[Machine] God did not send a prophet without there being a moment after him, during which Hell would be filled with people.  

«مَا بَعَثَ اللهُ نَبِيًّا إِلَّا كَانَتْ بَعْدَهُ وَقْفَةٌ يَمْلَأُ بِهِمْ جَهَنَّمَ»  

[Machine] The Prophet ﷺ was asked about someone who unintentionally did something wrong or delayed it out of ignorance in performing the religious rituals, so he said, "There is no harm on him."  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ مَنْ قَدَّمَ مِنَ الْمَنَاسِكِ شَيْئًا أَوْ أَخَّرَهُ بِجَهَالَةٍ لَهُ غَيْرَ مُتَعَمِّدٍ فَقَالَ «لَا بَأْسَ عَلَيْهِ»  

[Machine] A group of people came to the Prophet ﷺ and said, "O Messenger of Allah, we have a camel that has fallen into a wall." So the Prophet ﷺ went to it and said, "Come to me." It came, bending its head until its nose touched the ground, and its owners gave it to him. Abu Bakr said to him, "O Messenger of Allah, it seems that it knew that you are a prophet." The Messenger of Allah ﷺ said, "No one, except for disbelieving jinn and humans, could be present here and not know that I am a prophet."  

جَاءَ قَوْمٌ إِلَى النَّبِيِّ ﷺ فَقَالُوا يَا رَسُولَ اللهِ إِنَّ بَعِيرًا لَنَا قَطَّ فِي حَائِطٍ فَجَاءَ إِلَيْهِ النَّبِيُّ ﷺ فَقَالَ «تَعَالَ» فَجَاءَ مُطَأْطِئًا رَأْسَهُ حَتَّى خَطَمَهُ وَأَعْطَاهُ أَصْحَابُهَ فَقَالَ لَهُ أَبُو بَكْرٍ يَا رَسُولَ اللهِ كَأَنَّهُ عَلِمَ أَنَّكَ نَبِيٌّ فَقَالَ رَسُولُ اللهِ ﷺ «مَا بَيْنَ لَابَتَيْهَا أَحَدٌ إِلَّا يَعْلَمُ أَنِّي نَبِيٌّ إِلَّا كَفَرَةُ الْجِنِّ وَالْإِنْسِ»  

[Machine] The Messenger of Allah ﷺ said, "Sodom and the surrounding cities were not destroyed until they engaged in homosexuality and chewed gum in public gatherings."  

قَالَ رَسُولُ اللهِ ﷺ «مَا هَلَكَ سَدُومُ وَمَا حَوْلَهَا مِنَ الْقُرَى حَتَّى اسْتَاكُوا بِالْمَسَاوِيكِ وَمَضَغُوا الْعِلْكَ فِي الْمَجَالِسِ»  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِنَفَرٍ يَرْمُونَ فَقَالَ «رَمْيًا بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا»  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِنَفَرٍ يَرْمُونَ فَقَالَ «رَمْيًا بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا»  

[Machine] I saw the Prophet ﷺ pray two rak'ahs before Fajr, then he slept until he snored and exhaled while he was prostrating or sitting. Then he stood up and prayed, so I said: O Messenger of Allah, you have slept. He said, "It is obligatory to perform ablution for the one who sleeps lying down, so when he lies down, his joints loosen."  

رَأَيْتُ النَّبِيَّ ﷺ صَلَّى رَكْعَتَيْنِ قَبْلَ الْفَجْرِ ثُمَّ نَامَ حَتَّى غَطَّ وَنَفَخَ وَهُوَ سَاجِدٌ أَوْ جَالِسٌ ثُمَّ قَامَ فَصَلَّى فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ قَدْ نِمْتَ قَالَ «إِنَّمَا يَجِبُ الْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا فَإِذَا اضْطَجَعَ اسْتَرْخَتْ مَفَاصِلُهُ»  

[Machine] I was informed by the cousin of your prophet, ﷺ , meaning Ibn Abbas, who said that the Messenger of Allah, ﷺ , said: "I saw during the night of my ascension, Musa ibn Imran, ﷺ , a man of medium height, with curly hair as if he was from the people of Shanu'ah. And I saw Jesus, son of Mary, ﷺ , a man with red and white complexion, his hair was wavy. And I saw Malik, the guardian of Hellfire. And I saw the false messiah, in signs that Allah showed me."  

