A band of rebels would kill ʿAmmar. (Using translation from Muslim 2916c)  

قَالَ رَسُولُ اللَّهِ ﷺ «تَقْتُلُ عَمَّارًا الْفِئَةُ الْبَاغِيَةُ»  

[Machine] I heard the Messenger of Allah ﷺ say, "There will come a people among you who will belittle your prayers compared to their prayers, and your fasting compared to their fasting, and your good deeds compared to their good deeds. They will recite the Quran, but it will not go beyond their throats. They will pass through the religion as the arrow passes through the target. Look at the arrowhead and you will see nothing, and look at the shaft and you will see nothing, and look at the feathers and you will see nothing, and examine the spine and you will see nothing, and examine your heart and you will find nothing."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «يَخْرُجُ قَوْمٌ فِيكُمْ تَحْقِرُونَ صَلَاتَكُمْ مَعَ صَلَاتِهِمْ وَصِيَامَكُمْ مِنْ صِيَامِهِمْ وَعَمَلَكُمْ مَعَ عَمَلِهِمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ تَنْظُرُ فِي النَّصْلِ فَلَا تَرَى شَيْئًا وَتَنْظُرُ فِي الْقِدْحِ فَلَا تَرَى شَيْئًا وَتَنْظُرُ فِي الرِّيشِ فَلَا تَرَى شَيْئًا وَتَتَمَارَى فِي الْفُوقِ»  

[Machine] The Messenger of Allah ﷺ said, "Verily after me, there will be among my Ummah (nation) a group of people who recite the Quran but it will not go beyond their throats. They will leave the religion as an arrow leaves the bow, and they will not return to it. They are the worst of mankind and creatures."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ بَعْدِي مِنْ أُمَّتِي أَوْ سَيَكُونُ بَعْدِي مِنْ أُمَّتِي قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَلَاقِمَهُمْ يَخْرُجُونَ مِنَ الدِّينِ كَمَا يَخْرُجُ السَّهْمُ مِنَ الرَّمِيَّةِ ثُمَّ لَا يَعُودُونَ فِيهِ هُمْ شَرُّ الْخَلْقِ وَالْخَلِيقَةِ»  

When I mention a tradition to you from the Messenger of Allah (May peace be upon him), it is dearer to me that I fall from the heaven than I lie on him. But when I talk to you about matters between me and you, then war is a deception. I heard the Messenger of Allah (May peace be upon him) say: Towards the end of the time there will be people who are young in age and from Islam as an arrow goes through the animal aimed at, and their faith will not pass their throats. Wherever you meet them kill them, for their killing will bring a reward for him who kills them on the day of Resurrection. (Using translation from Abū Dāʾūd 4767)  

عَنِ رَسُولِ اللَّهِ ﷺ حَدِيثًا فَلَأَنْ أَخِرَّ مِنَ السَّمَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَكْذِبَ عَلَيْهِ وَإِذَا حَدَّثْتُكُمْ فِيمَا بَيْنِي وَبَيْنَكُمْ فَإِنَّمَا الْحَرْبُ خُدْعَةٌ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «يَأْتِي فِي آخِرِ الزَّمَانِ قَوْمٌ حَدِيثُوا الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ تَرَاقِيَهُمْ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ»  

[Machine] "The Prophet of Allah ﷺ mentioned a group of people from his ummah who would emerge as a faction among the people. Their distinguishing characteristic is that they shave their heads. They are among the worst people or the most evil creatures. They will be killed by the closest two groups to the truth."  

«أَنَّ نَبِيَّ اللَّهِ ﷺ ذَكَرَ نَاسًا يَكُونُونَ فِي أُمَّتِهِ يَخْرُجُونَ فِي فِرْقَةٍ مِنَ النَّاسِ سِيمَاهُمُ التَّحْلِيقُ هُمْ مِنْ شِرَارِ النَّاسِ أَوْ هُمْ مِنْ شَرِّ الْخَلْقِ تَقْتُلُهُمْ أَدْنَى الطَّائِفَتَيْنِ إِلَى الْحَقِّ»  

When we were in the company of the Messenger of Allah ﷺ and he was distributing the spoils of war, there came to him Dhul-Khuwasira, one of Banu Tamim. He said: Messenger of Allah, do justice. Upon this the Messenger of Allah ﷺ said: Woe be upon thee! Who would do justice, if I do not do justice? You would be unsuccessful and incurring a loss, if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Messenger of Allah, permit me to strike off his neck. The Messenger of Allah ﷺ said: Leave him, for he has friends (who would outwardly look to be so religious and pious) that everyone among you would consider his prayer insignificant as compared with their prayer, and his fast as compared with their fasts. They would recite the Qur'an but it would not go beyond their collar-bones. They would pass through (the teachings of Islam so hurriedly) just as the arrow passes through the prey. He would look at its Iron head, but would not find anything ticking) there. He would then see at the lowest end, but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them (as the arrow would pass so quickly that nothing would stick to it) neither excrement nor blood. They would be recognised by the presence of a black man among them whose upper arms would be like a woman's breast, or like a piece of meat as it quivers, and they would come forth at the time when there is dissension among the people. Abu Sai'd said: I testify to the fact that I heard it from the Messenger of Allah ﷺ, and I testify to the fact that 'Ali b. Abu Talib fought against them and I was with him. He gave orders about that man who was sought for, and when he was brought in, and when I looked at him, he was exactly as the Messenger of Allah ﷺ had described him. (Using translation from Muslim 1064f)  

بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ وَهُوَ يُقْسِمُ قَسْمًا إِذَا جَاءَهُ ذُو الْخُوَيْصِرَةِ وَهُوَ رَجُلٌ مِنْ بَنِي تَمِيمٍ فَقَالَ يَا رَسُولَ اللَّهِ اعْدِلْ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَيْلَكَ وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدَلْ؟ » قَالَ عُمَرُ بْنُ الْخَطَّابِ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِيهِ أَضْرِبْ عُنُقَهُ قَالَ رَسُولُ اللَّهِ ﷺ «دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُوقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُنْظَرُ إِلَى نَصْلِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ إِلَى رِصَافِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ إِلَى نَضِيِّهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ وَهُوَ الْقِدْحُ ثُمَّ يُنْظَرُ إِلَى قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ سَبَقَ الْفَرْثَ وَالدَّمَ آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ وَمَثَلُ الْبَضْعَةِ تَدَرْدَرُ يَخْرُجُونَ عَلَى حِينَ فُرْقَةٍ مِنَ النَّاسِ» قَالَ أَبُو سَعِيدٍ فَأَشْهَدُ أَنِّي سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ ﷺ وَأَشْهَدُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَاتَلَهُمْ وَأَنَا مَعَهُ فَأَمَرَ بِذَلِكَ الرَّجُلِ فَالْتُمِسَ فَوُجِدَ فَأُتِيَ بِهِ حَتَّى نَظَرْتُ إِلَيْهِ عَلَى نَعْتِ رَسُولِ اللَّهِ ﷺ الَّذِي نَعَتَ  

The angel of Rain sought permission from Allah to visit the Prophet ﷺ and that was the day of Umm Salamah. The Prophet ﷺ said to Umm Salamah, "Guard the door for us so that no one should enter." Then when she was at the door, al-Ḥusayn b. ʿAlī came and pushed the door open forcefully. He entered and began to leap on the back of the Prophet ﷺ, and the Prophet lovingly hugged and kissed him. The angel asked him, "Do you love him?" He replied, "Yes." The angel said, 'However, your Ummah will kill him. If you wish, I can show you the place where he will be killed." He said, "Yes." So, the angel took a handful of ˹the soil from˺ the place where he will be killed and showed it to him; he brought him sandy or red soil. Umm Salamah took that soil and kept it in her garment.  

اسْتَأْذَنَ مَلَكُ الْقَطْرِ رَبَّهُ أَنْ يَزُورَ النَّبِيَّ ﷺ فَأَذِنَ لَهُ فَكَانَ فِي يَوْمِ أُمِّ سَلَمَةَ فَقَالَ النَّبِيُّ ﷺ «احْفَظِي عَلَيْنَا الْبَابَ لَا يَدْخُلُ عَلَيْنَا أَحَدٌ» فَبَيْنَمَا هِيَ عَلَى الْبَابِ إِذْ جَاءَ الْحُسَيْنُ بْنُ عَلِيٍّ فَظَفِرَ فَاقْتَحَمَ فَفَتَحَ الْبَابَ فَدَخَلَ فَجَعَلَ يَتَوَثَّبُ عَلَى ظَهْرِ النَّبِيِّ ﷺ وَجَعَلَ النَّبِيُّ يَتَلَثَّمُهُ وَيُقَبِّلُهُ فَقَالَ لَهُ الْمَلَكُ أَتُحِبُّهُ؟ قَالَ «نَعَمْ» قَالَ أَمَا إِنَّ أُمَّتَكَ سَتَقْتُلُهُ إِنْ شِئْتَ أَرَيْتُكَ الْمَكَانَ الَّذِي يُقْتَلُ فِيهِ؟ قَالَ «نَعَمْ» فَقَبَضَ قَبْضَةً مِنَ الْمَكَانِ الَّذِي يُقْتَلُ فِيهِ فَأَرَاهُ إِيَّاهُ فَجَاءَهُ بِسَهْلَةٍ أَوْ تُرَابٍ أَحْمَرَ فَأَخَذَتْهُ أُمُّ سَلَمَةَ فَجَعَلْتُهُ فِي ثَوْبِهَا  

[Machine] The Messenger of Allah ﷺ said, "The Hour will not be established until you fight against the people of Khurasan and Kirman, a nation of non-Arabs, with red faces, snub noses, and small eyes, as if their faces were hammered shields."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا خُوْزَ وَكِرْمَانَ قَوْمًا مِنَ الْأَعَاجِمِ حُمْرَ الْوجُوهِ فُطْسَ الْأُنُوفِ صِغَارَ الْأَعْيُنِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ»  

[Machine] From the Prophet ﷺ who said, "The Hour will not be established until you kill a people who have small eyes like the hammered shields."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَقُومُ السَّاعَةُ حَتَّى تَقْتُلُوا قَوْمًا صِغَارَ الْأَعْيُنِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ»  

The Last Hour would not come until the Muslims fight with the Turks-a people whose faces would be like hammered shields wearing clothes of hair and walking (with shoes) of hair. (Using translation from Muslim 2912d)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ التُّرْكَ قَوْمًا وُجُوهَهُمْ كَالْمَجَانِّ الْمُطْرَقَةِ يَلْبَسُونَ الشَّعَرَ وَيَمْشُونَ فِي الشَّعَرِ»  

The Last Hour would not come until a people wearing shoes of hair fight against you having their faces like hammered shields. (Using translation from Muslim 2912b)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلَكُمْ أُمَّةٌ يَنْتَعِلُونَ الشَّعَرَ وُجُوهُهُمْ مِثْلُ الْمَجَانِّ الْمُطْرَقَةِ» وَهِيَ التِّرَسَةُ  

