Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:15310Abū Bakr Aḥmad b. al-Ḥasan al-Qāḍī And ʾAbū Zakariyyā b. Abū Isḥāq al-Muzakkī Waghayruhumā > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Rabīʿ b. Sulaymān > al-Shāfiʿī > Mālik > Ibn Shihāb > Sahl b. Saʿd al-Sāʿidī > ʿŪwaymir al-ʿAjlānī Jāʾ > ʿĀṣim b. ʿAdī al-Anṣārī > Lah Araʾayt Yā ʿĀṣim Law

Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah ﷺ ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah ﷺ fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah ﷺ say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people.” He said “Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah ﷺ said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺcommanded him (to do so). Ibn Shihab said “Then this became the method of invoking curses.” (Using translation from Abū Dāʾūd 2245)   

البيهقي:١٥٣١٠أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي وَغَيْرُهُمَا قَالُوا نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنا الرَّبِيعُ بْنُ سُلَيْمَانَ أنا الشَّافِعِيُّ أنا مَالِكٌ قَالَ حَدَّثَنِي ابْنُ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ أَنَّ عُوَيْمِرَ الْعَجْلَانِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الْأَنْصَارِيِّ فَقَالَ لَهُ أَرَأَيْتَ يَا عَاصِمُ لَوْ

أَنَّ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ سَلْ لِي يَا عَاصِمُ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَسَأَلَ عَاصِمٌ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَكَرِهَ رَسُولُ اللهِ ﷺ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللهِ ﷺ؟ فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِ بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللهِ الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا فَقَالَ عُوَيْمِرٌ وَاللهِ لَا أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللهِ ﷺ وَسَطَ النَّاسِ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ فَقَالَ النَّبِيُّ ﷺ قَدْ أَنْزَلَ اللهُ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَائْتِ بِهَا فَقَالَ سَهْلُ بْنُ سَعْدٍ فَتَلَاعَنَا عِنْدَ رَسُولِ اللهِ ﷺ وَأَنَا مَعَ النَّاسِ فَلَمَّا فَرَغَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ ﷺ قَالَ ابْنُ شِهَابٍ فَكَانَتْ تِلْكَ سُنَّةَ الْمُتَلَاعِنَيْنِ 15311 وَأَخْبَرَنَا أَبُو نَصْرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ مُحَمَّدٍ الشِّيرَازِيُّ الْفَقِيهُ نا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ نا يَحْيَى بْنُ مُحَمَّدٍ وَمُحَمَّدُ بْنُ نَصْرٍ وَجَعْفَرُ بْنُ مُحَمَّدٍ قَالُوا نا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ يُوسُفَ وَابْنِ أَبِي أُوَيْسٍ عَنْ مَالِكٍ وَرَوَاهُ مُسْلِمٌ عَنْ يَحْيَى بْنِ يَحْيَى

See similar narrations below:

Collected by Bukhārī, Muslim, Nasāʾī, Abū Dāwūd, Mālik, Aḥmad, Ibn Ḥibbān, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
bukhari:4745Isḥāq > Muḥammad b. Yūsuf > al-Awzāʿī > al-Zuhrī > Sahl b. Saʿd

'Uwaimir came to ʿAsim bin ʿAdi who was the chief of Bani Ajlan and said, "What do you say about a man who has found another man with his wife? Should he kill him whereupon you would kill him (i.e. the husband), or what should he do? Please ask Messenger of Allah ﷺ about this matter on my behalf." ʿAsim then went to the Prophet ﷺ and said, "O Messenger of Allah ﷺ! (And asked him that question) but Messenger of Allah ﷺ disliked the question," When 'Uwaimir asked ʿAsim (about the Prophet's answer) ʿAsim replied that Messenger of Allah ﷺ disliked such questions and considered it shameful. "Uwaimir then said, "By Allah, I will not give up asking unless I ask Messenger of Allah ﷺ about it." Uwaimir came (to the Prophet ) and said, "O Messenger of Allah ﷺ! A man has found another man with his wife! Should he kill him whereupon you would kill him (the husband, in Qisas) or what should he do?" Messenger of Allah ﷺ said, "Allah has revealed regarding you and your wife's case in the Qur'an "So Messenger of Allah ﷺ ordered them to perform the measures of Mula'ana according to what Allah had mentioned in His Book. So 'Uwaimir did Mula'ana with her and said, "O Messenger of Allah ﷺ! If I kept her I would oppress her." So 'Uwaimir divorced her and so divorce became a tradition after them for those who happened to be involved in a case of Mula'ana. Messenger of Allah ﷺ then said, "Look! If she (Uwaimir's wife) delivers a black child with deep black large eyes, big hips and fat legs, then I will be of the opinion that 'Uwaimir has spoken the truth; but if she delivers a red child looking like a Wahra then we will consider that 'Uwaimir has told a lie against her." Later on she delivered a child carrying the qualities which Messenger of Allah ﷺ had mentioned as a proof for 'Uwaimir's claim; therefore the child was ascribed to its mother henceforth.  

البخاري:٤٧٤٥حَدَّثَنَا إِسْحَاقُ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا الأَوْزَاعِيُّ قَالَ حَدَّثَنِي الزُّهْرِيُّ عَنْ سَهْلِ بْنِ سَعْدٍ أَنَّ عُوَيْمِرًا أَتَى عَاصِمَ بْنَ عَدِيٍّ وَكَانَ سَيِّدَ بَنِي عَجْلاَنَ فَقَالَ

كَيْفَ تَقُولُونَ فِي رَجُلٍ وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ سَلْ لِي رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَأَتَى عَاصِمٌ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ فَكَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسَائِلَ فَسَأَلَهُ عُوَيْمِرٌ فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ كَرِهَ الْمَسَائِلَ وَعَابَهَا قَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَ رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَجَاءَ عُوَيْمِرٌ فَقَالَ يَا رَسُولَ اللَّهِ رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ فَقَالَ رَسُولُ اللَّهِ ﷺ قَدْ أَنْزَلَ اللَّهُ الْقُرْآنَ فِيكَ وَفِي صَاحِبَتِكَ فَأَمَرَهُمَا رَسُولُ اللَّهِ ﷺ بِالْمُلاَعَنَةِ بِمَا سَمَّى اللَّهُ فِي كِتَابِهِ فَلاَعَنَهَا ثُمَّ قَالَ يَا رَسُولَ اللَّهِ إِنْ حَبَسْتُهَا فَقَدْ ظَلَمْتُهَا فَطَلَّقَهَا فَكَانَتْ سُنَّةً لِمَنْ كَانَ بَعْدَهُمَا فِي الْمُتَلاَعِنَيْنِ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ انْظُرُوا فَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَدْعَجَ الْعَيْنَيْنِ عَظِيمَ الأَلْيَتَيْنِ خَدَلَّجَ السَّاقَيْنِ فَلاَ أَحْسِبُ عُوَيْمِرًا إِلاَّ قَدْ صَدَقَ عَلَيْهَا وَإِنْ جَاءَتْ بِهِ أُحَيْمِرَ كَأَنَّهُ وَحَرَةٌ فَلاَ أَحْسِبُ عُوَيْمِرًا إِلاَّ قَدْ كَذَبَ عَلَيْهَا فَجَاءَتْ بِهِ عَلَى النَّعْتِ الَّذِي نَعَتَ بِهِ رَسُولُ اللَّهِ ﷺ مِنْ تَصْدِيقِ عُوَيْمِرٍ فَكَانَ بَعْدُ يُنْسَبُ إِلَى أُمِّهِ  

