[Machine] Abdullah bin Umar used to say, "There is not a person among Allah's creation except that upon him is an obligatory Hajj and Umrah, for those who are able to do so. Whoever does more than that, it is better and considered voluntary."  

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَقُولُ «لَيْسَ مِنْ خَلْقِ اللَّهِ أَحَدٌ إِلَّا عَلَيْهِ حَجَّةٌ وَعُمْرَةٌ وَاجِبَتَانِ مَنِ اسْتَطَاعَ إِلَى ذَلِكَ سَبِيلًا فَمَنْ زَادَ بَعْدَهَا شَيْئًا فَهُوَ خَيْرٌ وَتَطَوُّعٌ»  

[Machine] The Prophet ﷺ said to her during her pilgrimage, "You will receive reward according to the effort and the expenses you incurred."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَهَا فِي عُمْرَتِهَا «إِنَّ لَكِ مِنَ الْأَجْرِ عَلَى قَدْرِ نَصَبِكِ وَنَفَقَتِكِ»  

[Machine] The translation of the provided Arabic sentence into English is: "The Prophet ﷺ said to her during her pilgrimage, 'Your reward for the pilgrimage is based on the extent of your spending.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا فِي عُمْرَتِهَا «إِنَّمَا أَجْرُكِ فِي عُمْرَتِكِ عَلَى قَدْرِ نَفَقَتِكِ»  

[Machine] Ali and Uthman performed Hajj. When they were on the way, Uthman prohibited himself from performing Umrah before Hajj. It was said to Ali that he prohibited them from performing Umrah, so Ali said, "If you see him depart, then depart." So Ali and his companions performed Umrah without being prohibited by Uthman. Ali said, "Did I not inform you that he prohibits performing Umrah?" Uthman replied, "Yes." Ali then said, "Did you not hear the Messenger of Allah, peace be upon him, permitting it?" Uthman replied, "Yes."  

حَجَّ عَلِيٌّ وَعُثْمَانُ فَلَمَّا كَانَا بِبَعْضِ الطَّرِيقِ نَهَى عُثْمَانُ عَنِ التَّمَتُّعِ بِالْعُمْرَةِ إِلَى الْحَجِّ فَقِيلَ لِعَلِيٍّ إِنَّهُ قَدْ نَهَى عَنِ التَّمَتُّعِ فَقَالَ «إِذَا رَأَيْتُمُوهُ قَدِ ارْتَحَلَ فَارْتَحِلُوا» فَلَبَّى عَلِيٌّ وَأَصْحَابُهُ بِالْعُمْرَةِ وَلَمْ يَنْهَهُمْ عُثْمَانُ فَقَالَ عَلِيٌّ «أَلَمْ أُخْبَرْ أَنَّكَ تَنْهَى عَنِ التَّمَتُّعِ بِالْعُمْرَةِ؟» قَالَ بَلَى فَقَالَ عَلِيٌّ «أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ ﷺ تَمَتَّعَ؟» قَالَ بَلَى  

“Labbaika bi-‘Umratin wa hajjatin [Here I am (O Allah), for ‘Umrah and Hajj].” (Using translation from Ibn Mājah 2969)   

أَنَّ النَّبِيَّ ﷺ قَالَ «لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا»  

[Machine] Indeed, the Messenger of Allah ﷺ combined Hajj and Umrah because he knew that he would not perform Hajj again after that.  

إِنَّمَا «جَمَعَ رَسُولُ اللَّهِ ﷺ بَيْنَ الْحَجِّ وَالْعُمْرَةِ لِأَنَّهُ عَلِمَ أَنَّهُ لَيْسَ بِحَاجٍّ بَعْدَهَا»  

“I was sitting with Ibn ‘Abbas, and a man came to him and he said: ‘Where have you come from?’ He said: ‘From Zamzam.’ He said: ‘Did you drink from it as you should?’ He said: ‘How is that?’ He said: ‘When you drink from it, turn to face the Qiblah and mention the name of Allah, drink three draughts and drink your fill of it. When you have finished, then praise Allah.’ The Messenger of Allah ﷺ said: ‘The sign (that differentiates) between us and the hypocrites is that they do not drink their fill from Zamzam.” (Using translation from Ibn Mājah 3061)   

إِذَا شَرِبْتَ مِنْهَا فَاسْتَقْبِلِ الْقِبْلَةَ وَاذْكُرِ اسْمَ اللَّهِ وَتَنَفَّسْ ثَلَاثًا وَتَضَلَّعْ مِنْهَا فَإِذَا فَرَغْتَ مِنْهَا فَاحْمَدِ اللَّهَ فَإِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «آيَةٌ بَيْنَنَا وَبَيْنَ الْمُنَافِقِينَ أَنَّهُمْ لَا يَتَضَلَّعُونَ مِنْ زَمْزَمَ»  

[Machine] The Messenger of Allah ﷺ said, "The water of Zamzam is for whatever purpose it is drunk for. If you drink it to alleviate illness, Allah will heal you, and if you drink it seeking refuge, Allah will protect you, and if you drink it to quench your thirst, Allah will satisfy it." Ibn Abbas used to say when he drank the water of Zamzam, "O Allah, I ask You for beneficial knowledge, abundant provision, and healing from all ailments."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَاءُ زَمْزَمَ لِمَا شُرِبَ لَهُ فَإِنْ شَرِبْتَهُ تَسْتَشْفِي بِهِ شَفَاكَ اللَّهُ وَإِنْ شَرِبْتَهُ مُسْتَعِيذًا عَاذَكَ اللَّهُ وَإِنْ شَرِبْتَهُ لِيَقْطَعَ ظَمَأَكَ قَطَعَهُ» قَالَ وَكَانَ ابْنُ عَبَّاسٍ إِذَا شَرِبَ مَاءَ زَمْزَمَ قَالَ «اللَّهُمَّ أَسْأَلُكَ عِلْمًا نَافِعًا وَرِزْقًا وَاسِعًا وَشِفَاءً مِنْ كُلِّ دَاءٍ»  

[Machine] "That the Prophet ﷺ prostrated on the stone."  

