13. Book of Fasting (1/6)
١٣۔ كِتَابُ الصَّوْمِ ص ١
[Machine] Indeed, Al-Aqra' bin Habis asked the Prophet ﷺ and said, "O Messenger of Allah, is Hajj to be performed every year or once?" He replied, "Once, and whoever wishes may perform it voluntarily." This is an authentic narration, and Abu Sinan is the narrator. They did not exclude Sufyan bin Husayn, who is among the reliable narrators whose narrations are accepted.
أَنَّ الْأَقْرَعَ بْنَ حَابِسٍ سَأَلَ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ الْحَجُّ فِي كُلِّ سَنَةٍ أَوْ مَرَّةً وَاحِدَةً؟ قَالَ «مَرَّةً وَاحِدَةً فَمَنْ أَرَادَ فَيَتَطَوَّعُ» هَذَا إِسْنَادٌ صَحِيحٌ وَأَبُو سِنَانٍ هَذَا هُوَ الدُّؤَلِيُّ وَلَمْ يُخَرِّجَاهُ فَإِنَّهُمَا لَمْ يُخَرِّجَا سُفْيَانَ بْنَ حُسَيْنٍ وَهُوَ مِنَ الثِّقَاتِ الَّذِينَ يُجْمَعُ حَدِيثُهُمْ
[Machine] The Messenger of Allah ﷺ said, "Enjoy this house because it has been destroyed twice and will be raised for the third time."
قَالَ رَسُولُ اللَّهِ ﷺ «اسْتَمْتِعُوا مِنْ هَذَا الْبَيْتِ فَإِنَّهُ قَدْ هُدِمَ مَرَّتَيْنِ وَيُرْفَعُ الثَّالِثَةَ»
"The Messenger of Allah said: 'The guests of Allah are three: The ghazi, the Hajj (pilgrim) and the Mu'tamir''' (Using translation from Nasāʾī 2625)
قَالَ رَسُولُ اللَّهِ ﷺ وَفْدُ اللَّهِ ثَلَاثَةٌ الْغَازِي وَالْحَاجُّ وَالْمُعْتَمِرُ
[Machine] The Messenger of Allah ﷺ said, "O Allah, forgive the pilgrim and those for whom the pilgrim seeks forgiveness."
قَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ اغْفِرْ لِلْحَاجِّ وَلِمَنِ اسْتَغْفَرَ لَهُ الْحَاجُّ»
[Machine] From the prophet ﷺ regarding his saying, "And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way" [Al Imran 97]. It was said, "O Messenger of Allah, what is the way?" He said, "Provision and means of transportation."
عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ تَبَارَكَ وَتَعَالَى {وَلِلَّهِ عَلَى النَّاسِ حَجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا} [آل عمران 97] قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَا السَّبِيلُ؟ قَالَ «الزَّادُ وَالرَّاحِلَةُ»
[Machine] The Messenger of Allah ﷺ was asked about the saying of Allah, "Whoever is able to find a way [to perform Hajj]/[to reach it]" [Surah Al-Imran 97]. So, it was said, "What is the way?" He said, "Provisions and a means of transportation."
أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ عَنْ قَوْلِ اللَّهِ {مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا} [آل عمران 97] فَقِيلَ مَا السَّبِيلُ؟ قَالَ «الزَّادُ وَالرَّاحِلَةُ»
“A woman is not to travel the distance of a day and a night unless she is accompanied by someone who is a Mahram.” (Using translation from Tirmidhī 1170)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُسَافِرُ امْرَأَةٌ مَسِيرَةَ لَيْلَةٍ إِلَّا مَعَ ذِي مَحْرَمٍ»
“A woman is not to travel the distance of a day and a night unless she is accompanied by someone who is a Mahram.” (Using translation from Tirmidhī 1170)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُسَافِرُ الْمَرْأَةُ بَرِيدًا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ»
[Machine] Abdullah, wait until I bid you farewell as the Messenger of Allah ﷺ used to bid us farewell. I entrust to Allah your religion, your trustworthiness, and the conclusion of your deeds.