bukhari:5259ʿAbdullāh b. Yūsuf > Mālik > Ibn Shihāb > Sahl b. Saʿd al-Sāʿidī > ʿŪwaymir al-ʿAjlānī Jāʾ > ʿĀṣim b. ʿAdī al-Anṣārī

Uwaimir Al-ʿAjlani came to ʿAsim bin Adi Al-Ansari and asked, "O ʿAsim! Tell me, if a man sees his wife with another man, should he kill him, whereupon you would kill him in Qisas, or what should he do? O ʿAsim! Please ask Messenger of Allah ﷺ about that." ʿAsim asked Messenger of Allah ﷺ about that. Allah's Apostle disliked that question and considered it disgraceful. What ʿAsim heard from Messenger of Allah ﷺ was hard on him. When he returned to his family, 'Uwaimir came to him and said "O ʿAsim! What did Messenger of Allah ﷺ say to you?" ʿAsim said, "You never bring me any good. Messenger of Allah ﷺ disliked to hear the problem which I asked him about." 'Uwaimir said, "By Allah, I will not leave the matter till I ask him about it." So 'Uwaimir proceeded till he came to Messenger of Allah ﷺ who was in the midst of the people and said, "O Messenger of Allah ﷺ! If a man finds with his wife another man, should he kill him, whereupon you would kill him (in Qisas): or otherwise, what should he do?" Messenger of Allah ﷺ said, "Allah has revealed something concerning the question of you and your wife. Go and bring her here." So they both carried out the judgment of Lian, while I was present among the people (as a witness). When both of them had finished, 'Uwaimir said, "O Messenger of Allah ﷺ! If I should now keep my wife with me, then I have told a lie". Then he pronounced his decision to divorce her thrice before Allah's Apostle ordered him to do so. (Ibn Shihab said, "That was the tradition for all those who are involved in a case of Lian."  

البخاري:٥٢٥٩حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنِ ابْنِ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ أَنَّ عُوَيْمِرًا الْعَجْلاَنِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الأَنْصَارِيِّ فَقَالَ

لَهُ يَا عَاصِمُ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَسَأَلَ عَاصِمٌ عَنْ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَكَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ ﷺ فَقَالَ عَاصِمٌ لَمْ تَأْتِنِي بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا قَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللَّهِ ﷺ وَسَطَ النَّاسِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَقَالَ رَسُولُ اللَّهِ ﷺ قَدْ أَنْزَلَ اللَّهُ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَأْتِ بِهَا قَالَ سَهْلٌ فَتَلاَعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ ﷺ فَلَمَّا فَرَغَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ ﷺ قَالَ ابْنُ شِهَابٍ فَكَانَتْ تِلْكَ سُنَّةُ الْمُتَلاَعِنَيْنِ  

bukhari:5308Ismāʿīl > Mālik > Ibn Shihāb > Sahl b. Saʿd al-Sāʿidī > ʿŪwaymir al-ʿAjlānī Jāʾ > ʿĀṣim b. ʿAdī al-Anṣārī

'Uwaimir Al-Ajlani came to ʿAsim bin Ad Al-Ansari and said to him, "O ʿAsim! Suppose a man saw another man with his wife, would he kill him whereupon you would kill him; or what should he do? Please, O ʿAsim, ask about this on my behalf." ʿAsim asked Messenger of Allah ﷺ about it. Messenger of Allah ﷺ, disliked that question and considered it disgraceful. What ʿAsim heard from Messenger of Allah ﷺ was hard on him. When ʿAsim returned to his family, 'Uwaimir came to him and said, "O ʿAsim! What did Messenger of Allah ﷺ. say to you?" ʿAsim said to 'Uwaimir, "You never bring me any good. Messenger of Allah ﷺ disliked the problem which I asked him about." 'Uwaimir said, "By Allah, I will not give up this matter until I ask the Prophet ﷺ about it." So 'Uwaimir proceeded till he came to Messenger of Allah ﷺ in the midst of people, and said, "O Messenger of Allah ﷺ! If a man sees another man with his wife, would he kill him, whereupon you would kill him, or what should he do?" Messenger of Allah ﷺ said, "Allah has revealed some decree as regards you and your wives case. Go and bring her." So they carried out the process of Lian while I was present among the people with Messenger of Allah ﷺ. When they had finished their Lian, 'Uwaimir said, "O Messenger of Allah ﷺ! If I should now keep her with me as a wife, then I have told a lie." So he divorced her thrice before Messenger of Allah ﷺ ordered him. (Ibn Shihab said: So divorce was the tradition for all those who were involved in a case of Lian.)  

البخاري:٥٣٠٨حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي مَالِكٌ عَنِ ابْنِ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ أَنَّ عُوَيْمِرًا الْعَجْلاَنِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الأَنْصَارِيِّ فَقَالَ

لَهُ يَا عَاصِمُ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ فَسَأَلَ عَاصِمٌ رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَكَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ ﷺ فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِنِي بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا فَقَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى جَاءَ رَسُولَ اللَّهِ ﷺ وَسَطَ النَّاسِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَقَالَ رَسُولُ اللَّهِ ﷺ قَدْ أُنْزِلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَأْتِ بِهَا قَالَ سَهْلٌ فَتَلاَعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ ﷺ فَلَمَّا فَرَغَا مِنْ تَلاَعُنِهِمَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ ﷺ قَالَ ابْنُ شِهَابٍ فَكَانَتْ سُنَّةَ الْمُتَلاَعِنَيْنِ  

muslim:1492aYaḥyá b. Yaḥyá > Mālik > Ibn Shihāb > Sahl b. Saʿd al-Sāʿidī > ʿŪwaymir al-ʿAjlānī Jāʾ > ʿĀṣim b. ʿAdī al-Anṣārī > Lah Araʾayt Yā ʿĀṣim Law

