The Prophet ﷺ said, "Let the slave of Dinar and Dirham of Quantify and Khamisa (i.e. money and luxurious clothes) perish for he is pleased if these things are given to him, and if not, he is displeased!"  

عَنِ النَّبِيِّ ﷺ قَالَ تَعِسَ عَبْدُ الدِّينَارِ وَالدِّرْهَمِ وَالْقَطِيفَةِ وَالْخَمِيصَةِ إِنْ أُعْطِيَ رَضِيَ وَإِنْ لَمْ يُعْطَ لَمْ يَرْضَ لَمْ يَرْفَعْهُ إِسْرَائِيلُ عَنْ أَبِي حَصِينٍ  

The Prophet ﷺ said, " Let the slave of Dinar and Dirham, of Quantify and Khamisa perish as he is pleased if these things are given to him, and if not, he is displeased. Let such a person perish and relapse, and if he is pierced with a thorn, let him not find anyone to take it out for him. Paradise is for him who holds the reins of his horse to strive in Allah's Cause, with his hair unkempt and feet covered with dust: if he is appointed in the vanguard, he is perfectly satisfied with his post of guarding, and if he is appointed in the rearward, he accepts his post with satisfaction; (he is so simple and unambiguous that) if he asks for permission he is not permitted, and if he intercedes, his intercession is not accepted."  

عَنِ النَّبِيِّ ﷺ قَالَ تَعِسَ عَبْدُ الدِّينَارِ وَعَبْدُ الدِّرْهَمِ وَعَبْدُ الْخَمِيصَةِ إِنْ أُعْطِيَ رَضِيَ وَإِنْ لَمْ يُعْطَ سَخِطَ تَعِسَ وَانْتَكَسَ وَإِذَا شِيكَ فَلاَ انْتَقَشَ طُوبَى لِعَبْدٍ آخِذٍ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللَّهِ أَشْعَثَ رَأْسُهُ مُغْبَرَّةٍ قَدَمَاهُ إِنْ كَانَ فِي الْحِرَاسَةِ كَانَ فِي الْحِرَاسَةِ وَإِنْ كَانَ فِي السَّاقَةِ كَانَ فِي السَّاقَةِ إِنِ اسْتَأْذَنَ لَمْ يُؤْذَنْ لَهُ وَإِنْ شَفَعَ لَمْ يُشَفَّعْ قَالَ أَبُو عَبْدِ اللَّهِ لَمْ يَرْفَعْهُ إِسْرَائِيلُ وَمُحَمَّدُ بْنُ جُحَادَةَ عَنْ أَبِي حَصِينٍ وَقَالَ تَعْسًا كَأَنَّهُ يَقُولُ فَأَتْعَسَهُمُ اللَّهُ طُوبَى فُعْلَى مِنْ كُلِّ شَىْءٍ طَيِّبٍ وَهْىَ يَاءٌ حُوِّلَتْ إِلَى الْوَاوِ وَهْىَ مِنْ يَطِيبُ  

I was in the company of Jabir bin ʿAbdullah on a journey and he used to serve me though he was older than I. Jarir said, "I saw the Ansar doing a thing (i.e. showing great reverence to the Prophet ﷺ ) for which I have vowed that whenever I meet any of them, I will serve him."  

صَحِبْتُ جَرِيرَ بْنَ عَبْدِ اللَّهِ فَكَانَ يَخْدُمُنِي وَهْوَ أَكْبَرُ مِنْ أَنَسٍ قَالَ جَرِيرٌ إِنِّي رَأَيْتُ الأَنْصَارَ يَصْنَعُونَ شَيْئًا لاَ أَجِدُ أَحَدًا مِنْهُمْ إِلاَّ أَكْرَمْتُهُ  

I went along with the Prophet ﷺ to Khaibar so as to serve him. (Later on) when the Prophet ﷺ returned he, on seeing the Uhud mountain, said, "This is a mountain that loves us and is loved by us." Then he pointed to Medina with his hand saying, "O Allah! I make the area which is in between Medina's two mountains a sanctuary, as Abraham made Mecca a sanctuary. O Allah! Bless us in our Saʿ and Mudd (i.e. units of measuring)."  

أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ؓ يَقُولُ خَرَجْتُ مَعَ رَسُولِ اللَّهِ ﷺ إِلَى خَيْبَرَ أَخْدُمُهُ فَلَمَّا قَدِمَ النَّبِيُّ ﷺ رَاجِعًا وَبَدَا لَهُ أُحُدٌ قَالَ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ثُمَّ أَشَارَ بِيَدِهِ إِلَى الْمَدِينَةِ قَالَ اللَّهُمَّ إِنِّي أُحَرِّمُ مَا بَيْنَ لاَبَتَيْهَا كَتَحْرِيمِ إِبْرَاهِيمَ مَكَّةَ اللَّهُمَّ بَارِكْ لَنَا فِي صَاعِنَا وَمُدِّنَا  

We were with the Prophet (on a journey) and the only shade one could have was the shade made by one's own garment. Those who fasted did not do any work and those who did not fast served the camels and brought the water on them and treated the sick and (wounded). So, the Prophet ﷺ said, "Today, those who were not fasting took (all) the reward."  

كُنَّا مَعَ النَّبِيِّ ﷺ أَكْثَرُنَا ظِلاًّ الَّذِي يَسْتَظِلُّ بِكِسَائِهِ وَأَمَّا الَّذِينَ صَامُوا فَلَمْ يَعْمَلُوا شَيْئًا وَأَمَّا الَّذِينَ أَفْطَرُوا فَبَعَثُوا الرِّكَابَ وَامْتَهَنُوا وَعَالَجُوا فَقَالَ النَّبِيُّ ﷺ ذَهَبَ الْمُفْطِرُونَ الْيَوْمَ بِالأَجْرِ  

The Prophet ﷺ said, "Charity is obligatory everyday on every joint of a human being. If one helps a person in matters concerning his riding animal by helping him to ride it or by lifting his luggage on to it, all this will be regarded charity. A good word, and every step one takes to offer the compulsory Congregational prayer, is regarded as charity; and guiding somebody on the road is regarded as charity."  

