The Messenger of Allah ﷺ said: "None of you should sell over the sale of his brother."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: «لاَ يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ أَخِيهِ».

We were forbidden that a town dweller should sell goods of a desert dweller.

أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ

The Prophet ﷺ forbade the meeting (of caravans) on the way and the selling of goods by an inhabitant of the town on behalf of a desert dweller.

نَهَى النَّبِيُّ ﷺ عَنِ التَّلَقِّي وَأَنْ يَبِيعَ حَاضِرٌ لِبَادٍ

Messenger of Allah ﷺ said, "You should not try to cancel the purchases of one another (to get a benefit thereof), and do not go ahead to meet the caravan (for buying the goods) (but wait) till it reaches the market."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ تَلَقَّوُا السِّلَعَ حَتَّى يُهْبَطَ بِهَا إِلَى السُّوقِ

(who was one of the Badr warriors) Messenger of Allah ﷺ said, "Give me the pledge of allegiance."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ بَايِعُونِي

None amongst you should outbid another in a transaction, nor should he make proposals of marriage upon the proposal made by someone else.

عَنِ النَّبِيِّ ﷺ قَالَ لاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ يَخْطُبْ بَعْضُكُمْ عَلَى خِطْبَةِ بَعْضٍ

One amongst you should not enter into a transaction when another is bargaining.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ

We were forbidden that a townsman should sell for a man of the desert.

عَنْ أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ

Don't have estranged relations (with the others) and don't nurse enmity and don't enter into a transaction when the other (has already entered) and be fellow-brothers and servants of Allah.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ تَهَجَّرُوا وَلاَ تَدَابَرُوا وَلاَ تَحَسَّسُوا وَلاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا

The Prophet ﷺ said: One of you must not ask a woman in marriage when his brother has done so already, and one of you must not sell (his own goods) when his brother has already sold (his goods) except with his permission.

قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ وَلاَ يَبِيعُ عَلَى بَيْعِ أَخِيهِ إِلاَّ بِإِذْنِهِ

The Messenger of Allah ﷺ as saying: None of you must buy in opposition to one another ; and do not go out to meet the merchandise, (but one must wait) till it is brought down to the market.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ تَلَقَّوُا السِّلَعَ حَتَّى يُهْبَطَ بِهَا الأَسْوَاقَ

The Prophet ﷺ said: A townsman must not sell for a man from the desert, even if he is his brother or father. Abu Dawud said: Anas b. Malik said: It was said: A townsman must not sell for a man from the desert. This phrase carries a broad meaning. It means that the (the townsman) must not sell anything for him or buy anything for him.

أَنَّ النَّبِيَّ ﷺ قَالَ لاَ يَبِيعُ حَاضِرٌ لِبَادٍ وَإِنْ كَانَ أَخَاهُ أَوْ أَبَاهُ

That the Messenger of Allah ﷺ said: "None of you is to sell over the sale of others, nor to propose over the proposal of others." [He said:] There are narration on this topic from Abu Hurairah and Samurah.

عَنِ النَّبِيِّ ﷺ قَالَ لاَ يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ يَخْطُبُ بَعْضُكُمْ عَلَى خِطْبَةِ بَعْضٍ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَسَمُرَةَ

"It was forbidden to us for a town-dweller to sell for a desert-dweller." (Sahih )

أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ

"Do not go out to meet the riders, and do not urge someone to cancel a sale he has already agreed upon os as to sell him your own goods, do not artificially inflate prices, and let not a town-dweller sell for a desert-dweller." (Sahih )

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ تَلَقُّوا الرُّكْبَانَ لِلْبَيْعِ وَلاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ تَنَاجَشُوا وَلاَ يَبِيعُ حَاضِرٌ لِبَادٍ

"No one of you should urge someone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods."

