Messenger of Allah ﷺ said, "Five are regarded as martyrs: They are those who die because of plague, Abdominal disease, drowning or a falling building etc., and the martyrs in Allah's Cause." (Using translation from Bukhārī 2829)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الشُّهَدَاءُ خَمْسَةٌ الْمَطْعُونُ وَالْمَبْطُونُ وَالْغَرِقُ وَصَاحِبُ الْهَدْمِ وَالشَّهِيدُ فِي سَبِيلِ اللهِ»  

[Machine] He informed him that the Messenger of Allah ﷺ said, "There are seven martyrs, apart from the one who is killed in the cause of Allah: the one who dies of plague is a martyr, the one who dies of a stomach disease is a martyr, the one who dies by drowning is a martyr, the one who dies by a collapsing building is a martyr, the one who dies by a side ailment is a martyr, the one who dies by being burned is a martyr, and a woman who dies due to childbirth is a martyr, meaning those who die as a result of labor pains."  

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الشَّهَادَةُ سَبْعٌ سِوَى الْقَتْلِ فِي سَبِيلِ اللهِ الْمَطْعُونُ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَالْغَرِقُ شَهِيدٌ وَصَاحِبُ الْهَدْمِ شَهِيدٌ وَصَاحِبُ ذَاتِ الْجَنْبِ شَهِيدٌ وَصَاحِبُ الْحَرْقِ شَهِيدٌ وَالْمَرْأَةُ تَمُوتُ بِجَمْعٍ شَهِيدٌ يَعْنِي النُّفَسَاءَ»  

Whenever Messenger of Allah ﷺ became sick, he would recite Mu'awwidhat (Surat Al-Falaq and Surat An- Nas) and then blow his breath over his body. When he became seriously ill, I used to recite (these two Suras) and rub his hands over his body hoping for its blessings. (Using translation from Bukhārī 5016)   

قَالَتِ اشْتَكَى رَسُولُ اللهِ ﷺ فَكَانَ يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ فَلَمَّا اشْتَدَّ شَكْوُهُ جَعَلْتُ أَقْرَأُ عَلَيْهِ وَأَنْفُثُ وَأَمْسَحُ عَلَيْهِ بِيَدَيْهِ رَجَاءَ بَرَكَتِهَا  

[Machine] Aisha, the wife of the Prophet Muhammad (PBUH), fell ill, so I placed my hand on his chest and said, "Remove the sickness, O Lord of the people, you are the Healer." The Messenger of Allah (PBUH) used to say, "Join me with the highest companion, and join me with the highest companion."  

عَائِشَةُ مَرِضَ رَسُولُ اللهِ ﷺ فَوَضَعْتُ يَدَهُ عَلَى صَدْرِهِ فَقُلْتُ أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ أَنْتَ الطَّبِيبُ وَأَنْتَ الشَّافِي فَكَانَ يَقُولُ رَسُولُ اللهِ ﷺ «وَأَلْحِقْنِي بِالرَّفِيقِ الْأَعْلَى وَأَلْحِقْنِي بِالرَّفِيقِ الْأَعْلَى»  

[Machine] The Messenger of Allah ﷺ sent thirty men and we arrived at a tribe at night, but they refused to host us. So we camped on the outskirts and their leader was bitten. They came to us and asked if any of us could perform Ruqyah (healing recitation). We said yes, so they told us to proceed, but we asked them to give us sheep as compensation for hosting us. They gave us thirty sheep, and I went with them and started reciting the opening chapter of the Quran (Al-Fatiha) and wiped the place where their leader was bitten until he was healed. They gave us the sheep and I said: "By Allah, I will not eat it. I do not know what Ruqyah is nor do I possess the skill of performing Ruqyah." When we returned to the Messenger of Allah ﷺ , we informed him about what had happened. He said: "How do you know that it is a Ruqyah? What made you think of it as a Ruqyah? Eat it and present it to me as well." He then took an arrow and said, "Hisham contradicted it," and he narrated it from Abu Bishr, who narrated it from Abu al-Muwakkil and said that Abu Sa'id also narrated it.  