حَدَّثَنِي ابْنُ عَمِّ نَبِيِّكُمْ ﷺ يَعْنِي ابْنَ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ رَأَيْتُ لَيْلَةَ أُسْرِيَ بِي مُوسَى بْنَ عِمْرَانَ عَلَيْهِ السَّلَامُ رَجُلٌ آدَمُ طُوَالٌ جَعْدٌ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَرَأَيْتُ عِيسَى ابْنَ مَرْيَمَ رَجُلٌ مَرْبُوعٌ إِلَى الْحُمْرَةِ وَالْبَيَاضِ سَبِطُ الرَّأْسِ وَرَأَيْتُ مَالِكًا خَازِنَ النَّارِ وَرَأَيْتُ الدَّجَّالَ فِي آيَاتٍ أَرَانِيهِنَّ اللهُ ﷻ  

Messenger of Allah ﷺ used to say at the time of difficulty, "None has the right to be worshipped but Allah, the Majestic, the Most Forbearing. None has the right to be worshipped but Allah, the Lord of the Tremendous Throne. None has the right to be worshipped but Allah, the Lord of the Heavens and the Lord of the Honourable Throne. (See Hadith No. 357, Vol. 8) (Using translation from Bukhārī 7431)  

أَنَّ النَّبِيَّ ﷺ كَانَ يَدْعُو عِنْدَ الْكَرْبِ «لَا إِلَهَ إِلَّا اللهُ الْعَظِيمُ الْحَلِيمُ لَا إِلَهَ إِلَّا اللهُ رَبُّ الْعَرْشِ الْكَرِيمِ لَا إِلَهُ إِلَّا اللهُ رَبُّ السَّمَاوَاتِ وَرَبُّ الْعَرْشِ الْعَظِيمِ»  

[Machine] The Messenger of Allah ﷺ said, "If it were not for the weakness of the weak and the illness of the sick, I would delay the last prayer of the night."  

قَالَ رَسُولُ اللهِ ﷺ «لَوْلَا ضَعْفُ الضَّعِيفِ وَسَقَمُ السَّقِيمِ لَأَخَّرْتُ صَلَاةَ الْعِشَاءِ الْآخِرَةِ»  

The Prophet ﷺ said, "Nobody has the right to say that I am better than Jonah bin Matta." (Using translation from Bukhārī 4631)  

قَالَ رَسُولُ اللهِ ﷺ مَا يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى  

[Machine] Narrated by the Prophet (PBUH), he said, "The worst of food is the food of a feast where the satiated are invited and the hungry are withheld."  

عَنِ النَّبِيِّ ﷺ قَالَ «شَرُّ الطَّعَامِ طَعَامُ الْوَلِيمَةِ يُدْعَى إِلَيْهِ الشَّبْعَانُ وَيُحْبَسُ عَنْهُ الْجَائِعُ»  

[Machine] He used to teach us how to perform the bowing as the Prophet ﷺ used to teach them, then he would join us in the bowing position until even if a drop of water were to fall between his shoulders, it would not move forward or backward.  

كَانَ يُعَلِّمُنَا الرُّكُوعَ كَمَا كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُهُمْ ثُمَّ يَسْتَوِي لَنَا رَاكِعًا حَتَّى لَوْ قُطِرَتْ بَيْنَ كَتِفَيْهِ قَطْرَةٌ مِنْ مَاءٍ مَا تَقَدَّمَتْ وَلَا تَأَخَّرَتْ  

[Machine] The Messenger of Allah ﷺ came to the valley of Ibn Al-Azraq and asked, "What is this valley?" They said, "It is the valley of Ibn Al-Azraq." He said, "It is as if I can see Musa, ﷺ , descending and having a conversation with his Lord with the sound of a trumpet." Then he came to a mound and asked, "What is this mound?" They said, "It is a mound called so and so." He said, "It is as if I can see Yunus ibn Matta riding on a red, curly-haired camel, with a reins made of fiber, and he is wearing a cloak made of wool, while he is performing the Talbiyah." Abu Al-Qasim said, "Hammad ibn Salamah ibn Al-Azraq said, 'And indeed, he is Al-Azraq.'"  

