اللهِ» قَالَ أَجَلْ فَسَكَتَ رَسُولُ اللهِ ﷺ وَنَزَلَ الْقُرْآنُ {أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} إِلَى آخِرِ الْآيَةِ فَقَالَ الرَّجُلُ يَا رَسُولَ اللهِ لِي خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً فَرَفَعَ عُمَرُ يَدَهُ فَضَرَبَ صَدْرَهُ فَقَالَ لَا وَاللهِ وَلَا كَرَامَةَ وَلَكِنْ لِلنَّاسِ عَامَّةً فَضَحِكَ رَسُولُ اللهِ ﷺ وَقَالَ «صَدَقَ عُمَرُ»  

that the Messenger of Allah ﷺ said: "When Allah drowned Fir'awn he said: 'I believe that there is no god except the One that the children of Isra'il believe in.' So Jibrail said: 'O Muhammad! If you could only have seen me, while I was taking (the mud) from the sea, and filling his mouth out of fear that the mercy would reach him.'" (Using translation from Tirmidhī 3107)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَمَّا أَغْرَقَ اللهُ فِرْعَوْنَ قَالَ آمَنْتُ أَنَّهُ لَا إِلَهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ فَقَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ يَا مُحَمَّدُ لَوْ رَأَيْتَنِي وَأَنَا آخِذٌ مِنْ حَالِ الْبَحْرِ فَأَدُسُّهُ فِي فِيهِ مَخَافَةَ أَنْ تُدْرِكَهُ الرَّحْمَةُ  

[Machine] The Messenger of Allah ﷺ said, "There is no one from the children of Adam except that they have made a mistake or have been preoccupied with a sin, except for Yahya ibn Zakariyya."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا أَحَدٌ مِنْ بَنِي آدَمَ إِلَّا وَقَدْ أَخْطَأَ أَوْ هَمَّ بِخَطِيئَةٍ لَيْسَ يَحْيَى بْنَ زَكَرِيَّا»  

[Machine] The Messenger of Allah ﷺ came to us, and his companion was Usama bin Zaid. We gave him some of this drink, meaning the drink of sikaiah. He said, "You have done well, so do the same."  

جَاءَنَا رَسُولُ اللهِ ﷺ وَرَدِيفُهُ أُسَامَةُ بْنُ زَيْدٍ فَسَقَيْنَاهُ مِنْ هَذَا الشَّرَابِ يَعْنِي شَرَابَ السِّقَايَةَ فَقَالَ «أَحْسَنْتُمْ هَكَذَا فَاصْنَعُوا»  

[Machine] We recited it during the time of the Prophet ﷺ for two years: "And those who do not invoke with Allah another deity or kill the soul which Allah has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse." Then the verse was revealed, "Except for those who repent." "So I have never seen the Prophet ﷺ rejoice more than he did with it." And with, "Indeed, We have granted you a clear conquest."  

قَرَأْنَاهَا عَلَى عَهْدِ النَّبِيِّ ﷺ سَنَتَيْنِ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ} الْآيَةَ ثُمَّ نَزَلَتْ {إِلَّا مَنْ تَابَ} «فَمَا رَأَيْتُ النَّبِيَّ ﷺ فَرِحَ فَرَحًا قَطُّ أَشَدَّ مِنْهُ بِهَا» وَبِ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا}  

[Machine] The Prophet ﷺ circled the Kaaba on his mount, touching the corner with his staff.  

أَنَّ النَّبِيَّ ﷺ «طَافَ بِالْبَيْتِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ»  

[Machine] "We were sitting in a circle in the mosque, discussing the virtues of the prophets and which one is the greatest. We mentioned Noah and his long worship of his Lord, and we mentioned Abraham, the beloved of the Most Merciful. We mentioned Moses, the one who spoke to Allah, and we mentioned Jesus, the son of Mary. We also mentioned the Messenger of Allah ﷺ . While we were doing so, the Messenger of Allah ﷺ came to us and asked, 'What are you discussing?' We said, 'O Messenger of Allah, we are discussing the virtues of the prophets and which one is the greatest. We mentioned Noah and his long worship, and we mentioned Abraham, the beloved of the Most Merciful. We mentioned Moses, the one who spoke to Allah, and we mentioned Jesus, the son of Mary. And we mentioned you, O Messenger of Allah.' He asked, 'So who do you consider the greatest?' We said, 'We consider you the greatest, O Messenger of Allah, because Allah has sent you as a mercy to all people, and He has forgiven your past and future sins, and you are the seal of the prophets.' The Messenger of Allah ﷺ said, 'It is not appropriate for anyone to say that he is better than Yahya ibn Zakariya.' We asked, 'O Messenger of Allah, why is that?' He said, 'Have you not heard how Allah described him in the Quran, saying, "O Yahya, take the scripture with determination." And We gave him judgement while still a boy. And affection from Us and purity, and he was fearing of Allah. And dutiful to his parents, and he was not a disobedient tyrant. And ﷺ on the day he was born and the day he dies and the day he is raised alive."'"

Note: The translation may not be accurate or literal, as Arabic sentences structure and grammar are different from English.  