«أَنَّ النَّبِيَّ ﷺ سَجَدَ عَلَى الْحَجَرِ»  

"I heard Abu Umamah saying: I heard the Messenger of Allah giving a Khutbah during the Farewell Hajj, and he said: 'Have Taqwa of your Lord, and pray your five (prayers), and fast your month, and pay the Zakat on your wealth, and obey thosewho are in charge of you, you will enter the Paradise of your Lord.'" He said: "I said to Abu Umamah: 'How old were you when you heard this Hadith (from the Messenger of Allah)?' He said: 'I heard it when I was thirty years old.'" (Using translation from Tirmidhī 616)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ وَهُوَ يَخْطُبُ النَّاسَ عَلَى نَاقَتِهِ الْجَدْعَاءِ فِي حَجَّةِ الْوَدَاعِ يَقُولُ «يَا أَيُّهَا النَّاسُ أَطِيعُوا رَبَّكُمْ وَصَلُّوا خَمْسَكُمْ وَأَدُّوا زَكَاةَ أَمْوَالِكُمْ وَصُومُوا شَهْرَكُمْ وَأَطِيعُوا ذَا أَمْرِكُمْ تَدْخُلُوا جَنَّةَ رَبِّكُمْ» قُلْتُ لِأَبِي أُمَامَةَ مُنْذُ كَمْ سَمِعْتَ هَذَا الْحَدِيثَ؟ قَالَ سَمِعْتُ وَأَنَا ابْنُ ثَلَاثِينَ سَنَةً  

[Machine] The number of people in the camp became numerous, so we went out as pilgrims, until there was no time for us to do anything other than a few nights. We were commanded to enter the state of Ihram, so one of us would go to Arafat, and his semen would drip. The Messenger of Allah ﷺ was informed of this, so he stood and delivered a sermon, saying, "By Allah, you people should teach me! For I am the one who knows Allah the best among you and fears Him the most. If I have known that I will face what you are facing now, I would have prepared better. I have not brought the sacrificial animals with me and I have not still made my sacrificial rites. So whoever does not have an animal for sacrifice, let him fast for three days during Hajj and seven days after returning home. And whoever finds an animal, let him sacrifice it. We used to sacrifice the jazoor for seven people."  

كَثُرَتِ الْقَالَةُ مِنَ النَّاسِ فَخَرَجْنَا حُجَّاجًا حَتَّى لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ أَنْ نَحِلَّ إِلَّا لَيَالِيَ قَلَائِلَ أُمِرْنَا بِالْإِحْلَالِ فَيَرُوحُ أَحَدُنَا إِلَى عَرَفَةَ وَفَرْجُهُ يَقْطُرُ مَنِيًّا فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَامَ خَطِيبًا فَقَالَ «أَبَاللَّهِ تُعَلِّمُونِي أَيُّهَا النَّاسُ فَأَنَا وَاللَّهِ أَعْلَمُكُمْ بِاللَّهِ وَأَتْقَاكُمْ لَهُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ هَدْيًا وَلَحَلَلْتُ كَمَا أَحَلُّوا فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَصُمْ ثَلَاثَةَ أَيَّامٍ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ وَمَنْ وَجَدَ هَدْيًا فَلْيَنْحَرْ فَكُنَّا نَنْحَرُ الْجَزُورَ عَنْ سَبْعَةٍ»  

[Machine] "He said, 'When the Messenger of Allah ﷺ threw the pebbles at the Jamrah (stone pillars), and slaughtered his sacrificial animal, and had his head shaved by the right side of his head, then he had his head shaved by the left side, and then he instructed Abu Talha to distribute it among the people.'"  

أَنَّهُ قَالَ «لَمَّا رَمَى رَسُولُ اللَّهِ ﷺ الْجَمْرَةَ وَنَحَرَ هَدْيَهُ وَنَاوَلَ الْحَالِقَ شِقَّهَ الْأَيْمَنَ فَحَلَقَهُ ثُمَّ نَاوَلَهُ الشِّقَّ الْأَيْسَرَ فَحَلَقَهُ ثُمَّ نَاوَلَهُ أَبَا طَلْحَةَ وَأَمَرَهُ أَنْ يَقْسِمَهُ بَيْنَ النَّاسِ»  

[Machine] His father was present with the Prophet ﷺ at Al-Manhar during the Hajj pilgrimage. The Prophet ﷺ shaved his head and gave his father a portion of his hair. He also cut his nails and gave them to his companion. They said, "Indeed, he is with us and has applied henna and kohl."  

