[Machine] He witnessed the Prophet ﷺ near the place of sacrifice, and there was a man from the Quraysh tribe who was dividing the sacrificial animals. He did not get anything from them, nor did his companion. So the Messenger of Allah ﷺ shaved his head and gave him some hair from it. He also cut his nails and gave them to his companion. The Prophet ﷺ said, "Indeed, in our tradition, hair and nails are considered blessed with henna and katam," meaning his hair.  

أَنَّهُ شَهِدَ النَّبِيَّ ﷺ عِنْدَ الْمَنْحَرِ وَرَجُلًا مِنْ قُرَيْشٍ وَهُوَ يَقْسِمُ أَضَاحِيَّ فَلَمْ يُصِبْهُ مِنْهَا شَيْءٌ وَلَا صَاحِبَهُ فَحَلَقَ رَسُولُ اللهِ ﷺ رَأْسَهُ فِي ثَوْبِهِ فَأَعْطَاهُ فَقَسَمَ مِنْهُ عَلَى رِجَالٍ وَقَلَّمَ أَظْفَارَهُ فَأَعْطَاهُ صَاحِبَهُ قَالَ فَإِنَّهُ لَعِنْدَنَا مَخْضُوبٌ بِالْحِنَّاءِ وَالْكَتَمِ يَعْنِي شَعْرَهُ  

[Machine] He witnessed the Prophet ﷺ at Al-Munhar and a man from Al-Ansar. The Messenger of Allah ﷺ divided the sacrificial animals, and neither he nor his companion were harmed. He shaved his head with his garment and gave it to him. He divided it among men and trimmed his nails, and his companion gave him his hair, as his hair was dyed with henna and katam among us.  

أَنَّهُ شَهِدَ النَّبِيَّ ﷺ عِنْدَ الْمَنْحَرِ هُوَ وَرَجُلٌ مِنَ الْأَنْصَارِ فَقَسَمَ رَسُولُ اللهِ ﷺ ضَحَايَا فَلَمْ يُصِبْهُ وَلَا صَاحِبَهُ شَيْءٌ وَحَلَقَ رَأْسَهُ فِي ثَوْبِهِ فَأَعْطَاهُ وَقَسَمَ مِنْهُ عَلَى رِجَالٍ وَقَلَّمَ أَظْفَارَهُ فَأَعْطَاهُ صَاحِبَهُ فَإِنَّ شَعْرَهُ عِنْدَنَا لمَخْضُوبٌ بِالْحِنَّاءِ وَالْكَتَمِ  

[Machine] His father witnessed the ritual slaughter at the Prophet ﷺ, along with a man from the Ansar. The Messenger of Allah ﷺ then divided the sacrificial animals among his companions, and neither his father nor his companion received any of them. The Messenger of Allah ﷺ shaved his head and gave him his hair, which he divided among some men. He also clipped his nails and gave them to his companion, as they consider it in our community to be dyed with henna and katam. Musa ibn Isma'il narrated from Aban that the dye comes from them so that it does not change. And Allah knows best.  

أَنَّ أَبَاهُ شَهِدَ الْمَنْحَرَ عِنْدَ النَّبِيِّ ﷺ هُوَ وَرَجُلٌ مِنَ الْأَنْصَارِ قَالَ فَقَسَّمَ رَسُولُ اللهِ ﷺ بَيْنَ أَصْحَابِهِ ضَحَايَا فَلَمْ يُصِبْهُ وَلَا صَاحِبَهُ قَالَ فَحَلَقَ رَسُولُ اللهِ ﷺ رَأْسَهُ فِي ثَوْبِهِ فَأَعْطَاهُ فَقَسَّمَ مِنْهُ عَلَى رِجَالٍ وَقَلَّمَ أَظْفَارَهُ فَأَعْطَى صَاحِبَهُ فَإِنْهُ عِنْدَنَا لَمَخْضُوبٌ بِالْحِنَّاءِ وَالْكَتَمِ تَابَعَهُ مُوسَى بْنُ إِسْمَاعِيلَ عَنْ أَبَانَ وَالْخِضَابُ مِنْ عِنْدِهِمْ لِكَيْلَا يَتَغَيَّرَ وَاللهُ أَعْلَمُ