'Asim, what did Messenger of Allah ﷺ say to you? 'Asim said to 'Uwaimir: You did not bring something good. Messenger of Allah ﷺ did not like this religious verdict that I sought from him. 'Uwaimir said: By Allah, I will not rest until I have asked him about it. 'Uwaimir proceeded until he came to Messenger of Allah ﷺ as he was sitting amidst people, and said: Messenger of Allah, tell me about a person who found a man with his wife. Should he kill him, and then you would kill him, or how should he act? Thereupon Messenger of Allah ﷺ said: (Verses) have been revealed concerning you and your wife; so go and bring her. Sahl said that they both invoked curses (and further said): I was along with people in the company of Messenger of Allah ﷺ. And when they had finished, Uwaimir said: Messenger of Allah, I shall have told a lie against her if I keep her (now). So he divorced her with three pronouncements before Messenger of Allah ﷺ had commanded him. Ibn Shihab said: Subsequently that was the practice of invokers of curses (al Mutala'inain)  

مسلم:١٤٩٢aوَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ أَنَّ عُوَيْمِرًا الْعَجْلاَنِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الأَنْصَارِيِّ فَقَالَ لَهُ أَرَأَيْتَ يَا عَاصِمُ لَوْ

أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَسَلْ لِي عَنْ ذَلِكَ يَا عَاصِمُ رَسُولَ اللَّهِ ﷺ فَسَأَلَ عَاصِمٌ رَسُولَ اللَّهِ ﷺ فَكَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ ﷺ قَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِنِي بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا قَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللَّهِ ﷺ وَسَطَ النَّاسِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَقَالَ رَسُولُ اللَّهِ ﷺ قَدْ نَزَلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَأْتِ بِهَا قَالَ سَهْلٌ فَتَلاَعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ ﷺ فَلَمَّا فَرَغَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ ﷺ قَالَ ابْنُ شِهَابٍ فَكَانَتْ سُنَّةَ الْمُتَلاَعِنَيْنِ  

nasai:3402Muḥammad b. Salamah > Ibn al-Qāsim > Mālik > Ibn Shihāb > Sahl b. Saʿd al-Sāʿidī > ʿŪwaymir al-ʿAjlānī Jāʾ > ʿĀṣim b. ʿAdī > Araʾayt Yā ʿĀṣim Law

"What do you think, O 'Asim! If a man finds another man with his wife, should he kill him, and be killed in retaliation, or what should he do? O 'Asim! Ask the Messenger of Allah about that for me." So 'Asim asked the Messenger of Allah about that, and the Messenger of Allah disapproved of the question, and criticized the asking of too many questions until 'Asim felt upset. When 'Asim went back to his people, 'Uwaimir came to him and said: "O 'Asim, what did the Messenger of Allah say to you?" 'Asim said: "You have not brought me any good. The Messenger of Allah disapproved of the question you asked." 'Uwaimir said: "By Allah, I will go and ask the Messenger of Allah." So he went to the Messenger of Allah and found him in the midst of the people. He said: "O Messenger of Allah, what do you think if a man finds another man with his wife -should he kill him, and be killed in retaliation or what should he do?" The Messenger of Allah said: "Something has been revealed concerning you and your wife, so go and bring her here." Sahl said: "So they engaged in the procedure of Li'an, and I was among the people in the presence of the Messenger of Allah. When 'Uwaimir finished he said: "I would have been telling lies about her, O Messenger of Allah, if I keep her." So he divorced her thrice before the Messenger of Allah told him to do so."  

النسائي:٣٤٠٢أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ عَنْ مَالِكٍ قَالَ حَدَّثَنِي ابْنُ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ أَنَّ عُوَيْمِرًا الْعَجْلاَنِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ فَقَالَ أَرَأَيْتَ يَا عَاصِمُ لَوْ

أَنَّ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَيَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ سَلْ لِي يَا عَاصِمُ رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَسَأَلَ عَاصِمٌ رَسُولَ اللَّهِ ﷺ فَكَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ ﷺ فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِنِي بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتَ عَنْهَا فَقَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَ عَنْهَا رَسُولَ اللَّهِ ﷺ فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللَّهِ ﷺ وَسَطَ النَّاسِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَقَالَ رَسُولُ اللَّهِ ﷺ قَدْ نَزَلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَائْتِ بِهَا قَالَ سَهْلٌ فَتَلاَعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ ﷺ فَلَمَّا فَرَغَ عُوَيْمِرٌ قَالَ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ ﷺ  

nasai:3466Muḥammad b. Maʿmar > Abū Dāwud > ʿAbd al-ʿAzīz b. Abū Salamah And ʾIbrāhīm b. Saʿd > al-Zuhrī > Sahl b. Saʿd > ʿĀṣim b. ʿAdī > Jāʾanī ʿŪwaymir a man from Banī al-ʿAjlān

"Uwaimir, a man from Banu 'Ajlan, came and said: 'O 'Asim, what do you think if a man sees another man with his wife, should he kill him and be killed in retaliation, or what should he do? O 'Asim, ask the Messenger of Allah about that for me.'" So 'Asim asked the Messenger of Allah about that, and the Messenger of Allah disapproved of the question and criticized the asking of too many questions. Then 'Uwaimir came to him and said: "What happened, O 'Asim?" 'Asim said to 'Uwaimir: "What happened?! You have not brought me any good. The Messenger of Allah disapproved of the question I asked." 'Uwaimir said: "By Allah, I will go and ask the Messenger of Allah." So he went to the Messenger of Allah and asked him. The Messenger of Allah said: "Allah the Mighty and Sublime has revealed (something) concerning you and your wife, so bring her here." Sahl said: "I was among the people in the presence of the Messenger of Allah and he brought her and they engaged in the procedure of Li'an. He said: 'O Messenger of Allah, by Allah! If I keep her I would have been telling lies about her.' So he parted from her before the Messenger of Allah told him to separate from her, and that became the way of Li'an."  