كُنَّا فِي حَلْقَةٍ فِي الْمَسْجِدِ نَتَذَاكَرُ فَضَائِلَ الْأَنْبِيَاءِ أَيُّهُمْ أَفْضَلُ؟ فَذَكَرْنَا نُوحًا وَطُولَ عِبَادَتِهِ رَبَّهُ وَذَكَرْنَا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ وَذَكَرْنَا مُوسَى كَلِيمَ اللهِ وَذَكَرْنَا عِيسَى ابْنَ مَرْيَمَ وَذَكَرْنَا رَسُولَ اللهِ ﷺ فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «مَا تَذْكُرُونَ بَيْنَكُمْ؟» قُلْنَا يَا رَسُولَ اللهُ تَذَاكَرْنَا فَضَائِلَ الْأَنْبِيَاءِ أَيُّهُمْ أَفْضَلُ؟ ذَكَرْنَا نُوحًا وَطُولَ عِبَادَتِهِ وَذَكَرْنَا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ وَذَكَرْنَا مُوسَى كَلِيمَ الرَّحْمَنِ وَذَكَرْنَا عِيسَى ابْنَ مَرْيَمَ وَذَكَرْنَاكَ يَا رَسُولَ اللهِ قَالَ فَمَنْ فَضَّلْتُمْ؟ قُلْنَا فَضَلَّنَاكَ يَا رَسُولَ اللهِ بَعَثَكَ اللهُ إِلَى النَّاسِ كَافَّةً وَغَفَرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ وَأَنْتَ خَاتَمُ الْأَنْبِيَاءِ فَقَالَ رَسُولُ اللهِ ﷺ أَمَا إِنَّهُ لَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يَحْيَى بْنِ زَكَرِيَّا قُلْنَا يَا رَسُولَ اللهِ وَمِنْ أَيْنَ ذَاكَ؟ قَالَ أَمَا سَمِعْتُمُ اللهَ كَيْفَ وَصَفَهُ فِي الْقُرْآنِ فَقَالَ {يَا يَحْيَى خُذِ الْكِتَابَ بِقُوَّةٍ وَآتَيْنَاهُ الْحُكْمَ صَبِيًّا} فَقَرَأَ حَتَّى بَلَغَ {سَيِّدًا وَحَصُورًا وَنَبِيًّا مِنَ الصَّالِحِينَ} لَمْ يَعْمَلْ سَيِّئَةً قَطُّ وَلَمْ يَهُمَّ بِهَا  

[Machine] The Messenger of Allah ﷺ said: "There is not a single person except that there is wisdom in his head, held by an angel. When he humbles himself, it is said to the angel, 'Raise his wisdom.' And when he becomes arrogant, it is said to the angel, 'Lower his wisdom.'"  

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَا مِنْ آدَمِيٍّ إِلَّا فِي رَأْسِهِ حِكْمَةٌ بِيَدِ مَلَكٍ فَإِذَا تَوَاضَعَ قِيلَ لِلْمَلَكِ ارْفَعْ حِكْمَتَهُ وَإِذَا تَكَبَّرَ قِيلَ لِلْمَلَكِ ضَعْ حِكْمَتَهُ  

[Machine] That the Messenger of Allah ﷺ saw in his sleep two angels. One of them sat at his feet and the other at his head. The one at his feet said to the one at his head, "Give me an example like this and an example of his nation." He said, "Verily, the example of him and his nation is like a group of travelers who ended up at a place where they needed provisions to cut and provisions to return with. While they were in that situation, a man who was wearing a green garment came to them and said, 'Do you follow me if I lead you to green pastures and lush gardens?' They said, 'Yes.' So he led them to green pastures and lush gardens, and they ate, drank, and became healthy. Then he said to them, 'Did I not lead you in this condition?' They said, 'Yes.' Then he said, 'What if I were to lead you to green pastures and lush gardens, would you follow me?' They said, 'Yes.' Then a group of them said, 'By Allah, we will follow him,' and another group said, 'We are pleased with it and will adhere to it.'"  