“The Hour will not begin until you fight people with small eyes and wide faces, as if their eyes are the pupils of locusts and as if their faces are hammered shields. They will be wearing shoes of hair, using leather shields and tying their horses to date-palm trees.” (Using translation from Ibn Mājah 4099)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا قَوْمًا صِغَارَ الْأَعْيُنِ كَأَنَّ أَعْيُنَهُمْ حَدَقُ الْجَرَادِ عِرَاضَ الْوجُوهِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ يَجِيئُونَ حَتَّى يَرْبُطُوا خُيُولَهُمْ بِالنَّخْلِ»  

The Messenger of Allah ﷺ said: Some of my people will alight on low-lying ground, which they will call al-Basrah, beside a river called the Tigris over which there is a bridge. Its people will be numerous and it will be one of the capital cities of immigrants (or one of the capital cities of Muslims, according to the version of Ibn Yahya who reported from Abu Ma'mar). At the end of time the descendants of Qantura' will come with broad faces and small eyes and alight on the bank of the river. The town's inhabitants will then separate into three sections, one of which will follow cattle and (live in) the desert and perish, another of which will seek security for themselves and perish, but a third will put their children behind their backs and fight the invaders, and they will be the martyrs. (Using translation from Abū Dāʾūd 4306)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ نَاسًا مِنْ أُمَّتِي يَنْزِلُونَ بِحَائِطٍ يُسَمُّونَهُ الْبَصْرَةَ عِنْدَهَا نَهْرٌ يُقَالُ لَهُ دِجْلَةُ يَكُونُ لَهُمْ عَلَيْهَا جِسْرٌ وَيَكْثُرُ أَهْلُهَا وَيَكُونُ مِنْ أَمْصَارِ الْمُهَاجِرِينَ فَإِذَا كَانَ فِي آخِرِ الزَّمَانِ جَاءَ بَنُو قَنْطُورَاءَ أَقْوَامٌ عِرَاضُ الْوجُوهِ حَتَّى يَنْزِلُوا عَلَى شَاطِئِ النَّهْرِ فَيَفْتَرِقُ أَهْلُهَا عَلَى ثَلَاثِ فِرَقٍ فَأَمَّا فِرْقَةٌ فَتَأْخُذُ أَذْنَابَ الْإِبِلِ وَالْبَرِّيَّةِ فَيَهْلِكُونَ وَأَمَّا فِرْقَةٌ فَيَأْخُذُونَ لِأَنْفُسِهِمْ وَيَكْفُرُونَ وَأَمَّا فِرْقَةٌ فَيَجْعَلُونَ ذَرَارِيَّهُمْ خَلْفَ ظُهُورِهِمْ وَيُقَاتِلُونَهُمْ وَهُمُ الشُّهَدَاءُ»  

The Last Hour would not come until the women of the tribe of Daus would be seen going round Dhi al-Khalasa (for worship) and Dhi al-Khalasa is a place in Tabala, where there was a temple in which the people of the tribe of Daus used to worship the idol. (Using translation from Muslim 2906)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى تَضْطَرِبَ أَلْيَاتُ نِسَاءِ دَوْسٍ حَوْلَ ذِي الْخَلَصَةِ» وَكَانَتْ صَنَمًا تَعْبُدُهَا دَوْسٌ فِي الْجَاهِلِيَّةِ بِتَبَالَةَ قَالَ مَعْمَرٌ إِنَّ عَلَيْهِ الْآنَ بَيْتًا مَبْنِيًّا مُغْلَقًا  

[Machine] Narrated by the Prophet ﷺ , he said, "The Hour will not come until the House (Kaaba) no longer receives pilgrims."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَقُومُ السَّاعَةُ حَتَّى لَا يُحَجَّ الْبَيْتَ»  

(The above mentioned) hadith has been narrated on the authority of Abu Huraira through another chain of transmitters. (Using translation from Muslim 2909b)  

قَالَ رَسُولُ اللَّهِ ﷺ «يُخَرِّبُ الْكَعْبَةَ ذُو السُّوَيْقَتَيْنِ مِنَ الْحَبَشَةِ»  

[Machine] The Messenger of Allah ﷺ said, "It is as if I am looking at him, with black, curly hair, plucking it out stone by stone, meaning the Kaaba."  

قَالَ رَسُولُ اللَّهِ ﷺ «كَأَنِّي أَنْظُرُ إِلَيْهِ أَسْوَدَ أَفْحَجَ يَقْلَعُهَا حَجَرًا حَجَرًا يَعْنِي الْكَعْبَةَ »  

[Machine] The Messenger of Allah, ﷺ , said: "Enjoy this house, for it has been destroyed twice and will be raised again for the third time."  

قَالَ رَسُولُ اللَّهِ ﷺ «اسْتَمْتِعُوا مِنْ هَذَا الْبَيْتِ فَإِنَّهُ قَدْ هُدِمَ مَرَّتَيْنِ وَيُرْفَعُ فِي الثَّالِثَةِ»  

[Machine] Narrated Abu 'Amir and Abu Malik Al-Ash'ari: We heard the Messenger of Allah ﷺ say, "There will be people among my nation who will consider silk, alcohol, and musical instruments permissible."  

