Anas b. Malik reported in connection with incantation that he had been granted sanction (to use incantation as a remedy) for the sting of the scorpion and for curing small pustules and dispelling the influence of an evil eye.

رُخِّصَ فِي الْحُمَةِ وَالنَّمْلَةِ وَالْعَيْنِ

Anas reported that Messenger of Allah ﷺ granted him sanction to use incantation (as a cure) for the, influence of an evil eye, the sting of the scorpion and small pustules.

رَخَّصَ رَسُولُ اللَّهِ ﷺ فِي الرُّقْيَةِ مِنَ الْعَيْنِ وَالْحُمَةِ وَالنَّمْلَةِ وَفِي حَدِيثِ سُفْيَانَ يُوسُفُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَارِثِ

It was narrated from Anas that the Prophet ﷺ allowed Ruqyah for the scorpion’s sting, the evil eye, and Namlah (sores or small pustules ulcers or sores on a person’s sides).

أَنَّ النَّبِيَّ ﷺ رَخَّصَ فِي الرُّقْيَةِ مِنَ الْحُمَةِ وَالْعَيْنِ وَالنَّمْلَةِ

“The Messenger of Allah ﷺ allowed Ruqyah for snakebites and scorpion stings.” (Using translation from Ibn Mājah 3517)

رَخَّصَ رَسُولُ اللهِ ﷺ فِي الرُّقْيَةِ مِنْ الْعَيْنِوَالْحُمَةِ وَالنَّمْلَةِ

“The Messenger of Allah ﷺ allowed Ruqyah for snakebites and scorpion stings.” (Using translation from Ibn Mājah 3517)

رَخَّصَ رَسُولُ اللهِ ﷺ فِي الرُّقْيَةِ مِنَ الْعَيْنِ وَالنَّمْلَةِ وَالْحُمَةِ

“The Messenger of Allah ﷺ allowed Ruqyah for snakebites and scorpion stings.” (Using translation from Ibn Mājah 3517)

رَخَّصَ رَسُولُ اللهِ ﷺ فِي الرُّقْيَةِ مِنَ الْعَيْنِ وَالْحُمَةِ وَالنَّمْلَةِ

“The Messenger of Allah ﷺ allowed Ruqyah for snakebites and scorpion stings.” (Using translation from Ibn Mājah 3517)

«رَخَّصَ رَسُولُ اللَّهِ ﷺ فِي الرُّقْيَةِ مِنَ الْعَيْنِ وَالنَّمْلَةِ وَالْحُمَةِ»