“We went out with the Messenger of Allah ﷺ for Hajj in three ways. Some of us began the Talbiyah for Hajj and ‘Umrah together, some of us began the Talbiyah for Hajj on its own, and some of us began the Talbiyah for ‘Umrah on its own. Those who began the Talbiyah for Hajj and ‘Umrah together did not exit Ihram at all until they had completed the rites of Hajj. Those who began the Talbiyah for Hajj on its own did not exit ihram at all until they had completed the rites of Hajj. And those who began the Talbiyah for ‘Umrah on its own circumambulated the House and ran between Safa and Marwah, then whatever had been forbidden to them became permissible until the time for Hajj came.” (Using translation from Ibn Mājah 3075)   

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَلَى أَنْوَاعٍ ثَلَاثَةٍ فَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ مُفْرَدٍ وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَمَنْ كَانَ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ فَلَمْ يَحِلَّ مِنْ شَيْءٍ مِمَّا حَرُمَ عَلَيْهِ حَتَّى قَضَى مَنَاسِكَ الْحَجِّ وَمَنْ أَهَلَّ بِحَجٍّ مُفْرَدٍ لَمْ يَحِلَّ مِنْ شَيْءٍ حَتَّى يَقْضِيَ مَنَاسِكَ الْحَجِّ وَمَنْ أَهَلَّ بِعُمْرَةٍ فَطَافَ بِالْبَيْتِ وَالصَّفَا وَالْمَرْوَةِ حَلَّ ثُمَّ اسْتَقْبَلَ الْحَجَّ  

from his father about Aishah, that she would carry some Zamzam water, and she would say: "Indeed the Messenger of Allah would carry it." (Using translation from Tirmidhī 963)   

أَنَّ عَائِشَةَ كَانَتْ «تَحْمِلُ مَاءَ زَمْزَمَ وَتُخْبِرُ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُهُ»  

[Machine] "From Hisham ibn Urwah, so he mentioned it."  

عَنْ هِشَامِ بْنِ عُرْوَةَ فَذَكَرَهُ  

[Machine] "From Amr ibn Maymun, explaining and summarizing."  

عَنْ عَمْرِو بْنِ مَيْمُونٍ مُفَسَّرًا مُلَخَّصًا  

[Machine] "Swap the sacrifice/animal offerings, as the Messenger of Allah ﷺ commanded his companions to replace the sacrifice they made in the year of Hudaybiyah during the Umrah of Qadaa. Umar said, 'My father was very worried about the sacrifice they made in the year of Hudaybiyah, he used to say, 'I don't know whether the companions of the Prophet ﷺ substituted the gifts they offered in Hudaybiyah during the Umrah of Qadaa or not', until Abu Hadr (his father) informed him.'"  

أَبْدِلْ الْهَدْيَ «فَإِنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ أَصْحَابَهُ أَنْ يُبَدِّلُوا الْهَدْيَ الَّذِي نَحَرُوا عَامَ الْحُدَيْبِيَةِ فِي عُمْرَةِ الْقَضَاءِ» قَالَ عَمْرٌو فَكَانَ أَبِي قَدْ أَهَمَّهُ ذَلِكَ الَّذِي نَحَرُوا عَامَ الْحُدَيْبِيَةِ يَقُولُ لَا أَدْرِي هَلْ أَبْدَلَ أَصْحَابُ النَّبِيِّ ﷺ الْهَدَايَا الَّتِي نَحَرُوا بِالْحُدَيْبِيَةِ فِي عُمْرَةِ الْقَضَاءِ أَمْ لَا حَتَّى حَدَّثَهُ أَبُو حَاضِرٍ  

that the Messenger of Allah ﷺ said about Makkah: "How sweet of a land you are and how dear you are to me, and if it were not that my people expelled me from you, I would not have lived in other than you." (Using translation from Tirmidhī 3926)  

قَالَ رَسُولُ اللَّهِ ﷺ لِمَكَّةَ «مَا أَطْيَبَكِ مِنْ بَلْدَةٍ وَأَحَبَّكِ إِلَيَّ وَلَوْلَا أَنَّ قَوْمَكِ أَخْرَجُونِي مَا سَكَنْتُ غَيْرَكِ»  

[Machine] He heard the Messenger of Allah ﷺ saying, "Women are forbidden during Hajj to wear gloves, veils, garments touched by perfume, clothes colored with saffron, yellow, or red, jewelry, pants, slippers, or shirts. Instead, they should wear whatever colors of garments they like, such as green, white, or black."  