عَبْدُ اللَّهِ انْتَظِرْ حَتَّى أُوَدِّعَكَ كَمَا كَانَ رَسُولُ اللَّهِ ﷺ يُوَدِّعُنَا أسْتَوْدِعُ اللَّهَ دِينَكَ وَأَمَانَتَكَ وَخَوَاتِيمَ عَمَلِكَ
“The Prophet ﷺ and his Companions performed Hajj walking from Al-Madinah to Makkah. He said: ‘Tie your lower garments around your waists,’ and he alternated between walking and jogging.” (Using translation from Ibn Mājah 3119)
«حَجَّ النَّبِيُّ ﷺ وَأَصْحَابُهُ مُشَاةً مِنَ الْمَدِينَةِ إِلَى مَكَّةَ» قَالَ «ارْبُطُوا عَلَى أَوْسَاطِكُمْ بِأُزُرِكُمْ» وَمَشَى خِلْطَ الْهَرْوَلَةِ
[Machine] People complained to the Prophet ﷺ about the long distance they had to walk, so he called them and said: "You should embrace walking." We then started walking and found it easier than we thought.
شَكَا نَاسٌ إِلَى النَّبِيِّ ﷺ الْمَشْيَ فَدَعَا بِهِمْ فَقَالَ «عَلَيْكُمْ بِالنَّسَلَانِ» فَنَسَلْنَا فَوَجَدْنَاهُ أَخَفَّ عَلَيْنَا
"The companion who is the best to Allah is the one who is best to his companion. And the neighbor that is the best to Allah is the one that is best to his neighbor." (Using translation from Tirmidhī 1944)
عَنِ النَّبِيِّ ﷺ قَالَ «خَيْرُ الْأَصْحَابِ عِنْدَ اللَّهِ خَيْرُهُمْ لِصَاحِبِهِ وَخَيْرُ الْجِيرَانِ عِنْدَ اللَّهِ خَيْرُهُمْ لِجَارِهِ»
[Machine] The Messenger of Allah ﷺ said, "The best of companions are four, and the best armies are four thousand, and they have not been defeated by a force of twelve thousand due to their small numbers." This is an authentic narration according to the conditions of the two Sheikhs (i.e. Al-Bukhari and Muslim), and they have not excluded it. There are differences of opinion regarding this narration from Az-Zuhri from four different aspects, which I have explained in detail in the book of Al-Talkhees.
قَالَ رَسُولُ اللَّهِ ﷺ «خَيْرُ الصَّحَابَةِ أَرْبَعَةٌ وَخَيْرُ الْجُيُوشِ أَرْبَعَةُ آلَافٍ وَلَمْ يُغْلَبِ اثْنَا عَشَرَ أَلْفًا مِنْ قِلَّةٍ» هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ وَالْخِلَافُ فِيهِ عَلَى الزُّهْرِيِّ مِنْ أَرْبَعَةِ أَوْجُهٍ قَدْ شَرَحْتُهَا فِي كِتَابِ التَّلْخِيصِ
[Machine] Ibrahim ibn Abdullah narrated that Abu Asim al-Nabil narrated from Abdul Hamid ibn Ja'far, from Sa'id al-Maqburi, from Ata', from Abu Hurayrah, who said: The Messenger of Allah ﷺ sent a group of people and said, "What portion of the Quran do you have with you?" So, they recited it to him. He continued doing this until he came across a man who was the youngest among them. He asked him, "What do you have with you, O so and so?" The man replied, "I have this and that, and Surah Al-Baqarah." The Prophet ﷺ said, "Go, for you are their leader."
ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ أَنْبَأَ أَبُو عَاصِمٍ النَّبِيلُ ثنا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ عَطَاءٍ عَنْ أَبِي هُرَيْرَةَ قَالَ بَعَثَ رَسُولُ اللَّهِ ﷺ بَعْثًا وَهُمْ نَفَرٌ فَقَالَ «مَاذَا مَعَكُمْ مِنَ الْقُرْآنِ؟» فَاسْتَقْرَأَهُمْ كَذَلِكَ حَتَّى مَرَّ عَلَى رَجُلٍ مِنْهُمْ هُوَ مِنْ أَحْدَثِهِمْ سِنًّا فَقَالَ «مَاذَا مَعَكَ يَا فُلَانُ؟» قَالَ مَعِي كَذَا وَكَذَا وَسُورَةُ الْبَقَرَةِ قَالَ «اذْهَبْ فَأَنْتَ أَمِيرُهُمْ»
[Machine] Umar ibn Al-Khattab said, "If there are three people, let one of them be appointed as their leader, whom the Messenger of Allah ﷺ has commanded."