حَدَّثَنَا أَبُو عَامِرٍ وَأَبُو مَالِكٍ الْأَشْعَرِيَّانَ سَمِعَا رَسُولَ اللَّهِ ﷺ يَقُولُ «لَيَكُونَنَّ فِي أُمَّتِي أَقْوَامٌ يَسْتَحِلُّونَ الْحَرِيرَ وَالْخَمْرَ وَالْمَعَازِفَ»  

[Machine] The Messenger of Allah ﷺ said, "An army will attack the Kaaba until they reach a desert land, and the earth will swallow the first and the last among them." Aisha asked, "O Messenger of Allah, what about those who are not part of them?" He replied, "The earth will swallow the first and the last among them, and then they will be resurrected according to their intentions."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَغْزُو جَيْشٌ الْكَعْبَةَ حَتَّى إِذَا كَانُوا بِبَيْدَاءَ مِنَ الْأَرْضِ خُسِفَ بِأَوَّلِهِمْ وَآخِرِهِمْ» قَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ وَفِيهِمْ سِوَاهُمْ وَمَنْ لَيْسَ مِنْهُمْ؟ قَالَ «يُخْسَفُ بِأَوَّلِهِمْ وَآخِرِهِمْ ثُمَّ يَبْعَثُونَ عَلَى نِيَّاتِهِمْ»  

[Machine] I went with Abdullah ibn Safwan and Harith ibn Rabiah until we entered upon Umm Salamah. They said, "O Umm Salamah, will you not tell us about the earthquake that will happen to the people?" She said, "Yes, the Messenger of Allah, ﷺ , said, 'One who seeks refuge in the house will be sent a messenger until they are in the open desert, and then they will be swallowed by it.'" I said, "O Prophet of Allah, what about the one who dislikes it?" He said, "He will be swallowed with them, but he will be resurrected on the Day of Judgment based on what was in his heart." Abdul Aziz said, "So I said to Abu Jafar, she said 'in the open desert,' and he said, 'By Allah, it is indeed the open desert of Madinah.'"  

انْطَلَقْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ صَفْوَانَ وَالْحَارِثُ بْنُ رَبِيعَةَ حَتَّى دَخَلْنَا عَلَى أُمِّ سَلَمَةَ فَقَالُوا يَا أُمَّ سَلَمَةَ أَلَا تُحَدِّثِينَا عَنِ الْخَسْفِ الَّذِي يُخْسَفُ بِالْقَوْمِ؟ قَالَتْ بَلَى قَالَ رَسُولُ اللَّهِ ﷺ «يَعُوذُ عَائِذٌ بِالْبَيْتِ فَيُبْعَثُ إِلَيْهِ بَعْثٌ حَتَّى إِذَا كَانُوا بِبَيْدَاءَ مِنَ الْأَرْضِ خُسِفَ بِهِمْ» قَالَتْ قُلْتُ يَا نَبِيَّ اللَّهِ مَنْ كَانَ كَارِهًا؟ قَالَ «يُخْسَفُ مَعَهُمْ وَلَكِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ عَلَى مَا كَانَ فِي نَفْسِهِ» قَالَ عَبْدُ الْعَزِيزِ فَقُلْتُ لِأَبِي جَعْفَرٍ إِنَّهَا قَالَتْ بِبَيْدَاءَ مِنَ الْأَرْضِ قَالَ أَبُو جَعْفَرٍ وَاللَّهِ إِنَّهَا لَبَيْدَاءُ الْمَدِينَةِ  

[Machine] The Messenger of Allah ﷺ said: "There will be disagreement upon the death of a Caliph, and a man from the Quraysh, from the people of Madinah, will come out to Makkah. People from Makkah will come to him and forcibly remove him, while he is reluctant. Then they will pledge allegiance to him between the corner of the Kaaba and the Station of Ibrahim. They will send an army from the people of Sham (Greater Syria) against him. When they reach the barren land, they will be swallowed by the earth. When the people learn about this, the people of Sham and a group from the people of Iraq will come to him and pledge allegiance to him. Then a man from the Quraysh, whose paternal relatives belong to the Kalb tribe, will send an army against them and defeat them. Then Islam will appear victorious and he will distribute among the people. He will remain for seven years."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَكُونُ اخْتِلَافٌ عِنْدَ مَوْتِ خَلِيفَةٍ فَيَخْرُجُ رَجُلٌ مِنْ قُرَيْشٍ مِنْ أَهْلِ الْمَدِينَةِ إِلَى مَكَّةَ فَيَأْتِيهِ نَاسٌ مِنْ أَهْلِ مَكَّةَ فَيُخْرِجُونَهُ وَهُوَ كَارِهٌ فَيُبَايعُونَهُ بَيْنَ الرُّكْنِ وَالْمَقَامِ فَيَبْعَثُونَ إِلَيْهِ جَيْشًا مِنْ أَهْلِ الشَّامِ فَإِذَا كَانُوا بِالْبَيْدَاءِ خُسِفَ بِهِمْ فَإِذَا بَلَغَ النَّاسَ ذَلِكَ أَتَاهُ أَبْدَالُ أَهْلِ الشَّامِ وَعِصَابَةُ أَهْلِ الْعِرَاقِ فَيُبَايعُونَهُ وَيَنْشَأُ رَجُلٌ مِنْ قُرَيْشٍ أَخْوَالُهُ مِنْ كَلْبٍ فَيَبْعَثُ إِلَيْهِمْ جَيْشًا فَيَهْزِمُونَهُمْ وَيَظْهَرُونَ عَلَيْهِمْ فَيَقْسِمُ بَيْنَ النَّاسِ فَيْأَهُمْ وَيَعْمَلُ فِيهِمْ بِسُنَّةِ نَبِيِّهِمْ ﷺ وَيُلْقِي الْإِسْلَامُ بِجِرَانِهِ إِلَى الْأَرْضِ يَمْكُثُ سَبْعَ سِنِينَ» *  

“People among my nation will drink wine, calling it by another name, and musical instruments will be played for them and singing girls (will sing for them). Allah will cause the earth to swallow them up, and will turn them into monkeys and pigs.” (Using translation from Ibn Mājah 4020)   

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «يَشْرَبُ نَاسٌ مِنْ أُمَّتِي الْخَمْرَ يُسَمُّونَهَا بِغَيْرِ اسْمِهَا يُضْرَبُ عَلَى رُءُوسِهِمْ بِالْمَعَازِفِ وَالْقَيْنَاتِ يَخْسِفُ اللَّهُ بِهِمُ الْأَرْضَ وَيَجْعَلُ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ»  

[Machine] The Prophet ﷺ said, "The Hour will not come until there are sinking (of the earth), transformation (of people into animals), and pelting (with stones) in my Ummah (nation)."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تَقُومُ السَّاعَةُ حَتَّى يَكُونَ فِي أُمَّتِي خَسْفٌ وَمَسْخٌ وَقَذْفٌ»  

"The Messenger of Allah said: 'The Hour will not begin until the people compete in (building) mosques.'" (Using translation from Ibn Mājah 739)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى يَتَبَاهَى النَّاسُ فِي الْمَسَاجِدِ» *  

[Machine] The Messenger of Allah ﷺ said, "In the end times, there will be a people whose speech in their mosques will be of no benefit to Allah."  