أَنَّ رَسُولَ اللهِ ﷺ أَتَى عَلَى وَادِي ابْنِ الْأَزْرَقِ فَقَالَ «مَا هَذَا الْوَادِي؟» قَالُوا وَادِي ابْنِ الْأَزْرَقِ قَالَ «كَأَنِّي أَنْظُرُ إِلَى مُوسَى ﷺ مُنْهَبِطًا وَلَهُ حُوَارٌ إِلَى رَبِّهِ بِالتَّلْبِيَةِ» ثُمَّ أَتَى عَلَى ثَنِيَّةٍ فَقَالَ «مَا هَذِهِ الثَّنِيَّةُ؟» قِيلَ ثَنِيَّةُ كَذَا وَكَذَا قَالَ «كَأَنِّي أَنْظُرُ إِلَى يُونُسَ بْنِ مَتَّى عَلَى نَاقَةٍ حَمْرَاءَ جَعْدَةٍ خِطَامُهَا لِيفٌ عَلَيْهِ جُبَّةٌ مِنْ صُوفٍ وَهُوَ يُلَبِّي» قَالَ أَبُو الْقَاسِمِ قَالَ حَمَّادُ بْنُ سَلَمَةَ بْنِ الْأَزْرَقِ وَإِنَّمَا هُوَ الْأَزْرَقُ  

[Machine] The Prophet ﷺ said, "Do not curse her, as she is commanded, and indeed, whoever curses something that is not his, the curse will return to him."  

النَّبِيُّ ﷺ «لَا تَلْعَنْهَا فَإِنَّهَا مَأْمُورَةٌ وَإِنَّهُ مَنْ لَعَنَ شَيْئًا لَيْسَ لَهُ بِأَهْلٍ وَقَعَتْ عَلَيْهِ اللَّعْنَةُ»  

[Machine] From the Prophet ﷺ regarding his saying "And We made him a guidance for the Children of Israel," he said, "Moses was made a guidance for the Children of Israel." And regarding his saying "So do not be in doubt about his meeting," he said, "From the meeting of Moses with his Lord ﷻ."  

عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ {وَجَعَلْنَاهُ هُدًى لِبَنِي إِسْرَائِيلَ} قَالَ «جَعَلَ مُوسَى هُدًى لِبَنِي إِسْرَائِيلَ» وَفِي قَوْلِهِ {فَلَا تَكُنْ فِي مِرْيَةٍ مِنْ لِقَائِهِ} قَالَ «مِنْ لِقَاءِ مُوسَى رَبَّهُ ﷻ»  

[Machine] From the Prophet ﷺ, he said: "Whoever sees something objectionable from his leader, let him be patient, for there is no one who leaves the community and then dies except in a state of ignorance."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا يُنْكِرُهُ فَلْيَصْبِرْ فَإِنَّهُ لَيْسَ أَحَدٌ يُفَارِقُ الْجَمَاعَةَ فَيَمُوتُ إِلَّا مِيتَةً جَاهِلِيَّةً»  

[Machine] From the Prophet, ﷺ , it is reported that he said: "Indeed, your Lord is Merciful. Whoever intends to do a good deed but does not do it, Allah will still record it for him as a complete good deed, but if he actually does it, Allah will write it down for him as ten to seven hundred times its reward or many more. And whoever intends to commit a bad deed but does not do it, Allah will record for him a good deed. And if he actually does it, Allah will write it down as only one bad deed or He may forgive it. And no one will perish except the doomed.”  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ رَبَّكُمْ رَحِيمٌ مَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كَتَبَ لَهُ عَشْرَ أَضْعَافٍ إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلَى أَضْعَافٍ كَثِيرَةٍ وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةٌ فَإِنْ عَمِلَهَا كُتِبَتْ عَلَيْهِ سَيِّئَةٌ وَاحِدَةٌ أَوْ مَحَاهَا وَلَا يَهْلِكُ عَلَى اللهِ إِلَّا هَالِكٌ»  

[Machine] He said on a rainy day, "Pray while traveling." Then he said, "Are you surprised? The Messenger of Allah ﷺ has done it, who is better than us."  