عُمَرُ بْنُ الْخَطَّابِ «إِذَا كَانَ نَفَرٌ ثَلَاثَةٌ فَلْيُؤَمِّرُوا أَحَدَهُمْ ذَاكَ أَمِيرٌ أَمَّرَهُ رَسُولُ اللَّهِ ﷺ»
[Machine] We carried the Messenger of Allah ﷺ on weak camels from the charity camels for Hajj. We said, "O Messenger of Allah, we do not see it fit for you to ride these." He said, "Every camel has a devil on its back, so remember the name of Allah when you mount it, as He has commanded you, then leave it to its own devices, for Allah alone carries (the weight)."
حَمَلَنَا رَسُولُ اللَّهِ ﷺ عَلَى إِبِلٍ مِنْ إِبِلِ الصَّدَقَةِ ضِعَافٍ لِلْحَجِّ فَقُلْنَا يَا رَسُولَ اللَّهِ مَا نَرَى أَنْ تَحْمِلَنَا هَذِهِ فَقَالَ «مَا مِنْ بَعِيرٍ إِلَّا عَلَى ذُرْوَتِهِ شَيْطَانٌ فَاذْكُرُوا اسْمَ اللَّهِ إِذَا رَكِبْتُمُوهَا كَمَا أَمَرَكُمْ ثُمَّ امْتَهِنُوهَا لِأَنْفُسِكُمْ فَإِنَّمَا يَحْمِلُ اللَّهُ»
[Machine] From his father that he was one of the companions of the Prophet ﷺ , that the Prophet ﷺ said: "Ride these animals safely and treat them safely, and do not make them a means of sitting."
عَنْ أَبِيهِ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ قَالَ «ارْكَبُوا هَذِهِ الدَّوَابَّ سَالِمَةً وَابْتَدِعُوهَا سَالِمَةً وَلَا تَتَّخِذُوهَا كَرَاسِيَّ»
[Machine] The Messenger of Allah ﷺ said, "On the back of every camel, there is a devil. When you ride them, remember the name of Allah, and do not neglect your needs."
قَالَ رَسُولُ اللَّهِ ﷺ «فَوْقَ ظَهْرِ كُلِّ بَعِيرٍ شَيْطَانٌ وَإِذَا رَكَبْتُمُوهُنَّ فَاذْكُرُوا اسْمَ اللَّهِ لَا تُقَصِّرُوا عَنْ حَاجَةٍ»
[Machine] I heard the Messenger of Allah ﷺ saying: "Indeed, on every thorny peak of a camel, there is a devil. So, make them familiar with riding, for surely Allah, the Almighty, carries them."
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ عَلَى كُلِّ ذِرْوَةِ بَعِيرٍ شَيْطَانًا فَامْتَهِنُوهُنَّ بِالرُّكُوبِ فَإِنَّمَا يَحْمِلُ اللَّهُ ﷻ»
"The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins." (Using translation from Nasāʾī 4448)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ وَعَنِ الْجَلَّالَةِ وَالْمُجَثَّمَةِ»
The bell is the musical instrument of the Satan. (Using translation from Muslim 2114)
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الْجَرَسُ مِزْمَارُ الشَّيْطَانِ»
Anas reported the Apostle of Allaah ﷺ as saying “Keep to travelling by night, for the earth is traversed (more easily) by night. (Using translation from Abū Dāʾūd 2571)
قَالَ رَسُولُ اللَّهِ ﷺ «عَلَيْكُمْ بِالدُّلْجَةِ فَإِنَّ الْأَرْضَ تُطْوَى بِاللَّيْلِ لِلْمُسَافِرِ»
[Machine] The translation of the given text into English is: "The Messenger of Allah ﷺ used to lie down on his right side when he got married at night, and when he got married before dawn, he would lean on his arms and place his head on his hand."
