Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Swipe to browse books
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
suyuti:317-3b – ʿAzrah b. Qays > Qām a man > Khālid b. al-Walīd Bi-al-Shhām > In al-Fitan Qad Ẓahart
Translation not available.
السيوطي:٣١٧-٣b –

"عَنْ عَزْرَةَ بْنِ قَيْسٍ قَالَ: قَامَ رَجُلٌ إِلَى خَالِدِ بْنِ الْوَلِيدِ بِالشَّامِ فَقَالَ: إِنَّ الْفِتَنَ قَدْ ظَهَرتْ، فَقَالَ خَالِدٌ: أَمَا وَابْنُ الْخَطَّابِ حَىٌّ فَلَا، إنَّكَ إِذَا كَانَ النَّاسُ بِذِى بِلًى، وَجَعَلَ الرَّجُلُ يَذْكُرُ الأَرْضَ، لَيْسَ بِهَا مثْلُ الَّذِى يَفِرُّ إِلَيْهَا مِنْهُ، وَلَا يَجِدُهُ فَعِنْدَ ذَلِكَ الْفِتَنُ".

نعيم بن حماد في الفتن، [كر] ابن عساكر في تاريخه

Add your own reflection below:

Sign in from the top menu to add or reply to reflections.