عَنِ النَّبِيِّ ﷺ قَالَ كُلُّ سُلاَمَى عَلَيْهِ صَدَقَةٌ كُلَّ يَوْمٍ يُعِينُ الرَّجُلَ فِي دَابَّتِهِ يُحَامِلُهُ عَلَيْهَا أَوْ يَرْفَعُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ وَالْكَلِمَةُ الطَّيِّبَةُ وَكُلُّ خَطْوَةٍ يَمْشِيهَا إِلَى الصَّلاَةِ صَدَقَةٌ وَدَلُّ الطَّرِيقِ صَدَقَةٌ  

Messenger of Allah ﷺ said, "To guard Muslims from infidels in Allah's Cause for one day is better than the world and whatever is on its surface, and a place in Paradise as small as that occupied by the whip of one of you is better than the world and whatever is on its surface; and a morning's or an evening's journey which a slave (person) travels in Allah's Cause is better than the world and whatever is on its surface."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا وَمَوْضِعُ سَوْطِ أَحَدِكُمْ مِنَ الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا وَالرَّوْحَةُ يَرُوحُهَا الْعَبْدُ فِي سَبِيلِ اللَّهِ أَوِ الْغَدْوَةُ خَيْرٌ مِنَ الدُّنْيَا وَمَا عَلَيْهَا  

The Prophet ﷺ said to Abu Talha, "Choose one of your boy servants to serve me in my expedition to Khaibar." So, Abu Talha took me letting me ride behind him while I was a boy nearing the age of puberty. I used to serve Messenger of Allah ﷺ when he stopped to rest. I heard him saying repeatedly, "O Allah! I seek refuge with You from distress and sorrow, from helplessness and laziness, from miserliness and cowardice, from being heavily in debt and from being overcome by men." Then we reached Khaibar; and when Allah enabled him to conquer the Fort (of Khaibar), the beauty of Safiya bint Huyai bin Akhtab was described to him. Her husband had been killed while she was a bride. So Messenger of Allah ﷺ selected her for himself and took her along with him till we reached a place called Saʿd-AsSahba,' where her menses were over and he took her for his wife. Haris (a kind of dish) was served on a small leather sheet. Then Messenger of Allah ﷺ told me to call those who were around me. So, that was the marriage banquet of Messenger of Allah ﷺ and Safiya. Then we left for Medina. I saw Allah's Apostle folding a cloak round the hump of the camel so as to make a wide space for Safiya (to sit on behind him) He sat beside his camel letting his knees for Safiya to put her feet on so as to mount the camel. Then, we proceeded till we approached Medina; he looked at Uhud (mountain) and said, "This is a mountain which loves us and is loved by us." Then he looked at Medina and said, "O Allah! I make the area between its (i.e. Medina's) two mountains a sanctuary as Abraham made Mecca a sanctuary. O Allah! Bless them (i.e. the people of Medina) in their Mudd and Sa (i.e. measures).  

أَنَّ النَّبِيَّ ﷺ قَالَ لأَبِي طَلْحَةَ الْتَمِسْ غُلاَمًا مِنْ غِلْمَانِكُمْ يَخْدُمُنِي حَتَّى أَخْرُجَ إِلَى خَيْبَرَ فَخَرَجَ بِي أَبُو طَلْحَةَ مُرْدِفِي وَأَنَا غُلاَمٌ رَاهَقْتُ الْحُلُمَ فَكُنْتُ أَخْدُمُ رَسُولَ اللَّهِ ﷺ إِذَا نَزَلَ فَكُنْتُ أَسْمَعُهُ كَثِيرًا يَقُولُ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ ثُمَّ قَدِمْنَا خَيْبَرَ فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْحِصْنَ ذُكِرَ لَهُ جَمَالُ صَفِيَّةَ بِنْتِ حُيَىِّ بْنِ أَخْطَبَ وَقَدْ قُتِلَ زَوْجُهَا وَكَانَتْ عَرُوسًا فَاصْطَفَاهَا رَسُولُ اللَّهِ ﷺ لِنَفْسِهِ فَخَرَجَ بِهَا حَتَّى بَلَغْنَا سَدَّ الصَّهْبَاءِ حَلَّتْ فَبَنَى بِهَا ثُمَّ صَنَعَ حَيْسًا فِي نِطَعٍ صَغِيرٍ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ آذِنْ مَنْ حَوْلَكَ فَكَانَتْ تِلْكَ وَلِيمَةَ رَسُولِ اللَّهِ ﷺ عَلَى صَفِيَّةَ ثُمَّ خَرَجْنَا إِلَى الْمَدِينَةِ قَالَ فَرَأَيْتُ رَسُولَ اللَّهِ ﷺ يُحَوِّي لَهَا وَرَاءَهُ بِعَبَاءَةٍ ثُمَّ يَجْلِسُ عِنْدَ بَعِيرِهِ فَيَضَعُ رُكْبَتَهُ فَتَضَعُ صَفِيَّةُ رِجْلَهَا عَلَى رُكْبَتِهِ حَتَّى تَرْكَبَ فَسِرْنَا حَتَّى إِذَا أَشْرَفْنَا عَلَى الْمَدِينَةِ نَظَرَ إِلَى أُحُدٍ فَقَالَ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ثُمَّ نَظَرَ إِلَى الْمَدِينَةِ فَقَالَ اللَّهُمَّ إِنِّي أُحَرِّمُ مَا بَيْنَ لاَبَتَيْهَا بِمِثْلِ مَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ اللَّهُمَّ بَارِكْ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ  

Um Haram told me that the Prophet ﷺ one day took a midday nap in her house. Then he woke up smiling. Um Haram asked, "O Messenger of Allah ﷺ! What makes you smile?" He replied "I was astonished to see (in my dream) some people amongst my followers on a sea-voyage looking like kings on the thrones." She said, "O Messenger of Allah ﷺ! Invoke Allah to make me one of them." He replied, "You are amongst them." He slept again and then woke up smiling and said the same as before twice or thrice. And she said, "O Messenger of Allah ﷺ! Invoke Allah to make me one of them." And he said, "You are amongst the first batch." 'Ubada bin As-Samit married her (i.e. Um Haram) and then he took her for Jihad. When she returned, an animal was presented to her to ride, but she fell down and her neck was broken.  

أَنَّ النَّبِيَّ ﷺ قَالَ يَوْمًا فِي بَيْتِهَا فَاسْتَيْقَظَ وَهْوَ يَضْحَكُ قَالَتْ يَا رَسُولَ اللَّهِ مَا يُضْحِكُكَ قَالَ عَجِبْتُ مِنْ قَوْمٍ مِنْ أُمَّتِي يَرْكَبُونَ الْبَحْرَ كَالْمُلُوكِ عَلَى الأَسِرَّةِ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَقَالَ أَنْتِ مَعَهُمْ ثُمَّ نَامَ فَاسْتَيْقَظَ وَهْوَ يَضْحَكُ فَقَالَ مِثْلَ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلاَثًا قُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَيَقُولُ أَنْتِ مِنَ الأَوَّلِينَ فَتَزَوَّجَ بِهَا عُبَادَةُ بْنُ الصَّامِتِ فَخَرَجَ بِهَا إِلَى الْغَزْوِ فَلَمَّا رَجَعَتْ قُرِّبَتْ دَابَّةٌ لِتَرْكَبَهَا فَوَقَعَتْ فَانْدَقَّتْ عُنُقُهَا  

Once Saʿd (bin Abi Waqqas) thought that he was superior to those who were below him in rank. On that the Prophet ﷺ said, "You gain no victory or livelihood except through (the blessings and invocations of) the poor amongst you."  

