Abu Huraira reported Messenger of Allah ﷺ as saying. Allah fixed the very portion of adultery which a man will indulge in. There would be no escape from it. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect.

عَنِ النَّبِيِّ ﷺ قَالَ كُتِبَ عَلَى ابْنِ آدَمَ نَصِيبُهُ مِنَ الزِّنَى مُدْرِكٌ ذَلِكَ لاَ مَحَالَةَ فَالْعَيْنَانِ زِنَاهُمَا النَّظَرُ وَالأُذُنَانِ زِنَاهُمَا الاِسْتِمَاعُ وَاللِّسَانُ زِنَاهُ الْكَلاَمُ وَالْيَدُ زِنَاهَا الْبَطْشُ وَالرِّجْلُ زِنَاهَا الْخُطَا وَالْقَلْبُ يَهْوَى وَيَتَمَنَّى وَيُصَدِّقُ ذَلِكَ الْفَرْجُ وَيُكَذِّبُهُ

Abu Huraira reported Messenger of Allah ﷺ as saying. Allah fixed the very portion of adultery which a man will indulge in. There would be no escape from it. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect. (Using translation from Muslim 2658a)

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ عَلَى كُلِّ نَفْسٍ مِنْ بَنِي آدَمَ كُتِبَ حَظُّهُ مِنَ الزِّنَى أَدْرَكَ ذَلِكَ لَا مَحَالَةَ فَالْعَيْنُ زِنَاهَا النَّظَرُ وَالْآذَانُ زِنَاهَا الِاسْتِمَاعُ وَالْيَدُ زِنَاهَا الْبَطْشُ وَالرِّجْلُ زِنَاهَا الْمَشْيُ وَاللِّسَانُ زِنَاهُ الْكَلَامُ وَالْقَلْبُ يَهْوَى وَيَتَمَنَّى وَيُصَدِّقُ ذَلِكَ وَيُكَذِّبُهُ الْفَرْجُ

Abu Huraira reported Messenger of Allah ﷺ as saying. Allah fixed the very portion of adultery which a man will indulge in. There would be no escape from it. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect. (Using translation from Muslim 2658a)

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «عَلَى كُلِّ نَفْسٍ مِنِ ابْنِ آدَمَ كُتِبَ حَظٌّ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لَا مَحَالَةَ فَالْعَيْنُ زِنَاهَا النَّظَرُ وَالرِّجْلُ زِنَاهَا الْمَشْيُ وَالْأُذُنُ زِنَاهَا السَّمَاعُ وَالْيَدُ زِنَاهَا الْبَطْشُ وَاللِّسَانُ زِنَاهُ الْكَلَامُ وَالْقَلْبُ يَتَمَنَّى وَيَشْتَهِي وَيُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ الْفَرْجُ»

[Machine] The Messenger of Allah ﷺ said, "Allah has decreed for the son of Adam his share of adultery which will inevitably happen to him; the adultery of the eyes is looking, the adultery of the tongue is speaking, and the soul desires and covets it, while the private parts either confirm or deny it."

قَالَ رَسُولُ اللَّهِ ﷺ «كَتَبَ اللَّهُ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَى أَدْرَكَ ذَلِكَ لَا مَحَالَةَ فَزِنَى الْعَيْنُ النَّظَرُ وَزِنَى اللِّسَانِ النُّطْقُ وَالنَّفْسُ تَتَمَنَّى ذَلِكَ وَتَشْتَهِي وَيُصَدِّقُ ذَلِكَ الْفَرْجُ أَوْ يُكَذِّبُهُ»

[Machine] From the Messenger of Allah ﷺ , he said: "For every son of Adam, his portion of adultery has been decreed, and the eyes commit adultery by looking, and the ears commit adultery by listening, and the hands commit adultery by touching, and the feet commit adultery by walking, and the tongue commits adultery by speaking, and the heart desires and agrees to what is sinful, and the private parts either confirm it or deny it."