بَعَثَنَا رَسُولُ اللهِ ﷺ ثَلَاثِينَ رَجُلًا فَنَزَلْنَا بِقَوْمٍ لَيْلًا فَأَبَوْا أَنْ يُضَيِّفُونَا فَنَزَلْنَا نَاحِيَةً فَلُدِغَ سَيِّدُهُمْ فَأَتَوْنَا فَقَالُوا هَلْ فِيكُمْ أَحَدٌ يَرْقِي؟ قُلْنَا نَعَمْ قَالُوا فَانْطَلِقْ قُلْنَا لَا إِلَّا أَنْ تَجْعَلُوا لَنَا جُعْلًا أَبَيْتُمْ أَنْ تُضَيِّفُونَا فَجَعَلُوا لَنَا ثَلَاثِينَ شَاةً فَانْطَلَقْتُ مَعَهُمْ فَجَعَلْتُ أَقْرَأُ فَاتِحَةَ الْكِتَابِ وَأَمْسَحُ الْمَكَانَ الَّذِي لُدِغَ حَتَّى بَرَأَ فَأَعْطَوْنَا الْغَنَمَ فَقُلْتُ وَاللهِ مَا نَأْكُلُ مَا أَدْرِي مَا الرُّقْيُ وَلَا أُحْسِنُ الرُّقْيُّ فَلَمَّا قَدِمْنَا أَتَيْنَا رَسُولَ اللهِ ﷺ فَأَخْبَرْنَاهُ فَقَالُ «وَمَا أَدْرَاكَ أَنَّهَا رُقْيَةٌ وَمَا عَلِمْتَ أَنَّهَا رُقْيَةٌ نَعَمْ فَكُلُوهَا وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ» خَالَفَهُ هُشَيْمٌ وَرَوَاهُ عَنْ أَبِي بِشْرٍ عَنْ أَبِي الْمُتَوَكِّلِ عَنْ أَبِي سَعِيدٍ  

Is there any incantator amongst you, at the chief of the tribe has bgen stung by a scorpion? A person amongst us said: 'Yes. So he came to him and he practised incan- tation with the help of Sura al-Fatiha and the person became all right. He was given a flock of sheep (as recompense), but he refused to accept that, saying: I shall make a mention of it to Allah's Apostle ﷺ, and if he approves of it. then I shall accept it. So we came to Allah's Apostle ﷺ and made a mention of that to him and he (that person) said: Messenger of Allah by Allah, I did not practice incantation but with the help of Sura al-Fatiha of the Holy Book. He (the Holy Prophet) smiled and said: How did you come to know that it can be used (as incactation)? - and then said: Take out of that and allocate a share for me along with your share. (Using translation from Muslim 2201a)   

أَنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ كَانُوا فِي سَفَرٍ فَمَرُّوا بِحَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَاسْتَضَافُوهُمْ فَأَبَوْا أَنْ يُضَيِّفُوهُمْ فَعَرَضَ لِإِنْسَانٍ مِنْهُمْ فِي عَقْلِهِ أَوْ لُدِغَ فَقَالُوا لِأَصْحَابِ رَسُولِ اللهِ ﷺ هَلْ فِيكُمْ مِنْ رَاقٍ؟ فَقَالَ رَجُلٌ مِنْهُمْ نَعَمْ أَنَا فَأَتَى صَاحِبَهُمْ فَرَقَى بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ وَأُعْطِيَ قَطِيعًا مِنْ غَنَمٍ فَأَبَى أَنْ يَقْبَلَهُ حَتَّى أَتَى النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ يَا رَسُولَ اللهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا رَقَيْتُهُ إِلَّا بِفَاتِحَةِ الْكِتَابِ فَضَحِكَ وَقَالَ «مَا يُدْرِيكَ أَنَّهَا رُقْيَةٌ» ثُمَّ قَالَ «خُذُوا الْغَنَمَ وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ»  

We proceeded from the Messenger of Allah ﷺ and came to a clan of the Arabs. They said: We have been told that you have brought what is good from this man. Have you any medicine or a charm, for we have a lunatic in chains? We said: Yes. Then they brought a lunatic in chains. He said: I recited Surat al-Fatihah over him for three days, morning and evening. Whenever I finished it, I would collect my saliva and spit it out, and he seemed as if he were set free from a bond. He said: They gave me some payment, but I said: No, not until I ask the Messenger of Allah ﷺ. He (the Prophet) said: Accept it, for, by my life, some accept it for a worthless charm, but you have done so for a genuine one. (Using translation from Abū Dāʾūd 3901)   

أَقْبَلْنَا مِنْ عِنْدِ النَّبِيِّ ﷺ فَأَتَيْنَا عَلَى حَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَقَالُوا هَلْ عِنْدَكُمْ دَوَاءٌ أَوْ رُقْيَةٌ؟ فَإِنَّ عِنْدَنَا مَعْتُوهًا فِي الْقُيُودِ فَجَاءُوا بِمَعْتُوهٍ فِي الْقُيُودِ فَقَرَأْتُ عَلَيْهِ بِفَاتِحَةِ الْكِتَابِ ثَلَاثَةَ أَيَّامٍ غُدْوَةً وَعَشِيَّةً أُجَمِّعُ بُزَاقِي ثُمَّ أَتْفُلُ وَكَأَنَّمَا نَشِطَ مِنْ عِقَالٍ فَأَعْطَوْنِي جُعْلًا فَقُلْتُ لَا فَقَالُوا سَلِ النَّبِيَّ ﷺ فَسَأَلْتُهُ فَقَالَ «كُلْ فَلَعَمْرِي مَنْ أَكَلَ بِرُقْيَةِ بَاطِلٍ فَقَدْ أَكَلَتْ بِرُقْيَةِ حَقٍّ»  

[Machine] I witnessed the Battle of Khaybar with my leaders, and they spoke to me about the Messenger of Allah ﷺ and informed him that I was a slave. So he ordered me, and I copied the sword. Then, suddenly, I felt its weight. He ordered me to bring some of the spoils of war, and I presented him with a piece of cloth that I used to treat mental illnesses. He commanded me to discard some of it and keep some of it.  