أَنَّهُ قَالَ فِي يَوْمٍ مَطِيرٍ «الصَّلَاةَ فِي الرِّحَالِ» ثُمَّ قَالَ أَتَعْجَبُونَ؟ «قَدْ فَعَلَهُ مَنْ هُوَ خَيْرٌ مِنَّا رَسُولُ اللهِ ﷺ»  

[Machine] "That the Messenger of Allah ﷺ said to Ibn Sa'id, 'I have hidden a treasure for you, so what is it?'" He said, "Humility." He said, "Go away."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِابْنِ صَائِدٍ «إِنِّي قَدْ خَبَأْتُ لَكَ خَبْئًا فَمَا هُوَ؟» قَالَ دُخٌّ قَالَ «اخْسَأْ»  

[Machine] The Prophet ﷺ said, "The affairs of this Ummah (community) will continue to be successful or in a good state as long as they discuss matters related to children and destiny."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ أَمْرَ هَذِهِ الْأُمَّةِ لَا يَزَالُ مُقَارِبًا أَوْ مُوَاتِيًا حَتَّى يَكَلَّمُوا فِي الْوِلْدَانِ وَالْقَدَرِ»  

[Machine] "Muhammad ﷺ said: 'I looked into Paradise and saw that most of its inhabitants are the poor and the needy, and I looked into Hell and saw that most of its inhabitants are women.'"  

مُحَمَّدٌ ﷺ «اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ وَالْمَسَاكِينَ وَإِلَى النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ»  

The Prophet ﷺ said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women." (Using translation from Bukhārī 3241)  

قَالَ رَسُولُ اللهِ ﷺ «اطَّلَعْتُ فِي الْجَنَّةُ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ»  

The Prophet ﷺ said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women." (Using translation from Bukhārī 3241)  

مُحَمَّدٌ ﷺ «اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ»  

The Prophet ﷺ said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women." (Using translation from Bukhārī 3241)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ»  

The Prophet ﷺ said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women." (Using translation from Bukhārī 3241)  

قَالَ النَّبِيُّ ﷺ «اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ»  

The Prophet ﷺ said, "Name yourselves after me, but do not call yourselves by my Kuniya." (Using translation from Bukhārī 3538)  

عَنِ النَّبِيِّ ﷺ قَالَ «تَسَمَّوْا بِاسْمِي وَلَا تَكَنَّوْا بِكُنْيَتِي»  

"Protect yourselves from the Fire, even with half a date." (Using translation from Nasāʾī 2552)  

أَنَّ النَّبِيَّ ﷺ قَالَ «اتَّقُوا النَّارَ وَلَوْ بِشِقَّ تَمْرَةٍ»  

[Machine] I am a human and my livelihood comes from the work of my hands. I create these images. Ibn Abbas said, "I only have what I have heard from the Messenger of Allah ﷺ , who said, 'I heard the Messenger of Allah ﷺ say, "Whoever makes a picture, Allah will punish him on the Day of Resurrection, until he breathes life into it, and it will never be given life."' The man became pale and his face turned yellow, then he said, 'Woe to you! If you insist on creating, then create something without a soul.'"  

إِنِّي إِنْسَانٌ إِنَّمَا مَعِيشَتِي مِنْ صَنْعَةِ يَدَيَّ وَأَنَا أَصْنَعُ هَذِهِ التَّصَاوِيرَ فَقَالَ ابْنُ عَبَّاسَ لَا أَجِدُ لَكَ إِلَّا مَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَوَّرَ صُورَةً فَإِنَّ اللهَ يُعَذِّبُهُ يَوْمَ الْقِيَامَةِ حَتَّى يَنْفُخَ فِيهَا وَلَيْسَ بِنَافِخٍ فِيهَا أَبَدًا» قَالَ فَرَبَا لَهَا الرَّجُلُ رَبْوَةً شَدِيدَةً وَاصْفَرَّ وَجْهُهُ ثُمَّ قَالَ «وَيْحَكَ إِنْ أَبَيْتَ إِلَّا أَنْ تَصْنَعَ فَعَلَيْكَ بِهَذَا الشَّجَرِ وَكُلِّ شَيْءٍ لَيْسَ فِيهِ رَوْحٌ»  

[Machine] "That Zubayr rode on a horse in the path of Allah and found a horse that was weak and being sold, but he was forbidden to buy it."  