أَنَّ أَبَاهُ «شَهِدَ النَّبِيَّ ﷺ عِنْدَ الْمَنْحَرِ هُوَ وَرَجُلٌ مِنَ الْأَنْصَارِ فَحَلَقَ رَسُولُ اللَّهِ ﷺ رَأْسَهُ فِي ثَوْبِهِ فَأَعْطَاهُ فَقَسَمَ مِنْهُ عَلَى رِجَالٍ وَقَلَّمَ أَظْفَارَهُ فَأَعْطَاهُ صَاحِبِهِ» قَالُوا فَإِنَّهُ عِنْدَنَا مَخْضُوبٌ بِالْحِنَّاءِ وَالْكَتَمِ  

Ibn Umar reported that Messenger of Allah ﷺ observed the circumambulation of Ifada on the Day of Nabr (10th of Dhu'l-Hijja), and then came back and observed the noon prayer at Mina. Nafi' (one of the narrators) said that Ibn Umar used to observe the circumambulation of Ifada on the Day of Nahr, and then return and observe the noon prayer at Mina, and mentioned that Allah's Apostle ﷺ did that. (Using translation from Muslim 1308)  

«أَنَّ رَسُولَ اللَّهِ ﷺ أَفَاضَ يَوْمَ النَّحْرِ ثُمَّ رَجَعَ فَصَلَّى الظُّهْرَ بِمِنًى» قَالَ نَافِعٌ وَكَانَ ابْنُ عُمَرَ «يُفِيضُ يَوْمَ النَّحْرِ ثُمَّ يَرْجِعُ فَيُصَلِّي الظُّهْرَ بِمِنًى» وَيَذْكُرُ أَنَّ النَّبِيَّ ﷺ فَعَلَهُ  

It was narrated from ‘Abdullah bin ‘Abbas that the Prophet ﷺ did not walk quickly (Ramal) during the seven circuits of Tawaful-Ifadah (done on 10th day of Dhul-Hijjah). (Using translation from Ibn Mājah 3060)   

«أَنَّ رَسُولَ اللَّهِ ﷺ لَمْ يَرْمُلْ فِي السَّبْعِ الَّذِي أَفَاضَ فِيهِ» وَقَالَ عَطَاءٌ «لَا رَمَلَ فِيهِ»  

Messenger of Allah ﷺ came to the drinking place and asked for water. Al-Abbas said, "O Fadl! Go to your mother and bring water from her for Messenger of Allah ﷺ ." Messenger of Allah ﷺ said, "Give me water to drink." Al-Abbas said, "O Messenger of Allah ﷺ! The people put their hands in it." Messenger of Allah ﷺ again said, 'Give me water to drink. So, he drank from that water and then went to the Zamzam (well) and there the people were offering water to the others and working at it (drawing water from the well). The Prophet ﷺ then said to them, "Carry on! You are doing a good deed." Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zamzam), I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water)." On saying that the Prophet ﷺ pointed to his shoulder. (Using translation from Bukhārī 1635)  

أَنَّ رَسُولَ اللَّهِ ﷺ جَاءَ إِلَى السِّقَايَةِ فَاسْتَسْقَى فَقَالَ الْعَبَّاسُ يَا فَضْلُ اذْهَبْ إِلَى أُمِّكَ فَأْتِ رَسُولَ اللَّهِ ﷺ بِشَرَابٍ مِنْ عِنْدِهَا فَقَالَ «اسْقِنِي» فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُمْ يَجْعَلُونَ أَيْدِيَهُمْ فِيهِ فَقَالَ «اسْقِنِي» فَشَرِبَ مِنْهُ ثُمَّ أَتَى زَمْزَمَ وَهُمْ يَسْتَقُونَ وَيَعْمَلُونَ فِيهَا فَقَالَ «اعْمَلُوا فَإِنَّكُمْ عَلَى عَمَلٍ صَالِحٍ» ثُمَّ قَالَ «لَوْلَا أَنْ تُغْلَبُوا لَنَزَلْتُ حَتَّى أَضَعَ الْحَبْلَ عَلَى هَذِهِ» يَعْنِي عَاتِقَهُ وَأَشَارَ إِلَى عَاتِقِهِ  

[Machine] The Prophet Muhammad ﷺ said, "The game of the land is lawful for you while you are forbidden from what you have not hunted or has been hunted for you."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَحْمُ صَيْدِ الْبَرِّ لَكُمْ حَلَالٌ وَأَنْتُمْ حُرُمٌ مَا لَمْ تَصِيدُوهُ أَوْ يُصَدْ لَكُمْ»  

[Machine] About the Prophet ﷺ , regarding his words, the hadith of Sulaiman ibn Bilal.  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ أَمَّا حَدِيثُ سُلَيْمَانَ بْنِ بِلَالٍ  

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ»  

[Machine] "People used to dislike returning from Mina due to their physical appearance. So the Messenger of Allah ﷺ ordered them to make their last act in Mina by circling the Kaaba and then granted permission for menstruating women."  

«كَانَ النَّاسُ يَنْفِرُونَ مِنْ مِنًى إِلَى وُجُوهِهِمْ فَأَمَرَهُمْ رَسُولُ اللَّهِ ﷺ أَنْ يَكُونَ آخِرُ عَهْدِهِمْ بِالْبَيْتِ وَرَخَّصَ لِلْحَائِضِ»  

[Machine] We said, "O Messenger of Allah, these are the stones that you throw and they are carried, and it seems as if they are sinking." He said, "Indeed, whatever is accepted from it is lifted up, and if it were not for that, you would have seen it like mountains."  

قُلْنَا يَا رَسُولَ اللَّهِ هَذِهِ الْأَحْجَارُ الَّتِي تَرْمِي بِهَا تُحْمَلُ فَتَحْسِبُ أَنَّهَا تَنْقَعِرُ قَالَ «إِنَّهُ مَا يُقْبَلُ مِنْهَا يُرْفَعُ وَلَوْلَا ذَلِكَ لَرَأَيْتَهَا مِثْلَ الْجِبَالِ»  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "When one of you completes his pilgrimage, he should direct his journey towards his family, for indeed it is the greatest in reward."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِذَا قَضَى أَحَدُكُمْ حَجَّهُ فَلْيَجْعَلِ الرِّحْلَةَ إِلَى أَهْلِهِ فَإِنَّهُ أَعْظَمُ لِأَجْرِهِ»  

[Machine] "Gabriel came to the Messenger of Allah ﷺ and took him to show him the rituals. A slit opened for him, and he entered Mina. He saw the Jamrat Al-Aqaba (stone pillars) and then saw Arafat. The devil intercepted the Prophet ﷺ at the Jamrat, so he pelted him with seven pebbles until he disappeared. Then he intercepted him at the second Jamrat and pelted him with seven pebbles until he disappeared. Then he intercepted him at the Jamrat Al-Aqaba and he pelted him with seven pebbles until he disappeared. And that's how it ended."  