شَهِدْتُ خَيْبَرَ مَعَ سَادَتِي فَكَلَّمُوا فِيَّ رَسُولَ اللهِ ﷺ وَأَخْبَرُوهُ أَنِّي مَمْلُوكٌ فَأَمَرَنِي فَقُلِّدْتُ السَّيْفَ فَإِذَا أَنَا أَجُرُّهُ فَأَمَرَ لِي بِشَيْءٍ مِنْ خُرْثِيِّ الْمَتَاعِ قَالَ «وَعَرَضْتُ عَلَيْهِ رُقْيَةً كُنْتُ أَرْقِي بِهَا الْمَجَانِينَ فَأَمَرَنِي بِطَرْحِ بَعْضِهَا وَحَبْسِ بَعْضِهَا»  

The Prophet ﷺ ordered me or somebody else to do Ruqya (if there was danger) from an evil eye. (Using translation from Bukhārī 5738)   

«أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَسْتَرْقِيَ مِنَ الْعَيْنِ»  

“Asma’ said: ‘O Messenger of Allah! The children of Ja’far have been afflicted by the evil eye, shall I recite Ruqyah* for them?’ He said: ‘Yes, for if anything were to overtake the Divine decree it would be the evil eye.’” (Using translation from Ibn Mājah 3510)   

قُلْتُ يَا رَسُولَ اللهِ إِنَّ بَنِي جَعْفَرٍ تُصِيبُهُمُ الْعَيْنُ أَفَأَسْتَرْقِي لَهُمْ؟ قَالَ «نَعَمْ وَلَوْ كَانَ شَيْءٌ يَسْبِقُ الْقَدَرَ لَسَبَقَهُ الْعَيْنُ»  

[Machine] My mother made soup and poured it on my hands. Then my mother took me to the Prophet ﷺ and he said something that I did not remember. So I asked her about it during the time of Uthman's caliphate, what did he say? She said he said, "Remove the harm, O Lord of the people, and heal, and you are the healer."  

صَنَعَتْ أُمِّي مَرَقَةً فَأَهْرَاقَتْ عَلَى يَدِي فَذَهَبَتْ بِي أُمِّي إِلَى النَّبِيِّ ﷺ فَقَالَ كَلَامًا لَمْ أَحْفَظْهُ فَسَأَلْتُهَا عَنْهُ فِي إِمْرَةِ عُثْمَانَ مَا قَالَ؟ قَالَتْ قَالَ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ وَأَنْتَ الشَّافِي»  

I asked ʿAisha about treating poisonous stings (a snake-bite or a scorpion sting) with a Ruqya. She said, "The Prophet ﷺ allowed the treatment of poisonous sting with Ruqya." (Using translation from Bukhārī 5741)   

«رُخَّصَ رَسُولُ اللهِ ﷺ فِي الرُّقْيَةِ مِنْ كُلِّ ذِي حُمَّةٍ»  

[Machine] "O Messenger of Allah, is there a remedy for scorpion stings?" The Prophet ﷺ said, "Whoever is able to benefit his brother, let him do so."  

يَا رَسُولَ اللهِ أَفِي الْعَقْرَبِ رُقْيَةٌ؟ قَالَ النَّبِيُّ ﷺ «مَنِ اسْتَطَاعَ أَنْ يَنْفَعَ أَخَاهُ فَلْيَفْعَلْ»  

[Machine] "The Prophet ﷺ granted permission for the practice of Ruqyah for treating eye diseases, swelling and ant bites."  

«رَخَّصَ رَسُولُ اللهِ ﷺ فِي الرُّقْيَةِ مِنَ الْعَيْنِ وَالْحُمَّةِ وَالنَّمْلَةِ»  

[Machine] The Prophet ﷺ entered upon her and there was a woman with her who was called Ash-Shifa' and she was tending to an ant. The Prophet ﷺ said to her, "Teach her Hafsah."  

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيْهَا وَعِنْدَهَا امْرَأَةٌ يُقَالُ لَهَا الشِّفَاءُ تَرْقِي مِنَ النَّمْلَةِ فَقَالَ لَهَا النَّبِيُّ ﷺ «عَلِّمِيهَا حَفْصَةَ»  

The Messenger of Allah ﷺ entered when I was with Hafsah, and he said to me: Why do you not teach this one the spell for skin eruptions as you taught her writing. (Using translation from Abū Dāʾūd 3887)   

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَأَنَا قَاعِدَةٌ عِنْدَ حَفْصَةَ قَالَ «أَلَا تُعَلِّمِينَ هَذِهِ رُقْيَةَ النَّمْلَةِ كَمَا عَلَّمْتِهَا الْكِتَابَةَ؟»  

'A'isha reported that when Messenger of Allah ﷺ fell ill, he recited over his body Mu'awwidhatan and blew over him and when his sickness was aggravated I used to recite over him and rub him with his band with the hope that it was more blessed. (Using translation from Muslim 2192b)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَقْرَأُ عَلَيْهِ وَأَمْسَحُ عَلَيْهِ» فِي حَدِيثِ الْحَارِثِ «عَنْهُ بِيَدِهِ رَجَاءَ بَرَكَتِهَا»  

[Machine] "Aisha, may Allah be pleased with her, narrated that whenever someone among his family complained of any ailment, the Prophet ﷺ would wipe over the affected area with his right hand, and say, 'Remove the harm, O Lord of mankind, and heal, for You are the Healer. There is no healing except Your healing, a healing that leaves no ailment behind.'"  