أَنَّ رَسُولَ اللهِ ﷺ أَتَاهُ فِيمَا يَرَى النَّائِمُ الْمَلَكَانِ فَقَعَدَ أَحَدُهُمَا عِنْدَ رِجْلَيْهِ وَالْآخَرُ عِنْدَ رَأْسِهِ فَقَالَ الَّذِي عِنْدَ رِجْلَيْهِ لِلَّذِي عِنْدَ رَأْسِهِ اضْرِبْ مَثَلَ هَذَا وَمَثَلَ أُمَّتِهِ قَالَ إِنَّ مَثَلَ هَذَا وَمَثَلَ أُمَّتِهِ كَمَثَلِ قَوْمٍ سَفْرٍ انْتَهَوْا إِلَى رَأْسِ مَفَازَةٍ فَلَمْ يَكُنْ مَعَهُمْ مِنَ الزَّادِ مَا يَقْطَعُونَ بِهِ الْمَفَازَةَ وَلَا مَا يَرْجِعُونَ بِهِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ أَتَاهُمْ رَجُلٌ عَلَيْهِ حُلَّةٌ حِبَرَةٌ فَقَالَ أَرَأَيْتُمْ إِنْ وَرَدْتُ بِكُمْ رِيَاضًا مُعْشِبَةً وَحِيَاضًا رَوَاءً أَتَتَّبِعُونِي؟ قَالُوا نَعَمْ فَانْطَلَقَ بِهِمْ فَأَوْرَدَهُمْ رِيَاضًا مُعْشِبَةً وَحِيَاضًا رَوَاءً فَأَكَلُوا وَشَرِبُوا وَأَسْمَنُوا فَقَالَ لَهُمْ أَلَمْ أَلْفَكُمْ عَلَى تِلْكَ الْحَالِ؟ قَالُوا بَلَى فَجَعَلْتُمْ إِنْ وَرَدْتُ بِكُمْ رِيَاضًا مُعْشِبَةً وَحِيَاضًا رَوَاءً أَنْ تَتَّبِعُونِي؟ قَالُوا نَعَمْ فَقَالَتْ طَائِفَةٌ مِنْهُمْ صَدَقَ وَاللهِ لَنَتَّبِعَنَّهُ وَقَالَتْ طَائِفَةٌ مِنْهُمْ قَدْ رَضِينَاهَا نُقِيمُ عَلَيْهَا  

[Machine] He saw his Lord ﷻ with his heart.  

«رَأَى رَبَّهُ ﷻ بِفُؤَادِهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever guides a blind person until he reaches his destination, Allah will forgive him forty major sins and forty minor sins that lead to the Hellfire."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَادَ أَعْمَى حَتَّى يُبْلِغَهُ مَأْمَنَهُ غَفَرَ اللهُ تَعَالَى لَهُ أَرْبَعِينَ كَبِيرَةً وَأَرْبَعَ كَبَائِرَ تُوجِبُ النَّارَ»  

[Machine] It is reported that the Prophet ﷺ performed cupping while in a state of Ihram.  

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ بِالْقَاحَةِ وَهُوَ مُحْرِمٌ»  

Ibn 'Abbas reported that Messenger of Allah ﷺ stayed in Mecca for thirteen years (after he had received revelation) and stayed in Medina for ten years, and he was sixty-three when he died. (Using translation from Muslim 2351b)  

«أَقَامَ رَسُولُ اللهِ ﷺ بِمَكَّةَ ثَلَاثَ عَشْرَةَ سَنَةً يُوحَى إِلَيْهِ وَبِالْمَدِينَةِ عَشْرًا وَمَاتَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ»  

[Machine] The Messenger of Allah ﷺ went out while saying, "One of the characteristics of the religion is to be hospitable to the Bedouins and to choose their dwellings in the urban areas."  

خَرَجَ رَسُولُ اللهِ ﷺ وَهُوَ يَقُولُ «مِنْ إِكْفَاءِ الدِّينِ تَصَفُّحُ النَّبَطِ وَاتِّخَاذُهُمُ الْقُصُورَ فِي الْأَمْصَارِ»  

[Machine] The Messenger of Allah ﷺ said, "Be patient and you will increase in forbearance."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اعْتَمُّوا تَزْدَادُوا حِلْمًا»  

[Machine] The Messenger of Allah ﷺ wrote to a tribe of the Arabs inviting them to Islam, but they did not accept the message and returned to the Prophet ﷺ to inform him. He said, "If I were to send it to a people in the outskirts of ‘Uman of the Azd Shanu‘ah (tribe) and they embraced Islam, they would have received it." So the Messenger of Allah ﷺ sent a message to al-Julandi inviting him to Islam, and he accepted and embraced Islam. He then sent a gift to the Messenger of Allah ﷺ, but the Messenger of Allah ﷺ had already passed away. Abu Bakr made the gift an inheritance and divided it between Fatimah and the people.  

كَتَبَ رَسُولُ اللهِ ﷺ إِلَى حَيٍّ مِنَ الْعَرَبِ يَدْعُوهُمْ إِلَى الْإِسْلَامِ فَلَمْ يَقْبَلُوا الْكِتَابَ وَرَجَعُوا إِلَى النَّبِيِّ ﷺ وَأَخْبَرُوهُ فَقَالَ «أَمَا إِنِّي لَوْ بَعَثْتُ بِهِ إِلَى قَوْمٍ بِشَطِّ عُمَانَ مِنْ أَزْدِ شَنُوءَةَ وَأَسْلَمَ لَقَبِلُوهُ» ثُمَّ بَعَثَ رَسُولُ اللهِ ﷺ إِلَى الْجُلَنْدَى يَدْعُوهُ إِلَى الْإِسْلَامِ فَقَبِلَهُ وَأَسْلَمَ وَبَعَثَ إِلَى رَسُولِ اللهِ ﷺ بِهَدِيَّةٍ فَقَدِمَتْ وَقَدْ قُبِضَ رَسُولُ اللهِ ﷺ فَجَعَلَ أَبُو بَكْرٍ الْهَدِيَّةَ مَوْرِثًا فَقَسَمَهَا بَيْنَ فَاطِمَةَ وَبَيْنَ النَّاسِ