«جَاءَ جِبْرِيلُ إِلَى رَسُولِ اللَّهِ ﷺ فَذَهَبَ بِهِ لِيُرِيَهُ الْمَنَاسِكَ فَانْفَرَجَ لَهُ ثَبِيرٌ فَدَخَلَ مِنًى فَأَرَاهُ الْجِمَارَ ثُمَّ أَرَاهُ عَرَفَاتٍ فَنَبَغَ الشَّيْطَانُ لِلنَّبِيِّ ﷺ عِنْدَ الْجَمْرَةِ فَرُمِيَ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ ثُمَّ نَبَغَ لَهُ فِي الْجَمْرَةِ الثَّانِيَةِ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ ثُمَّ نَبَغَ لَهُ فِي جَمْرَةِ الْعَقَبَةِ فَرَمَاهُ بِسَبْعِ حَصَيَاتٍ حَتَّى سَاخَ فَذَهَبَ»  

[Machine] The translation of the given text into English is: "The Messenger of Allah ﷺ used to throw pebbles on the day of sacrifice before noon, but afterwards, he did it at noon."  

«كَانَ رَسُولُ اللَّهِ ﷺ يَرْمِي يَوْمَ النَّحْرِ قَبْلَ الزَّوَالِ فَأَمَّا بَعْدَ ذَلِكَ فَعِنْدَ الزَّوَالِ»  

The Messenger of Allah ﷺ performed the obligatory circumambulation of the Ka'bah at the end of the day of sacrifice after he had offered the noon prayer. He hen returned to Mina and stayed there during the tashriq days and he threw pebbles at the jamrahs when the sun declined. He threw seven pebbles at each of the jamrahs, uttering the takbir (Allah is most great) at the time of the throwing the pebble. He stood at the first and the second jamrah, and prolonged his standing there, making supplications with humilation. He threw pebbles at the third jamrah but did not stand there. (Using translation from Abū Dāʾūd 1973)  

«أَفَاضَ رَسُولُ اللَّهِ ﷺ مِنْ آخِرِ يَوْمِهِ حِينَ صَلَّى الظُّهْرَ ثُمَّ رَجَعَ فَمَكَثَ بِمِنًى لَيَالِيَ أَيَّامِ التَّشْرِيقِ يَرْمِي الْجَمْرَةَ إِذَا زَالَتِ الشَّمْسُ كُلَّ جَمْرَةٍ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ وَيَقِفُ عِنْدَ الْأُولَى وَعِنْدَ الثَّانِيَةِ فَيُطِيلُ الْقِيَامَ وَيَتَضَرَّعُ ثُمَّ يَرْمِي الثَّالِثَةَ وَلَا يَقِفُ عِنْدَهَا»  

Whenever Messenger of Allah ﷺ stoned the Jamra near Mina Mosque, he would do Ramy of it with seven small pebbles and say Takbir on throwing each pebble. Then he would go ahead and stand facing the Qiblah with his hands raised, and invoke (Allah) and he sued to stand for a long period. Then he would come to the second Jamra (Al-Wusta) and stone it will seven small stones, reciting Takbir on throwing each stone. Then he would stand facing the Qiblah with raised hands to invoke (Allah). Then he would come to the Jamra near the 'Aqaba (Jamrat-ul-'Aqaba) and do Ramy of it with seven small pebbles, reciting Takbir on throwing each stone. he then would leave and not stay by it. Narrated Az-Zuhri: I heard Salim bin 'Abdullah saying the same that his father said on the authority of the Prophet ﷺ. And Ibn 'Umar used to do the same. (Using translation from Bukhārī 1753)  

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا رَمَى الْجَمْرَةَ الَّتِي تَلِي مَسْجِدَ مِنًى يَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ تَقَدَّمَ أَمَامَهَا فَوَقَفَ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ يَدْعُو وَكَانَ يُطِيلُ الْوُقُوفَ ثُمَّ يَأْتِي الْجَمْرَةَ الثَّانِيَةَ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ يَنْحَدِرُ ذَاتَ الْيَسَارِ مِمَّا يَلِي الْوَادِيَ فَيَقِفُ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ ثُمَّ يَأْتِي الْجَمْرَةَ الَّتِي عِنْدَ الْعَقَبَةِ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ ثُمَّ يَنْصَرِفُ وَلَا يَقُومُ عِنْدَهَا» قَالَ الزُّهْرِيُّ سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ يُحَدِّثُ بِمِثْلِ هَذَا عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ قَالَ وَكَانَ ابْنُ عُمَرَ يَقْبَلُهُ  

[Machine] "That the Messenger of Allah ﷺ allowed the shepherds to let their animals graze one day and to withhold them another day." Abu Al-Baddah is the son of Asim ibn Adi and he is famous among the followers (of the Prophet). Asim ibn Adi is famous among the companions and he is the companion of the Li'an (a legal punishment in Islam). So whoever speaks about Abu Al-Baddah ibn Adi, it is because of his lineage to his grandfather and the authenticity of what I mentioned."  