عَائِشَةُ كَانَ رَسُولُ اللهِ ﷺ إِذَا اشْتَكَى أَحَدٌ مِنْ أَهْلِهِ مَسَحَهُ بِيَمِينِهِ وَقَالَ «أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ اشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءٌ لَا يُغَادِرُ سَقَمًا»  

"The Messenger of Allah ﷺ came to me while I had a pain that almost ruined me. So,the Messenger of Allah ﷺ said: 'Rub it with your right hand seven times and say Aʿudhu bi ʿIzzatillah Wa Qudratihi wa Sultanihi min sharri ma ajid." ("I seek refuge in Allah's might, power, an authority, from the evil of what I suffer.)" He said: "So I did it, and Allah removed what I had, and I never ceased telling my family and others to do it." (Using translation from Tirmidhī 2080)   

جَاءَنِي رَسُولُ اللهِ ﷺ يَعُودُنِي مِنْ وَجِعٍ اشْتَدَّ بِي فَقَالَ امْسَحْ بِيَمِينِكَ سَبْعَ مَرَّاتٍ وَقُلْ أَعُوذُ بِعِزَّةِ اللهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ فَفَعَلْتُ فَأَذْهَبَ اللهُ مَا كَانَ بِي فَلَمْ أَزَلْ آمُرُ بِهِ أَهْلِي وَغَيْرَهُمْ  

Some of the companions of the Prophet ﷺ came across a tribe amongst the tribes of the Arabs, and that tribe did not entertain them. While they were in that state, the chief of that tribe was bitten by a snake (or stung by a scorpion). They said, (to the companions of the Prophet ﷺ ), "Have you got any medicine with you or anybody who can treat with Ruqya?" The Prophet's companions said, "You refuse to entertain us, so we will not treat (your chief) unless you pay us for it." So they agreed to pay them a flock of sheep. One of them (the Prophet's companions) started reciting Surat-al-Fatiha and gathering his saliva and spitting it (at the snake-bite). The patient got cured and his people presented the sheep to them, but they said, "We will not take it unless we ask the Prophet (whether it is lawful)." When they asked him, he smiled and said, "How do you know that Surat-al-Fatiha is a Ruqya? Take it (flock of sheep) and assign a share for me." (Using translation from Bukhārī 5736)   

أَنَّ نَاسًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَتَوْا حَيًّا مِنْ أَحْيَاءِ الْعَرَبِ فَلَمْ يُقْرُوهُمْ فَبَيْنَا هُمْ كَذَلِكَ إِذْ لُدِغَ سَيِّدُ أُولَئِكَ فَقَالَ هَلْ فِيكُمْ دَوَاءٌ أَوْ رَاقٍ؟ فَقَالَ إِنَّكُمْ لَمْ تُقْرُونَا فَلَا نَفْعَلُ حَتَّى تَجْعَلُوا لَنَا جُعْلًا فَجَعَلُوا لَهُمْ قَطِيعًا مِنَ الشَّاءِ فَجَعَلَ يَقْرَأُ بِأُمِّ الْقُرْآنِ وَيَجْمَعُ بُزَاقَهُ وَيَتْفِلُ فَبَرَأَ الرَّجُلُ فَأَتَوْا بِالشَّاءِ فَقَالُوا لَا نَأْخُذُهَا حَتَّى نَسْأَلَ رَسُولَ اللهِ ﷺ فَسَأَلُوا رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَضَحِكَ وَقَالَ «وَمَا أَدْرَاكَ أَنَّهَا رُقْيَةٌ؟ خُذُوهَا فَاضْرِبُوا لِي بِسَهْمٍ»  

It was narrated from ‘Aishah that the Prophet ﷺ used to blow when performing Ruqyah. (Using translation from Ibn Mājah 3528)  

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَنْفُثُ فِي الرُّقْيَةِ»  

[Machine] The Messenger of Allah ﷺ used to recite the Mu'awwathat (Surahs of refuge: Surah Al-Falaq and Surah An-Nas) on himself when he felt unwell and blew upon himself.  