النسائي:٣٤٦٦أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ قَالَ حَدَّثَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ وَإِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ عَنْ عَاصِمِ بْنِ عَدِيٍّ قَالَ

جَاءَنِي عُوَيْمِرٌ رَجُلٌ مِنْ بَنِي الْعَجْلاَنِ فَقَالَ أَىْ عَاصِمُ أَرَأَيْتُمْ رَجُلاً رَأَى مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ يَا عَاصِمُ سَلْ لِي رَسُولَ اللَّهِ ﷺ فَسَأَلَ عَاصِمٌ عَنْ ذَلِكَ النَّبِيَّ ﷺ فَعَابَ رَسُولُ اللَّهِ ﷺ الْمَسَائِلَ وَكَرِهَهَا فَجَاءَهُ عُوَيْمِرٌ فَقَالَ مَا صَنَعْتَ يَا عَاصِمُ فَقَالَ صَنَعْتُ أَنَّكَ لَمْ تَأْتِنِي بِخَيْرٍ كَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسَائِلَ وَعَابَهَا قَالَ عُوَيْمِرٌ وَاللَّهِ لأَسْأَلَنَّ عَنْ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَانْطَلَقَ إِلَى رَسُولِ اللَّهِ ﷺ فَسَأَلَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ قَدْ أَنْزَلَ اللَّهُ ﷻ فِيكَ وَفِي صَاحِبَتِكَ فَائْتِ بِهَا قَالَ سَهْلٌ وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ ﷺ فَجَاءَ بِهَا فَتَلاَعَنَا فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَئِنْ أَمْسَكْتُهَا لَقَدْ كَذَبْتُ عَلَيْهَا فَفَارَقَهَا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ ﷺ بِفِرَاقِهَا فَصَارَتْ سُنَّةَ الْمُتَلاَعِنَيْنِ  

abudawud:2245ʿAbdullāh b. Maslamah al-Qaʿnabī > Mālik > Ibn Shihāb > Sahl b. Saʿd al-Sāʿidī > ʿŪwaymir b. Ashqar al-ʿAjlānī Jāʾ > ʿĀṣim b. ʿAdī

Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah ﷺ ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah ﷺ fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah ﷺ say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people.” He said “Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah ﷺ said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺcommanded him (to do so). Ibn Shihab said “Then this became the method of invoking curses.”  

أبو داود:٢٢٤٥حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ أَنَّ عُوَيْمِرَ بْنَ أَشْقَرَ الْعَجْلاَنِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ فَقَالَ

لَهُ يَا عَاصِمُ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ سَلْ لِي يَا عَاصِمُ رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَسَأَلَ عَاصِمٌ رَسُولَ اللَّهِ ﷺ فَكَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ لَهُ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ ﷺ فَقَالَ عَاصِمٌ لَمْ تَأْتِنِي بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا فَقَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللَّهِ ﷺ وَهُوَ وَسَطَ النَّاسِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَقَالَ رَسُولُ اللَّهِ ﷺ قَدْ أُنْزِلَ فِيكَ وَفِي صَاحِبَتِكَ قُرْآنٌ فَاذْهَبْ فَأْتِ بِهَا قَالَ سَهْلٌ فَتَلاَعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ ﷺ فَلَمَّا فَرَغَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا عُوَيْمِرٌ ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ النَّبِيُّ ﷺ قَالَ ابْنُ شِهَابٍ فَكَانَتْ تِلْكَ سُنَّةَ الْمُتَلاَعِنَيْنِ  

malik:29-38Yaḥyá > Mālik > Ibn Shihāb > Sahl b. Saʿd al-Sāʿidī > ʿŪwaymir al-ʿAjlānī Jāʾ > ʿĀṣim b. ʿAdī al-Anṣārī

Yahya related to me from Malik from Ibn Shihab that Sahl ibn Sad as-Saidi told him that Uwaymir al-Ajlani came to Asim ibn Adi al- Ansari and said to him, "Asim! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself, or what should .he do? Asim! ask the Messenger of Allah ﷺ about that for me." Asim asked the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ was revolted by the questions and reproved them until what he heard from the Messenger of Allah ﷺ. was intolerable for Asim. When Asim returned to his people, Uwaymir came to him and said, " Asim! what did the Messenger of Allah ﷺ say to you?" Asim said to Uwaymir, "You didn't bring me any good. The Messenger of Allah ﷺ was revolted by the question which I asked him." Uwaymir said, "By Allah! I will not stop until I ask him about it!" Uwaymir stood up and went to the Messenger of Allah ﷺ in the middle of the people and said, "Messenger of Allah! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself, or what should he do?" The Messenger of Allah ﷺ said, "Something has been sent down about you and your wife, so go and bring her." Sahl continued, "They mutually cursed one another in the presence of the Messenge ﷺ and I was present with the people. When they finished cursing each other, Uwaymir said, 'I shall have lied about her, Messenger of Allah, if I keep her,' and pronounced the divorce three times before the Messenger of Allah ﷺ ordered him to do it." Malik said that Ibn Shihab said, "That was how the sunna of a couple mutually cursing each other was established (lian)."  

مالك:٢٩-٣٨حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ

أَنَّ عُوَيْمِرًا الْعَجْلاَنِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الأَنْصَارِيِّ فَقَالَ لَهُ يَا عَاصِمُ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَسَأَلَ عَاصِمٌ رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَكَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ ﷺ فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِنِي بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا فَقَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللَّهِ ﷺ وَسْطَ النَّاسِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَقَالَ رَسُولُ اللَّهِ ﷺ قَدْ أُنْزِلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَأْتِ بِهَا قَالَ سَهْلٌ فَتَلاَعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ ﷺ فَلَمَّا فَرَغَا مِنْ تَلاَعُنِهِمَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ وَقَالَ مَالِكٌ قَالَ ابْنُ شِهَابٍ فَكَانَتْ تِلْكَ بَعْدُ سُنَّةَ الْمُتَلاَعِنَيْنِ  

ahmad:22851ʿAbd al-Raḥman Mālik > Ibn Shihāb > Isḥāq b. ʿĪsá > Mālik > Ibn Shihāb > Sahl b. Saʿd > ʿŪwaymir al-ʿAjlānī Jāʾ > ʿĀṣim b. ʿAdī al-Anṣārī

Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah ﷺ ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah ﷺ fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah ﷺ say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people.” He said “Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah ﷺ said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺcommanded him (to do so). Ibn Shihab said “Then this became the method of invoking curses.” (Using translation from Abū Dāʾūd 2245)  

أحمد:٢٢٨٥١قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ مَالِكٍ عَنِ ابْنِ شِهَابٍ وَحَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى أَخْبَرَنِي مَالِكٌ عَنِ ابْنِ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ أَخْبَرَهُ أَنَّ عُوَيْمِرًا الْعَجْلَانِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الْأَنْصَارِيِّ فَقَالَ