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا عَرَّسَ بِلَيْلٍ اضْطَجَعَ عَلَى يَمِينِهِ وَإِذَا عَرَّسَ قَبْلَ الصُّبْحِ نَصَبَ ذِرَاعَيْهِ نَصْبًا وَوَضَعَ رَأْسَهُ عَلَى كَفِّهِ
[Machine] The Messenger of Allah ﷺ said: "Decrease going out when the man is calm, for surely Allah spreads out His creations at night as He wills."
قَالَ رَسُولُ اللَّهِ ﷺ «أَقِلُّوا الْخُرُوجَ إِذَا هَدَأَتِ الرِّجْلُ إِنَّ اللَّهَ يَبُثُّ مِنْ خَلْقِهِ بِاللَّيْلِ مَا شَاءَ»
[Machine] "A man came to the Messenger of Allah ﷺ wishing to travel. He said, 'O Messenger of Allah, advise me.' He replied, 'I advise you to have Taqwa (fear and consciousness) of Allah and to make Takbir (proclaim the greatness) on every hill.' After he left, the Messenger of Allah ﷺ said, 'O Allah, make his journey easy for him and facilitate his travel.'"
جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ يُرِيدُ سَفَرًا فَقَالَ يَا رَسُولَ اللَّهِ أَوْصِنِي قَالَ «أُوصِيكَ بِتَقْوَى اللَّهِ وَالتَّكْبِيرِ عَلَى كُلِّ شَرَفٍ» فَلَمَّا مَضَى قَالَ «اللَّهُمَّ ازْوِ لَهُ الْأَرْضَ وَهَوِّنْ عَلَيْهِ السَّفَرَ»
[Machine] Suhaib, the companion of the Prophet ﷺ , reported that the Prophet ﷺ said whenever he wanted to enter a town, he would say upon seeing it, "O Allah, Lord of the seven heavens and what they overshadow, Lord of the seven earths and what they contain, Lord of the devils and what they lead astray, Lord of the winds and what they scatter. We ask You for the goodness of this town and the goodness of its people, and seek refuge in You from its evil and the evil of its people and the evil within it."
أَنَّ صُهَيْبًا صَاحِبَ النَّبِيِّ ﷺ حَدَّثَهُ أَنَّ النَّبِيَّ ﷺ لَمْ يَرَ قَرْيَةً يُرِيدُ دُخُولَهَا إِلَّا قَالَ حِينَ يَرَاهَا «اللَّهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ وَمَا أَظْلَلْنَ وَرَبَّ الْأَرَضِينَ السَّبْعِ وَمَا أَقْلَلْنَ وَرَبَّ الشَّيَاطِينِ وَمَا أَضْلَلْنَ وَرَبَّ الرِّيَاحِ وَمَا ذَرَيْنَ فَإِنَّا نَسْأَلُكَ خَيْرَ هَذِهِ الْقَرْيَةِ وَخَيْرَ أَهْلِهَا وَنَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ أَهْلِهَا وَشَرِّ مَا فِيهَا»
[Machine] The translation of the given Arabic phrase is:
"The Prophet ﷺ used to never enter a house without offering two voluntary units of prayer."
«كَانَ النَّبِيُّ ﷺ لَا يَنْزِلُ مَنْزِلًا إِلَّا وَدَّعَهُ بِرَكْعَتَيْنِ»
Let a hearer hear beginning with praise of Allah and His good favours and blessing to us. Our Lord, accompany us and show favour to us, and I seek refuge in Allah from Hell. (Using translation from Abū Dāʾūd 5086)
كَانَ رَسُولُ اللَّهِ ﷺ إِذَا كَانَ فِي سَفَرٍ فَبَدَا لَهُ الْفَجْرُ قَالَ «سَمِعَ سَامِعٌ بِحَمْدِ اللَّهِ وَنِعْمَتِهِ وَحُسْنِ بَلَائِهِ عَلَيْنَا رَبَّنَا صَاحِبْنَا فَأفْضِلْ عَلَيْنَا عَائِذًا بِاللَّهِ مِنَ النَّارِ» يَقُولُ ذَلِكَ ثَلَاثَ مَرَّاتٍ وَيَرْفَعُ بِهَا صَوْتَهُ
[Machine] "When the Messenger of Allah ﷺ would go on a military expedition or travel, and the night would catch up with him, he would say, 'O earth, my Lord and your Lord is Allah. I seek refuge in Allah from the evil of every lion, every black snake, every scorpion, and every inhabitant of the land. And from the evil of a parent and the offspring.'"