«أَنَّ رَسُولَ اللَّهِ ﷺ رَخَّصَ لِلرِّعَاءِ أَنْ يَرْمُوا الْجِمَارَ يَوْمًا وَيَدَعُوا يَوْمًا» أَبُو الْبَدَّاحِ هُوَ ابْنُ عَاصِمِ بْنِ عَدِيٍّ وَهُوَ مَشْهُورٌ فِي التَّابِعِينَ وَعَاصِمُ بْنُ عَدِيٍّ مَشْهُورٌ فِي الصَّحَابَةِ وَهُوَ صَاحِبُ اللِّعَانِ فَمَنْ قَالَ عَنْ أَبِي الْبَدَّاحِ بْنِ عَدِيٍّ فَإِنَّهُ نَسَبَهُ إِلَى جَدِّهِ وَبِصِحَّةِ مَا ذَكَرْتُهُ  

On the authority of his father 'Asim: The Messenger of Allah ﷺ gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice, and to throw pebbles at the jamrahs the next day and the following two days, and on the day of their return. (Using translation from Abū Dāʾūd 1975)  

«أَنَّ رَسُولَ اللَّهِ ﷺ رَخَّصَ لِرِعَاءِ الْإِبِلِ فِي الْبَيْتُوتَةِ يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ أَوْ مِنْ بَعْدِ الْغَدِ لِيَوْمَيْنِ ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ»  

[Machine] "I saw the Messenger of Allah (peace and blessings be upon him) perform the Asr prayer with two Raka'at (units) while sitting."  

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ صَلَّى بِالْأَبْطَحِ صَلَاةَ الْعَصْرِ رَكْعَتَيْنِ»  

[Machine] Aisha used to say that it is amazing for a Muslim when he enters the Kaaba that he raises his gaze towards the ceiling, as a sign of reverence and magnification for Allah. "The Messenger of Allah ﷺ entered the Kaaba and his gaze did not leave the place of his prostration until he left it."  

أَنَّ عَائِشَةَ كَانَتْ تَقُولُ عَجَبًا لِلْمَرْءِ الْمُسْلِمِ إِذْ دَخَلَ الْكَعْبَةَ حَتَّى يَرْفَعَ بَصَرَهُ قِبَلَ السَّقْفِ يَدَعُ ذَلِكَ إِجْلَالًا لِلَّهِ وَإِعْظَامًا «دَخَلَ رَسُولُ اللَّهِ ﷺ الْكَعْبَةَ مَا خَلَفَ بَصَرُهُ مَوْضِعَ سُجُودِهِ حَتَّى خَرَجَ مِنْهَا»  

“The Messenger of Allah ﷺ went out delighted, then he came back to me sad. I said: ‘O Messenger of Allah, (why did) you go out happy and come back sad?’ He said: ‘I entered the Ka’bah, and I wish that I had not done that, because I am afraid that I may have caused difficulty for my nation after I am gone.’” (Using translation from Ibn Mājah 3064)   

خَرَجَ رَسُولُ اللَّهِ ﷺ مِنْ عِنْدِي وَهُوَ قَرِيرُ الْعَيْنِ طَيِّبُ النَّفْسِ ثُمَّ رَجَعَ لِي وَهُوَ حَزِينٌ فَقُلْتُ يَا رَسُولَ اللَّهِ خَرَجْتَ مِنْ عِنْدِي وَأَنْتَ كَذَا وَكَذَا قَالَ «إِنِّي دَخَلْتُ الْكَعْبَةَ وَوَدِدْتُ أَنِّي لَمْ أَكُنْ فَعَلْتُهُ إِنِّي أَخَافُ أَنْ أَكُونَ قَدْ أَتْعَبْتُ أُمَّتِي مِنْ بَعْدِي»  

[Machine] "That the Prophet ﷺ entered the house, and when he came out, he performed two raka'ahs (units of prayer) facing the direction of the house and said, 'This is the qibla (direction of prayer).'"  

أَنَّ النَّبِيَّ ﷺ دَخَلَ الْبَيْتَ فَلَمَّا خَرَجَ رَكَعَ رَكْعَتَيْنِ فِي قُبُلِ الْبَيْتِ وَقَالَ «هَذِهِ الْقِبْلَةُ»  

[Machine] To Aisha (may Allah be pleased with her), the Messenger of Allah ﷺ said, "O Aisha, if it were not for the fact that your people have recent memories of ignorance, I would have demolished the Kaaba and rebuilt it on the foundation that was laid by Ibrahim (Abraham). For they were unable to afford the expenses of its rebuilding, and I would have added two doors to it, one facing east and one facing west, and I would have attached it to the ground, unlike its current construction." Ibn Zubayr called for the demolition and construction of the Kaaba, and Yazid bin Ruman witnessed its demolition. He extracted the foundation of the Kaaba like disconnected blocks and I asked Yazid bin Ruman, while I was walking with him, to show me what they had taken out from the Kaaba's structure. He said, "I will show it to you now." When he finished the demolition, he said, "This is the spot." Jarir (bin Abdullah Al-Bajali) said, "I estimated it to be about six cubits away."  