يَا عَاصِمُ أَرَأَيْتَ رَجلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ؟ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ سَلْ لِي عَنْ ذَلِكَ يَا عَاصِمُ رَسُولَ اللهِ ﷺ فَسَأَلَ عَاصِمٌ النَّبِيَّ ﷺ عَنْ ذَلِكَ فَكَرِهَ رَسُولُ اللهِ ﷺ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مِمَّا يَسْمَعُ قَالَ إِسْحَاقُ مَا سَمِعَ مِنْ رَسُولِ اللهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لكَ رَسُولُ اللهِ ﷺ؟ فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِنِي بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا فَقَالَ عُوَيْمِرٌ وَاللهِ لَاأَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى النَّبِيَّ ﷺ وَسْطَ النَّاسِ فَقَالَ لِرَسُولِ اللهِ ﷺ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ قَدْ أَنْزَلَ اللهُ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَأْتِ بِهَا قَالَ سَهْلُ بْنُ سَعْدٍ فَتَلَاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللهِ ﷺ فَلَمَّا فَرَغَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ ﷺ  

ذِكْرُ اسْمِ هَذَا الْمُلَاعِنِ امْرَأَتَهُ اللَّذَيْنِ ذَكَرْنَاهُمَا

ibnhibban:4284ʿUmar b. Saʿīd b. Sinān > Aḥmad b. Abū Bakr > Mālik > Ibn Shihāb > Sahl b. Saʿd al-Sāʿidī > ʿŪwaymir al-ʿAjlānī Jāʾ > ʿĀṣim b. ʿAdī al-Anṣārī > Lah Yā ʿĀṣim Araʾayt Law

Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah ﷺ ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah ﷺ fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah ﷺ say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people.” He said “Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah ﷺ said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺcommanded him (to do so). Ibn Shihab said “Then this became the method of invoking curses.” (Using translation from Abū Dāʾūd 2245)   

ابن حبّان:٤٢٨٤أَخْبَرَنَا عُمَرُ بْنُ سَعِيدِ بْنِ سِنَانَ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ أَنَّ عُوَيْمِرَ الْعَجْلَانِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الْأَنْصَارِيِّ فَقَالَ لَهُ يَا عَاصِمُ أَرَأَيْتَ لَوَ

أَنَّ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ رَسُولَ اللَّهِ ﷺ قَالَ فَسَأَلَ عَاصِمُ رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَكَرِهَ رَسُولُ اللَّهِ ﷺ تِلْكَ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ ﷺ؟ فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِنِي بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا فَقَالَ عُوَيْمِرٌ وَاللَّهِ لَا أَنْتَهِي حَتَّى أَسْأَلُهُ عَنْهَا فَجَاءَ عُوَيْمِرٌ وَرَسُولُ اللَّهِ ﷺ وَسَطَ النَّاسِ فَقَالَ رَسُولُ اللَّهِ ﷺ «قَدْ أُنْزِلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَأْتِ بِهَا» فَقَالَ سَهْلٌ فَتَلَاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ ﷺ فَلَمَّا فَرَغَا مِنْ تَلَاعُنِهِمَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرُهُ رَسُولُ اللَّهِ ﷺ  

ذِكْرُ خَبَرٍ ثَانٍ يُصَرِّحُ بِصِحَّةِ مَا ذَكَرْنَاهُ

ibnhibban:4285ʿAbdullāh b. Muḥammad b. Salm Bibayt al-Maqdis > ʿAbd al-Raḥman b. Ibrāhīm > Muḥammad b. Yūsuf > al-Awzāʿī > al-Zuhrī > Sahl b. Saʿd al-Sāʿidī

'Uwaimir came to ʿAsim bin ʿAdi who was the chief of Bani Ajlan and said, "What do you say about a man who has found another man with his wife? Should he kill him whereupon you would kill him (i.e. the husband), or what should he do? Please ask Messenger of Allah ﷺ about this matter on my behalf." ʿAsim then went to the Prophet ﷺ and said, "O Messenger of Allah ﷺ! (And asked him that question) but Messenger of Allah ﷺ disliked the question," When 'Uwaimir asked ʿAsim (about the Prophet's answer) ʿAsim replied that Messenger of Allah ﷺ disliked such questions and considered it shameful. "Uwaimir then said, "By Allah, I will not give up asking unless I ask Messenger of Allah ﷺ about it." Uwaimir came (to the Prophet ) and said, "O Messenger of Allah ﷺ! A man has found another man with his wife! Should he kill him whereupon you would kill him (the husband, in Qisas) or what should he do?" Messenger of Allah ﷺ said, "Allah has revealed regarding you and your wife's case in the Qur'an "So Messenger of Allah ﷺ ordered them to perform the measures of Mula'ana according to what Allah had mentioned in His Book. So 'Uwaimir did Mula'ana with her and said, "O Messenger of Allah ﷺ! If I kept her I would oppress her." So 'Uwaimir divorced her and so divorce became a tradition after them for those who happened to be involved in a case of Mula'ana. Messenger of Allah ﷺ then said, "Look! If she (Uwaimir's wife) delivers a black child with deep black large eyes, big hips and fat legs, then I will be of the opinion that 'Uwaimir has spoken the truth; but if she delivers a red child looking like a Wahra then we will consider that 'Uwaimir has told a lie against her." Later on she delivered a child carrying the qualities which Messenger of Allah ﷺ had mentioned as a proof for 'Uwaimir's claim; therefore the child was ascribed to its mother henceforth. (Using translation from Bukhārī 4745)  

ابن حبّان:٤٢٨٥أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ بِبَيْتِ الْمَقْدِسِ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنِ الْأَوْزَاعِيِّ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ أَنَّ عُوَيْمِرًا الْعَجْلَانِيَّ أَتَى عَاصِمَ بْنَ عَدِيٍّ وَكَانَ سَيِّدُ بَنِي الْعَجْلَانِ فَقَالَ