قَالَ رَسُولُ اللَّهِ ﷺ «سَيَكُونُ فِي آخِرِ الزَّمَانِ قَوْمٌ يَكُونُ حَدِيثُهُمْ فِي مَسَاجِدِهِمْ لَيْسَ لِلَّهِ فِيهِمْ حَاجَةٌ»  

The Messenger of Allah ﷺ narrated to us two ahadith. I have seen one (crystallized into reality), and I am waiting for the other. He told us: Trustworthiness descended in the innermost (root) of the hearts of people. Then the Qur'an was revealed and they learnt from the Qur'an and they learnt from the Sunnah. Then he (the Holy Prophet) told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister, as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He (the Holy Prophet) then took up a pebble and rolled it down over his foot and (said): The people would enter into transactions amongst one another and hardly a person would be left who would return (things) entrusted to him. (And there would be so much paucity of honest persons) till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is, how broad-minded he is and how intelligent he is, whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction, for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew, the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so. (Using translation from Muslim 143a)  

حَدَّثَنَا رَسُولُ اللَّهِ ﷺ حَدِيثَيْنِ فَرَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الْآخَرَ حَدَّثَنَا «أَنَّ الْأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ الرِّجَالِ وَنَزَلَ الْقُرْآنُ فَعَلِمُوا مِنَ الْقُرْآنِ وَعَلِمُوا مِنَ السُّنَّةِ»  

[Machine] "O my son, when you ask, ask Allah for Jannah (paradise) and seek protection with Him from the fire, for I have heard the Messenger of Allah ﷺ saying, 'In the end of times, there will be people who go to excess in their supplication and purification.'"  

يَا بُنَيَّ إِذَا سَأَلْتَ فَاسْأَلِ اللَّهَ الْجَنَّةَ وَتَعَوَّذْ بِهِ مِنَ النَّارِ فَإِنِّي سَمِعْتُ رَسُولُ اللَّهِ ﷺ يَقُولُ «يَكُونُ فِي آخِرِ الزَّمَانِ قَوْمٌ يَعْتَدُونَ فِي الدُّعَاءِ وَالطُّهُورِ»  

Abdullah heard his son praying to Allah: O Allah, I ask Thee a white palace on the right of Paradise when I enter it. He said: O my son, ask Allah for Paradise and seek refuge in Him from Hell-Fire, for I heard the Messenger of Allah ﷺ say: In this community there will be some people who will exceed the limits in purification as well as in supplication. (Using translation from Abū Dāʾūd 96)   

سَمِعَ ابْنًا لَهُ يَقُولُ فِي دُعَائِهِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْقَصْرَ الْأَبْيَضَ عَنْ يَمِينِ الْجَنَّةِ إِذَا دَخَلْتُهَا قَالَ أَيْ بُنَيَّ سَلِ اللَّهَ الْجَنَّةَ وَتَعَوَّذْ بِهِ مِنَ النَّارِ فَإِنِّي سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «سَيَكُونُ فِي هَذِهِ الْأُمَّةِ قَوْمٌ يَعْتَدُونَ فِي الدُّعَاءِ وَالطُّهُورِ»  

[Machine] "And the Messenger of Allah ﷺ said, 'By the One in whose hand is my soul, surely there will come a day when one of you will see me and it will be more beloved to him than his own family and wealth.'"  

وَقَالَ رَسُولُ اللَّهِ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ لَيَأْتِيَنَّ عَلَى أَحَدِكُمْ يَوْمٌ لَا يَرَانِي ثُمَّ لَأَنْ يَرَانِي أَحَبُّ إِلَيْهِ مِنْ أَهْلِهِ وَمَالِهِ»  

[Machine] On the authority of the Messenger of Allah, may ﷺ , that he said: "There will be people at the end of time from my nation who will tell you things you have not heard, neither you nor your forefathers, so beware of them and of their teachings."  

عَنِ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «سَيَكُونُ فِي آخِرِ الزَّمَانِ نَاسٌ مِنْ أُمَّتِي يُحَدِّثُونَكُمْ مَا لَمْ تَسْمَعُوا أَنْتُمْ وَلَا آبَاؤُكُمْ فَإِيَّاكُمْ وَإِيَّاهُمْ»  

[Machine] The Messenger of Allah ﷺ said, "The Hour will not be established until you engage in a competition in the way, competing like camels." I said, "Is that possible?" He said, "Yes, it will certainly happen."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى تَتَسَافَدُوا فِي الطَّرِيقِ تَسَافُدَ الْحَمِيرِ» قُلْتُ إِنَّ ذَاكَ لَكَائِنٌ؟ قَالَ «نَعَمْ لَيَكُونَنَّ»  

"I shall narrate a Hadith to you that I heard from the Messenger of Allah ﷺ, which none after me shall narrate that he heard it from the Messenger of Allah ﷺ." [He said:] "The Messenger of Allah ﷺ said: 'Indeed, among the signs of the Hour are that knowledge shall be raised up, ignorance shall be rampant, Zina shall abound, Khamr shall be drunk, women shall increase and men shall decrease such that fifty women will be supported by one man." (Using translation from Tirmidhī 2205)   