«كَانَ رَسُولُ اللهِ ﷺ إِذَا اشْتَكَى قَرَأَ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ»  

The Prophet ﷺ used to say to the patient, "In the Name of Allah The earth of our land and the saliva of some of us cure our patient." (Using translation from Bukhārī 5745)   

إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ لِلْمَرِيضِ هَكَذَا بَرِيقِهِ عَلَى الْأَرْضِ بِإِصْبُعِهِ وَيَقُولُ «بِاسْمِ اللهِ تُرْبَةُ أَرْضِنَا بِرِيقَةِ بَعْضِنَا يُشْفَى بِهِ سَقِيمُنَا بِإِذْنِ رَبِّنَا»  

Messenger of Allah ﷺ used to treat with a Ruqya saying, "O the Lord of the people! Remove the trouble The cure is in Your Hands, and there is none except You who can remove it (the disease) . " (Using translation from Bukhārī 5744)   

أَنَّ النَّبِيَّ ﷺ كَانَ يَرْقِي يَقُولُ «امْسَحِ الْبَأْسَ رَبَّ النَّاسِ لَا كَاشِفَ إِلَّا أَنْتَ»  

[Machine] The Messenger of Allah ﷺ used to seek refuge and say, "Remove the harm, O Lord of the people, and cure it as You are the only cure. There is no healing except Your healing, which leaves no sickness behind."  

كَانَ رَسُولُ اللهِ ﷺ يُعَوِّذُ فَيَقُولُ «امْسَحِ الْبَأْسَ رَبَّ النَّاسِ لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا»  

[Machine] I heard Usamah bin Shareek say, "I came to the Messenger of Allah ﷺ and found his companions with him, as if birds were on their heads. The Bedouins came and asked him, 'Do you seek treatment?' He said, 'Seek treatment, for Allah has not created a disease except that He has also created its cure, except for one disease.' Isma'il mentioned in his narration 'al-Haram.'"  

سَمِعْتُ أُسَامَةَ بْنَ شَرِيكٍ يَقُولُ أَتَيْتُ رَسُولَ اللهِ ﷺ فَإِذَا أَصْحَابُهُ عِنْدَهُ كَأَنَّ عَلَى رُءُوسِهِمُ الطَّيْرَ جَاءَ الْأَعْرَابُ فَسَأَلُوهُ فَقَالُوا أَنَتَدَاوَى؟ قَالَ «تَدَاوَوْا فَإِنَّ اللهَ لَمْ يَضَعْ دَاءً إِلَّا وَضْعَ لَهُ دَوَاءً غَيْرَ شَيْءٍ وَاحِدٍ» قَالَ إِسْمَاعِيلُ فِي حَدِيثِهِ «الْهَرَمُ»  

[Machine] I witnessed the Bedouins asking the Messenger of Allah ﷺ about certain things that had no harm in them, saying, "Is there any harm for us in doing so, O Messenger of Allah? Is there any harm for us in doing such and such?" The Messenger of Allah ﷺ said, "O servants of Allah, Allah has made ease and has not made difficulty, except for a man who takes a loan and does not intend to pay it back. That is a difficulty." They asked, "O Messenger of Allah, shall we seek medical treatment?" He said, "Yes, Allah has not created any disease but He has also created its cure, except for one disease." They asked, "O Messenger of Allah, what is it?" He said, "Old age."  

شَهِدْتُ الْأَعْرَابَ يَسْأَلُونَ رَسُولَ اللهِ ﷺ عَنْ أَشْيَاءَ لَيْسَ بِهَا بَأْسٌ هَلْ عَلَيْنَا حَرَجٌ فِي كَذَا يَا رَسُولَ اللهِ؟ هَلْ عَلَيْنَا حَرَجٌ فِي كَذَا؟ فَقَالَ رَسُولُ اللهِ ﷺ «يَا عِبَادَ اللهِ وَضَعَ اللهُ الْحَرَجَ إِلَّا امْرَأً اقْتَرَضَ رَجُلًا مُسْلِمًا فَذَلِكَ حَرَجٌ» قَالُوا أَنَتَدَاوَى يَا رَسُولَ اللهِ؟ قَالَ «نَعَمْ فَإِنَّ اللهَ لَمْ يَضَعْ عَلَى الْأَرْضِ مِنْ دَاءً إِلَّا أَنْزَلَ لَهُ شِفَاءً غَيْرَ دَاءٍ وَاحِدٍ» قَالُوا يَا رَسُولَ اللهِ مَا هُوَ؟ قَالَ «الْهَرَمُ»  

[Machine] The Messenger of Allah ﷺ said, "Allah has not sent down any disease except that He has also sent down its cure."  

