Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:16475Abū Dāwud al-Ṭayālisī > Abān al-ʿAṭṭār > Yaḥyá b. Abū Kathīr > Abū Salamah > Muḥammad b. ʿAbdullāh b. Zayd from his father

[Machine] He witnessed the Prophet ﷺ at Al-Munhar and a man from Al-Ansar. The Messenger of Allah ﷺ divided the sacrificial animals, and neither he nor his companion were harmed. He shaved his head with his garment and gave it to him. He divided it among men and trimmed his nails, and his companion gave him his hair, as his hair was dyed with henna and katam among us.  

أحمد:١٦٤٧٥حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ قَالَ حَدَّثَنَا أَبَانُ الْعَطَّارُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ أَنَّ أَبَا سَلَمَةَ حَدَّثَهُ أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ زَيْدٍ أَخْبَرَهُ عَنْ أَبِيهِ

أَنَّهُ شَهِدَ النَّبِيَّ ﷺ عِنْدَ الْمَنْحَرِ هُوَ وَرَجُلٌ مِنَ الْأَنْصَارِ فَقَسَمَ رَسُولُ اللهِ ﷺ ضَحَايَا فَلَمْ يُصِبْهُ وَلَا صَاحِبَهُ شَيْءٌ وَحَلَقَ رَأْسَهُ فِي ثَوْبِهِ فَأَعْطَاهُ وَقَسَمَ مِنْهُ عَلَى رِجَالٍ وَقَلَّمَ أَظْفَارَهُ فَأَعْطَاهُ صَاحِبَهُ فَإِنَّ شَعْرَهُ عِنْدَنَا لمَخْضُوبٌ بِالْحِنَّاءِ وَالْكَتَمِ  


See similar narrations below:

Collected by Aḥmad, Ḥākim, Bayhaqī
ahmad:16474ʿAbd al-Ṣamad b. ʿAbd al-Wārith > Abān > al-ʿAṭṭār > Yaḥyá / Ibn Abū Kathīr > Abū Salamah > Muḥammad b. ʿAbdullāh b. Zayd from his father

[Machine] He witnessed the Prophet ﷺ near the place of sacrifice, and there was a man from the Quraysh tribe who was dividing the sacrificial animals. He did not get anything from them, nor did his companion. So the Messenger of Allah ﷺ shaved his head and gave him some hair from it. He also cut his nails and gave them to his companion. The Prophet ﷺ said, "Indeed, in our tradition, hair and nails are considered blessed with henna and katam," meaning his hair.  

أحمد:١٦٤٧٤حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ قَالَ حَدَّثَنَا أَبَانُ هُوَ الْعَطَّارُ قَالَ حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ زَيْدٍ أَنَّ أَبَاهُ حَدَّثَهُ

أَنَّهُ شَهِدَ النَّبِيَّ ﷺ عِنْدَ الْمَنْحَرِ وَرَجُلًا مِنْ قُرَيْشٍ وَهُوَ يَقْسِمُ أَضَاحِيَّ فَلَمْ يُصِبْهُ مِنْهَا شَيْءٌ وَلَا صَاحِبَهُ فَحَلَقَ رَسُولُ اللهِ ﷺ رَأْسَهُ فِي ثَوْبِهِ فَأَعْطَاهُ فَقَسَمَ مِنْهُ عَلَى رِجَالٍ وَقَلَّمَ أَظْفَارَهُ فَأَعْطَاهُ صَاحِبَهُ قَالَ فَإِنَّهُ لَعِنْدَنَا مَخْضُوبٌ بِالْحِنَّاءِ وَالْكَتَمِ يَعْنِي شَعْرَهُ  

hakim:1744Aḥmad b. Muḥammad b. Salamah > ʿUthmān b. Saʿīd al-Dārimī > Mūsá b. Ismāʿīl > Abān b. Yazīd > Yaḥyá b. Abū Kathīr > Abū Salamah > Muḥammad b. ʿAbdullāh b. Zayd

[Machine] His father was present with the Prophet ﷺ at Al-Manhar during the Hajj pilgrimage. The Prophet ﷺ shaved his head and gave his father a portion of his hair. He also cut his nails and gave them to his companion. They said, "Indeed, he is with us and has applied henna and kohl."  