أَنَّهُ قَالَ يَوْمًا أَلَا أُحَدِّثُكُمْ بِحَدِيثٍ لَا يُحَدِّثُكُمْ بِهِ أَحَدٌ بَعْدِي سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ؟ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا تَقُومُ السَّاعَةُ أَوْ مِنْ شَرَائِطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَكْثُرَ الْجَهْلُ وَيُشْرَبَ الْخَمْرُ وَيَظْهَرَ الزِّنَى وَيَقِلَّ الرِّجَالُ وَتَكْثُرَ النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً قَيِّمٌ وَاحِدٌ»  

[Machine] The Prophet ﷺ said, "There will come a time when a person will go around with charity made of gold, but no one will find anyone to take it from him. And a man will be followed by forty women due to the scarcity of men and the abundance of women."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَيَأْتِيَنَّ زَمَانٌ يَطُوفُ الرَّجُلُ بِالصَّدَقَةِ مِنَ الذَّهَبِ ثُمَّ لَا يَجِدُ أَحَدًا يَأْخُذُهَا مِنْهُ وَيُرَى الرَّجُلُ تَتْبَعُهُ أَرْبَعُونَ امْرَأَةً مِنْ قِلَّةِ الرِّجَالِ وَكَثْرَةِ النِّسَاءِ»  

[Machine] The Messenger of Allah ﷺ said, "The Hour will not be established until the sky rains a rain that will not spare the dwellings made of clay and will only leave the dwellings made of hair."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا تَقُومُ السَّاعَةُ حَتَّى تُمْطِرَ السَّمَاءُ مَطَرًا لَا يَكُنُّ مِنْهُ بُيُوتُ الْمَدَرِ وَلَا يَكُنُّ مِنْهُ إِلَّا بُيُوتُ الشَّعَرِ»  

Ibn 'Umar reported the Messenger of Allah ﷺ as saying: The Muslims will soon be besieged up to Medina, so that their most distant frontier outpost will be Salah. (Using translation from Abū Dāʾūd 4250)  

قَالَ رَسُولُ اللَّهِ ﷺ «يُوشِكُ الْمُسْلِمُونَ أَنْ يُحَصَرُوا بِالْمَدِينَةِ حَتَّى يَكُونَ أَبْعَدَ مَسَالِحِهِمْ سَلَاحُ»  

Its inhabitants will abandon it, whereas it is good for them and it will become the haunt of beasts and birds. (Imam Muslim said that Abu Safwan, one of the narrators whose name was 'Abdullah b. 'Abd al-Malik, was an orphan and I bn juraij took him under his care for ten years.) (Using translation from Muslim 1389a)  

قَالَ رَسُولُ اللَّهِ ﷺ لِلْمَدِينَةِ «لَيَتْرُكَنَّهَا أَهْلُهَا عَلَى خَيْرِ مَا كَانَتْ مُذَلَّلَةً لِلْعَوَافِي السِّبَاعِ وَالطَّيْرِ»  

[Machine] The Messenger of Allah ﷺ said, "Madina will always remain in a good state until dogs enter it and eat from the saviours of the mosque or the pulpit." They asked, "O Messenger of Allah, who will be the fruits of that time for?" He said, "For the birds and the wild animals."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَتُتْرَكَنَّ الْمَدِينَةُ عَلَى أَحْسَنِ مَا كَانَتْ حَتَّى يَدْخُلَ الْكَلْبُ فَيُغَذِّي عَلَى بَعْضِ سَوَارِي الْمَسْجِدِ أَوْ عَلَى الْمِنْبَرِ» قَالُوا يَا رَسُولَ اللَّهِ فَلِمَنْ تَكُونُ الثِّمَارُ ذَلِكَ الزَّمَانَ؟ قَالَ «لِلْعَوَافِي الطَّيْرِ وَالسِّبَاعِ»  

[Machine] Amr bin Abi Aasim An-Nabeel narrated to us, he said: my father narrated to us, he said: Abdullah bin Hameed bin Jafar narrated to us, he said: Saleh bin Abi Urayb narrated to us, from Kathir bin Murrah, from Auf bin Malik Al-Ashja'i, he said: The Messenger of Allah ﷺ came out to us with a stick in his hand and hanging on it were scraps. One of them was a piece of cloth. He stabbed the stick in the scrap, and then he said: "If Allah had willed, He could have given this charity with something better than it. Indeed, the one who owns this charity would eat this piece of cloth on the Day of Resurrection." Then, he turned towards us and said: "By Allah, O people of Madinah, you will soon leave it for the diseases. Do you know what diseases are?" We said: "Allah and His Messenger know best." He said: "Birds and beasts."  

حَدَّثَنَا عَمْرُو بْنُ أَبِي عَاصِمٍ النَّبِيلُ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا صَالِحُ بْنُ أَبِي عَرِيبٍ عَنْ كَثِيرِ بْنِ مُرَّةَ عَنْ عَوْفِ بْنِ مَالِكٍ الْأَشْجَعِيِّ قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ وَفِي يَدِهِ عَصًا وَأَقْنَاءٌ مُعَلَّقَةٌ فِي الْمَسْجِدِ قِنْوٌ مِنْهَا حَشَفٌ فَطَعَنَ بِذَلِكَ الْعَصَا فِي ذَلِكَ الْقِنْوِ ثُمَّ قَالَ «لَوْ شَاءَ رَبُّ هَذِهِ الصَّدَقَةِ فَتَصَدَّقَ بِأَطْيَبَ مِنْهَا إِنَّ صَاحِبَ هَذِهِ الصَّدَقَةِ لِيَأْكُلُ الْحَشَفَ يَوْمَ الْقِيَامَةِ» ثُمَّ أَقْبَلَ عَلَيْنَا فَقَالَ «أَمَا وَاللَّهِ يَا أَهْلَ الْمَدِينَةِ لَتَذَرُنَّها لِلْعَوَافِي هَلْ تَدْرُونَ مَا الْعَوَافِي؟ » قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «الطَّيْرُ وَالسِّبَاعُ»  