قَالَ رَسُولُ اللهِ ﷺ «مَا أَنْزَلَ اللهُ مِنْ دَاءٍ إِلَّا أَنْزَلَ لَهُ شِفَاءً» اللَّفْظُ لِنَصْرٍ  

There is a remedy for every malady, and when the remedy is applied to the disease it is cured with the permission of Allah, the Exalted and Glorious. (Using translation from Muslim 2204)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ لِكُلِّ دَاءٍ دَوَاءً فَإِذَا أُصِيبَ دَوَاءُ الدَّاءِ بَرِئَ بِإِذْنِ اللهِ»  

"The Messenger of Allah ﷺ used to go to battle with Umm Sulaim, and other women with her, from the Ansar, who would give water and attend to the wounded." (Using translation from Tirmidhī 1575)  

«كَانَ النَّبِيُّ ﷺ يَغْزُو بِأُمِّ سُلَيْمٍ وَنِسْوَةٍ مَعَهَا مِنَ الْأَنْصَارِ يَسْقِينَ الْمَاءَ وَيُدَاوِينَ الْجَرْحَى»  

[Machine] The Messenger of Allah ﷺ said, "In the ajwah dates of Al-Aliyah there is healing, and it is a medicine for the first of the day." This is in the hadith of Ishaq regarding taking it on an empty stomach, and the wording is from Ali.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «فِي عَجْوَةِ الْعَالِيَةِ شِفَاءٌ وَإِنَّهَا تِرْيَاقُ أَوَّلِ الْبَكْرَةِ» فِي حَدِيثِ إِسْحَاقَ عَلَى الرِّيقِ اللَّفْظُ لِعَلِيٍّ  

[Machine] A man came to the Prophet ﷺ and said, "Indeed, my brother is complaining of stomach pain." The Prophet ﷺ said, "Give him honey to drink." So he gave him honey to drink, but it didn't alleviate his pain. The Messenger of Allah ﷺ then said, "Allah spoke the truth, but your brother's stomach lied." It is narrated that Muhammad ibn Jafar told us, who told us Shu'bah, who narrated from Qatadah, who narrated from Abu al-Mutawakkil, who narrated from Abu Sa'id, who narrated from the Prophet ﷺ with a similar narration.  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّ أَخِي يَشْتَكِي بَطْنَهُ فَقَالَ «اسْقِهِ عَسَلًا» فَسَقَاهُ فَقَالَ إِنِّي سَقَيْتُهُ فَلَمْ يَزِدْهُ إِلَّا اسْتِطْلَاقًا فَقَالَ رَسُولُ اللهِ ﷺ «صَدَقَ اللهُ وَكَذَبَ بَطْنُ أَخِيكَ» 7518 وَقَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنْ أَبِي الْمُتَوَكِّلِ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ فَسَقَاهُ فَبَرِأَ  

Messenger of Allah ﷺ used to love sweet edible things and honey. (Using translation from Bukhārī 5431)  

«كَانَ رَسُولُ اللهِ ﷺ يُحِبُّ الْحَلْوَاءَ وَالْعَسَلَ»  

Messenger of Allah ﷺ said, "The Kam'a (i.e. a kind of edible fungus) is like the Manna (in that it is obtained without effort) and its water is a (medicine) cure for eye trouble." (Using translation from Bukhārī 4478)  

عَنِ النَّبِيِّ ﷺ قَالَ «الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ»  

[Machine] The Messenger of Allah ﷺ said, "Verily, Allah has not sent down a disease except that He has also sent down its cure, except for death. So, consume the milk of cows, for it is derived from the entire plant."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ شِفَاءً إِلَّا السَّامَ فَعَلَيْكُمْ بِأَلْبَانِ الْبَقَرِ فَإِنَّهَا تَرُمُّ مِنْ كُلِّ الشَّجَرِ»  

[Machine] The Messenger of Allah ﷺ said: "Indeed, Allah has not created a disease except that He has created its cure. So, take to using cow's milk as indeed it comes from trees."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ لَمْ يَضَعْ دَاءً إِلَّا وَضَعَ لَهُ شِفَاءً وَعَلَيْكُمْ بِأَلْبَانِ الْبَقَرِ فَإِنَّهَا تَرُمُّ مِنَ الشَّجَرِ»  

[Machine] The Prophet ﷺ said, "In the cow's milk, there is healing."  

عَنِ النَّبِيِّ ﷺ قَالَ «فِي أَلْبَانِ الْبَقَرِ شِفَاءٌ»  

"Some people from 'Uraynah came to the Messenger of Allah [SAW] and the Messenger of Allah [SAW] said to them: 'Why don't you go out to our camels and stay with them and drink their milk and urine?' So they did that, and when they recovered, they went to the herdsman of the Messenger of Allah [SAW] and killed him, reverted to being disbelievers, and drove off the camels of the Prophet [SAW]. He sent (men) after them, and they were brought to him. He had their hands and feet cut off, and their eyes gouged out." (Using translation from Nasāʾī 4029)  

قَدِمَ عَلَى النَّبِيِّ ﷺ نَاسٌ مِنْ عُرَيْنَةَ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ «لَوْ خَرَجْتُمْ إِلَى ذَوْدِنَا فَكُنْتُمْ فِيهَا فَشَرِبْتُمْ مِنَ أَلْبَانِهَا وَأَبْوَالِهَا» فَفَعَلُوا فَلَمَّا صَحُّوا قَامُوا إِلَى رَاعِي رَسُولِ اللهِ ﷺ فَقَتَلُوهُ وَرَجَعُوا كُفَّارًا وَاسْتَاقُوا ذَوْدَ رَسُولِ اللهِ ﷺ فَأَرْسَلَ فِي طَلَبِهِمْ فَأُتِيَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ  