النَّبِيُّ ﷺ هَلْ تُنْصَرُونَ وَتُرْزَقُونَ إِلاَّ بِضُعَفَائِكُمْ  

The Prophet ﷺ said, "A time will come when groups of people will go for Jihad and it will be asked, 'Is there anyone amongst you who has enjoyed the company of the Prophet?' The answer will be, 'Yes.' Then they will be given victory (by Allah) (because of him). Then a time will come when it will be asked. 'Is there anyone amongst you who has enjoyed the company of the companions of the Prophet?' It will be said, 'Yes,' and they will be given victory (by Allah). Then a time will come when it will be said. 'Is there anyone amongst you who has enjoyed the company of the companions of the companions of the Prophet?' It will be said, 'Yes,' and they will be given victory (by Allah).  

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ عَنِ النَّبِيِّ ﷺ قَالَ يَأْتِي زَمَانٌ يَغْزُو فِئَامٌ مِنَ النَّاسِ فَيُقَالُ فِيكُمْ مَنْ صَحِبَ النَّبِيَّ ﷺ فَيُقَالُ نَعَمْ فَيُفْتَحُ عَلَيْهِ ثُمَّ يَأْتِي زَمَانٌ فَيُقَالُ فِيكُمْ مَنْ صَحِبَ أَصْحَابَ النَّبِيِّ ﷺ فَيُقَالُ نَعَمْ فَيُفْتَحُ ثُمَّ يَأْتِي زَمَانٌ فَيُقَالُ فِيكُمْ مَنْ صَحِبَ صَاحِبَ أَصْحَابِ النَّبِيِّ ﷺ فَيُقَالُ نَعَمْ فَيُفْتَحُ  

Messenger of Allah ﷺ and the pagans faced each other and started fighting. When Messenger of Allah ﷺ returned to his camp and when the pagans returned to their camp, somebody talked about a man amongst the companions of Messenger of Allah ﷺ who would follow and kill with his sword any pagan going alone. He said, "Nobody did his job (i.e. fighting) so properly today as that man." Messenger of Allah ﷺ said, "Indeed, he is amongst the people of the (Hell) Fire." A man amongst the people said, "I shall accompany him (to watch what he does)" Thus he accompanied him, and wherever he stood, he would stand with him, and wherever he ran, he would run with him. Then the (brave) man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Messenger of Allah ﷺ and said, "I testify that you are Messenger of Allah ﷺ." The Prophet ﷺ asked, "What has happened?" He replied, "(It is about) the man whom you had described as one of the people of the (Hell) Fire. The people were greatly surprised at what you said, and I said, 'I will find out his reality for you.' So, I came out seeking him. He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself." when Messenger of Allah ﷺ said, "A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell) Fire, another may seem to the people as if he were practicing the deeds of the people of Hell (Fire), while in fact he is from the people of Paradise."  

أَنَّ رَسُولَ اللَّهِ ﷺ الْتَقَى هُوَ وَالْمُشْرِكُونَ فَاقْتَتَلُوا فَلَمَّا مَالَ رَسُولُ اللَّهِ ﷺ إِلَى عَسْكَرِهِ وَمَالَ الآخَرُونَ إِلَى عَسْكَرِهِمْ وَفِي أَصْحَابِ رَسُولِ اللَّهِ ﷺ رَجُلٌ لاَ يَدَعُ لَهُمْ شَاذَّةً وَلاَ فَاذَّةً إِلاَّ اتَّبَعَهَا يَضْرِبُهَا بِسَيْفِهِ فَقَالَ مَا أَجْزَأَ مِنَّا الْيَوْمَ أَحَدٌ كَمَا أَجْزَأَ فُلاَنٌ فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَا إِنَّهُ مِنْ أَهْلِ النَّارِ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا صَاحِبُهُ قَالَ فَخَرَجَ مَعَهُ كُلَّمَا وَقَفَ وَقَفَ مَعَهُ وَإِذَا أَسْرَعَ أَسْرَعَ مَعَهُ قَالَ فَجُرِحَ الرَّجُلُ جُرْحًا شَدِيدًا فَاسْتَعْجَلَ الْمَوْتَ فَوَضَعَ نَصْلَ سَيْفِهِ بِالأَرْضِ وَذُبَابَهُ بَيْنَ ثَدْيَيْهِ ثُمَّ تَحَامَلَ عَلَى سَيْفِهِ فَقَتَلَ نَفْسَهُ فَخَرَجَ الرَّجُلُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ قَالَ وَمَا ذَاكَ قَالَ الرَّجُلُ الَّذِي ذَكَرْتَ آنِفًا أَنَّهُ مِنْ أَهْلِ النَّارِ فَأَعْظَمَ النَّاسُ ذَلِكَ فَقُلْتُ أَنَا لَكُمْ بِهِ فَخَرَجْتُ فِي طَلَبِهِ ثُمَّ جُرِحَ جُرْحًا شَدِيدًا فَاسْتَعْجَلَ الْمَوْتَ فَوَضَعَ نَصْلَ سَيْفِهِ فِي الأَرْضِ وَذُبَابَهُ بَيْنَ ثَدْيَيْهِ ثُمَّ تَحَامَلَ عَلَيْهِ فَقَتَلَ نَفْسَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ عِنْدَ ذَلِكَ إِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ الْجَنَّةِ فِيمَا يَبْدُو لِلنَّاسِ وَهْوَ مِنْ أَهْلِ النَّارِ وَإِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ النَّارِ فِيمَا يَبْدُو لِلنَّاسِ وَهْوَ مِنْ أَهْلِ الْجَنَّةِ  

The Prophet ﷺ passed by some people of the tribe of Bani Aslam who were practicing archery. The Prophet said, "O Bani Ismaʿil ! Practice archery as your father Ismaʿil was a great archer. Keep on throwing arrows and I am with Bani so-and-so." So one of the parties ceased throwing. Allah's Apostle said, "Why do you not throw?" They replied, "How should we throw while you are with them (i.e. on their side)?" On that the Prophet ﷺ said, "Throw, and I am with all of you."  

مَرَّ النَّبِيُّ ﷺ عَلَى نَفَرٍ مِنْ أَسْلَمَ يَنْتَضِلُونَ فَقَالَ النَّبِيُّ ﷺ ارْمُوا بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا ارْمُوا وَأَنَا مَعَ بَنِي فُلاَنٍ قَالَ فَأَمْسَكَ أَحَدُ الْفَرِيقَيْنِ بِأَيْدِيهِمْ فَقَالَ رَسُولُ اللَّهِ ﷺ مَا لَكُمْ لاَ تَرْمُونَ قَالُوا كَيْفَ نَرْمِي وَأَنْتَ مَعَهُمْ قَالَ النَّبِيُّ ﷺ ارْمُوا فَأَنَا مَعَكُمْ كُلِّكُمْ  

On the day (of the battle) of Badr when we stood in rows against (the army of) Quraish and they stood in rows against us, the Prophet ﷺ said, "When they do come near you, throw arrows at them."  

