I saw the Messenger of Allah (may peace be open him) pronouncing taslim on his right and on his left till I saw the whiteness of his cheek.

كُنْتُ أَرَى رَسُولَ اللَّهِ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى أَرَى بَيَاضَ خَدِّهِ

Rabi' b. Sabra reported on the authority of his father that Allah's Apostle ﷺ prohibited the contracting of temporary marriage.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ نِكَاحِ الْمُتْعَةِ

The Prophet ﷺ said: If a large amount of anything causes intoxication, a small amount of it is prohibited.

قَالَ رَسُولُ اللَّهِ ﷺ مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ

That the Messenger of Allah ﷺ used to say the taslim to his right and to his left.

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ

"The Messenger of Allah ﷺ used to say the salam to his right so that the whiteness of his cheek could be seen, and to his left so that the whiteness of his cheek could be seen."

كَانَ رَسُولُ اللَّهِ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ حَتَّى يَبْدُوَ بَيَاضُ خَدِّهِ وَعَنْ يَسَارِهِ حَتَّى يَبْدُوَ بَيَاضُ خَدِّهِ

"The Messenger of Allah ﷺ used to say the salam to his right so that the whiteness of his cheek could be seen, and to his left so that the whiteness of his cheek could be seen." (Using translation from Nasāʾī 1323)

كَانَ رَسُولُ اللَّهِ ﷺ «يُسَلِّمُ عَنْ يَمِينِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ ثُمَّ يُسَلِّمُ عَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ»

“Whatever causes intoxication in large amounts, a small amount of it is (also) unlawful.” (Using translation from Ibn Mājah 3393)

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «أَنْهَاكُمْ عَنْ قَلِيلِ مَا أَسْكَرَ كَثِيرُهُ»

[AI] The Prophet ﷺ used to greet by waving his right hand and then his left hand, until the whiteness of his cheeks became visible.

كَانَ النَّبِيُّ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ حَتَّى يُرَى بَيَاضُ خَدَّيْهِ

“As-salamu ‘alaikum wa rahmatullah (Peace be upon you and the mercy of Allah).” (Using translation from Ibn Mājah 914)

كَانَ رَسُولُ اللهِ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ

[AI] The Messenger of Allahﷺ used to greet in his prayer from his right side and from his left side until the whiteness of his cheeks could be seen.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُسَلِّمُ فِي صَلَاتِهِ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدَّيْهِ

The Prophet [SAW] said: "What intoxicates in large amounts, a small amount of it is unlawful." (Using translation from Nasāʾī 5607)

أَنَّ النَّبِيَّ ﷺ قَالَ مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ

“Whatever causes intoxication in large amounts, a small amount of it is (also) unlawful.” (Using translation from Ibn Mājah 3393)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes. (Using translation from Muslim 2233f)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جِنَّانِ الْبُيُوتِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ فَتَرَكْنَاهُ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ

It was narrated from Nafi' that Rafi' bin Khadij told 'Abdullah bin 'Umar that the Messenger of Allah forbade leasing arable land. (Using translation from Nasāʾī 3914)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كِرَاءِ الْمَزَارِعِ

That the Messenger of Allah ﷺ forbade earnings of slave-girls. (Using translation from Abū Dāʾūd 3425)

نَهَى رَسُولُ اللهِ ﷺ عَنْ سَبِّ الْأَمْوَاتِ

[AI] The Prophet ﷺ used to say the salam to his right and to his left.

أَنَّ النَّبِيَّ ﷺ كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ.

[AI] The Prophet ﷺ used to forbid cursing the dead, so why do you curse Ali even though he has passed away?

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَنْهَى عَنْ سَبِّ الْمَوْتَى فَلِمَ تَسُبُّ عَلِيًّا وَقَدْ مَاتَ ؟ ‍‍

[AI] The translation of the given passage is: "The Messenger of Allah ﷺ prohibited cursing the dead, so why do you curse Ali even though he is dead?"