"Some people from 'Uraynah came to the Messenger of Allah [SAW], but the climate of Al-Madinah did not suit them. The Messenger of Allah [SAW] said to them: 'Why don't you go out to our camels and drink their milk?'" - (one of the narrators) Qatadah said: 'And their urine.' - "So they went out to the camels of the Messenger of Allah [SAW], but when they recovered they killed the herdsman of the Messenger of Allah [SAW], who was a believer, and drove off the camels of the Messenger of Allah [SAW], and left as those at war. He sent (men) after them and they were caught. Then he had their hands and feet cut off, and branded their eyes." (Using translation from Nasāʾī 4030)  

قَدِمَ نَاسٌ مِنْ عُرَيْنَةَ عَلَى رَسُولِ اللهِ ﷺ فَاجْتَوَوْا الْمَدِينَةَ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ «لَوْ خَرَجْتُمْ إِلَى ذَوْدِنَا فَشَرِبْتُمْ مِنْ أَلْبَانِهَا» قَالَ وَقَالَ قَتَادَةُ «وَأَبْوَالِهَا» فَخَرَجُوا إِلَى ذَوْدِ رَسُولِ اللهِ ﷺ فَلَمَّا صَحُّوا كَفَرُوا بَعْدَ إِسْلَامِهِمْ وَقَتَلُوا رَاعِيَ رَسُولِ اللهِ ﷺ مُؤْمِنًا وَاسْتَاقُوا ذَوْدَ رَسُولِ اللهِ ﷺ وَانْطَلَقُوا مُحَارِبِينَ فَأَرْسَلَ فِي طَلَبِهِمْ فَأَخَذُوا فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَّرَ أَعْيُنَهُمْ  

[Machine] People came to the Prophet ﷺ and he said to them, "If you wish, I will send you on the camels of charity, so drink from their urine and milk." They said, "Yes." So he sent them, and they slaughtered the herdsman. Then they were brought to the Prophet ﷺ and he cut off their hands and feet and gouged out their eyes. And he said, "Hushaym told us, who told us Humeid, from Anas, from the Prophet ﷺ, a similar story."  

أَنَّ نَاسًا قَدِمُوا عَلَى النَّبِيِّ ﷺ فَقَالَ لَهُمْ «إِنْ شِئْتُمْ بَعَثْتُكُمْ عَلَى إِبِلِ الصَّدَقَةِ فَلْتَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا» قَالُوا نَعَمْ فَبَعَثَهُمْ فَسَاقُوا الْإِبِلَ وَقَتَلُوا الرَّاعِيَ فَأُتِيَ بِهِمُ النَّبِيُّ ﷺ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَّرَ أَعْيُنَهُمْ 7527 وَقَالَ حَدَّثَنَا هُشَيْمٌ قَالَ حَدَّثَنَا حُمَيْدٌ عَنْ أَنَسٍ عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] I heard the Messenger of Allah ﷺ say, "Talbeenah is a mixture for the heart of the sick person, it removes some of the sadness."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «التَّلْبِينَةُ مَجَمَّةٌ لِفُؤَادِ الْمَرِيضِ تُذْهِبُ بَعْضَ الْحُزْنِ»  

"Whenever one of the wives of the Messenger of Allah ﷺ became (feverishly) ill, he would order that some broth be prepared. Then he would tell them to take some of the broth. And he would say: 'It firms the heart of the grieved, and it rids the worries from the heart of the ill just as one of you removes dirt from her face with water." Another chain reports a similar narration. (Using translation from Tirmidhī 2039)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَخَذَ أَهْلَهُ الْوَعَكُ أَمَرَ بِالْحِسَاءِ فَصُنِعَ ثُمَّ أَمَرَهُمْ فَحَسَوْا مِنْهُ وَيَقُولُ «إِنَّهُ لَيَرْتُو فُؤَادَ الْمَرِيضِ وَيَسْرُو عَنْ فُؤَادِ السَّقِيمِ كَمَا يَسْرُو أَحَدُكُمُ الْوَسَخَ بِالْمَاءِ عَنْ وَجْهِهِ»  

[Machine] "When a member of his family became ill, the Messenger of Allah ﷺ would place the camphor on fire, and it would not be removed until it reached both of its ends."  

«كَانَ رَسُولُ اللهِ ﷺ إِذَا مَرِضَ أَحَدٌ مِنْ أَهْلِهِ وُضِعَتِ الْبُرْمَةُ عَلَى النَّارِ فَلَمْ تَرْفَعْ حَتَّى يَأْتِيَ عَلَى أَحَدِ طَرَفَيْهِ»  

[Machine] "Upon you is the disliked, beneficial herb called talbeenah, which the soul of Muhammad himself, may ﷺ , has in his hand. Indeed, it cleanses the stomach of anyone just as water cleanses dirt from the face." She said, "And when someone among his family complained, the Prophet, may ﷺ , would not cease applying the brand onto the fire until one of his limbs was cured. It would either result in death or in life." Rawh, the daughter of Abi Layth, and Um Kulthoom, the daughter of Amr Ibn Abi Aqrib, said.  