«أَنَّ الزُّبَيْرَ حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللهِ فَوَجَدَ فَرَسًا مِنْ ضِئْضِئِهَا تُبَاعُ فَنُهِيَ أَنْ يَشْتَرِيَهَا»  

[Machine] "They were a group who, during the time of the Messenger of Allah ﷺ , did not go out with him for illnesses, diseases, and ailments, while others who were healthy did not go out with him. And the sick were excused by the healthy."  

«هُمْ قَوْمٌ كَانُوا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ لَا يَغْزُونَ مَعَهُ لِأَسْقَامٍ وَأَمْرَاضٍ وَأَوْجَاعٍ وَآخَرُونَ أَصِحَّاءُ لَا يَغْزُونَ مَعَهُ وَكَانَ الْمَرْضَى فِي عُذْرٍ مِنَ الْأَصِحَّاءِ»  

[Machine] The messenger of Allah ﷺ said, "O young people of Quraysh, whoever guards his private parts will have Paradise."  

قَالَ رَسُولُ اللهِ ﷺ «يَا مَعْشَرَ شَبَابِ قُرَيْشٍ لَا تَزْنُوا مَنْ حَفِظَ فَرْجَهُ فَلَهُ الْجَنَّةُ»  

[Machine] The Messenger of Allah ﷺ said, "I am the first from whom the earth will split open, without any pride."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَنَا أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ وَلَا فَخْرَ»  

[Machine] "If Allah and His Messenger have forbidden something, then one should also consider it forbidden, such as wine."  

أَنْ يُحَرِّمَ مَا حَرَّمَ اللهُ وَرَسُولُهُ فَلْيُحَرِّمْ نَبِيذَ الْجَرِّ»  

[Machine] The Messenger of Allah ﷺ used to seek refuge after prayer from four things, saying: "I seek refuge with Allah from the torment of the grave, I seek refuge with Allah from the torment of the Hellfire, I seek refuge with Allah from the trials and tribulations, both apparent and hidden, and I seek refuge with Allah from the Fitnah (trial) of the Antichrist."  

إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَعَوَّذُ فِي دُبُرِ صَلَاتِهِ مِنْ أَرْبَعٍ يَقُولُ «أَعُوذُ بِاللهِ مِنْ عَذَابِ الْقَبْرِ أَعُوذُ بِاللهِ مِنْ عَذَابِ النَّارِ أَعُوذُ بِاللهِ مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ أَعُوذُ بِاللهِ مِنْ فِتْنَةِ الْأَعْوَرِ الْكَذَّابِ»  

[Machine] "I visited my aunt and coincidentally, it was the night of the Prophet's ﷺ visit. The Messenger of Allah ﷺ performed a lengthy magical prayer, then he performed ablution and stood up to pray. I got up and performed ablution and came to his side. When he realized that I intended to pray, he took my hand and positioned me on his right side. The Messenger of Allah ﷺ performed the prayer, he prayed an odd number of units, either seven or nine, then he performed two units of prayer. Afterwards, he laid on his side until I heard his breath. Then the prayer was established and he went out to pray."  