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «عَلَى كُلِّ نَفْسِ ابْنِ آدَمَ كَتَبَ حَظَّهُ مِنَ الزِّنَى الْعَيْنُ زِنَاؤُهَا النَّظَرُ وَالْأُذُنُ زِنَاؤُهَا السَّمْعُ وَالْيَدُ زِنَاؤُهَا الْبَطْشُ وَالرِّجْلُ زِنَاؤُهَا الْمَشْيُ وَاللِّسَانُ زِنَاؤُهُ الْكَلَامُ وَالْقَلْبُ يَهْوَى الشَّيْءَ وَيُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ الْفَرْجُ»

Abu Huraira reported Messenger of Allah ﷺ as saying. Allah fixed the very portion of adultery which a man will indulge in. There would be no escape from it. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect. (Using translation from Muslim 2658a)

عَنِ النَّبِيِّ ﷺ قَالَ كُتِبَ عَلَى ابْنِ آدَمَ نَصِيبُهُ مِنَ الزِّنَا مُدْرِكٌ ذَلِكَ لَا مَحَالَةَ فَالْعَيْنَانِ زِنَاهُمَا النَّظَرُ وَالْأُذُنَانِ زِنَاهُمَا الِاسْتِمَاعُ وَاللِّسَانُ زِنَاهُ الْكَلَامُ وَالْيَدُ زِنَاهَا الْبَطْشُ وَالرِّجْلُ زِنَاهَا الْخُطَى وَالْقَلْبُ يَهْوَى وَيَتَمَنَّى وَيُصَدِّقُ ذَلِكَ الْفَرْجُ وَيُكَذِّبُهُ

[Machine] The Messenger of Allah ﷺ said, "For every son of Adam, there is a share of zina. The eyes commit zina through their gaze, and their zina is looking. The hands commit zina through their touch, and their zina is grasping. The feet commit zina through their walk, and their zina is walking. The mouth commits zina, and its zina is kissing. The heart desires and wishes, and it either confirms or denies it." Abu Hurairah heard and witnessed this.

قَالَ رَسُولُ اللهِ ﷺ لِكُلِّ ابْنِ آدَمَ حَظُّهُ مِنَ الزِّنَا فَالْعَيْنَانِ تَزْنِيَانِ وَزِنَاهُمَا النَّظَرُ وَالْيَدَانِ تَزْنِيَانِ وَزِنَاهُمَا الْبَطْشُ وَالرِّجْلَانِ تَزْنِيَانِ وَزِنَاهُمَا الْمَشْيُ وَالْفَمُ يَزْنِي وَزِنَاهُ الْقُبَلُ وَالْقَلْبُ يَهُمُّ أَوْ يَتَمَنَّى وَيُصَدِّقُ ذَلِكَ الْفَرْجُ أَوْ يُكَذِّبُهُ شَهِدَ عَلَى ذَلِكَ أَبُو هُرَيْرَةَ سَمِعَهُ وَبَصُرَهُ

"كُتبَ عَلَى ابْنِ آدَمَ نَصِيبُهُ مِنَ الزِّنَا، مُدْرِكٌ ذَلِكَ لَا مَحَالة، فالْعينَان زِنَاهُمَا النَّظَرُ، والأُذُنَان زِنَاهُمَا الاسْتِمَاعُ، واللِّسَانُ زِنَاهُ الْكَلَامُ، وَالْيَدُ زِنَاهَا البَطْشُ، والرِّجْلُ زِنَاهَا الْخُطَى، والْقَلْبُ يَهْوَى ويَتَمَنَّى ويُصَدِّقَ ذَلِكَ الْفَرَجُ ويكَذِّبُهُ".

"لِكُلِّ ابْنِ آدَمَ حَظُّهُ مِنَ الزِّنَا، فالعَينَانِ يَزْنِيَانِ، وَزِنَاهُمَا النَّظَرُ، وَالْيَدَانِ يَزْنِيَانِ، وَزِنَاهُمَا الْبَطْشُ، وَالرِّجْلَانِ يَزْنِيَانِ، وَزِنَاهُمَا الْمَشْيُ، وَالْفَمُ يَزْنِي، وَزِنَاهُ الْقُبَلُ، وَالْقَلبُ يَهُمُّ وَيَتَمَنَّى، وَيُصَدِّق ذَلِكَ الْفرْجُ أَوْ يُكَذِّبهُ".

"علَى كُلِّ نَفسٍ مِن ابنِ آدَمَ كُتب حَظُّ مِن الزِّنَا، أَدْرَكَ ذَلكَ لَا مَحَالةَ، فَالعينُ زِنَاها النَّظَر، والرِّجلُ زِنَاها المَشْيُ، والأُذُنُ زِنَاها الاسْتماعُ واليدُ زِناها البَطشُ، واللِّسَانُ زِناهُ الكَلَامُ، والْقَلْبُ أَو يَتَمَنَّى، ويُصَدِّقُ ذَلِكَ أَو يُكَذِّبَهُ الفرجُ".