كَيْفَ تَقُولُونَ فِي رَجُلٍ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ فَقَالَ سَلْ لِي رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ قَالَ فَأَتَى عَاصِمٌ رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ فَكَرِهَ رَسُولُ اللَّهِ ﷺ الْمَسَائِلَ وَعَابَهَا فَأَتَى عُوَيْمِرًا فَقَالَ لَهُ إِنَّ النَّبِيَّ ﷺ قَدْ كَرِهَ الْمَسَائِلَ وَعَابَهَا فَقَالَ عُوَيْمِرٌ وَاللَّهِ لَا أَنْتَهِي حَتَّى أَسْأَلَ رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَأَتَى عُوَيْمِرٌ فَسَأَلَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «قَدْ أَنْزَلَ اللَّهُ جَلَّ وَعَلَا فِيكَ وَفِي صَاحِبَتِكَ» فَأَمَرَهُمَا رَسُولُ اللَّهِ ﷺ فَتَلَاعَنَا بِمَا سَمَّى اللَّهُ فِي كِتَابِهِ قَالَ فَلَاعَنَهَا ثُمَّ قَالَ يَا رَسُولَ اللَّهِ إِنْ حَبَسْتُهَا فَقَدْ ظَلَمْتُهَا قَالَ فَطَلَّقَهَا وَكَانَتْ سُنَّةٌ لِمَنْ بَعْدَهُمَا مِنَ الْمُتَلَاعِنِينَ قَالَ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «انْظُرُوا فَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَدْعَجَ الْعَيْنَيْنِ عَظِيمَ الْأَلْيَتَيْنِ خَدَلَّجَ السَّاقَيْنِ فَلَا أَحْسِبُ عُوَيْمِرًا إِلَّا قَدْ صَدَقَ عَلَيْهَا وَإِنْ جَاءَتْ بِهِ أُحَيْمِرَ كَأَنَّهُ وَحْرَةٌ فَلَا أَحْسِبُ عُوَيْمِرًا إِلَّا وَقَدْ كَذَبَ عَلَيْهَا» قَالَ فَجَاءَتْ بِهِ عَلَى النَّعْتِ الَّذِي نَعَتَ رَسُولُ اللَّهِ ﷺ مِنْ تَصْدِيقِ عُوَيْمِرٍ قَالَ فَكَانَ يُنْسَبُ بَعْدُ إِلَى أُمِّهِ  

tabarani:5675ʿAlī b. ʿAbd al-ʿAzīz > al-Qaʿnabī > Mālik > Bakr b. Sahl > ʿAbdullāh b. Yūsuf > Mālik > Ibn Shihāb > Sahl b. Saʿd al-Sāʿidī > ʿŪwaymir b. Ashqar al-ʿAjlānī Atá ʿĀṣim b. ʿAdī al-Anṣārī

Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah ﷺ ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah ﷺ fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah ﷺ say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people.” He said “Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah ﷺ said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺcommanded him (to do so). Ibn Shihab said “Then this became the method of invoking curses.” (Using translation from Abū Dāʾūd 2245)  

الطبراني:٥٦٧٥حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ عَنِ ابْنِ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ أَنَّ عُوَيْمِرَ بْنَ أَشْقَرَ الْعَجْلَانِيَّ أَتَى عَاصِمَ بْنَ عَدِيٍّ الْأَنْصَارِيَّ فَقَالَ لَهُ يَا عَاصِمُ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ رَسُولَ اللهِ ﷺ فَسَأَلَ عَاصِمٌ عَنْ ذَلِكَ رَسُولَ اللهِ ﷺ فَكَرِهَ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَأَلَ رَسُولَ اللهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ أَتَاهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللهِ ﷺ؟ فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِنِي بِخَيْرٍ قَطُّ قَدْ كَرِهَ رَسُولُ اللهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا فَقَالَ عُوَيْمِرٌ وَاللهِ لَا أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللهِ ﷺ وَهُوَ فِي وَسَطِ النَّاسِ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أَنْزَلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَائْتِ بِهَا» فَقَالَ سَهْلٌ فَتَلَاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللهِ ﷺ فَلَمَّا فَرَغَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا عُوَيْمِرٌ ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ ﷺ قَالَ ابْنُ شِهَابٍ «فَكَانَتْ سُنَّةَ الْمُتَلَاعِنَيْنِ»  

tabarani:5677ʿAbdullāh b. Muḥammad b. Saʿīd b. Abū Maryam > Muḥammad b. Yūsuf al-Firyābī > al-Awzāʿī > al-Zuhrī > Sahl b. Saʿd al-Sāʿidī

[Machine] How do you say about a man who finds another man with his wife, should he kill him and you kill him, or what should he do? He said, ask the Messenger of Allah ﷺ about that. So, As`im went to the Messenger of Allah ﷺ and said, "O Messenger of Allah, a man finds another man with his wife, should he kill him and you kill him, or what should he do?" The Messenger of Allah ﷺ disliked the question and disapproved of it. As`im said, "By Allah, I will not give up until I ask the Messenger of Allah ﷺ about this." So, As`im went back and said, "O Messenger of Allah, a man finds another man with his wife, should he kill him and you kill him, or what should he do?" The Messenger of Allah ﷺ said, "The Qur’an has been revealed to you and to your wife." The Messenger of Allah ﷺ commanded them to invoke the curse of Allah on each other according to what Allah had revealed in His Book, so they invoked the curse on each other. Then As`im said, "O Messenger of Allah, if I confine her, I will be wronging her." He said, "Then divorce her, for that will be a Sunnah (example) for those who come after them among the cursed ones." The Messenger of Allah ﷺ said, "Look, if she gives birth to a child who resembles `Asim, with thick calves, and gap between his teeth, I do not think that `Umayr is telling the truth, but if she gives birth to a child who resembles `Umayr, as if he was free, I do not think that `Asim is telling the truth." Then she bore a child who resembled the Messenger of Allah ﷺ in the features that `Umayr had described, and it was said that he was the son of his mother.  

الطبراني:٥٦٧٧حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَعِيدِ بْنِ أَبِي مَرْيَمَ ثنا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ ثنا الْأَوْزَاعِيُّ حَدَّثَنِي الزُّهْرِيُّ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ أَنَّ عُوَيْمِرًا أَتَى عَاصِمَ بْنَ عَدِيٍّ وَكَانَ سَيِّدَ بَنِي الْعَجْلَانِ فَقَالَ