«زُرْتُ خَالَتِي فَوَافَقْتُ لَيْلَةَ النَّبِيِّ ﷺ بِهَا فَقَامَ رَسُولُ اللهِ ﷺ بِسَحَرٍ طَوِيلٍ فَأَسْبَغَ الْوُضُوءَ ثُمٍّ قَامَ يُصَلِّي فَقُمْتُ فَتَوَضَّأْتُ فَجِئْتُ إِلَى جَنْبِهِ فَلَمَّا عَلِمَ أَنِّي أُرِيدُ الصَّلَاةَ أَخَذَ بِيَدِي فَأَقَامَنِي عَنْ يَمِينِهِ فَصَلَّى رَسُولُ اللهِ ﷺ فَأَوْتَرَ بِسَبْعٍ أَوْ بِتِسْعٍ ثُمَّ رَكَعَ رَكْعَتَيْنِ ثُمَّ وَضَعَ جَنْبَهُ حَتَّى سَمِعْتُ صَفِيرَهُ ثُمَّ أُقِيمَتِ الصَّلَاةُ فَخَرَجَ إِلَى الصَّلَاةِ»  

[Machine] The Prophet of Allah ﷺ used to say, "When he bowed down in prayer, he would remain still so that even if water was poured on his back, it would stay there."  

كَانَ رَسُولُ اللهِ ﷺ «إِذَا رَكَعَ اسْتَوَى فَلَوْ صُبَّ عَلَى ظَهْرِهِ الْمَاءُ لَاسْتَقَرَّ»  

[Machine] When the Prophet Muhammad ﷺ was taken on the night journey, he became saddened and sat alone in mecca. Abu Jahl, the enemy of Allah, came to him and mockingly asked if something had happened to him. The Prophet replied, "Yes, I was taken on a journey to the house of al-Masjid al-Aqsa last night." Abu Jahl asked, "Then did you return to us by morning?" The Prophet answered, "Yes." Abu Jahl did not show that he was rejecting the Prophet's words out of fear that his people would accuse him of denying the Prophet's message. Abu Jahl said, "O sons of Ka'b ibn Luay, come and listen! The gatherings have become less, so they sat around the Prophet and Abu Jahl said, "Tell your people what you have told me." The Prophet ﷺ said, "I was taken on a journey to the house of al-Masjid al-Aqsa." They asked, "To where?" The Prophet replied, "To the house of al-Masjid al-Aqsa." They asked again, "Then did you return to us by morning?" The Prophet answered, "Yes." Some people clapped their hands in amazement, while others placed their hands on their heads in astonishment at the Prophet's supposed lie. Among the people was someone who had traveled to al-Masjid al-Aqsa and had seen it. They asked the Prophet if he could describe the mosque to them, and he replied, "Yes." The Prophet then began describing the mosque to them until they became confused about the details. He said, "I saw the mosque while I was looking at it, until it was put beneath the dwellings of 'Aqil or 'Aqali." The people said, "As for the description, by Allah, he has accurately described it."  

لَمَّا أُسْرِيَ بِنَبِيِّ اللهِ ﷺ فَأَصْبَحَ بِمَكَّةَ جَلَسَ مُعْتَزِلًا حَزِينًا فَأَتَى عَلَيْهِ عَدُوُّ اللهِ أَبُو جَهْلٍ فَقَالَ كَالْمُسْتَهْزِئِ هَلْ كَانَ مِنْ شَيْءٍ؟ قَالَ «نَعَمْ» قَالَ «إِنَّهُ أُسْرِيَ بِيَ اللَّيْلَةَ إِلَى بَيْتِ الْمَقْدِسِ» قَالَ ثُمَّ أَصْبَحْتَ بَيْنَ أَظْهُرِنَا؟ قَالَ «نَعَمْ» فَلَمْ يُرِهِ أَنَّهُ يُكَذِّبُه مَخَافَةَ إِنْ دَعَا إِلَيْهِ قَوْمَهُ أَنْ يَجْحَدَوهُ الْحَدِيثَ فَقَالَ أَرَأَيْتَ إِنْ دَعَوْتُ إِلَيْكَ قَوْمَكَ أَتُحَدِّثُهُمْ بِمَا حَدَّثْتَنِي؟ قَالَ «نَعَمْ» فَقَالَ أَبُو جَهْلٍ يَا بَنِي كَعْبِ بْنِ لُؤَيٍّ هَلُمَّ فَانَتَقَصَتِ الْمَجَالِسُ حَتَّى جَلَسوا إِلَيْهِمَا فَقَالَ أَبُو جَهْلٍ حَدِّثْ قَوْمَكَ بِمَا حَدَّثْتَنِي فقَالَ ﷺ «إِنَّهُ أُسْرِيَ بِيَ اللَّيْلَةَ» فَقَالَ إِلَى أَيْنَ؟ قَالَ «إِلَى بَيْتِ الْمَقْدِسِ» قَالُوا ثُمَّ أَصْبَحْتَ بَيْنَ أَظْهُرِنَا؟ قَالَ «نَعَمْ» فَمِنْ مُصَفِّقٍ وَمِنْ وَاضِعٍ يَدَهُ عَلَى رَأْسِهِ مُسْتَعْجِبًا لَلْكَذِبُ زَعَمَ وَفِي الْقَوْمِ مَنْ قَدْ سَافَرَ إِلَى ذَلِكَ الْمَسْجِدِ وَرَآهُ فَقَالُوا أَتَسْتَطِيعُ أَنْ تَنْعَتَ لَنَا الْمَسْجِدَ؟ قَالَ «نَعَمْ» قَالَ نَبِيُّ اللهِ ﷺ «فَنَعَتُّهُ لَهُمْ حَتَّى الْتَبَسَ عَلَيَّ بَعْضُ النَّعْتِ» قَالَ «فَجِيءَ بِالْمَسْجِدِ وَأَنَا أَنْظُرُ إِلَيْهِ حَتَّى وُضِعَ دُونَ دَارِ عَقِيلٍ أَوْ دَارِ عِقَالٍ فَجَعَلْتُ أَنْعَتُهُ وأنا أَنْظُرُ إِلَيْهِ» فَقَالَ الْقَوْمُ أَمَّا النَّعْتُ فوَاللهِ قَدْ أَصَابَ  