كَانَ رَسُولُ اللَّهِ ﷺ إِذَا غَزَا أَوْ سَافَرَ فَأَدْرَكَهُ اللَّيْلُ قَالَ «يَا أَرْضُ رَبِّي وَرَبُّكِ اللَّهُ أَعُوذُ بِاللَّهِ مِنْ شَرِّ كُلِّ أَسَدٍ وَشَرِّ كُلِّ أَسْوَدَ وَحَيَّةٍ وَعَقْرَبٍ وَمِنْ سَاكِنِي الْبَلَدِ وَمِنْ شَرِّ وَالِدٍ وَمَا وَلَدَ»
[Machine] The Messenger of Allah ﷺ took a bath, then he wore his clothes. When he reached Dhul-Hulayfah, he prayed two Rak'ahs and then sat on his camel. When he reached the open desert, he entered into the state of ihram for Hajj.
«اغْتَسَلَ رَسُولُ اللَّهِ ﷺ ثُمَّ لَبِسَ ثِيَابَهُ فَلَمَّا أَتَى ذَا الْحُلَيْفَةِ صَلَّى رَكْعَتَيْنِ ثُمَّ قَعَدَ عَلَى بَعِيرِهِ فَلَمَّا اسْتَوَى بِهِ عَلَى الْبَيْدَاءِ أَحْرَمَ بِالْحَجِّ»
[Machine] To enter Makkah (Mecca) is considered valid according to the condition of the two sheikhs.
أَنْ يَدْخُلَ مَكَّةَ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ
[Machine] Nasiyah Al-Khuzaiyyah, the companion of Budn, the messenger of Allah ﷺ, narrated to me that he asked the messenger of Allah ﷺ how he should deal with the parts of his body that are defective. The messenger of Allah ﷺ commanded him to slaughter every defective part, then throw its sandal into its blood, and then separate it from the people so they can eat it.
حَدَّثَنِي نَاصِيَةُ الْخُزَاعِيُّ صَاحِبُ بُدْنِ رَسُولِ اللَّهِ ﷺ أَنَّهُ سَأَلَ رَسُولَ اللَّهِ ﷺ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنْ بُدْنِي «فَأَمَرَنِي أَنْ أَنْحَرَ كُلَّ بَدَنَةٍ عَطِبَتْ ثُمَّ يُلْقِي نَعْلُهَا فِي دَمِهَا ثُمَّ يُخَلِّي بَيْنَهَا وَبَيْنَ النَّاسِ فَيَأْكُلُونَهَا»
[Machine] The Messenger of Allah ﷺ said, "Whoever performs an extra voluntary deed and then becomes uncertain, if he wishes he can replace it and if he wishes he can leave it. But if it was a vow, then he must replace it."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ أَهْدَى تَطَوُّعًا ثُمَّ ضَلَّتْ فَإِنْ شَاءَ أَبْدَلَهَا وَإِنْ شَاءَ تَرَكَ وَإِنْ كَانَتْ فِي نَذْرٍ فَلْيُبَدِّلْ»
[Machine] "Hajj is only forbidden during the month of Hajj, and it is from the Sunnah of Hajj to prohibit oneself from Hajj during the month of Hajj."