[Machine] The Messenger of Allah ﷺ said, "The Hour will not come until the city (Medina) removes its evil ones, just as the bellows remove impurities from iron." He said, "And there will come a time upon people when a person will invite his close friend and companion to ease and comfort, and Medina will be better for them if they know."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى تَنْفِيَ الْمَدِينَةُ شِرَارَهَا كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ» قَالَ «وَيَأْتِي عَلَى النَّاسِ زَمَانٌ يَدْعُو الرَّجُلُ قَرِيبَهُ وَحَمِيمَهُ إِلَى الرَّخَاءِ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ»  

[Machine] The Messenger of Allah ﷺ said, "The last city to be destroyed in Islam is Al-Madinah."  

قَالَ رَسُولُ اللَّهِ ﷺ «آخِرُ قَرْيَةٍ فِي الْإِسْلَامِ خَرَابًا الْمَدِينَةُ»  

[Machine] We were sitting with the Prophet ﷺ while he was being inspired, and he said, "I will not stay among you for long, and you will not stay after me except for a short while. You will come to me as offspring, where some of you will eliminate others. Before the Hour, there will be severe deaths, followed by years of earthquakes."  

كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ﷺ وَهُوَ يُوحَى إِلَيْهِ فَقَالَ «إِنِّي غَيْرُ لَابِثٍ فِيكُمْ وَلَسْتُمْ لَابِثِينَ بَعْدِي إِلَّا قَلِيلًا وَسَتَأْتُونِي أَفْنَادًا يُفْنِي بَعْضُكُمْ بَعْضًا وَبَيْنَ يَدَيِ السَّاعَةِ مَوْتَانٌ شَدِيدٌ وَبَعْدَهُ سَنَوَاتُ الزَّلَازِلِ»  

I heard the Prophet ﷺ say: There has been no Prophet after Noah who has not warned his people about the antichrist (Dajjal), and I warn you of him. The Messenger of Allah ﷺ described him to us, saying: Perhaps some who have seen me and heard my words will live till his time. The people asked: Messenger of Allah! what will be the condition of our hearts on that day? Like what we are today? He replied: Or better. (Using translation from Abū Dāʾūd 4756)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِنَّهُ لَمْ يَكُنْ نَبِيٌّ قَبْلِي إِلَّا وَقَدْ أَنْذَرَ قَوْمَهُ الدَّجَّالَ وَإِنِّي أُنْذِرُكُمُوهُ» قَالَ فَوَصَفَهُ لَنَا وَقَالَ «لَعَلَّهُ أَنْ يُدْرِكَهُ بَعْضُ مَنْ رَآنِي أَوْ سَمِعَ كَلَامِي» قَالُوا يَا رَسُولَ اللَّهِ قُلُوبُنَا يَوْمَئِذٍ مِثْلُهَا الْيَوْمَ؟ فَقَالَ «أَوْ خَيْرٌ»  

[Machine] The Prophet Muhammad ﷺ said, "The Hour will not come until a single prostration is better than the entire world and whatever is in it."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى تَكُونَ السَّجْدَةُ الْوَاحِدَةُ خَيْرًا مِنَ الدُّنْيَا وَمَا فِيهَا»  

[Machine] The Messenger of Allah ﷺ said, "There is no prophet but that he warned his nation about the False Messiah, and I will tell you something that you should know: he is one-eyed, but your Lord is not one-eyed, and there is a letter written between his eyes: disbeliever, which every believer can read, whether he be literate or illiterate."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ نَبِيٍّ إِلَّا وَقَدْ أَنْذَرَ أُمَّتَهُ الدَّجَّالَ وَإِنِّي سَأُبَيِّنُ لَكُمْ شَيْئًا تَعْلَمُونَ أَنَّهُ كَذَلِكَ إِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ وَإِنَّهُ بَيْنَ عَيْنَيْهِ مَكْتُوبٌ كَافِرٌ يَقْرَؤُهُ كُلُّ مُؤْمِنٍ كَاتَبٍ وَغَيْرِ كَاتَبٍ»  

[Machine] The Messenger of Allah ﷺ said, "There has not been a prophet except that he warned his nation about the False Messiah, and I am warning you about him. Verily, he will appear among you."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّهُ لَمْ يَكُنْ نَبِيٌّ إِلَّا حَذَّرَ أُمَّتَهُ الدَّجَّالَ وَإِنِّي أُنْذِرُكُمُوهُ وَإِنَّهُ كَائِنٌ فِيكُمْ»  

No one asked Messenger of Allah ﷺ more about Dajjil than I asked him. He said: He should not be a source of worry to you for he would not be able to do any harm to you. I said: Messenger of Allah, it is alleged that he would have along with him (abundance of) food and water. Thereupon he said: He would be very insignificant in the eye of Allah (even) with all this. (Using translation from Muslim 2939a)   

مَا سَأَلَ أَحَدٌ النَّبِيَّ ﷺ عَنِ الدَّجَّالِ أَكْثَرَ مَا سَأَلْتُهُ فَقَالَ «إِنَّهُ لَنْ يَضُرَّكَ» قُلْتُ يَا نَبِيَّ اللَّهِ يَزْعُمُونَ أَنَّ مَعَهُ الْأَنْهَارَ وَالطَّعَامَ قَالَ «هُوَ أَهْوَنُ عَلَى اللَّهِ مِنْ ذَلِكَ»  