[Machine] A man asked the Prophet ﷺ , "Which speech is most beloved to Allah?" He responded, "The speech of a consistent traveler (i.e. the recitation of the Quran)." The man asked, "O Messenger of Allah, what is the speech of a consistent traveler?" He replied, "A person who recites the Quran from the beginning until the end, and then starts again from the end until reaching the beginning."  

سَأَلَ رَجُلٌ النَّبِيَّ ﷺ فَقَالَ أَيُّ الْكَلَامِ أَحَبُّ إِلَى اللهِ؟ قَالَ «الْحَالُّ الْمُرْتَحِلُ» قَالَ يَا رَسُولَ اللهِ مَا الْحَالُّ الْمُرْتَحِلُ؟ قَالَ «صَاحِبُ الْقُرْآنِ يَضْرِبُ فِي أَوَّلِهِ حَتَّى يَبْلُغَ آخِرَهُ وَفِي آخِرِهِ حَتَّى يَبْلُغَ أَوَّلَهُ»  

[Machine] "A man said, O Messenger of Allah, does medication benefit from fate? He ﷺ said, Medication is within fate, and it can benefit with the permission of Allah."  

رَجُلٌ يَا رَسُولَ اللهِ يَنْفَعُ الدَّوَاءُ مِنَ الْقَدَرِ؟ قَالَ «الدَّوَاءُ مِنَ الْقَدَرِ وَقَدْ يَنْفَعُ بِإِذْنِ اللهِ»  

[Machine] The Prophet ﷺ passed wind from his shoulder and then prayed without performing ablution.  

أَنَّ النَّبِيَّ ﷺ «انْتَهَشَ مِنْ كَتِفٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ»  

[Machine] The Messenger of Allah ﷺ said, "Remember Allah frequently, for hypocrites claim that you are deceiving yourself."  

قَالَ رَسُولُ اللهِ ﷺ «اذْكُرُوا اللهَ ذِكْرًا يَقُولُ الْمُنَافِقُونَ إِنَّكُمْ تُرَاءُونَ»  

“The people of Paradise are those whose ears Allah fills with the praise of people when they are listening, and the people of Hell- fire are those whom He fills their ears with condemnation when they are listening.” (Using translation from Ibn Mājah 4224)  

قَالَ رَسُولُ اللهِ ﷺ «أَهْلُ الْجَنَّةِ مَنْ مَلَأَ أُذُنَيْهِ مِنْ ثَنَاءِ النَّاسِ خَيْرًا وَهُوَ يَسْمَعُ وَأَهْلُ النَّارِ مَنْ مَلَأَ أُذُنَيْهِ مِنْ ثَنَاءِ النَّاسِ شَرًّا وَهُوَ يَسْمَعُ»  

[Machine] The Messenger of Allah ﷺ took hold of a staff near the door while we were in the house, and he said, "O sons of Abd al-Muttalib, is there anyone among you besides yourselves?" They said, "There is the son of our sister." He said, "The son of the relatives is from the people." Then he said, "O sons of Abd al-Muttalib, when affliction, hardship, fatigue, or distress comes upon you, say: Allah, Allah, our Lord, He has no partner."  