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «يَنْهَى النِّسَاءَ فِي إِحْرَامِهِنَّ عَنِ الْقُفَّازَيْنِ وَالنِّقَابِ وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ وَلْتَلْبَسْ بَعْدَ ذَاكَ مَا أَحَبَّتْ مِنْ أَلْوَانِ الثِّيَابِ مِنْ مُعَصْفَرٍ أَوْ خَزٍّ أَوْ حُلِيٍّ أَوْ سَرَاوِيلَ أَوْ خُفٍّ أَوْ قَمِيصٍ»  

[Machine] He used to leave the city and find firewood from the lumberjack, along with him a moist tree from some of the trees of the city. So he takes his goods and speaks to him, saying a good word. He speaks about it, saying, "I don't leave any booty that the Messenger of Allah ﷺ has gained and I am one of the richest people."  

أَنَّهُ كَانَ يَخْرُجُ مِنَ الْمَدِينَةِ فَيَجِدُ الْحَاطِبَ مِنَ الْحُطَّابِ مَعَهُ شَجَرَةٌ رَطْبٌ قَدْ عَضَّدَهُ مِنْ بَعْضِ شَجَرِ الْمَدِينَةِ فَيَأْخُذُ سَلَبَهُ فَيُكَلِّمُهُ فِيهِ وَقَالَ بِشْرٌ فَتَكَلَّمَ فِيهِ فَيَقُولُ «لَا أَدَعُ غَنِيمَةً غَنَّمَنِيهَا رَسُولُ اللَّهِ ﷺ وَأَنَا مِنْ أَكْثَرِ النَّاسِ مَالًا»  

[Machine] Saad rode to his palace in Al-Aqeeq and found a slave cutting a tree. He seized him and when he returned, the family of the slave came to ask him to return what he had taken from their slave. He said, "May Allah forbid that I return anything that the Prophet ﷺ has given me as a gift." So, he did not return anything to them.  

أَنَّ سَعْدًا رَكِبَ إِلَى قَصْرِهِ بِالْعَقِيقِ فَوَجَدَ عَبْدًا يَقْطَعُ شَجَرَةً فَاسْتَلَبَهُ فَلَمَّا رَجَعَ جَاءَهُ أَهْلُ الْعَبْدِ يَسْأَلُونَهُ أَنْ يَرُدَّ عَلَيْهِمْ مَا أَخَذَ مِنْ عَبْدِهِمْ قَالَ «مَعَاذَ اللَّهِ أَنْ أَرُدَّ شَيْئًا نَفَّلَنِيهِ رَسُولُ اللَّهِ ﷺ» فَلَمْ يَرُدَّ إِلَيْهِمْ شَيْئًا  

[Machine] And Al-Khudri said, "This is the mosque of the Messenger of Allah ﷺ," so we went to the Prophet ﷺ and asked him. He said, "This is my mosque, and there is much goodness in it."  

وَقَالَ الْخُدْرِيُّ هُوَ مَسْجِدُ رَسُولِ اللَّهِ ﷺ فَأَتَيَا النَّبِيَّ ﷺ فَسَأَلَاهُ فَقَالَ «هُوَ مَسْجِدِي هَذَا وَفِي ذَلِكَ خَيْرٌ كَثِيرٌ»  

“One prayer in the Quba’ Mosque is like ‘Umrah.” (Using translation from Ibn Mājah 1411)  

أَنَّهُ سَمِعَ أُسَيْدَ بْنَ ظُهَيْرٍ الْأَنْصَارِيَّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُحَدِّثُ عَنِ النَّبِيِّ ﷺ قَالَ «صَلَاةٌ فِي مَسْجِدِ قُبَاءَ كَعُمْرَةٍ»  

[Machine] The translation in English is: "The Messenger of Allah ﷺ used to frequently go to Quba, whether on foot or riding."  