لِي رَسُولُ اللَّهِ ﷺ «يَا عَائِشَةُ لَوْلَا أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ لَهَدَمْتُ الْبَيْتَ حَتَّى أُدْخِلَ فِيهِ مَا أَخْرَجُوا مِنْهُ فِي الْحِجْرِ فَإِنَّهُمْ عَجَزُوا عَنْ نَفَقَتِهِ وَجَعَلْتُ لَهَا بَابَيْنِ بَابًا شَرْقِيًّا وَبَابًا غَرْبِيًّا وَأَلْصَقْتُهُ بِالْأَرْضِ وَلَوَضَعْتُهُ عَلَى أَسَاسِ إِبْرَاهِيمَ» قَالَ فَكَانَ الَّذِي دَعَا ابْنَ الزُّبَيْرِ عَلَى هَدْمِهِ وَبِنَائِهِ قَالَ يَزِيدُ بْنُ رُومَانَ فَشَهِدْتُ ابْنَ الزُّبَيْرِ حِينَ هَدْمَهُ فَاسْتَخْرَجَ أَسَاسَ الْبَيْتِ كَأَسْنِمَةِ الْبُخْتِ مُتَدَاخِلَةٍ فَقُلْتُ لِيَزِيدَ بْنِ رُومَانَ وَأَنَا يَوْمَئِذٍ أَطُوفُ مَعَهُ أَرِنِي مَا أَخْرَجُوا مِنَ الْحِجْرِ مِنْهُ قَالَ أُرِيكَهُ الْآنَ فَلَمَّا انْتَهَى إِلَيْهِ قَالَ هَذَا الْمَوْضِعُ قَالَ جَرِيرٌ فَحَزَرْتُهُ نَحْوًا مِنْ سِتَّةِ أَذْرُعٍ  

[Machine] "He informed him that the Prophet ﷺ shaved his head during the farewell Hajj. So people used to shave their heads during Hajj and then perform Umrah along with the departing caravan, and they would ask why they were shaving their heads. He would reply, 'Pass on the statement of Musa (Moses) on your head.'"  

أَخْبَرَهُ «أَنَّ النَّبِيَّ ﷺ حَلَقَ رَأْسَهُ فِي حَجَّةِ الْوَدَاعِ» قَالَ فَكَانَ النَّاسُ يَحْلِقُونَ فِي الْحَجِّ ثُمَّ يَعْتَمِرُونَ عِنْدَ النَّفْرِ وَيَقُولُونَ بِمَا يَحْلِقُ هَذَا؟ فَيَقُولُ أَمْرِرِ الْمُوسَى عَلَى رَأْسِكَ  

[Machine] "That the Prophet ﷺ consummated his marriage with Aisha during the month of Dhul-Hijjah, on the night of the Pebble Stoning (of Jamrat al-Aqaba)."  

«أَنَّ النَّبِيَّ ﷺ أَعْمَرَ عَائِشَةَ مِنَ التَّنْعِيمِ فِي ذِي الْحِجَّةِ لَيْلَةَ الْحَصْبَةِ»  

[Machine] The Prophet ﷺ was approached by a man who said, "My father is an elderly man who embraced Islam but has not performed Hajj. He does not have a transportation and if I were to tie him with a rope to a mount for the journey, I fear that it may cause him harm." The Messenger of Allah ﷺ said, "Perform Hajj on behalf of your father."  

أَنَّ رَسُولَ اللَّهِ ﷺ أَتَاهُ رَجُلٌ فَقَالَ إِنَّ أَبِي شَيْخٌ كَبِيرٌ أَدْرَكَ الْإِسْلَامَ وَلَمْ يَحُجَّ وَلَا يَسْتَمْسِكُ عَلَى الرَّاحِلَةِ وَإِنْ شَدَدْتُهُ بِالْحَبْلِ عَلَى الرَّاحِلَةِ خَشِيتُ أَنْ أَقْتُلَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «احْجُجْ عَنْ أَبِيكَ»  

“O Messenger of Allah, my father is an old man and he cannot perform Hajj or ‘Umrah, and he is not able to ride the mount (due to old age).” He said: “Perform Hajj and ‘Umrah on behalf of your father.” (Using translation from Ibn Mājah 2906)  

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ وَالْعُمْرَةَ وَلَا الظَّعْنَ قَالَ «حُجَّ عَنْ أَبِيكَ وَاعْتَمِرْ»  

[Machine] The Messenger of Allah ﷺ said: "If a young boy performs Hajj, it is Hajj for him until he reaches the age of understanding. And when he reaches the age of understanding, he must perform another Hajj. And if an Arab performs Hajj, it is Hajj for him. And if he migrates, he must perform another Hajj."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا حَجَّ الصَّبِيُّ فَهِيَ لَهُ حَجَّةٌ حَتَّى يَعْقِلَ وَإِذَا عَقَلَ فَعَلَيْهِ حَجَّةٌ أُخْرَى وَإِذَا حَجَّ الْأَعْرَابِيُّ فَهِيَ لَهُ حَجَّةٌ فَإِذَا هَاجَرَ فَعَلَيْهِ حَجَّةٌ أُخْرَى»  

[Machine] "I have hired myself out to a group, so I left some of my earnings for them to take charge of the rituals. Will that be sufficient on my part?" Ibn Abbas replied, "This is among those about whom Allah, Almighty, said, 'For them is a share of what they have earned, and Allah is swift in account.' [Al-Baqarah 202]."  

إِنِّي أَجَرْتُ نَفْسِي مِنْ قَوْمٍ فَتَرَكْتُ لَهُمْ بَعْضَ أَجْرِيَ لِيُخَلُّوا بَيْنِي وَبَيْنَ الْمَنَاسِكِ فَهَلْ يُجْزِئُ ذَلِكَ عَنِّي فَقَالَ ابْنُ عَبَّاسٍ هَذَا مِنَ الَّذِينَ قَالَ اللَّهُ ﷻ {أُولَئِكَ لَهُمْ نَصِيبٌ مِمَّا كَسَبُوا وَاللَّهُ سَرِيعُ الْحِسَابِ} [البقرة 202]  

The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: "It is no sin for you that you seek the bounty of your Lord during the seasons of hajj." Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex. (Using translation from Abū Dāʾūd 1734)   

أَنَّ النَّاسَ كَانُوا فِي أَوَّلِ الْحَجِّ يَتَبَايَعُونَ بِمِنًى وَعَرَفَةَ وَسُوقِ ذِي الْمَجَازِ وَمَوَاسِمِ الْحَجِّ فَخَافُوا الْبَيْعَ وَهُمْ حُرُمٌ فَأَنْزَلَ اللَّهُ ﷻ {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ} [البقرة 198] فِي مَوَاسِمِ الْحَجِّ  

[Machine] "I have indeed seen the Messenger of Allah ﷺ before the revelation (of Prophethood) came to him, and indeed he was standing on a camel in Arafat with the people, pushing it along with them. And that was only by the facilitation from Allah Almighty."  

