Messenger of Allah ﷺ forbade selling by Mulamasa and Munabadha.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ

Messenger of Allah ﷺ forbade Muhaqala, Mukhadara, Mulamasa, Munabadha and Muzabana. (See glossary and previous Hadiths for the meanings of these terms.)

أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُخَاضَرَةِ وَالْمُلاَمَسَةِ وَالْمُنَابَذَةِ وَالْمُزَابَنَةِ

Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.)

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْقَزَعِ

Messenger of Allah ﷺ forbade the practice of An-Najsh.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّجْشِ

I saw the Messenger of Allah (may peace be open him) pronouncing taslim on his right and on his left till I saw the whiteness of his cheek.

كُنْتُ أَرَى رَسُولَ اللَّهِ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى أَرَى بَيَاضَ خَدِّهِ

"The Messenger of Allah ﷺ used to say the salam to his right so that the whiteness of his cheek could be seen, and to his left so that the whiteness of his cheek could be seen." (Using translation from Nasāʾī 1323)

كَانَ رَسُولُ اللَّهِ ﷺ «يُسَلِّمُ عَنْ يَمِينِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ ثُمَّ يُسَلِّمُ عَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ»

“Whatever causes intoxication in large amounts, a small amount of it is (also) unlawful.” (Using translation from Ibn Mājah 3393)

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «أَنْهَاكُمْ عَنْ قَلِيلِ مَا أَسْكَرَ كَثِيرُهُ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا

[AI] The Messenger of Allah ﷺ — and Abu Sa'id said: I saw the Messenger of Allah ﷺ — would give salam to his right until the whiteness of his cheek could be seen, and to his left until the whiteness of his cheek could be seen.

كَانَ رَسُولُ اللهِ ﷺ — وَقَالَ أَبُو سَعِيدٍ: رَأَيْتُ رَسُولَ اللهِ ﷺ — يُسَلِّمُ عَنْ يَمِينِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ، وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ.

[AI] The Prophet ﷺ used to greet by waving his right hand and then his left hand, until the whiteness of his cheeks became visible.

كَانَ النَّبِيُّ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ حَتَّى يُرَى بَيَاضُ خَدَّيْهِ

[AI] I saw the Messenger of Allah ﷺ greeting (people) with his right hand and his left hand.

رَأَيْتُ رَسُولَ اللهِ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ

[AI] The Messenger of Allah ﷺ forbade wearing silent clothing.

إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الثَّوْبِ الْمُصْمَتِ

“The Messenger of Allah ﷺ used to say the Salam to his right and to his left, until the whiteness of his cheek could be seen (saying): ‘As-salamu ‘alaikum wa rahmatullah, as-salamu ‘alaikum wa rahmatullah.’” (Using translation from Ibn Mājah 916)

أَنَّ النَّبِيَّ ﷺ كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ

“As-salamu ‘alaikum wa rahmatullah (Peace be upon you and the mercy of Allah).” (Using translation from Ibn Mājah 914)

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ حَتَّى يُرَى أَوْ نَرَى بَيَاضَ خَدَّيْهِ

“As-salamu ‘alaikum wa rahmatullah (Peace be upon you and the mercy of Allah).” (Using translation from Ibn Mājah 914)

كَانَ رَسُولُ اللهِ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ

[AI] The Messenger of Allahﷺ used to greet in his prayer from his right side and from his left side until the whiteness of his cheeks could be seen.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُسَلِّمُ فِي صَلَاتِهِ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدَّيْهِ

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar. (Using translation from Nasāʾī 3334)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشِّغَارِ

[AI] The Messenger of Allah ﷺ prohibited using perfume for the prohibited.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْبُرْنُسِ لِلْمُحْرِمِ

Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.) (Using translation from Bukhārī 5921)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ

that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer).

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّدْلِ۔

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3420)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشُّرْبِ مِنْ فَمِ السِّقَاءِ

"The Messenger of Allah ﷺ forbade two kinds of transactions: Mulimasah and Mundbadhah. (Using translation from Ibn Mājah 2169)

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْمُنَابَذَةِ وَالْمُلَامَسَةِ

"The Messenger of Allah ﷺ forbade two kinds of transactions: Mulimasah and Mundbadhah. (Using translation from Ibn Mājah 2169)

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْمُنَابَذَةِ وَالْمُلَامَسَةِ

[AI] "On the authority of the Messenger of Allah, ﷺ , that he said, 'Water is from water.'"