«كَانَ رَسُولُ اللَّهِ ﷺ يُكْثِرُ الِاخْتِلَافَ إِلَى قُبَاءَ مَاشِيًا وَرَاكِبًا»  

"The Messenger of Allah got up one night and got dressed, then he went out. I told my slave girl Barirah to follow him, so she followed him until he came to Al-Baqi. Then he stood near if for as long as Allah willed that he should stand, then he left. Barirah came back before he did and told me, but I did not mention anything until morning came, then I mentioned that to him. He said: 'I was sent to the people of Al-Baqi' to pray for them."' (Using translation from Nasāʾī 2038)   

عَنْ عَائِشَةَ سَمِعْتُهَا تَقُولُ «قَامَ رَسُولُ اللَّهِ ﷺ فَلَبِسَ ثِيَابَهُ ثُمَّ خَرَجَ» فَأَمَرْتُ جَارِيَتِي بَرِيرَةَ أَنْ تَتْبَعَهُ فَتَنْظُرَ أَيْنَ يَذْهَبُ فَتَبِعَتْهُ حَتَّى «جَاءَ الْبَقِيعَ فَوَقَفَ فِي أَدْنَاهُ مَا شَاءَ اللَّهُ أَنْ يَقِفَ ثُمَّ انْصَرَفَ رَاجِعًا» فَسَبَقَتْهُ بَرِيرَةُ قَالَتْ عَائِشَةُ فَأَخْبَرَتْنِي قَالَتْ فَلَمْ أَذْكُرْ شَيْئًا مِنْ ذَلِكَ لِرَسُولِ اللَّهِ ﷺ حَتَّى أَصْبَحْتُ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ «إِنِّي بُعِثْتُ إِلَى أَهْلِ الْبَقِيعِ لِأُصَلِّيَ عَلَيْهِمْ»  

[Machine] The translation of the sentence into English is as follows: "When the Messenger of Allah ﷺ used to return from a journey and saw his family, he would say, 'O turn, O turn to our Lord, a turn that will not leave any fault on us.'"  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا قَدِمَ مِنْ سَفَرٍ فَرَأَى أَهْلَهُ قَالَ «أَوْبًا أَوْبًا إِلَى رَبِّنَا تَوْبًا لَا يُغَادِرُ عَلَيْنَا حَوْبًا»  

[Machine] "We set out from Mecca on a pilgrimage or Umrah, and Usaid ibn Hudair was walking in front of the Messenger of Allah ﷺ . We met a group of young men from the Ansar who used to receive their families when they arrived."  

«أَقْبَلْنَا مِنْ مَكَّةَ فِي حَجٍّ أَوْ عُمْرَةٍ وَأُسَيْدُ بْنُ حُضَيْرٍ يَسِيرُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ فَلَقِيَنَا غِلْمَانٌ مِنَ الْأَنْصَارِ كَانُوا يَتَلَقَّوْنَ أَهَالِيهِمْ إِذَا قَدِمُوا»  

[Machine] I heard Abu Tha'labah Al-Khushani say, "The Messenger of Allah ﷺ came from a expedition, entered the mosque, and performed two units of prayer. He used to like, when he returned from a journey, to enter the mosque and pray two units of prayer, then leave." He then went to Fatimah and started kissing her face and eyes. The Messenger of Allah ﷺ asked her, "What is wrong with you?" She replied, "O Messenger of Allah, I see that your complexion has turned pale." The Messenger of Allah ﷺ said to her, "O Fatimah, Allah, the Almighty, has sent your father with a command that not a single dwelling or strand of hair on the face of the earth remains without Allah either granting it honor or humiliating it until the Day of Resurrection."  

سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ يَقُولُ «قَدِمَ رَسُولُ اللَّهِ ﷺ مِنْ غَزَاةٍ فَدَخَلَ الْمَسْجِدَ فَصَلَّى فِيهِ رَكْعَتَيْنِ وَكَانَ يُعْجِبُهُ إِذَا قَدِمَ مِنْ سَفَرٍ أَنْ يَدْخُلَ الْمَسْجِدَ فَيُصَلِّيَ فِيهِ رَكْعَتَيْنِ ثُمَّ يَخْرُجَ» فَأَتَى فَاطِمَةَ فَبَدَأَ بِهَا فَاسْتَقْبَلَتْهُ فَجَعَلَتْ تُقَبِّلُ وَجْهَهُ وَعَيْنَيْهِ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «مَا مَعَكِ؟» قَالَتْ يَا رَسُولَ اللَّهِ أَرَاكَ قَدْ شَحَبَ لَوْنُكَ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «يَا فَاطِمَةُ إِنَّ اللَّهَ ﷻ بَعَثَ أَبَاكٍ بِأَمْرٍ لَمْ يَبْقَ عَلَى ظَهْرِ الْأَرْضِ مِنْ بَيْتٍ مَدَرٍ وَلَا شَعَرٍ إِلَّا أَدْخَلَ اللَّهُ بِهِ عِزًّا أَوْ ذُلًّا حَتَّى يَبْلُغَ حَيْثُ بَلَغَ اللَّيْلُ»  

[Machine] "The Prophet ﷺ, when he went out for battles, his first concern was always Fatimah." Then he mentioned the rest of the narration with different wording.  