قَالَ النَّبِيُّ ﷺ يَوْمَ بَدْرٍ حِينَ صَفَفْنَا لِقُرَيْشٍ وَصَفُّوا لَنَا إِذَا أَكْثَبُوكُمْ فَعَلَيْكُمْ بِالنَّبْلِ  

While some Ethiopians were playing in the presence of the Prophet, ʿUmar came in, picked up a stone and hit them with it. On that the Prophet ﷺ said, "O ʿUmar! Allow them (to play)." Maʿmar (the subnarrator) added that they were playing in the Mosque.  

بَيْنَا الْحَبَشَةُ يَلْعَبُونَ عِنْدَ النَّبِيِّ ﷺ بِحِرَابِهِمْ دَخَلَ عُمَرُ فَأَهْوَى إِلَى الْحَصَى فَحَصَبَهُمْ بِهَا فَقَالَ دَعْهُمْ يَا عُمَرُ وَزَادَ عَلِيٌّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ فِي الْمَسْجِدِ  

Abu Talha and the Prophet ﷺ used to shield themselves with one shield. Abu Talha was a good archer, and when he threw (his arrows) the Prophet ﷺ would look at the target of his arrows.  

كَانَ أَبُو طَلْحَةَ يَتَتَرَّسُ مَعَ النَّبِيِّ ﷺ بِتُرْسٍ وَاحِدٍ وَكَانَ أَبُو طَلْحَةَ حَسَنَ الرَّمْىِ فَكَانَ إِذَا رَمَى تَشَرَّفَ النَّبِيُّ ﷺ فَيَنْظُرُ إِلَى مَوْضِعِ نَبْلِهِ  

When the helmet of the Prophet ﷺ was smashed on his head and blood covered his face and one of his front teeth got broken, ʿAli brought the water in his shield and Fatima the Prophet's daughter) washed him. But when she saw that the bleeding increased more by the water, she took a mat, burnt it, and placed the ashes on the wound of the Prophet ﷺ and so the blood stopped oozing out.  

لَمَّا كُسِرَتْ بَيْضَةُ النَّبِيِّ ﷺ عَلَى رَأْسِهِ وَأُدْمِيَ وَجْهُهُ وَكُسِرَتْ رَبَاعِيَتُهُ وَكَانَ عَلِيٌّ يَخْتَلِفُ بِالْمَاءِ فِي الْمِجَنِّ وَكَانَتْ فَاطِمَةُ تَغْسِلُهُ فَلَمَّا رَأَتِ الدَّمَ يَزِيدُ عَلَى الْمَاءِ كَثْرَةً عَمَدَتْ إِلَى حَصِيرٍ فَأَحْرَقَتْهَا وَأَلْصَقَتْهَا عَلَى جُرْحِهِ فَرَقَأَ الدَّمُ  

The properties of Bani An-Nadir which Allah had transferred to His Apostle as Fai Booty were not gained by the Muslims with their horses and camels. The properties therefore, belonged especially to Messenger of Allah ﷺ who used to give his family their yearly expenditure and spend what remained thereof on arms and horses to be used in Allah's Cause.  

كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ ﷺ مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلاَ رِكَابٍ فَكَانَتْ لِرَسُولِ اللَّهِ ﷺ خَاصَّةً وَكَانَ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِ ثُمَّ يَجْعَلُ مَا بَقِيَ فِي السِّلاَحِ وَالْكُرَاعِ عُدَّةً فِي سَبِيلِ اللَّهِ  

I never saw the Prophet ﷺ saying, "Let my parents sacrifice their lives for you," to any man after Saʿd. I heard him saying (to him), "Throw (the arrows)! Let my parents sacrifice their lives for you."  

سَمِعْتُ عَلِيًّا ؓ يَقُولُ مَا رَأَيْتُ النَّبِيَّ ﷺ يُفَدِّي رَجُلاً بَعْدَ سَعْدٍ سَمِعْتُهُ يَقُولُ ارْمِ فِدَاكَ أَبِي وَأُمِّي  

Messenger of Allah ﷺ came to my house while two girls were singing beside me the songs of Bu'ath (a story about the war between the two tribes of the Ansar, i.e. Khazraj and Aus, before Islam.) The Prophet ﷺ reclined on the bed and turned his face to the other side. Abu Bakr came and scolded me and said protestingly, "Instrument of Satan in the presence of Messenger of Allah ﷺ?" Messenger of Allah ﷺ turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I waved the two girls to go away and they left. It was the day of ʿId when negroes used to play with leather shields and spears. Either I requested Messenger of Allah ﷺ or he himself asked me whether I would like to see the display. I replied in the affirmative. Then he let me stand behind him and my cheek was touching his cheek and he was saying, "Carry on, O Bani Arfida (i.e. negroes)!" When I got tired, he asked me if that was enough. I replied in the affirmative and he told me to leave.  

عَنْ عَائِشَةَ ؓ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ ﷺ وَعِنْدِي جَارِيَتَانِ تُغَنِّيَانِ بِغِنَاءِ بُعَاثَ فَاضْطَجَعَ عَلَى الْفِرَاشِ وَحَوَّلَ وَجْهَهُ فَدَخَلَ أَبُو بَكْرٍ فَانْتَهَرَنِي وَقَالَ مِزْمَارَةُ الشَّيْطَانِ عِنْدَ رَسُولِ اللَّهِ ﷺ فَأَقْبَلَ عَلَيْهِ رَسُولُ اللَّهِ ﷺ فَقَالَ دَعْهُمَا فَلَمَّا غَفَلَ غَمَزْتُهُمَا فَخَرَجَتَا قَالَتْ وَكَانَ يَوْمُ عِيدٍ يَلْعَبُ السُّودَانُ بِالدَّرَقِ وَالْحِرَابِ فَإِمَّا سَأَلْتُ رَسُولَ اللَّهِ ﷺ وَإِمَّا قَالَ تَشْتَهِينَ تَنْظُرِينَ فَقَالَتْ نَعَمْ فَأَقَامَنِي وَرَاءَهُ خَدِّي عَلَى خَدِّهِ وَيَقُولُ دُونَكُمْ بَنِي أَرْفِدَةَ حَتَّى إِذَا مَلِلْتُ قَالَ حَسْبُكِ قُلْتُ نَعَمْ قَالَ فَاذْهَبِي  

The 'Prophet was the best and the bravest amongst the people. Once the people of Medina got terrified at night, so they went in the direction of the noise (that terrified them). The Prophet ﷺ met them (on his way back) after he had found out the truth. He was riding an unsaddled horse belonging to Abu Talha and a sword was hanging by his neck, and he was saying, "Don't be afraid! Don't be afraid!" He further said, "I found it (i.e. the horse) very fast," or said, "This horse is very fast." (Qastala-ni)  

كَانَ النَّبِيُّ ﷺ أَحْسَنَ النَّاسِ وَأَشْجَعَ النَّاسِ وَلَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ لَيْلَةً فَخَرَجُوا نَحْوَ الصَّوْتِ فَاسْتَقْبَلَهُمُ النَّبِيُّ ﷺ وَقَدِ اسْتَبْرَأَ الْخَبَرَ وَهْوَ عَلَى فَرَسٍ لأَبِي طَلْحَةَ عُرْىٍ وَفِي عُنُقِهِ السَّيْفُ وَهْوَ يَقُولُ لَمْ تُرَاعُوا لَمْ تُرَاعُوا ثُمَّ قَالَ وَجَدْنَاهُ بَحْرًا أَوْ قَالَ إِنَّهُ لَبَحْرٌ  

Some people conquered many countries and their swords were decorated neither with gold nor silver, but they were decorated with leather, lead and iron.  