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لاَ يَبِيعُ أَحَدُكُمْ عَلَى بَيْعِ أَخِيهِ

"Let one of you not undersell another."[1]

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ

"A City-dweller should not sell for a Bedouin."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَبِيعُ حَاضِرٌ لِبَادٍ

“Allah has revealed to me that you should be humble towards one another and should not wrong one another.”

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ اللَّهَ أَوْحَى إِلَىَّ أَنْ تَوَاضَعُوا وَلاَ يَبْغِي بَعْضُكُمْ عَلَى بَعْضٍ

The Prophet ﷺ said: One of you must not ask a woman in marriage when his brother has done so already, and one of you must not sell (his own goods) when his brother has already sold (his goods) except with his permission. (Using translation from Abū Dāʾūd 2081)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ وَلَا يَبِيعُ عَلَى بَيْعِ أَخِيهِ حَتَّى يَأْذَنَ لَهُ»

One amongst you should not enter into a transaction when another is bargaining. (Using translation from Muslim 1412e)

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلَا تَلَقَّوْا السِّلَعَ حَتَّى يُهْبَطَ بِهَا الْأَسْوَاقَ وَلَا تَنَاجَشُوا»

[AI] "The Prophet ﷺ forbade receiving goods until they have reached the market, and he forbade ihtijaj (raising prices to deceive customers). He said: 'None of you should sell over the sale of his brother.' When he was in a hurry, he combined Maghrib and Isha prayers."

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ تَلَقِّي السِّلَعِ حَتَّى يُهْبَطَ بِهَا الْأَسْوَاقُ وَنَهَى عَنِ النَّجْشِ وَقَالَ لَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَكَانَ إِذَا عَجَّلَ بِهِ السَّيْرُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ

[AI] The Prophet ﷺ said, "None of you should sell upon the sale of his brother, nor propose to marry the betrothed of his brother, unless he gives permission."

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَبِعْ أَحَدُكُمْ عَلَى بَيْعِ أَخِيهِ وَلَا يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ إِلَّا أَنْ يَأْذَنَ لَهُ

[AI] The Prophet ﷺ forbade receiving goods until they are brought down to the markets and he forbade cheating. He said, "None of you should sell his goods over the sale of another."

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ تَلَقِّي السِّلَعِ حَتَّى يُهْبَطَ بِهَا الْأَسْوَاقُ وَنَهَى عَنِ النَّجْشِ وَقَالَ لَا يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ

[AI] Ibn Umar narrated that the Messenger of Allah ﷺ prohibited any of you from selling over the sale of his brother, except for spoils of war and inheritances.

ابْنُ عُمَرَ نَهَى رَسُولُ اللهِ ﷺ أَنْ يَبِيعَ أَحَدُكُمْ عَلَى بَيْعِ أَخِيهِ إِلَّا الْغَنَائِمَ وَالْمَوَارِيثَ

None amongst you should outbid another in a transaction, nor should he make proposals of marriage upon the proposal made by someone else. (Using translation from Muslim 1412a)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلَا يَخْطُبُ بَعْضُكُمْ عَلَى خِطْبَةِ بَعْضٍ

[AI] According to the Messenger of Allah ﷺ , he said, "None of you should sell based on the sale of another, nor should anyone propose marriage to someone who has already been proposed to."

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَا يَبِيعُ بَعْضُكُمْعَلَى بَيْعِ بَعْضٍ وَلَا يَخْطُبُ عَلَى خِطْبَةِ بَعْضٍ

The Prophet ﷺ said: One of you must not ask a woman in marriage when his brother has done so already, and one of you must not sell (his own goods) when his brother has already sold (his goods) except with his permission. (Using translation from Abū Dāʾūd 2081)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ وَلَا يَبِيعُ عَلَى بَيْعِ أَخِيهِ إِلَّا بِإِذْنِهِ

[AI] Narrated by the Prophet ﷺ, "A seller should not sell to a buyer who is present for someone else."