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ سَبِّالْمَوْتَى فَلِمَ تَسُبُّ عَلِيًّا وَقَدْ مَاتَ ؟

the Messenger of Allah ﷺ forbade selling animals for animals on credit. (Using translation from Ibn Mājah 2270)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً

The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ

The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ

[AI] The Messenger of Allah ﷺ used to send greetings upon himself in his prayer, on his right side and on his left side, until the whiteness of his cheeks could be seen.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُسَلِّمُ فِي صَلَاتِهِ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدَّيْهِ

"The Messenger of Allah ﷺ used to say the salam to his right so that the whiteness of his cheek could be seen, and to his left so that the whiteness of his cheek could be seen." (Using translation from Nasāʾī 1323)

كَانَ رَسُولًُ اللهِ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ الْأَيْمَنِ وَبَيَاضُ خَدِّهِ الْأَيْسَرِ

The Messenger of Allah ﷺ forbade the killing of insects.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جُنَّانِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ

It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ

'A'isha (Allah be pleased with her) reported that Allah's Apostle (peace be upon him) kissed (his wives) while fasting. (Using translation from Muslim 1106m)

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ

'A'isha (Allah be pleased with her) reported that Allah's Apostle (peace be upon him) kissed (his wives) while fasting. (Using translation from Muslim 1106m)

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ

[AI] The Messenger of Allah ﷺ used to kiss while he was fasting.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ

'A'isha (Allah be pleased with her) reported that Allah's Apostle (peace be upon him) kissed (his wives) while fasting. (Using translation from Muslim 1106m)

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

[AI] That the Messenger of Allah ﷺ prohibited insulting the deceased, so why do you insult Ali even though he has passed away?

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ سَبِّ الْأَمْوَاتِ فَلِمَ تَسُبُّ عَلِيًّا وَقَدْ مَاتَ؟»

the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»

[AI] "The Messenger of Allah ﷺ forbade using the right hand for istinja."

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الِاسْتِنْجَاءِ بِالْيَمِينِ»

[AI] That Prophet Muhammad peace be upon him used to visit Quba every Saturday.

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَأْتِي قُبَاءَ كُلَّ يَوْمِ سَبْتٍ

[AI] I saw the Messenger of Allahﷺ extending his greetings with his right hand and his left hand until the whiteness of his cheek could be seen.

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّذْرِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ»

The Prophet [SAW] forbade a small amount of whatever intoxicates in large amounts. (Using translation from Nasāʾī 5609)

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَلِيلِ مَا أَسْكَرَ كَثِيرُهُ

The Prophet ﷺ said: If a large amount of anything causes intoxication, a small amount of it is prohibited. (Using translation from Abū Dāʾūd 3681)

قَالَ رَسُولُ اللَّهِ ﷺ «قَلِيلُ مَا أَسْكَرَ كَثِيرُهُ حَرَامٌ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الْمُزَارَعَةِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النُّهْبَةِ»

[AI] "The Messenger of Allah ﷺ forbade cursing the dead. So why do you curse Ali even though he has died?"

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ سَبِّ الْمَوْتَى» فَلِمَ تَسُبُّ عَلِيًّا وَقَدْ مَاتَ؟

[AI] The Messenger of Allah (PBUH) forbade cursing the dead. So why do you curse Ali even though he has passed away?

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ سَبِّ الْأَمْوَاتِ؟ فَلِمَ تَسُبَّ عَلِيًّا وَقَدْ مَاتَ؟

[AI] That the Messenger of Allah ﷺ used to forbid speaking ill of the dead.

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَنْهَى عَنْ سَبِّ الْمَوْتَى»

[AI] "That the Prophet ﷺ used to give salutations with his right hand."

«أَنَّ النَّبِيَّ ﷺ كَانَ يُسَلِّمُ تَسْلِيمَةً عَنْ يَمِينِهِ»