سَمِعْتُ أَبَا أُمَامَةَ يَقُولُ لَقَدْ فَتَحَ الْفُتُوحَ قَوْمٌ مَا كَانَتْ حِلْيَةُ سُيُوفِهِمِ الذَّهَبَ وَلاَ الْفِضَّةَ إِنَّمَا كَانَتْ حِلْيَتُهُمُ الْعَلاَبِيَّ وَالآنُكَ وَالْحَدِيدَ  

That he proceeded in the company of Messenger of Allah ﷺ towards Najd to participate in a Ghazwa. (Holybattle) When Messenger of Allah ﷺ returned, he too returned with him. Midday came upon them while they were in a valley having many thorny trees. Messenger of Allah ﷺ and the people dismounted and dispersed to rest in the shade of the trees. Messenger of Allah ﷺ rested under a tree and hung his sword on it. We all took a nap and suddenly we heard Messenger of Allah ﷺ calling us. (We woke up) to see a bedouin with him. The Prophet ﷺ said, "This bedouin took out my sword while I was sleeping and when I woke up, I found the unsheathed sword in his hand and he challenged me saying, 'Who will save you from me?' I said thrice, 'Allah.' The Prophet ﷺ did not punish him but sat down.  

أَنَّهُ غَزَا مَعَ رَسُولِ اللَّهِ ﷺ قِبَلَ نَجْدٍ فَلَمَّا قَفَلَ رَسُولُ اللَّهِ ﷺ قَفَلَ مَعَهُ فَأَدْرَكَتْهُمُ الْقَائِلَةُ فِي وَادٍ كَثِيرِ الْعِضَاهِ فَنَزَلَ رَسُولُ اللَّهِ ﷺ وَتَفَرَّقَ النَّاسُ يَسْتَظِلُّونَ بِالشَّجَرِ فَنَزَلَ رَسُولُ اللَّهِ ﷺ تَحْتَ سَمُرَةٍ وَعَلَّقَ بِهَا سَيْفَهُ وَنِمْنَا نَوْمَةً فَإِذَا رَسُولُ اللَّهِ ﷺ يَدْعُونَا وَإِذَا عِنْدَهُ أَعْرَابِيٌّ فَقَالَ إِنَّ هَذَا اخْتَرَطَ عَلَىَّ سَيْفِي وَأَنَا نَائِمٌ فَاسْتَيْقَظْتُ وَهْوَ فِي يَدِهِ صَلْتًا فَقَالَ مَنْ يَمْنَعُكَ مِنِّي فَقُلْتُ اللَّهُ ثَلاَثًا وَلَمْ يُعَاقِبْهُ وَجَلَسَ  

That he was asked about the wound of the Prophet ﷺ on the day (of the battle) of Uhud. He said, "The face of the Prophet ﷺ as wounded and one of his front teeth as broken and the helmet over his head was smashed. Fatima washed of the blood while ʿAli held water. When she saw that bleeding was increasing continuously, she burnt a mat (of date-palm leaves) till it turned into ashes which she put over the wound and thus the bleeding ceased."  

عَنْ جُرْحِ النَّبِيِّ ﷺ يَوْمَ أُحُدٍ فَقَالَ جُرِحَ وَجْهُ النَّبِيِّ ﷺ وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتِ الْبَيْضَةُ عَلَى رَأْسِهِ فَكَانَتْ فَاطِمَةُ عَلَيْهَا السَّلاَمُ تَغْسِلُ الدَّمَ وَعَلِيٌّ يُمْسِكُ فَلَمَّا رَأَتْ أَنَّ الدَّمَ لاَ يَزِيدُ إِلاَّ كَثْرَةً أَخَذَتْ حَصِيرًا فَأَحْرَقَتْهُ حَتَّى صَارَ رَمَادًا ثُمَّ أَلْزَقَتْهُ فَاسْتَمْسَكَ الدَّمُ  

The Prophet ﷺ did not leave behind him after his death, anything except his arms, his white mule, and a piece of land at Khaibar which he left to be given in charity .  

مَا تَرَكَ النَّبِيُّ ﷺ إِلاَّ سِلاَحَهُ وَبَغْلَةً بَيْضَاءَ وَأَرْضًا جَعَلَهَا صَدَقَةً  

as above (Hadith No. 158). Narrated Jabir bin ʿAbdullah: That he participated in a Ghazwa (Holy-Battle) in the company of Messenger of Allah ﷺ. Midday came upon them while they were in a valley having many thorny trees. The people dispersed to rest in the shade of the trees. The Prophet ﷺ rested under a tree, hung his sword on it, and then slept. Then he woke up to find near to him, a man whose presence he had not noticed before. The Prophet ﷺ said, "This (man) took my sword (out of its scabbard) and said, 'Who will save you from me.' I replied, 'Allah.' So, he put the sword back into its scabbard, and you see him sitting here." Anyhow, the Prophet ﷺ did not punish him. (See Hadith No. 158)  

أَخْبَرَهُ أَنَّهُ غَزَا مَعَ النَّبِيِّ ﷺ فَأَدْرَكَتْهُمُ الْقَائِلَةُ فِي وَادٍ كَثِيرِ الْعِضَاهِ فَتَفَرَّقَ النَّاسُ فِي الْعِضَاهِ يَسْتَظِلُّونَ بِالشَّجَرِ فَنَزَلَ النَّبِيُّ ﷺ تَحْتَ شَجَرَةٍ فَعَلَّقَ بِهَا سَيْفَهُ ثُمَّ نَامَ فَاسْتَيْقَظَ وَعِنْدَهُ رَجُلٌ وَهْوَ لاَ يَشْعُرُ بِهِ فَقَالَ النَّبِيُّ ﷺ إِنَّ هَذَا اخْتَرَطَ سَيْفِي فَقَالَ مَنْ يَمْنَعُكَ قُلْتُ اللَّهُ فَشَامَ السَّيْفَ فَهَا هُوَ ذَا جَالِسٌ ثُمَّ لَمْ يُعَاقِبْهُ  

That he was in the company of Messenger of Allah ﷺ and when they had covered a portion of the road to Mecca, he and some of the companions lagged behind. The latter were in a state of Ihram, while he was not. He saw an onager and rode his horse and requested his companions to give him his lash but they refused. Then he asked them to give him his spear but they refused, so he took it himself, attacked the onager, and killed it. Some of the companions of the Prophet ﷺ ate of it while some others refused to eat. When they caught up with Messenger of Allah ﷺ they asked him about that, and he said, "That was a meal Allah fed you with." (It is also said that Messenger of Allah ﷺ asked, "Have you got something of its meat?")  

أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ ﷺ حَتَّى إِذَا كَانَ بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ وَهْوَ غَيْرُ مُحْرِمٍ فَرَأَى حِمَارًا وَحْشِيًّا فَاسْتَوَى عَلَى فَرَسِهِ فَسَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطَهُ فَأَبَوْا فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ فَقَتَلَهُ فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ النَّبِيِّ ﷺ وَأَبَى بَعْضٌ فَلَمَّا أَدْرَكُوا رَسُولَ اللَّهِ ﷺ سَأَلُوهُ عَنْ ذَلِكَ قَالَ إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللَّهُ وَعَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي قَتَادَةَ فِي الْحِمَارِ الْوَحْشِيِّ مِثْلُ حَدِيثِ أَبِي النَّضْرِ قَالَ هَلْ مَعَكُمْ مِنْ لَحْمِهِ شَىْءٌ  

The Prophet ﷺ , while in a tent (on the day of the battle of Badr) said, "O Allah! I ask you the fulfillment of Your Covenant and Promise. O Allah! If You wish (to destroy the believers) You will never be worshipped after today." Abu Bakr caught him by the hand and said, "This is sufficient, O Allah's Apostle! You have asked Allah pressingly." The Prophet ﷺ was clad in his armor at that time. He went out, saying to me: "There multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense) and that Hour will be more grievous and more bitter (than their worldly failure)." (54.45-46) Khalid said that was on the day of the battle of Badr.  

قَالَ النَّبِيُّ ﷺ وَهْوَ فِي قُبَّةٍ اللَّهُمَّ إِنِّي أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ اللَّهُمَّ إِنْ شِئْتَ لَمْ تُعْبَدْ بَعْدَ الْيَوْمِ فَأَخَذَ أَبُو بَكْرٍ بِيَدِهِ فَقَالَ حَسْبُكَ يَا رَسُولَ اللَّهِ فَقَدْ أَلْحَحْتَ عَلَى رَبِّكَ وَهْوَ فِي الدِّرْعِ فَخَرَجَ وَهْوَ يَقُولُ {سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ * بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ } وَقَالَ وُهَيْبٌ حَدَّثَنَا خَالِدٌ يَوْمَ بَدْرٍ  

Messenger of Allah ﷺ died while his (iron) armor was mortgaged to a Jew for thirty Sas of barley.  

تُوُفِّيَ رَسُولُ اللَّهِ ﷺ وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ يَهُودِيٍّ بِثَلاَثِينَ صَاعًا مِنْ شَعِيرٍ وَقَالَ يَعْلَى حَدَّثَنَا الأَعْمَشُ دِرْعٌ مِنْ حَدِيدٍ وَقَالَ مُعَلًّى حَدَّثَنَا عَبْدُ الْوَاحِدِ حَدَّثَنَا الأَعْمَشُ وَقَالَ رَهَنَهُ دِرْعًا مِنْ حَدِيدٍ  

The Prophet ﷺ said, "The example of a miser and the one who gives in charity, is like the example of two men wearing iron cloaks so tightly that their arms are raised forcibly towards their collar-bones. So, whenever a charitable person wants to give in charity, his cloak spreads over his body so much so that it wipes out his traces, but whenever the miser wants to give in charity, the rings (of the iron cloak) come closer to each other and press over his body, and his hands gets connected to his collarbones. Abu Huraira heard the Prophet ﷺ saying. "The miser then tries to widen it but in vain."  

عَنِ النَّبِيِّ ﷺ قَالَ مَثَلُ الْبَخِيلِ وَالْمُتَصَدِّقِ مَثَلُ رَجُلَيْنِ عَلَيْهِمَا جُبَّتَانِ مِنْ حَدِيدٍ قَدِ اضْطَرَّتْ أَيْدِيَهُمَا إِلَى تَرَاقِيهِمَا فَكُلَّمَا هَمَّ الْمُتَصَدِّقُ بِصَدَقَتِهِ اتَّسَعَتْ عَلَيْهِ حَتَّى تُعَفِّيَ أَثَرَهُ وَكُلَّمَا هَمَّ الْبَخِيلُ بِالصَّدَقَةِ انْقَبَضَتْ كُلُّ حَلْقَةٍ إِلَى صَاحِبَتِهَا وَتَقَلَّصَتْ عَلَيْهِ وَانْضَمَّتْ يَدَاهُ إِلَى تَرَاقِيهِ فَسَمِعَ النَّبِيَّ ﷺ يَقُولُ فَيَجْتَهِدُ أَنْ يُوَسِّعَهَا فَلاَ تَتَّسِعُ  

Messenger of Allah ﷺ went out to answer the call of nature and on his return I brought some water to him. He performed the ablution while he was wearing a Sha'mi cloak. He rinsed his mouth and washed his nose by putting water in it and then blowing it out, and washed his face. Then he tried to take out his hands through his sleeves but they were tight, so he took them out from underneath, washed them and passed wet hands over his head and over his leather socks.  

انْطَلَقَ رَسُولُ اللَّهِ ﷺ لِحَاجَتِهِ ثُمَّ أَقْبَلَ فَلَقِيتُهُ بِمَاءٍ وَعَلَيْهِ جُبَّةٌ شَأْمِيَّةٌ فَمَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ فَذَهَبَ يُخْرِجُ يَدَيْهِ مِنْ كُمَّيْهِ فَكَانَا ضَيِّقَيْنِ فَأَخْرَجَهُمَا مِنْ تَحْتُ فَغَسَلَهُمَا وَمَسَحَ بِرَأْسِهِ وَعَلَى خُفَّيْهِ  

The Prophet ﷺ allowed ʿAbdur-Rahman bin ʿAuf and Az-Zubair to wear silken shirts because they had a skin disease causing itching.  

أَنَّ النَّبِيَّ ﷺ رَخَّصَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ فِي قَمِيصٍ مِنْ حَرِيرٍ مِنْ حِكَّةٍ كَانَتْ بِهِمَا  

As above. Narrated Anas: ʿAbdur Rahman bin ʿAuf and Az-Zubair complained to the Prophet, i.e. about the lice (that caused itching) so he allowed them to wear silken clothes. I saw them wearing such clothes in a holy battle.  

أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَالزُّبَيْرَ شَكَوَا إِلَى النَّبِيِّ ﷺ يَعْنِي الْقَمْلَ فَأَرْخَصَ لَهُمَا فِي الْحَرِيرِ فَرَأَيْتُهُ عَلَيْهِمَا فِي غَزَاةٍ  

The Prophet ﷺ allowed ʿAbdur-Rahman bin ʿAuf and Az-Zubair bin Al-ʿAwwam to wear silk.  

رَخَّصَ النَّبِيُّ ﷺ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ فِي حَرِيرٍ  

(Wearing of silk) was allowed to them (i.e. ʿAbdurRahman and Az-Zubair) because of the itching they suffered from.  

عَنْ أَنَسٍ رَخَّصَ أَوْ رُخِّصَ لِحِكَّةٍ بِهِمَا  

I saw the Prophet ﷺ eating of a shoulder (of a sheep) by cutting from it and then he was called to prayer and he prayed without repeating his ablution. Narrated Az-Zuhri: as above (Hadith No. 173...) and added that the Prophet ﷺ put the knife down.  

رَأَيْتُ النَّبِيَّ ﷺ يَأْكُلُ مِنْ كَتِفٍ يَحْتَزُّ مِنْهَا ثُمَّ دُعِيَ إِلَى الصَّلاَةِ فَصَلَّى وَلَمْ يَتَوَضَّأْ حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنِ الزُّهْرِيِّ وَزَادَ فَأَلْقَى السِّكِّينَ  

That 'Umair bin Al-Aswad Al-Anasi told him that he went to 'Ubada bin As-Samit while he was staying in his house at the sea-shore of Hims with (his wife) Um Haram. 'Umair said. Um Haram informed us that she heard the Prophet ﷺ saying, "Paradise is granted to the first batch of my followers who will undertake a naval expedition." Um Haram added, I said, 'O Messenger of Allah ﷺ! Will I be amongst them?' He replied, 'You are amongst them.' The Prophet ﷺ then said, 'The first army amongst' my followers who will invade Caesar's City will be forgiven their sins.' I asked, 'Will I be one of them, O Messenger of Allah ﷺ?' He replied in the negative."  

أَنَّهَا سَمِعَتِ النَّبِيَّ ﷺ يَقُولُ أَوَّلُ جَيْشٍ مِنْ أُمَّتِي يَغْزُونَ الْبَحْرَ قَدْ أَوْجَبُوا قَالَتْ أُمُّ حَرَامٍ قُلْتُ يَا رَسُولَ اللَّهِ أَنَا فِيهِمْ قَالَ أَنْتِ فِيهِمْ ثُمَّ قَالَ النَّبِيُّ ﷺ أَوَّلُ جَيْشٍ مِنْ أُمَّتِي يَغْزُونَ مَدِينَةَ قَيْصَرَ مَغْفُورٌ لَهُمْ فَقُلْتُ أَنَا فِيهِمْ يَا رَسُولَ اللَّهِ قَالَ لاَ  

Messenger of Allah ﷺ said, "You (i.e. Muslims) will fight with the Jews until some of them will hide behind stones. The stones will (betray them) saying, 'O ʿAbdullah (i.e. slave of Allah)! There is a Jew hiding behind me; so kill him.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ تُقَاتِلُونَ الْيَهُودَ حَتَّى يَخْتَبِيَ أَحَدُهُمْ وَرَاءَ الْحَجَرِ فَيَقُولُ يَا عَبْدَ اللَّهِ هَذَا يَهُودِيٌّ وَرَائِي فَاقْتُلْهُ  

Messenger of Allah ﷺ said, "The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ لاَ تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا الْيَهُودَ حَتَّى يَقُولَ الْحَجَرُ وَرَاءَهُ الْيَهُودِيُّ يَا مُسْلِمُ هَذَا يَهُودِيٌّ وَرَائِي فَاقْتُلْهُ  

The Prophet ﷺ said, "One of the portents of the Hour is that you will fight with people wearing shoes made of hair; and one of the portents of the Hour is that you will fight with broad-faced people whose faces will look like shields coated with leather."  

قَالَ النَّبِيُّ ﷺ إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُقَاتِلُوا قَوْمًا يَنْتَعِلُونَ نِعَالَ الشَّعَرِ وَإِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُقَاتِلُوا قَوْمًا عِرَاضَ الْوُجُوهِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطَرَّقَةُ  

Messenger of Allah ﷺ said, "The Hour will not be established until you fight with the Turks; people with small eyes, red faces, and flat noses. Their faces will look like shields coated with leather. The Hour will not be established till you fight with people whose shoes are made of hair."  

قَالَ رَسُولُ اللَّهِ ﷺ لاَ تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا التُّرْكَ صِغَارَ الأَعْيُنِ حُمْرَ الْوُجُوهِ ذُلْفَ الأُنُوفِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطَرَّقَةُ وَلاَ تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا قَوْمًا نِعَالُهُمُ الشَّعَرُ  

The Prophet ﷺ said, "The Hour will not be established till you fight with people wearing shoes made of hair. And the Hour will not be established till you fight with people whose faces look like shields coated with leather. " (Abu Huraira added, "They will be) small-eyed, flat nosed, and their faces will look like shields coated with leather.")  

عَنِ النَّبِيِّ ﷺ قَالَ لاَ تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا قَوْمًا نِعَالُهُمُ الشَّعَرُ وَلاَ تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا قَوْمًا كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطَرَّقَةُ قَالَ سُفْيَانُ وَزَادَ فِيهِ أَبُو الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ رِوَايَةً صِغَارَ الأَعْيُنِ ذُلْفَ الأُنُوفِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ  

A man asked Al-Bara', "O Abu 'ʿUmara! Did you all flee on the day (of the battle) of Hunain?" He replied, "No, by Allah! Messenger of Allah ﷺ did not flee, but his young unarmed companions passed by the archers of the tribe of Hawazin and Bani Nasr whose arrows hardly missed a target, and they threw arrows at them hardly missing a shot. So the Muslims retreated towards the Prophet ﷺ while he was riding his white mule which was being led by his cousin Abu Sufyan bin Al-Harith bin ʿAbdul Muttalib. The Prophet ﷺ dismounted and invoked Allah for victory; then he said, 'I am the Prophet, without a lie; I am the son of ʿAbdul Muttalib, and then he arranged his companions in rows."  