الحاكم:١٧٤٤أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَلَمَةَ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا مُوسَى بْنُ إِسْمَاعِيلَ ثنا أَبَانُ بْنُ يَزِيدَ ثنا يَحْيَى بْنُ أَبِي كَثِيرٍ أَنَّ أَبَا سَلَمَةَ حَدَّثَهُ أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ زَيْدٍ حَدَّثَهُ

أَنَّ أَبَاهُ «شَهِدَ النَّبِيَّ ﷺ عِنْدَ الْمَنْحَرِ هُوَ وَرَجُلٌ مِنَ الْأَنْصَارِ فَحَلَقَ رَسُولُ اللَّهِ ﷺ رَأْسَهُ فِي ثَوْبِهِ فَأَعْطَاهُ فَقَسَمَ مِنْهُ عَلَى رِجَالٍ وَقَلَّمَ أَظْفَارَهُ فَأَعْطَاهُ صَاحِبِهِ» قَالُوا فَإِنَّهُ عِنْدَنَا مَخْضُوبٌ بِالْحِنَّاءِ وَالْكَتَمِ  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ»
bayhaqi:92Abū Ṭāhir al-Faqīh > Abū Bakr al-Qaṭṭān Nbā Abū al-Azhar > Ḥabbān b. Hilāl > Abān > Yaḥyá > Abū Salamah > Muḥammad b. ʿAbdullāh b. Zayd

[Machine] His father witnessed the ritual slaughter at the Prophet ﷺ, along with a man from the Ansar. The Messenger of Allah ﷺ then divided the sacrificial animals among his companions, and neither his father nor his companion received any of them. The Messenger of Allah ﷺ shaved his head and gave him his hair, which he divided among some men. He also clipped his nails and gave them to his companion, as they consider it in our community to be dyed with henna and katam. Musa ibn Isma'il narrated from Aban that the dye comes from them so that it does not change. And Allah knows best.  

البيهقي:٩٢أَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ ثنا أَبُو بَكْرٍ الْقَطَّانُ أنبا أَبُو الْأَزْهَرِ ثنا حَبَّانُ بْنُ هِلَالٍ ثنا أَبَانُ ثنا يَحْيَى أَنَّ أَبَا سَلَمَةَ حَدَّثَهُ أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ زَيْدٍ حَدَّثَهُ

أَنَّ أَبَاهُ شَهِدَ الْمَنْحَرَ عِنْدَ النَّبِيِّ ﷺ هُوَ وَرَجُلٌ مِنَ الْأَنْصَارِ قَالَ فَقَسَّمَ رَسُولُ اللهِ ﷺ بَيْنَ أَصْحَابِهِ ضَحَايَا فَلَمْ يُصِبْهُ وَلَا صَاحِبَهُ قَالَ فَحَلَقَ رَسُولُ اللهِ ﷺ رَأْسَهُ فِي ثَوْبِهِ فَأَعْطَاهُ فَقَسَّمَ مِنْهُ عَلَى رِجَالٍ وَقَلَّمَ أَظْفَارَهُ فَأَعْطَى صَاحِبَهُ فَإِنْهُ عِنْدَنَا لَمَخْضُوبٌ بِالْحِنَّاءِ وَالْكَتَمِ تَابَعَهُ مُوسَى بْنُ إِسْمَاعِيلَ عَنْ أَبَانَ وَالْخِضَابُ مِنْ عِنْدِهِمْ لِكَيْلَا يَتَغَيَّرَ وَاللهُ أَعْلَمُ