لَقَدْ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ قَبْلَ أَنْ يُنْزَلَ عَلَيْهِ وَإِنَّهُ لَوَاقِفٌ عَلَى بَعِيرٍ لَهُ بِعَرَفَاتٍ مَعَ النَّاسِ يَدْفَعُ مَعَهُمْ مِنْهَا وَمَا ذَاكَ إِلَّا بِتَوْفِيقٍ مِنَ اللَّهِ ﷻ لَهُ»  

[Machine] From his father, he narrated about mentioning Al-Hums, that indeed the Messenger of Allah ﷺ used to stand in Arafah, Makkah.  

عَنْ أَبِيهِ الْحَدِيثَ فِي ذِكْرِ الْحُمْسِ فَإِنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقِفُ بِعَرَفَةَ مَكَّةَ  

[Machine] Marwan sent to Umm Maqil to ask her about this narration. She narrated that her husband made a vow to perform Jihad in the way of Allah, and she intended to perform Umrah. She asked her husband, who refused her request. So she came to the Messenger of Allah ﷺ and mentioned this to him. The Prophet ﷺ ordered him to give her what she requested and said, "Verily, Hajj and Umrah are from the ways of Allah, and verily, performing Umrah in Ramadan is equal to performing Hajj, or it is sufficient for Hajj."  

أَرْسَلَ مَرْوَانُ إِلَى أُمِّ مَعْقِلٍ لِيَسْأَلَهَا عَنْ هَذَا الْحَدِيثِ فَحَدَّثَتْ أَنَّ زَوْجَهَا جَعَلَ بَكْرًا فِي سَبِيلِ اللَّهِ وَأَنَّهَا أَرَادَتِ الْعُمْرَةَ فَسَأَلَتْ زَوْجَهَا الْبَكْرَ فَأَبَى عَلَيْهَا فَأَتَتْ رَسُولَ اللَّهِ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعْطِيَهَا وَقَالَ «إِنَّ الْحَجَّ وَالْعُمْرَةَ مِنْ سَبِيلِ اللَّهِ وَإِنَّ عُمْرَةً فِي رَمَضَانَ تَعْدِلُ حَجَّةً» أَوْ «تُجْزِئُ بِحَجَّةٍ»  

“Hajjaj bin ‘Amr Ansari narrated to me, he said: ‘I heard the Prophet ﷺ say: “Whoever breaks a bone or becomes lame, has exited Ihram, but he must perform another Hajj.” (Using translation from Ibn Mājah 3077)   

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ «مَنْ كُسِرَ أَوْ عُرِجَ فَقَدْ حَلَّ وَعَلَيْهِ حَجَّةٌ أُخْرَى» قَالَ فَحَدَّثْتُ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ فَقَالَا صَدَقَ  

Al Hajjaj bin ‘Amr Al Ansari reported the Apostle of Allaah ﷺ as saying “ If anyone breaks (a bone or leg) or becomes lame, he has come out of the sacred state and must perform Hajj the following year.” ‘Ikrimah said I asked Ibn ‘Abbas and Abu Hurairah about this. They replied He spoke the truth. (Using translation from Abū Dāʾūd 1862)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ كُسِرَ أَوْ عُرِجَ فَقَدْ حَلَّ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ» قَالَ عِكْرِمَةُ فَحَدَّثْتُ ابْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ فَقَالَا صَدَقَ الْحَجَّاجُ  

[Machine] The Quraysh used to call for al-Hums (a form of idol worship) and they would enter from the doors during the pilgrimage. The Ansar and the rest of the Arabs would not enter from the doors during the pilgrimage. While the Messenger of Allah, peace be upon him, was in a garden, he came out of its door and Qutbah ibn Amir al-Ansari came out with him. They said, "O Messenger of Allah, Qutbah ibn Amir is an immoral man, and he came out with you from the door." He said, "What made you say that?" He said, "I saw you do it, so I did it as well." He said, "I am performing al-Hums." He said, "My religion is your religion." So, Allah, the Almighty and Exalted, revealed: "It is not righteousness that you enter houses from the back, but righteousness is [in] one who fears Allah." [Quran 2:189]  

كَانَتْ قُرَيْشٌ يُدْعُونَ الْحُمْسَ وَكَانُوا يَدْخُلُونَ مِنَ الْأَبْوَابِ فِي الْإِحْرَامِ وَكَانَتِ الْأَنْصَارُ وَسَائِرُ الْعَرَبِ لَا يَدْخُلُونَ مِنَ الْأَبْوَابِ فِي الْإِحْرَامِ فَبَيْنَمَا رَسُولُ اللَّهِ ﷺ فِي بُسْتَانٍ فَخَرَجَ مِنْ بَابِهِ وَخَرَجَ مَعَهُ قُطْبَةُ بْنُ عَامِرٍ الْأَنْصَارِيُّ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ قُطْبَةَ بْنَ عَامِرٍ رَجُلٌ فَاجِرٌ إِنَّهُ خَرَجَ مَعَكَ مِنَ الْبَابِ فَقَالَ «مَا حَمَلَكَ عَلَى ذَلِكَ؟» قَالَ رَأَيْتُكَ فَعَلْتَ فَفَعَلْتُ كَمَا فَعَلْتَ فَقَالَ «إِنِّي أَحْمَسِيٌّ» قَالَ «إِنَّ دِينِي دِينُكَ» فَأَنْزَلَ اللَّهُ ﷻ {لَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا} [البقرة 189]  

[Machine] The Messenger of Allah ﷺ was asked, "What is the righteousness of Hajj?" He said, "Feeding the food and speaking good words."  