سَمِعْتُ الْبَرَاءَ وَسَأَلَهُ رَجُلٌ أَكُنْتُمْ فَرَرْتُمْ يَا أَبَا عُمَارَةَ يَوْمَ حُنَيْنٍ قَالَ لاَ وَاللَّهِ مَا وَلَّى رَسُولُ اللَّهِ ﷺ وَلَكِنَّهُ خَرَجَ شُبَّانُ أَصْحَابِهِ وَأَخِفَّاؤُهُمْ حُسَّرًا لَيْسَ بِسِلاَحٍ فَأَتَوْا قَوْمًا رُمَاةً جَمْعَ هَوَازِنَ وَبَنِي نَصْرٍ مَا يَكَادُ يَسْقُطُ لَهُمْ سَهْمٌ فَرَشَقُوهُمْ رَشْقًا مَا يَكَادُونَ يُخْطِئُونَ فَأَقْبَلُوا هُنَالِكَ إِلَى النَّبِيِّ ﷺ وَهْوَ عَلَى بَغْلَتِهِ الْبَيْضَاءِ وَابْنُ عَمِّهِ أَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ يَقُودُ بِهِ فَنَزَلَ وَاسْتَنْصَرَ ثُمَّ قَالَ أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ ثُمَّ صَفَّ أَصْحَابَهُ  

When it was the day of the battle of Al-Ahzab (i.e. the clans), Messenger of Allah ﷺ said, "O Allah! Fill their (i.e. the infidels') houses and graves with fire as they busied us so much that we did not perform the prayer (i.e. ʿAsr) till the sun set."  

قَالَ رَسُولُ اللَّهِ ﷺ مَلأَ اللَّهُ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا شَغَلُونَا عَنِ الصَّلاَةِ الْوُسْطَى حِينَ غَابَتِ الشَّمْسُ  

The Prophet ﷺ used to recite the following invocations during Qunut: "O Allah! Save Salama bin Hisham. O Allah! Save Al-Walid bin Al-Walid. O Allah! Save ʿAiyash bin Rabiʿa O Allah ! Save the weak Muslims. O Allah! Be very hard on Mudar tribe. O Allah! Afflict them with years (of famine) similar to the (famine) years of the time of Prophet Joseph."  

كَانَ النَّبِيُّ ﷺ يَدْعُو فِي الْقُنُوتِ اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ اللَّهُمَّ سِنِينَ كَسِنِي يُوسُفَ  

Messenger of Allah ﷺ invoked evil upon the pagans on the ay (of the battle) of Al-Ahzab, saying, "O Allah! The Revealer of the Holy Book, the Swift-Taker of Accounts, O Allah, defeat Al-Ahzab (i.e. the clans), O Allah, defeat them and shake them."  

أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى ؓ يَقُولُ دَعَا رَسُولُ اللَّهِ ﷺ يَوْمَ الأَحْزَابِ عَلَى الْمُشْرِكِينَ فَقَالَ اللَّهُمَّ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ اللَّهُمَّ اهْزِمِ الأَحْزَابَ اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْ  

Once the Prophet ﷺ was offering the prayer in the shade of the Kaʿba. Abu Jahl and some Quraishi men sent somebody to bring the Abdominal contents of a shecamel which had been slaughtered somewhere in Mecca, and when he brought them, they put them over the Prophet ﷺ Then Fatima (i.e. the Prophet's daughter) came and threw them away from him, and he said, "O Allah! Destroy (the pagans of) Quraish; O Allah! Destroy Quraish; O Allah Destroy Quraish," naming especially Abu Jahl bin Hisham, ʿUtba bin Rabiʿa, Shaiba bin Rabiʿa, Al Walid bin ʿUtba, Ubai bin Khalaf and ʿUqba bin Abi Mitt. (The narrator, ʿAbdullah added, "I saw them all killed and thrown in the Badr well).  

كَانَ النَّبِيُّ ﷺ يُصَلِّي فِي ظِلِّ الْكَعْبَةِ فَقَالَ أَبُو جَهْلٍ وَنَاسٌ مِنْ قُرَيْشٍ وَنُحِرَتْ جَزُورٌ بِنَاحِيَةِ مَكَّةَ فَأَرْسَلُوا فَجَاءُوا مِنْ سَلاَهَا وَطَرَحُوهُ عَلَيْهِ فَجَاءَتْ فَاطِمَةُ فَأَلْقَتْهُ عَنْهُ فَقَالَ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ لأَبِي جَهْلِ بْنِ هِشَامٍ وَعُتْبَةَ بْنِ رَبِيعَةَ وَشَيْبَةَ بْنِ رَبِيعَةَ وَالْوَلِيدِ بْنِ عُتْبَةَ وَأُبَىِّ بْنِ خَلَفٍ وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ قَالَ عَبْدُ اللَّهِ فَلَقَدْ رَأَيْتُهُمْ فِي قَلِيبِ بَدْرٍ قَتْلَى قَالَ أَبُو إِسْحَاقَ وَنَسِيتُ السَّابِعَ وَقَالَ يُوسُفُ بْنُ إِسْحَاقَ عَنْ أَبِي إِسْحَاقَ أُمَيَّةُ بْنُ خَلَفٍ وَقَالَ شُعْبَةُ أُمَيَّةُ أَوْ أُبَىٌّ وَالصَّحِيحُ أُمَيَّةُ  

Once the Jews came to the Prophet ﷺ and said, "Death be upon you." So I cursed them. The Prophet ﷺ said, "What is the matter?" I said, "Have you not heard what they said?" The Prophet ﷺ said, "Have you not heard what I replied (to them)? (I said), ('The same is upon you.')"  

أَنَّ الْيَهُودَ دَخَلُوا عَلَى النَّبِيِّ ﷺ فَقَالُوا السَّامُ عَلَيْكَ فَلَعَنْتُهُمْ فَقَالَ مَا لَكِ قُلْتُ أَوَلَمْ تَسْمَعْ مَا قَالُوا قَالَ فَلَمْ تَسْمَعِي مَا قُلْتُ وَعَلَيْكُمْ  

Messenger of Allah ﷺ wrote a letter to Caesar saying, "If you reject Islam, you will be responsible for the sins of the tillers (i.e. your people).  

أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ كَتَبَ إِلَى قَيْصَرَ وَقَالَ فَإِنْ تَوَلَّيْتَ فَإِنَّ عَلَيْكَ إِثْمَ الأَرِيسِيِّينَ  

Tufail bin ʿAmr Ad-Dausi and his companions came to the Prophet ﷺ and said, "O Messenger of Allah ﷺ! The people of the tribe of Daus disobeyed and refused to follow you; so invoke Allah against them." The people said, "The tribe of Daus is ruined." The Prophet ﷺ said, "O Allah! Give guidance to the people of Daus, and let them embrace Islam."  

أَبُو هُرَيْرَةَ ؓ قَدِمَ طُفَيْلُ بْنُ عَمْرٍو الدَّوْسِيُّ وَأَصْحَابُهُ عَلَى النَّبِيِّ ﷺ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ دَوْسًا عَصَتْ وَأَبَتْ فَادْعُ اللَّهَ عَلَيْهَا فَقِيلَ هَلَكَتْ دَوْسٌ قَالَ اللَّهُمَّ اهْدِ دَوْسًا وَائْتِ بِهِمْ