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا خَرَجَ فِي غَزَاةٍ كَانَ أَوَّلُ عَهْدِهِ بِفَاطِمَةَ» ثُمَّ ذَكَرَ بَاقِيَ الْحَدِيثِ بِغَيْرِ هَذَا اللَّفْظِ  

[Machine] "That Ibn Umar used to vie for the two corners (of the Kaaba). So I said, 'O Abu Abdullah, indeed you vie for the two corners with great competition; I have not seen anyone among the companions of the Messenger of Allah vie for them.' He said, 'If I do so, then indeed I have heard the Messenger of Allah say, 'Indeed, wiping over them (the two corners) is an expiation for sins.""  

أَنَّ ابْنَ عُمَرَ كَانَ يُزَاحِمُ عَلَى الرُّكْنَيْنِ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّكَ تُزَاحِمُ عَلَى الرُّكْنَيْنِ زِحَامًا مَا رَأَيْتُ أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ يُزَاحِمُ عَلَيْهِ قَالَ إِنْ أَفْعَلْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ مَسْحَهُمَا كَفَّارَةٌ لِلْخَطَايَا»  

The night which the Messenger of Allah ﷺ passed with me was the one that followed the day of sacrifice. He came to me and Wahb ibn Zam'ah also visited me. A man belonging to the lineage of AbuUmayyah accompanied him. Both of them were wearing shirts. The Messenger of Allah ﷺ said to Wahb: Did you perform the obligatory circumambulation (Tawaf az-Ziyarah), AbuAbdullah? He said: No, by Allah Messenger of Allah. He (the Prophet) said: Take off your shirt. He then took it off over his head, and his companion too took his shirt off over his head. He then asked: And why (this), Messenger of Allah? He replied: On this day you have been allowed to take off ihram when you have thrown the stones at the jamrahs, that is, everything prohibited during the state of ihram is lawful except intercourse with a woman. If the evening comes before you go round this House (the Ka'bah) you will remain in the sacred state (i.e. ihram), just like the state in which you were before you threw stones at the jamrahs, until you perform the circumambulation of it (i.e. the Ka'bah). (Using translation from Abū Dāʾūd 1999)   

وَعَنْ أُمِّهِ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ يُحَدِّثَانِهِ عَنْ أُمِّ سَلَمَةَ يُحَدِّثَانِهِ بِذَلِكَ جَمِيعًا عَنْهَا قَالَتْ كَانَتْ لَيْلَتِي الَّتِي يَصِيرُ إِلَيَّ رَسُولُ اللَّهِ ﷺ فَدَخَلَ عَلَيَّ وَهْبُ بْنُ زَمْعَةَ وَمَعَهُ رَجُلٌ مِنْ آلِ أَبِي أُمَيَّةَ مُتَقَمِّصَيْنِ فَقَالَ النَّبِيُّ ﷺ لِوَهْبٍ «هَلْ أَفَضْتَ أَبَا عَبْدِ اللَّهِ؟» قَالَ لَا وَاللَّهِ يَا رَسُولَ اللَّهِ قَالَ «انْزِعْ عَنْكَ الْقَمِيصَ» قَالَ فَنَزَعَهُ مِنْ رَأْسِهِ وَنَزَعَ صَاحِبُهُ قَمِيصَهُ مِنْ رَأْسِهِ قَالُوا وَلِمَ يَا رَسُولَ اللَّهِ؟ قَالَ «إِنَّ هَذَا قَدْ رَخَّصَ لَكُمْ إِذَا رَمَيْتُمُ الْجَمْرَةَ أَنْ تَحِلُّوا مِنْ كُلِّ مَا حُرِمْتُمْ مِنْهُ إِلَّا النِّسَاءَ فَإِذَا أَمْسَيْتُمْ قَبْلَ أَنْ تَطُوفُوا بِهَذَا الْبَيْتِ صِرْتُمْ حُرُمًا كَهَيْئَتِكُمْ قَبْلَ أَنْ تَرْمُوا الْجَمْرَةَ حَتَّى تَطُوفُوا» قَالَ أَبُو عُبَيْدَةَ وَحَدَّثَتْنِي أُمُّ قَيْسٍ