عَنِ النَّبِيِّ ﷺ لَا يَبِيعُ حَاضِرٌ لِبَادٍ

One amongst you should not enter into a transaction when another is bargaining. (Using translation from Muslim 1412e)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلَا يَبِعْ حَاضِرٌ لِبَادٍ وَلَا تَنَاجَشُوا وَلَا تَلَقَّوْا السِّلَعَ

"A City-dweller should not sell for a Bedouin." (Using translation from Ibn Mājah 2175)

قَالَ رَسُولُ اللهِ ﷺ لَا يَبِعْ حَاضِرٌ لِبَادٍ

The Prophet ﷺ said, "No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister (i.e. another Muslim woman) in order to take her place herself." (Using translation from Bukhārī 2723)

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَبِيعُ حَاضِرٌ لِبَادٍ

Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and from Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the Messenger of Allah ﷺ ,said, "There is a tax of a fifth on buried treasure."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي الرِّكَازِ الْخُمُسُ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ said, "Do not ask for a woman in marriage when another muslim has already done so."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ said, "Do not ask for a woman in marriage when another muslim has already done so." Malik said, "The explanation of the statement of the Messenger of Allah ﷺ according to what we think - and Allah knows best - is that 'Do not ask for a woman in marriage when another muslim has already done so' means that when a man has asked for a woman in marriage, and she has inclined to him and they have agreed on a bride-price, which she has suggested and with which they are mutually satisfied, it is forbidden for another man to ask for that woman in marriage. It does not mean that when a man has asked for a woman in marriage, and his suit does not agree with her and she does not incline to him that no one else can ask for her in marriage. That is a door to misery for people."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ۔ قَالَ مَالِكٌ : وَتَفْسِيرُ قَوْلِ رَسُولِ اللهِ ﷺ فِيمَا نُرَى - وَاللهُ أَعْلَمُ - «لَا يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ»: أَنْ يَخْطُبَ الرَّجُلُ الْمَرْأَةَ، فَتَرْكَنَ إِلَيْهِ، وَيَتَّفِقَانِ عَلَى صَدَاقٍ وَاحِدٍ مَعْلُومٍ، وَقَدْ تَرَاضَيَا، فَهِيَ تَشْتَرِطُ عَلَيْهِ لِنَفْسِهَا، فَتِلْكَ الَّتِي نُهِيَ أَنْ يَخْطُبَهَا الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ. وَلَمْ يَعْنِ بِذلِكَ، إِذَا خَطَبَ الرَّجُلُ الْمَرْأَةَ، فَلَمْ يُوَافِقْهَا أَمْرُهُ، وَلَمْ تَرْكَنْ إِلَيْهِ، أَنْ لَا يَخْطُبَهَا أَحَدٌ، فَهذَا بَابُ فَسَادٍ يَدْخُلُ عَلَى النَّاسِ.

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ

Yahya said, "Malik related to us from Ibn Shihab from Sa'id ibn al-Musayyab that the Messenger of Allah ﷺ said, 'The pledge given as security is not forfeited.' " Malik said, "The explanation of that according to what we think - and Allah knows best - is that a man gives a pledge to somebody in security for something. The pledge is superior to that for which he pawned it. The pledger says to the pawn-broker, 'I will bring you your due, after such-and-such a time. If not, the pledge is yours for what it was pawned for.' " Malik said, "This transaction is not good and it is not halal. This is what was forbidden. If the owner brings what he pledged it for after the period, it is his. I think that the time condition is void."

أنَّ رَسُولَ اللَّهِ ﷺ قالَ: «لا يَغْلَقُ الرَّهْنُ» -[٧٢٩]- قالَ مالِكٌ: «وتَفْسِيرُ ذَلِكَ فِيما نُرى، واللَّهُ أعْلَمُ، أنْ يَرْهَنَ الرَّجُلُ الرَّهْنَ عِنْدَ الرَّجُلِ بِالشَّيْءِ، وفِي الرَّهْنِ فَضْلٌ عَمّا رُهِنَ بِهِ، فَيَقُولُ الرّاهِنُ لِلْمُرْتَهِنِ: إنْ جِئْتُكَ بِحَقِّكَ، إلى أجَلٍ يُسَمِّيهِ لَهُ، وإلّا فالرَّهْنُ لَكَ بِما رُهِنَ فِيهِ» قالَ: «فَهَذا لا يَصْلُحُ ولا يَحِلُّ، وهَذا الَّذِي نُهِيَ عَنْهُ، وإنْ جاءَ صاحِبُهُ بِالَّذِي رَهَنَ بِهِ بَعْدَ الأجَلِ، فَهُوَ لَهُ، وأُرى هَذا الشَّرْطَ مُنْفَسِخًا»

Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman from his mother Amra bint Abd ar-Rahman that she informed him that the Messenger of Allah ﷺ said, "Do not withhold the surplus water of a well from people."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُمْنَعُ نَقْعُ بِئْرٍ

Yahya related to me from Malik from Amr ibn Yahya al-Mazini from his father that the Messenger of Allah ﷺ said, "There is no injury nor return of injury."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ ضَرَرَ وَلاَ ضِرَارَ

[AI] "Some of you stab each other."

فِي قَوْلِهِ ﷻ {وَلَا تَلْمِزُوا أَنْفُسَكُمْ} [الحجرات 11] قَالَ «لَا يَطْعُنُ بَعْضُكُمْ عَلَى بَعْضٍ»

It was narrated from Abu Hurairah that the Prophet said: "None of you should propose marriage to a woman when someone else has already proposed to her." (Using translation from Nasāʾī 3240)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَخْطُبْ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ»

[AI] The Messenger of Allah ﷺ prohibited selling a product that is not in the possession of the seller and said, "Do not engage in present transactions."

نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ وَقَالَ «لَا تَلَقُّوا الْبُيُوعَ»

"Let one of you not undersell another."[1] (Using translation from Ibn Mājah 2171)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ»

[AI] The Messenger of Allah ﷺ said, "None of you should sell the property of his brother without his permission."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَبِعْ أَحَدُكُمْ عَلَى بَيْعِ أَخِيهِ إِلَّا بِإِذْنِهِ»

The Prophet ﷺ said, "No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister (i.e. another Muslim woman) in order to take her place herself." (Using translation from Bukhārī 2723)

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَبِعْ حَاضِرٌ لِبَادٍ»

[AI] "عَنْ قَوْلِهِ" translates to "According to his saying" or "From his statement" in English.

عَنْ قَوْلِهِ»

[AI] About the Messenger of Allah ﷺ ? He said, "Yes, about the Messenger of Allah ﷺ ."

عَنْ رَسُولِ اللهِ ﷺ؟ قَالَ «بَلْ عَنْ رَسُولِ اللهِ ﷺ»

[AI] That the messenger of Allah, ﷺ , said: "There is no match-making, nor touching, nor proposing, nor selling someone who is present."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا جَلَبَ وَلَا جَنَبَ وَلَا اعْتِرَاضَ وَلَا يَبِيعُ حَاضِرٌ لِبَادٍ»

[AI] The Messenger of Allah ﷺ said, "None of you should sell upon the sale of his brother, nor propose marriage upon his engagement."

عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا يَبْتَاعُ أَحَدُكُمْ عَلَى بَيْعِ أَخِيهِ وَلَا يَخْطُبُ عَلَى خِطْبَتِهِ»

We were forbidden that a town dweller should sell goods of a desert dweller. (Using translation from Bukhārī 2161)

أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ»

"Do not go out to meet the riders, and do not urge someone to cancel a sale he has already agreed upon os as to sell him your own goods, do not artificially inflate prices, and let not a town-dweller sell for a desert-dweller." (Sahih ) (Using translation from Nasāʾī 4496)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَلَقَّوُا الرُّكْبَانَ لِلْبَيْعِ وَلَا يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلَا تَنَاجَشُوا وَلَا يَبِيعُ حَاضِرٌ لِبَادٍ»