«لَا يُحْرَمُ بِالْحَجِّ إِلَّا فِي أَشْهُرِ الْحَجِّ فَإِنَّ مِنْ سُنَّةِ الْحَجِّ أَنْ يُحْرَمَ بِالْحَجِّ فِي أَشْهُرِ الْحَجِّ»
"O Banu 'Abd Manaf, do not prevent anyone from circumambulating this House and praying at any time he wants of night or day." (Using translation from Nasāʾī 585)
أَنَّ النَّبِيَّ ﷺ قَالَ «يَا بَنِي عَبْدِ مَنَافٍ لَا تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ وَصَلَّى أَيَّ سَاعَةٍ أَحَبَّ مِنْ لَيْلٍ أَوْ نَهَارٍ»
The Prophet ﷺ said: Islam does not allow for failure to perform the hajj. (Using translation from Abū Dāʾūd 1729)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا صَرُورَةَ فِي الْإِسْلَامِ»
The Prophet ﷺ said: He who intends to perform hajj should hasten to do so. (Using translation from Abū Dāʾūd 1732)
قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَرَادَ الْحَجَّ فَلْيَتَعَجَّلْ»
[Machine] I heard Ali say, "Perform Hajj before you are unable to do so." It was as if I could see a deaf Abyssinian breaking down a building stone by stone with a pickaxe in his hand. I asked him, "Is this something you are saying based on your own opinion, or did you hear it from the Messenger of Allah ﷺ?" He replied, "No, by the One who split the grain and created the soul, but I heard it from your Prophet ﷺ."
سَمِعْتُ عَلِيًّا يَقُولُ «حُجُّوا قَبْلَ أَنْ لَا تَحُجُّوا» فَكَأَنِّي أَنْظُرُ إِلَى حَبَشِيٍّ أَصْمَعَ أَفْدَعَ بِيَدِهِ مِعْوَلٌ يَهْدِمُهَا حَجَرًا حَجَرًا فَقُلْتُ لَهُ شَيْءٌ تَقُولُهُ بِرَأْيِكَ أَوْ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ قَالَ «لَا وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ وَلَكِنِّي سَمِعْتُهُ مِنْ نَبِيِّكُمْ ﷺ»
I was a man who used to give (riding-beasts) on hire for this purpose (for travelling during the pilgrimage) and the people would tell (me): Your hajj is not valid. So I met Ibn Umar and told him: AbuAbdurRahman, I am a man who gives (riding-beast) on hire for this purpose (i.e. for hajj), and the people tell me: Your hajj is not valid. Ibn Umar replied: Do you not put on ihram (the pilgrim dress), call the talbiyah (labbayk), circumambulate the Ka'bah, return from Arafat and lapidate jamrahs? I said: Why not? Then he said: Your hajj is valid. a man came to the Prophet ﷺ and asked him the same question you have asked me. The Messenger of Allah ﷺ kept silence and did not answer him till this verse came down: "It is no sin for you that you seek the bounty of your Lord." The Messenger of Allah ﷺ sent for him and recited this verse to him and said: Your hajj is valid. (Using translation from Abū Dāʾūd 1733)
أَلَسْتَ تُحْرِمُ وَتُلَبِّي وَتَطُوفُ وَتُفِيضُ مِنْ عَرَفَاتٍ وَتَرْمِي الْجِمَارَ؟ قَالَ بَلَى قَالَ فَإِنَّ لَكَ حَجًّا رَجُلٌ أَتَى إِلَى رَسُولِ اللَّهِ ﷺ فَسَأَلَهُ عَنْ مِثْلِ مَا سَأَلْتَنِي عَنْهُ فَسَكَتَّ عَنْهُ رَسُولُ اللَّهِ ﷺ فَلَمْ يُجِبْهُ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ} [البقرة 198] فَأَرْسَلَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ وَقَرَأَ هَذِهِ الْآيَةَ عَلَيْهِ وَقَالَ «لَكَ حَجٌّ»
The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: "It is no sin for you that you seek the bounty of your Lord during the seasons of hajj." Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex. (Using translation from Abū Dāʾūd 1734)
أَنَّ النَّاسَ فِي أَوَّلِ الْحَجِّ كَانُوا يَتَبَايَعُونَ بِمِنًى وَعَرَفَةَ وَسُوقِ ذِي الْمَجَازِ وَمَوَاسِمِ الْحَجِّ فَخَافُوا الْبُيُوعَ وَهُمْ حُرُمٌ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى {لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ} [البقرة 198] فِي مَوَاسِمِ الْحَجِّ قَالَ فَحَدَّثَنِي عُبَيْدُ بْنُ عُمَيْرٍ أَنَّهُ كَانَ يَقْرَؤُهَا مِنَ الْمُصْحَفِ
Nafi' said: Ibn Umar used to lengthen his prayer before the Friday prayer and would offer two rak'ahs after it in his house. He used to say that the Messenger of Allah ﷺ would do that. (Using translation from Abū Dāʾūd 1128)
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ»
[Machine] It was from the obedience to the Messenger of Allah ﷺ to respond, "Here I am, O God of truth."