أَنَّ رَسُولَ اللهِ ﷺ أَخَذَ بِعِضَادَتَيِ الْبَابِ وَنَحْنُ فِي الْبَيْتِ فَقَالَ «يَا بَنِي عَبْدِ الْمُطَّلِبِ هَلْ فِيكُمْ أَحَدٌ مِنْ غَيْرِكُمْ؟» قَالُوا ابْنُ أُخْتٍ لَنَا فَقَالَ «ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ» ثُمَّ قَالَ «يَا بَنِي عَبْدِ الْمُطَّلِبِ إِذَا نَزَلَ بِكُمْ كَرْبٌ أَوْ حُمَةٌ أَوْ جَهْدٌ أَوْ لَأْوَاءٌ فَقُولُوا اللهُ اللهُ رَبُّنَا لَا شَرِيكَ لَهُ»  

[Machine] "In his statement, 'he has attendants before him and behind him,' he said to the Prophet ﷺ ."  

فِي قَوْلِهِ {§لَهُ مُعَقِّبَاتٌ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ} «قَالَ لِلنَّبِيِّ ﷺ»  

[Machine] In His saying 'On the Day when We will fold the heaven, like the folding of a written document for the record,' He said, "The Prophet ﷺ had a scribe called As-Sijill."  

فِي قَوْلِهِ {يَوْمَ نَطْوِي السَّمَاءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِ} قَالَ «كَانَ لِلنَّبِيِّ ﷺ كَاتِبٌ يُدْعَى السِّجِلَّ»  

[Machine] "There was a beautiful woman who used to pray behind the Prophet ﷺ. Some people would rush and some people would delay in order to look at her." Then Allah ﷻ revealed, "And indeed, We already know the hasteners among you and indeed, We already know the delayers."  

«كَانَتِ امْرَأَةٌ جَمِيلَةٌ تُصَلِّي خَلْفَ النَّبِيِّ ﷺ فَكَانَ نَاسٌ يَتَقَدَّمُونَ وَنَاسٌ يَتَأَخَّرُونَ لِيَنْظُرُوا إِلَيْهَا» فَأَنْزَلَ اللهُ ﷻ {وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنْكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ}  

[Machine] On the authority of the Prophet ﷺ , he said, "The Greatest Name of Allah, when invoked with it, He answers, is in this verse from the family of Imran, 'Say: O Allah, Owner of Sovereignty, You give sovereignty to whom You wills.' until the end of it."  

عَنِ النَّبِيِّ ﷺ قَالَ اسْمُ اللهِ الْأَعْظَمُ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ فِي هَذِهِ الْآيَةِ مِنْ آلِ عِمْرَانَ {قُلِ اللهُمَّ مَالِكَ الْمَلِكِ تُؤْتِي الْمُلْكَ مَنْ تَشَاءُ} إِلَى آخِرِهِ  

[Machine] On the authority of the Prophet, ﷺ , he said, "Whoever swears an oath on his right hand, and then sees something better than it, should fulfill it, as it serves as its expiation, except in the case of divorce or freeing a slave."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِهَا فَإِنَّهَا كَفَّارَتُهَا إِلَّا طَلَاقٍ أَوْ عَتَاقٍ»  

[Machine] The Messenger of Allah ﷺ said, "If you did not commit sins, Allah would replace you with people who would commit sins and seek His forgiveness."  

قَالَ رَسُولُ اللهِ ﷺ «لَوْ لَمْ تُذْنِبُوا لَجَاءَ اللهُ بِقَوْمٍ يُذْنِبُونَ فَيَغْفِرُ لَهُمْ»