We were walking with Messenger of Allah ﷺ that Ibn Sayyad happened to pass by him. Messenger of Allah ﷺ said to him: I have concealed for you (something to test you, so tell me that). He said: It is Dukh. Thereupon Messenger of Allah ﷺ said to him: Be off. You cannot get farther than your rank, whereupon 'Umar said: Messenger of Allah, permit me to strike his neck. Thereupon Messenger of Allah ﷺ said: Leave him; if he is that one (Dajjal) whom you apprehend, you will not be able to kill him. (Using translation from Muslim 2924b)   

كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ ﷺ فَمَرَّ بِابْنِ صَيَّادٍ فَقَالَ النَّبِيُّ ﷺ «إِنِّي قَدْ خَبَّأْتُ لَكَ خَبْأً» فَقَالَ هُوَ الدَّخُّ فَقَالَ النَّبِيُّ ﷺ «اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ» قَالَ فَقَالَ عُمَرُ ؓ دَعْنِي فَأَضْرِبَ عُنُقَهُ قَالَ «لَا إِنْ يَكُنِ الَّذِي تَخَافُ فَلَنْ تَسْتَطِيعَ قَتْلَهُ»  

Do you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: Do you bear testimony to the fact that I am the messenger of Allah? Thereupon Messenger of Allah ﷺ said: I affirm my faith in Allah and in His Angels and in His Books, and what do you see? He said: I see the throne over water. Whereupon Messenger of Allah ﷺ said: You see the throne of Iblis upon the water, and what else do you see? He said: I see two truthfuls and a liar or two liars and one truthful. Thereupon Messenger of Allah ﷺ said: Leave him He has been confounded. (Using translation from Muslim 2925)   

لَقِيَ نَبِيُّ اللَّهِ ﷺ ابْنَ صَائِدٍ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ قَالَ وَابْنُ صَائِدٍ مَعَ الْغِلْمَانِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ؟ » قَالَ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ؟ فَقَالَ نَبِيُّ اللَّهِ «آمَنْتُ بِاللَّهِ وَبِرَسُولِهِ» قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا تَرَى؟ » قَالَ أَرَى عَرْشًا عَلَى الْمَاءِ فَقَالَ ﷺ «تَرَى عَرْشَ إِبْلِيسَ عَلَى الْبَحْرِ» قَالَ «انْظُرْ مَا تَرَى؟ » قَالَ أَرَى صَادِقِينَ وَكَاذِبِينَ فَقَالَ رَسُولُ اللَّهِ ﷺ «لُبِسَ عَلَى نَفْسِهِ» فَدَعَاهُ  

[Machine] He informed him that Umar set off with the Messenger of Allah ﷺ in a group led by Ibn Sayyad until they found him playing with the boys at the Uthum of Bani Maghala. Ibn Sayyad approached him on that day feeling important until the Messenger of Allah ﷺ struck him on the back with his hand. Then the Messenger of Allah ﷺ asked Ibn Sayyad, "Do you testify that I am the Messenger of Allah?" Ibn Sayyad said, "I testify that you are the Messenger of Allah." The Messenger of Allah ﷺ shook him and said, "I believe in Allah and His Messenger." Then the Messenger of Allah ﷺ asked him, "What do you see?" Ibn Sayyad said, "A truthful and a liar come to me." The Messenger of Allah ﷺ said to him, "The matter is confused for you." Then the Messenger of Allah ﷺ said to him, "I have hidden something for you." Ibn Sayyad said, "It is the Dukh." The Messenger of Allah ﷺ said to him, "Be doomed, as you will never exceed your limit." Umar ibn al-Khattab said to him, "Leave it, O Messenger of Allah, let me strike his neck." The Messenger of Allah ﷺ said to him, "If you catch him, you will not be able to dominate him, and if you do not catch him, there will be no good for you in killing him."  

أَخْبَرَهُ أَنَّ عُمَرَ انْطَلَقَ مَعَ رَسُولِ اللَّهِ ﷺ فِي رَهْطٍ قِبَلَ ابْنَ صَيَّادٍ حَتَّى وَجَدُوهُ يَلْعَبُ مَعَ الصِّبْيَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَقَدْ قَارَبَ ابْنُ صَيَّادٍ يَوْمَئِذٍ الْحُلُمَ فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولَ اللَّهِ ﷺ ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ رَسُولُ اللَّهِ لِابْنِ صَيَّادٍ «أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ؟ » فَقَالَ ابْنُ صَيَّادٍ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَرَفَصَهُ رَسُولُ اللَّهِ وَقَالَ «آمَنْتُ بِاللَّهِ وَبِرَسُولِهِ» ثُمَّ قَالَ لَهُ رَسُولُ اللَّهِ «مَاذَا تَرَى؟ » قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ وَكَاذِبٌ قَالَ لَهُ رَسُولُ اللَّهِ ﷺ «خُلِطَ عَلَيْكَ الْأَمْرُ» ثُمَّ قَالَ لَهُ رَسُولُ اللَّهِ ﷺ «خَبَّأْتُ لَكَ خَبْأً» فَقَالَ ابْنُ صَيَّادٍ هُوَ الدُّخُّ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ» فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ دَعْنِي يَا رَسُولَ اللَّهِ أَضْرِبْ عُنُقَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ «إِنْ أَدْرَكْتَهُ فَلَنْ تُسَلَّطَ عَلَيْهِ وَإِنْ لَمْ تُدْرِكْهُ فَلَا خَيْرَ لَكَ فِي قَتْلِهِ»