سُئِلَ رَسُولُ اللَّهِ ﷺ مَا بِرُّ الْحَجُّ؟ قَالَ «إِطْعَامُ الطَّعَامِ وَطِيبُ الْكَلَامِ»  

[Machine] The Messenger of Allah ﷺ wanted to perform Hajj, so a woman said to her husband, "Let me go for Hajj with the Messenger of Allah." He replied, "I do not have anything to perform Hajj with." She said, "Take me with you on your camel." He responded, "That is what I am anticipating for myself and our child." She said, "Take me with you on your riding animal." He said, "That is what is needed in the way of Allah." She said, "Then sell your dates and raisins." He said, "That is our sustenance, yours and mine." When the Prophet ﷺ returned from Makkah, the woman sent a message to him, saying, "Peace be upon you, Messenger of Allah. Please ask him (her husband) what credits a Hajj with you." Her husband went to the Prophet and said, "O Messenger of Allah, my wife sends greetings to you, and she said that she asked me to take her for Hajj with you. I told her I do not have anything. Then she said, 'Take me on my riding animal.' I responded, 'That is what is needed in the way of Allah.' The Prophet ﷺ said, 'If you had taken her, you would have been rewarded for performing Hajj in the way of Allah.' The Prophet ﷺ then laughed in astonishment at her eagerness to perform Hajj." He (the husband) continued, "She also requested me to ask you what is equivalent to a Hajj with you." The Prophet ﷺ said, "Tell her peace and mercy from me, and inform her that performing Umrah in Ramadan is equivalent to a Hajj with me."  

أَرَادَ رَسُولُ اللَّهِ ﷺ الْحَجَّ فَقَالَتِ امْرَأَةٌ لِزَوْجِهَا حُجَّ بِي مَعَ رَسُولِ اللَّهِ ﷺ فَقَالَ مَا عِنْدِي مَا أُحِجُّكِ عَلَيْهِ قَالَتْ فَحَجَّ بِي عَلَى نَاضِحِكَ فَقَالَ ذَاكَ نَعْتَقِبُهُ أَنَا وَوَلَدُكِ قَالَتْ فَحُجَّ بِي عَلَى جَمَلِكَ فُلَانٍ قَالَ ذَلِكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ قَالَتْ فَبِعْ تَمْرَ رِقِّكَ قَالَ ذَاكَ قُوتِي وَقُوتُكِ قَالَ فَلَمَّا رَجَعَ النَّبِيُّ ﷺ مِنْ مَكَّةَ أَرْسَلَتْ إِلَيْهِ زَوْجَهَا فَقَالَتْ أقْرِئْ رَسُولَ اللَّهِ ﷺ مِنِّي السَّلَامَ وَسَلْهُ مَا يَعْدِلُ حَجَّةً مَعَكَ؟ فَأَتَى زَوْجُهَا النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي تُقْرِئُكَ السَّلَامَ وَرَحْمَةَ اللَّهِ وَإِنَّهَا قَالَتْ أَنَّ أَحُجَّ بِهَا مَعَكَ فَقُلْتُ لَهَا لَيْسَ عِنْدِي قَالَتْ فَحَجَّ بِي عَلَى جَمَلِي فُلَانٍ فَقُلْتُ لَهَا ذَلِكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ قَالَ النَّبِيُّ ﷺ «أَمَا إِنَّكِ لَوْ كُنْتِ حَجَجْتِ بِهَا كَانَ فِي سَبِيلِ اللَّهِ» فَقَالَ فَضَحِكَ النَّبِيُّ ﷺ تَعَجُّبًا مِنْ حِرْصِهَا عَلَى الْحَجِّ قَالَ وَإِنَّهَا أَمَرْتَنِي أَنْ أَسْأَلَكَ مَا تَعْدِلُ حَجَّةً مَعَكَ؟ قَالَ «أقْرِئهَا مِنِّي السَّلَامَ وَرَحْمَةَ اللَّهِ وَأَخْبِرْهَا أَنَّهَا تَعْدِلُ حَجَّةً مَعِي عُمْرَةٌ فِي رَمَضَانَ»  

[Machine] The Prophet of Allah ﷺ ordered the people during the Farewell Pilgrimage, saying, "Whoever desires to perform Umrah before Hajj, then he should do so."  

أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ النَّاسَ عَامَ حَجَّةِ الْوَدَاعِ فَقَالَ «مَنْ أَحَبَّ أَنْ يَرْجِعَ بِعُمْرَةٍ قَبْلَ الْحَجِّ فَلْيَفْعَلْ»  

[Machine] That the Messenger of Allah ﷺ performed three rounds of circumambulation (Tawaf) and walked four times between Safa and Marwa when he arrived for Hajj and Umrah when he performed 'Umrah.  

«أَنَّ رَسُولَ اللَّهِ ﷺ سَعَى ثَلَاثَةَ أَطْوَافٍ وَمَشْي أَرْبَعَةً حِينَ قَدِمَ بِالْحَجِّ وَالْعُمْرَةِ حِينَ كَانَ اعْتَمَرَ»