«عَلَيْكُمْ بِالْبَغِيضِ النَّافِعِ التَّلْبِينَةِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهَا لَتَغْسِلُ بَطْنَ أَحَدِكُمْ كَمَا يَغْسِلُ الْوَسَخَ مِنْ وَجْهِهِ بِالْمَاءِ» قَالَتْ وَكَانَ النَّبِيُّ ﷺ إِذَا اشْتَكَى أَحَدٌ مِنْ أَهْلِهِ لَمْ تَزَلْ الْبُرْمَةُ عَلَى النَّارِ حَتَّى يُقْضَى عَلَى أَحَدِ طَرَفَيْهِ إِمَّا مَوْتٌ وَإِمَّا حَيَاةٌ قَالَ رَوْحٌ فَاطِمَةُ بِنْتُ أَبِي لَيْثٍ وأُمُّ كُلْثُومٍ بِنْتُ عَمْرِو بْنِ أَبِي عَقْرَبٍ  

[Machine] "When someone from his family or others would fall ill, it would be said to him that he does not eat food. He would say, 'You should give him al-talbeenah, which is made of barley flour and honey, and by the One in whose hand is the soul of Muhammad, it cleanses the stomach of one of you just as one of you cleanses his face with water from impurity.' Aisha said, 'When someone from his family would become ill, the burner would always be kept lit until one of two things would happen: either he would die or he would recover.'"  

كَانَ رَسُولُ اللهِ ﷺ إِذَا وَجِعَ أَحَدٌ مِنْ أَهْلِهِ أَوْ غَيْرِهِمْ فَقِيلَ لَهُ إِنَّهُ لَيْسَ يَأْكُلُ الطَّعَامَ فَيَقُولُ «عَلَيْكُمْ بِالْبَغِيضِ النَّافِعِ التَّلْبِينَةِ حَسُوهَا إِيَّاهُ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهَا لَتَغْسِلُ بَطْنَ أَحَدِكُمْ كَمَا يَغْسِلُ أَحَدُكُمْ وَجْهَهُ بِالْمَاءِ مِنَ الْوَسَخِ» قَالَتْ عَائِشَةُ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا مَرِضَ أَحَدٌ مِنْ أَهْلِهِ لَمْ تَزَلِ الْبُرْمَةُ عَلَى النَّارِ حَتَّى يَأْتِيَ عَلَى أَحَدِ طَرَفَيْهِ إِمَّا أَنْ يَمُوتَ وَإِمَّا أَنْ يَعِيشَ  

[Machine] The Messenger of Allah ﷺ said, "There are three things in which there is a cure for every disease, except for poison, leukoderma, and leprosy." Muhammad said, "I have forgotten the third one." They said, "O Messenger of Allah, we know about poison, but what is leukoderma?" He said, "If Allah had willed, He would have made you know it."  

قَالَ رَسُولُ اللهِ ﷺ «ثَلَاثٌ فِيهِنَّ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ السَّنَا وَالسَّنُّوتُ» قَالَ مُحَمَّدٌ وَنَسِيتُ الثَّالِثَةَ قَالُوا يَا رَسُولَ اللهِ هَذَا السَّنَا قَدْ عَرَفْنَاهُ فَمَا السَّنُّوتُ؟ قَالَ «لَوْ شَاءَ اللهَ لَعَرَّفَكُمُوهُ»  

"Use this black seed. For indeed it contains a cure for every disease except As-Sam" And As-Sam is death. (Using translation from Tirmidhī 2041)  

قَالَ رَسُولُ اللهِ ﷺ «عَلَيْكُمْ بِهَذِهِ الْحِبَّةِ السَّوْدَاءِ فَإِنَّ فِيهَا شِفَاءً مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ وَالسَّامُ الْمَوْتُ»  

“I heard Salim bin ‘Abdullah narrating from his father that the Messenger of Allah ﷺ said: ‘You should eat this black seed, for in it there is healing from every disease, except the Sam (death).’” (Using translation from Ibn Mājah 3448)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ «عَلَيْكُمْ بِالْحَبَّةِ السَّوْدَاءِ فَإِنَّ فِيهَا شِفَاءً مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ وَالسَّامُ الْمَوْتُ»  

The Prophet ﷺ was cupped and he paid the wages to the one who had cupped him and then took Su'ut (Medicine sniffed by nose). (Using translation from Bukhārī 5691)  

«أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَاسْتَعَطَ»  

[Machine] The Messenger of Allah ﷺ said, "The best treatment is cupping and sea-cress."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَفْضَلُ مَا تَدَاوَيْتُمْ بِهِ الْحِجَامَةُ وَالْقُسْطُ الْبَحْرِيُّ»