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ الْمَاءُ مِنَ الْمَاءِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ

[AI] The Prophet ﷺ used to say the salam to his right and to his left.

أَنَّ النَّبِيَّ ﷺ كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ.

[AI] "He ﷺ prayed with the Prophet ﷺ and then greeted with two greetings of peace."

أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ فَسَلَّمَ تَسْلِيمَتَيْنِ

[AI] "He prayed with the Prophet ﷺ and conveyed the greetings of peace twice, one from his right and one from his left."

أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ فَسَلَّمَ تَسْلِيمَتَيْنِ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ

[AI] The Messenger of Allah ﷺ had a deep-set and penetrating gaze.

كَانَ رَسُولُ اللهِ ﷺ أَشْكَلَ الْعَيْنِ مَنْهُوسَ الْعَقِبِ

[AI] The Messenger of Allah ﷺ used to wipe himself off after prayer, wiping his right and left sides.

كَانَ رَسُولُ اللهِ ﷺ إِذَا انْفَتَلَ مِنَ الصَّلَاةِ انْفَتَلَ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ

[AI] The Messenger of Allah ﷺ used to send greetings upon himself in his prayer, on his right side and on his left side, until the whiteness of his cheeks could be seen.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُسَلِّمُ فِي صَلَاتِهِ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدَّيْهِ

"The Messenger of Allah ﷺ used to say the salam to his right so that the whiteness of his cheek could be seen, and to his left so that the whiteness of his cheek could be seen." (Using translation from Nasāʾī 1323)

كَانَ رَسُولًُ اللهِ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ الْأَيْمَنِ وَبَيَاضُ خَدِّهِ الْأَيْسَرِ

[AI] "The Prophet ﷺ used to pray while his head was slightly turned to the right and to the left."

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي وَهِيَ مُعْتَرِضَةٌ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ

It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ

[AI] The Messenger of Allah ﷺ used to pray while I was lying down on his right side and his left side.

لَقَدْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي وَأَنَا عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ مُضْطَجِعَةٌ

We testify that the Messenger of Allah ﷺ forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees. (Using translation from Abū Dāʾūd 3690)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

[AI] Indeed, the Prophet ﷺ used to wear a head covering.

«أَنَّ النَّبِيَّ ﷺ كَانَ يُهِلُّ مُلَبِّيًا»

the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»

“As-salamu ‘alaikum wa rahmatullah (Peace be upon you and the mercy of Allah).” (Using translation from Ibn Mājah 914)

«كَانَ رَسُولُ اللَّهِ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ حَتَّى يَبْدُوَ بَيَاضُ خَدِّهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَعَنْ يَسَارِهِ مِثْلَ ذَلِكَ»

[AI] I saw the Messenger of Allahﷺ extending his greetings with his right hand and his left hand until the whiteness of his cheek could be seen.

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ»

[AI] The Prophet ﷺ used to gesture one salutation with his right hand, inclined by which his face would be turned towards the Qiblah (direction of prayer).

«أَنَّ النَّبِيَّ ﷺ كَانَ يُسَلِّمُ تَسْلِيمَةً وَاحِدَةً عَنْ يَمِينِهِ يَمِيلُ بِهَا وَجْهُهُ إِلَى الْقِبْلَةِ»

Messenger of Allah ﷺ said, "Whoever died and he ought to have fasted (the missed days of Ramadan) then his guardians must fast on his behalf." (Using translation from Bukhārī 1952)

أنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ صَامَ عَنْهُ وَلِيُّهُ»

the Messenger of Allah forbade Mulamash and Munabadha. (Using translation from Nasāʾī 4509)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُلامَسَةِ وَالْمُنَابَذَةِ

the Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah. (Using translation from Ibn Mājah 2266)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ»

[AI] The Messenger of Allah ﷺ forbade the consumption of green jar wine.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ الْأَخْضَرِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»

[AI] "He used to seek permission from his master," meaning the Messenger of Allah, ﷺ .

«كَانَ يَأْذَنُ عَلَيْهِ مَوْلَاهُ» يَعْنِي رَسُولَ اللهِ ﷺ