[Machine] "The Prophet ﷺ granted permission for the practice of Ruqyah for treating eye diseases, swelling and ant bites."
«رَخَّصَ رَسُولُ اللهِ ﷺ فِي الرُّقْيَةِ مِنَ الْعَيْنِ وَالْحُمَّةِ وَالنَّمْلَةِ»
[Machine] "The Prophet ﷺ granted permission for the practice of Ruqyah for treating eye diseases, swelling and ant bites."
«رَخَّصَ رَسُولُ اللهِ ﷺ فِي الرُّقْيَةِ مِنَ الْعَيْنِ وَالْحُمَّةِ وَالنَّمْلَةِ»
Anas b. Malik reported in connection with incantation that he had been granted sanction (to use incantation as a remedy) for the sting of the scorpion and for curing small pustules and dispelling the influence of an evil eye.
رُخِّصَ فِي الْحُمَةِ وَالنَّمْلَةِ وَالْعَيْنِ
Anas reported that Messenger of Allah ﷺ granted him sanction to use incantation (as a cure) for the, influence of an evil eye, the sting of the scorpion and small pustules.
رَخَّصَ رَسُولُ اللَّهِ ﷺ فِي الرُّقْيَةِ مِنَ الْعَيْنِ وَالْحُمَةِ وَالنَّمْلَةِ وَفِي حَدِيثِ سُفْيَانَ يُوسُفُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَارِثِ
It was narrated from Anas that the Prophet ﷺ allowed Ruqyah for the scorpion’s sting, the evil eye, and Namlah (sores or small pustules ulcers or sores on a person’s sides).
أَنَّ النَّبِيَّ ﷺ رَخَّصَ فِي الرُّقْيَةِ مِنَ الْحُمَةِ وَالْعَيْنِ وَالنَّمْلَةِ
“The Messenger of Allah ﷺ allowed Ruqyah for snakebites and scorpion stings.” (Using translation from Ibn Mājah 3517)
رَخَّصَ رَسُولُ اللهِ ﷺ فِي الرُّقْيَةِ مِنْ الْعَيْنِوَالْحُمَةِ وَالنَّمْلَةِ
“The Messenger of Allah ﷺ allowed Ruqyah for snakebites and scorpion stings.” (Using translation from Ibn Mājah 3517)
رَخَّصَ رَسُولُ اللهِ ﷺ فِي الرُّقْيَةِ مِنَ الْعَيْنِ وَالنَّمْلَةِ وَالْحُمَةِ
“The Messenger of Allah ﷺ allowed Ruqyah for snakebites and scorpion stings.” (Using translation from Ibn Mājah 3517)
رَخَّصَ رَسُولُ اللهِ ﷺ فِي الرُّقْيَةِ مِنَ الْعَيْنِ وَالْحُمَةِ وَالنَّمْلَةِ
“The Messenger of Allah ﷺ allowed Ruqyah for snakebites and scorpion stings.” (Using translation from Ibn Mājah 3517)
«رَخَّصَ رَسُولُ اللَّهِ ﷺ فِي الرُّقْيَةِ مِنَ الْعَيْنِ وَالنَّمْلَةِ وَالْحُمَةِ»