كَانَ مِنْ تَلْبِيَةِ رَسُولِ اللَّهِ ﷺ لَبَّيْكَ إِلَهَ الْحَقِّ
[Machine] Indeed, the Prophet ﷺ used to wear a head covering.
«أَنَّ النَّبِيَّ ﷺ كَانَ يُهِلُّ مُلَبِّيًا»
[Machine] From the Prophet ﷺ said: Gabriel came to me and said, "Tell your companions to raise their voices in pronouncing the Takbeer (saying Allahu Akbar), the Tasbeeh (saying Subhan Allah), and the Talbiyah (saying Labbayk Allahumma labbayk). It has been narrated that Khalad ibn Sa'ib reported from Zaid ibn Khalid al-Juhani.
عَنِ النَّبِيِّ ﷺ قَالَ أَتَانِي جِبْرِيلُ فَقَالَ مُرْ أَصْحَابَكَ أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالْإِهْلَالِ وَالتَّلْبِيَةِ وَقَدْ قِيلَ عَنْ خَلَّادِ بْنِ السَّائِبِ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيٍّ
[Machine] The Messenger of Allah ﷺ said, "Jibriel came to me and said, 'O Muhammad, command your companions to raise their voices with the talbiyah, as it is the slogan of Hajj.' And it was reported from Al-Muttalib bin 'Abdullah bin Hantab, from Abu Hurairah."
قَالَ رَسُولُ اللَّهِ ﷺ جَاءَنِي جِبْرِيلُ فَقَالَ يَا مُحَمَّدُ مُرْ أَصْحَابَكَ فَلْيَرْفَعُوا صِيَاحَهُمْ بِالتَّلْبِيَةِ فَإِنَّهَا شِعَارُ الْحَجِّ وَقِيلَ عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ عَنْ أَبِي هُرَيْرَةَ ؓ
[Machine] The Messenger of Allah ﷺ said, "Gabriel commanded me to raise my voice during the call to prayer, for it is one of the signs of Hajj." All of these chains of narration are authentic, and none of them contradict each other. The early generations used to gather chains of narration for the same text, just as we do now, and the two sheikhs did not exclude this hadith.
قَالَ رَسُولُ اللَّهِ ﷺ «أَمَرَنِي جِبْرِيلُ بِرَفْعِ الصَّوْتِ بِالْإِهْلَالِ فَإِنَّهُ مِنْ شَعَائِرِ الْحَجِّ» هَذِهِ الْأَسَانِيدُ كُلُّهَا صَحِيحَةٌ وَلَيْسَ يُعَلِّلُ وَاحِدٌ مِنْهَا الْآخَرَ فَإِنَّ السَّلَفَ كَانَ يَجْتَمِعُ عِنْدَهُمُ الْأَسَانِيدُ لِمَتْنٍ وَاحِدٍ كَمَا يَجْتَمِعُ عِنْدَنَا الْآنَ وَلَمْ يُخَرِّجِ الشَّيْخَانِ هَذَا الْحَدِيثَ
“Which actions are best?” He said: “Raising one’s voice and slaughtering the sacrificial animal.” (Using translation from Ibn Mājah 2924)
أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ «الْعَجُّ وَالثَّجُّ»
[Machine] The Messenger of Allah (pbuh) said, "No believing person performs the Tawaf around the Kaaba except that he encompasses what is on his right and left sides from trees and rocks until the earth is cut off from here and there on his right and left."
قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ مُؤْمِنٍ يُلَبِّي إِلَّا لَبَّى مَا عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ مِنْ شَجَرٍ وَحَجَرٍ حَتَّى تَنْقَطِعَ الْأَرْضُ مِنْ هَا هُنَا وَهَا هُنَا عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ»
Sa'id ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Apostle ﷺ about the wearing of ihram by the Messenger of Allah ﷺ when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah ﷺ performed only one hajj. Hence the people differed among themselves. The Messenger of Allah ﷺ came out (from Medina) with the intention of performing hajj. When he offered two rak'ahs of prayer in the mosque at Dhul-Hulayfah, he made it obligatory by wearing it. At the same meeting, he raised his voice in the talbiyah for hajj, when he finished his two rak'ahs. Some people heard it and I retained it from him. He then rode (on the she-camel), and when it (the she-camel) stood up, with him on its back, he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups, so they heard him raising his voice calling the talbiyah when his she-camel stood up with him on its back, and they thought that the Messenger of Allah ﷺ had raised his voice in the talbiyah when his she-camel stood up with him on its back. The Messenger of Allah ﷺ proceeded further; when he ascended the height of al-Bayda' he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of al-Bayda'. I swear by Allah, he raised his voice in the talbiyah at the place where he prayed, and he raised his voice in the talbiyah when his she-camel stood up with him on its back, and he raised his voice in the talbiyah when he ascended the height of al-Bayda'. Sa'id (ibn Jubayr) said; He who follows the view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is prayer after he finishes two rak'ahs of his prayer. (Using translation from Abū Dāʾūd 1770)
قُلْتُ لِعَبْدِ اللَّهِ بْنِ عَبَّاسٍ يَا ابْنَ الْعَبَّاسِ عَجِبْتُ لِاخْتِلَافِ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فِي إِهْلَالِ رَسُولِ اللَّهِ ﷺ حِينَ أَوْجَبَ فَقَالَ إِنِّي لَأَعْلَمُ النَّاسِ بِذَلِكَ إِنَّهَا إِنَّمَا كَانَتْ مِنْ رَسُولِ اللَّهِ ﷺ حَجَّةً وَاحِدَةً فَمَنْ هُنَاكَ اخْتَلَفُوا خَرَجَ رَسُولُ اللَّهِ ﷺ حَاجًّا فَلَمَّا صَلَّى فِي مَسْجِدِهِ بِذِي الْحُلَيْفَةِ رَكْعَتَيْهِ أَوْجَبُهُ فِي مَجْلِسِهِ فَأَهَلَّ بِالْحَجِّ حِينَ فَرَغَ مِنْ رَكْعَتَيْهِ فَسَمِعَ ذَلِكَ مِنْهُ أَقْوَامٌ فَحَفِظْنَهُ عَنْهُ ثُمَّ رَكِبَ فَلَمَّا اسْتَقَلَّتْ بِهِ نَاقَتُهُ أَهَلَّ وَأَدْرَكَ ذَلِكَ مِنْهُ أَقْوَامٌ وَذَلِكَ أَنَّ النَّاسَ كَانُوا يَأْتُونَ أَرْسَالًا فَسَمِعُوهُ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ يُهِلُّ فَقَالُوا إِنَّمَا أَهَلَّ رَسُولُ اللَّهِ ﷺ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ ثُمَّ مَضَى رَسُولُ اللَّهِ ﷺ فَلَمَّا عَلَا عَلَى شَرَفِ الْبَيْدَاءِ أَهَلَّ وَأَدْرَكَ ذَلِكَ مِنْهُ أَقْوَامٌ فَقَالُوا إِنَّمَا أَهَلَّ حِينَ عَلَا عَلَى شَرَفِ الْبَيْدَاءِ وَايْمُ اللَّهِ لَقَدْ أَوْجَبَ فِي مُصَلَّاهُ وَأَهَلَّ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ وَأَهَلَّ حِينَ عَلَا عَلَى شَرَفِ الْبَيْدَاءِ قَالَ سَعِيدُ بْنُ جُبَيْرٍ «فَمَنْ أَخَذَ بِقَوْلِ ابْنِ عَبَّاسٍ أَهَلَّ فِي مُصَلَّاهُ إِذَا فَرَغَ مِنْ رَكْعَتَيْهِ»
[Machine] Saad ibn Abi Waqqas, "The messenger of Allah ﷺ used to accompany his people when they rode with him on a journey."
سَعْدُ بْنُ أَبِي وَقَّاصٍ «كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَخَذَ طَرِيقَ الْفُرْعِ أَهَلَّ إِذَا اسْتَقَلَّتْ بِهِ رَاحِلَتُهُ»