كَيْفَ تَقُولُ فِي رَجُلٍ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ وَقَالَ سَلْ لِي رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَأَتَى عَاصِمٌ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ قَالَ فَكَرِهَ رَسُولُ اللهِ ﷺ الْمَسَائِلَ فَسَأَلَهُ عُوَيْمِرٌ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ كَرِهَ الْمَسَائِلَ وَعَابَهَا قَالَ عُوَيْمِرٌ وَاللهِ لَا أَنْتَهِي حَتَّى أَسْأَلَ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ قَالَ فَجَاءَ عُوَيْمِرٌ فَقَالَ يَا رَسُولَ اللهِ رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أُنْزِلَ الْقُرْآنُ فِيكَ وَفِي صَاحِبَتِكَ» وأمَرَهُمَا رَسُولُ اللهِ ﷺ بِالْمُلَاعَنَةِ بِمَا بَيَّنَهَا اللهُ فِي كِتَابِهِ فَتَلَاعَنَا ثُمَّ قَالَ يَا رَسُولَ اللهِ إِنْ حَبَسْتُهَا فَقَدْ ظَلَمْتُهَا قَالَ ثُمَّ طَلَّقَهَا فَكَانَتْ سُنَّةً لِمَنْ جَاءَ بَعْدَهُمَا مِنَ الْمُتَلَاعِنَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ «انْظُرُوا فَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَدْعَجَ عَظِيمَ الْأَلْيَتَيْنِ خَدَلَّجَ السَّاقَيْنِ فَلَا أَحْسَبُ إِلَّا عُوَيْمِرٌ قَدْ صَدَقَ عَلَيْهَا وَإِنْ جَاءَتْ بِهِ أُحَيْمِرَ كَأَنَّهُ وَحَرَةٌ فَلَا أَحْسَبُ عُوَيْمِرًا إِلَّا قَدْ كَذَبَ عَلَيْهَا» قَالَ فَجَاءَتْ بِهِ عَلَى النَّعْتِ الَّذِي نَعَتَ رَسُولُ اللهِ ﷺ مِنْ تَصْدِيقِ عُوَيْمِرٍ وَكَانَ نَسَبُ هَذَا إِلَى أُمِّهِ  

tabarani:5688Muḥammad b. Ibrāhīm Abū ʿĀmir al-Naḥwī > Sulaymān b. ʿAbd al-Raḥman al-Dimashqī > Ismāʿīl b. ʿAyyāsh > Jaʿfar b. al-Ḥārith > Muḥammad b. Isḥāq > al-Zuhrī > Sahl b. Saʿd

[Machine] Uwaymir said to Asim, "I found a man with my wife, shall I kill him and you kill him? Or what should I do?" Ask the Messenger of Allah ﷺ about this. So Asim asked the Messenger of Allah ﷺ about this matter and he disliked and disapproved of it. This greatly affected Asim and troubled him. Then Uwaymir came to him and said, "Did you ask the Messenger of Allah ﷺ as I instructed you?" Asim replied, "You did not bring any good. I asked the Messenger of Allah ﷺ and he disliked and disapproved of it to the point that I wished I had left my wealth and not asked him about your affair with your wife." So Uwaymir went to the Messenger of Allah ﷺ and said, "O Messenger of Allah, a man found a man with his wife, shall he kill him and you kill him? Or what should he do?" The Messenger of Allah ﷺ said, "Allah has revealed something concerning you and your wife, so hasten with it." The Messenger of Allah ﷺ sent her to the mosque after Asr prayer, and I was with the people observing. We cursed each other. When they finished, Uwaymir stood in front of the Messenger of Allah ﷺ and said, "O Messenger of Allah, I wronged her. If I restrain her, then she is divorced."  

الطبراني:٥٦٨٨حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ أَبُو عَامِرٍ النَّحْوِيُّ ثنا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ جَعْفَرِ بْنِ الْحَارِثِ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ قَالَ

عُوَيْمِرٌ لِعَاصِمٍ رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ سَلْ لِي رَسُولَ اللهِ ﷺ عنْ ذَلِكَ فَسَأَلَ عَاصِمٌ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَكَرِهَ الْمَسَائِلَ وَعَابَهَا فَعَظُمَ ذَلِكَ عَلَى عَاصِمٍ وَكَبُرَ فِي نَفْسِهِ فَأَتَاهُ عُوَيْمِرٌ فَقَالَ سَأَلْتَ رَسُولَ اللهِ ﷺ الَّذِي أَمَرْتُكَ بِهِ؟ فَقَالَ لَمْ تَجِئْنِي بِخَيْرٍ سَأَلْتُ رَسُولَ اللهِ ﷺ فَكَرِهَ الْمَسَائِلَ وَعَابَهَا حَتَّى وَدِدْتُ أَنِّي خَرَجْتُ مِنْ مَالِي وَلَمْ أَسْأَلْهُ شَأْنَكَ بَامْرَأَتِكَ فَأَتَى عُوَيْمِرٌ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ فَقَالَ «قَدْ أَنْزَلَ اللهُ فِيكَ وَفِي صَاحِبَتِكَ فَاعْجَلْ بِهَا» فَقَدَّمَهَا رَسُولُ اللهِ ﷺ إِلَى الْمَسْجِدِ بَعْدَ الْعَصْرِ وَأَنَا مَعَ النَّاسِ أَنْظُرُ فَتَلَاعَنَا فَلَمَّا فَرَغَا وَقَفَ عُوَيْمِرٌ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ ظَلَمْتُهَا إِنْ أَمْسَكْتُهَا فَهِيَ طَالِقٌ الْبَتَّةَ  

tabarani:5692ʿAbdullāh b. Muḥammad b. ʿAbd al-ʿAzīz al-Baghawī > ʿAlī b. al-Jaʿd > ʿAbd al-ʿAzīz b. Abū Salamah al-Mājishūn > Ibn Shihāb > Sahl b. Saʿd > Jāʾ a man from Banī al-ʿAjlān > ʿĀṣim b. ʿAdī

Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah ﷺ ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah ﷺ fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah ﷺ say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people.” He said “Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah ﷺ said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺcommanded him (to do so). Ibn Shihab said “Then this became the method of invoking curses.” (Using translation from Abū Dāʾūd 2245)   

الطبراني:٥٦٩٢حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ الْبَغَوِيُّ ثنا عَلِيُّ بْنُ الْجَعْدِ ثنا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ الْمَاجِشُونَ عَنِ ابْنِ شِهَابٍ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ جَاءَ رَجُلٌ مِنْ بَنِي الْعَجْلَانِ إِلَى عَاصِمِ بْنِ عَدِيٍّ فَقَالَ

يَا عَاصِمُ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ سَلْ لِي رَسُولَ اللهِ ﷺ فَكَرِهَ رَسُولُ اللهِ ﷺ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللهِ ﷺ؟ فَقَالَ عَاصِمٌ قَدْ كَرِهَ رَسُولُ اللهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتَ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى سَأَلَ رَسُولَ اللهِ ﷺ فِي وَسَطِ النَّاسِ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ قَالَ «قَدْ نَزَلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَائْتِ بِهَا» قَالَ سَهْلٌ فَتَلَاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللهِ ﷺ فَلَمَّا فَرَغَا مِنْ تَلَاعُنِهِمَا قَالَ يَا رَسُولَ اللهِ كَذَبْتُ عَلَيْهَا إِنْ أَمْسَكْتُهَا قَالَ فَطَلَّقَهَا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ ﷺ بِطَلَاقِهَا وَكَانَ فِرَاقُهُ إِيَّاهَا سُنَّةً بَيْنَ الْمُتَلَاعِنَيْنِ  

nasai-kubra:5565Muḥammad b. Salamah Abū al-Ḥārith al-Miṣrī > Ibn al-Qāsim > Mālik > Ibn Shihāb > Sahl b. Saʿd al-Sāʿidī > ʿŪwaymir al-ʿIjlī Jāʾ > ʿĀṣim b. ʿAdī > Araʾayt Yā ʿĀṣim Law

Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah ﷺ ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah ﷺ fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah ﷺ say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people.” He said “Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah ﷺ said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺcommanded him (to do so). Ibn Shihab said “Then this became the method of invoking curses.” (Using translation from Abū Dāʾūd 2245)  

الكبرى للنسائي:٥٥٦٥أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ أَبُو الْحَارِثِ الْمِصْرِيُّ قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ عَنْ مَالِكٍ قَالَ حَدَّثَنِي ابْنُ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ أَنَّ عُوَيْمِرًا الْعِجْلِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ فَقَالَ أَرَأَيْتَ يَا عَاصِمُ لَوْ

أَنَّ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَيَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ سَلْ لِي يَا عَاصِمُ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَسَأَلَ عَاصِمٌ رَسُولَ اللهِ ﷺ فَكَرِهَ رَسُولُ اللهِ ﷺ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللهِ ﷺ؟ فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِنِي بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللهِ ﷺ الْمَسْأَلَةَ الَّتِي سَأَلْتُ عَنْهَا فَقَالَ عُوَيْمِرٌ وَاللهِ لَا أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللهِ ﷺ وَسْطَ النَّاسِ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ نَزَلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَائْتِ بِهَا» قَالَ سَهْلٌ فَتَلَاعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللهِ ﷺ فَلَمَّا فَرَغَ قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ ﷺ  

bayhaqi:15317Abū Bakr b. Isḥāq al-Faqīh > Aḥmad b. Salamah And ʿAbd Allāh b. Muḥammad Wahadhā Ḥadīth Aḥmad > Isḥāq > ʿAbd al-Razzāq > Ibn Jurayj

Ibn Shihab informed me of Lian and the tradition related to it, referring to the narration of Sahl bin Saʿd, the brother of Bani Saʿidi He said, "An Ansari man came to Messenger of Allah ﷺ and said, 'O Allah's Apostle! If a man saw another man with his wife, should he kill him, or what should he do?' So Allah revealed concerning his affair what is mentioned in the Holy Qur'an about the affair of those involved in a case of Lian. The Prophet ﷺ said, 'Allah has given His verdict regarding you and your wife.' So they carried out Lian in the mosque while I was present there. When they had finished, the man said, "O Messenger of Allah ﷺ! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Messenger of Allah ﷺ ordered him, when they had finished the Lian process. So he divorced her in front of the Prophet ﷺ ." Ibn Shihab added, "After their case, it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then, and later on her son was called by his mother's name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him." Ibn Shihab said that Sahl bin Saʿd As'Saidi said that the Prophet ﷺ said (in the above narration), "If that lady delivers a small red child like a lizard, then the lady has spoken the truth and the man was a liar, but if she delivers a child with black eyes and huge lips, then her husband has spoken the truth." Then she delivered it in the shape one would dislike (as it proved her guilty). (Using translation from Bukhārī 5309)   

البيهقي:١٥٣١٧وَأَمَّا حَدِيثُ ابْنِ جُرَيْجٍ فَأَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أنا أَحْمَدُ بْنُ سَلَمَةَ وَعَبْدُ اللهِ بْنُ مُحَمَّدٍ وَهَذَا حَدِيثُ أَحْمَدَ قَالَا نا إِسْحَاقُ نا عَبْدُ الرَّزَّاقِ أنا ابْنُ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ فِي الْمُتَلَاعِنَيْنِ وَعَنِ السُّنَّةِ فِيهِمَا عَنْ حَدِيثِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ أَحَدِ بَنِي سَاعِدَةَ

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ أَمْ كَيْفَ يَفْعَلُ؟ فَأَنْزَلَ اللهُ فِي شَأْنِهِ مَا ذُكِرَ فِي الْقُرْآنِ مِنْ أَمْرِ الْمُتَلَاعِنَيْنِ فَقَالَ النَّبِيُّ ﷺ قَدْ قَضَى اللهُ فِيكَ وَفِي امْرَأَتِكَ قَالَ فَتَلَاعَنَا فِي الْمَسْجِدِ وَأَنَا شَاهِدٌ فَلَمَّا فَرَغَا قَالَ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ ﷺ حِينَ فَرَغَا مِنَ التَّلَاعُنِ فَفَارَقَهَا عِنْدَ النَّبِيِّ ﷺ وَقَالَ ذَاكَ تَفْرِيقٌ بَيْنَ كُلِّ مُتَلَاعِنَيْنِ قَالَ ابْنُ جُرَيْجٍ قَالَ ابْنُ شِهَابٍ كَانَتِ السُّنَّةُ بَعْدَهُمَا أَنْ يُفَرَّقَ بَيْنَ الْمُتَلَاعِنَيْنِ وَكَانَتْ حَامِلًا وَكَانَ ابْنُهَا يُدْعَى لِأُمِّهِ ثُمَّ جَرَتِ السُّنَّةُ فِي مِيرَاثِهَا أَنَّهَا تَرِثُهُ وَيَرِثُ مِنْهَا مَا فَرَضَ اللهُ ﷻ لَهُمَا قَالَ ابْنُ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ عَنْ سَهْلِ بْنِ سَعْدٍ فِي هَذَا الْحَدِيثِ أَنَّ النَّبِيَّ ﷺ قَالَ إِنْ جَاءَتْ بِهِ أَحْمَرَ قَصِيرًا أَوْحَرَ فَمَا أَرَاهَا إِلَّا قَدْ صَدَقَتْ وَكَذَبَ عَلَيْهَا وَإِنْ جَاءَتْ بِهِ أَسْوَدَ أَعْيَنَ ذَا أَلْيَتَيْنِ فَلَا أَرَاهُ إِلَّا قَدْ صَدَقَ عَلَيْهَا فَجَاءَتْ بِهِ عَلَى الْمَكْرُوهِ مِنْ ذَلِكَ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ يَحْيَى وَرَوَاهُ مُسْلِمٌ عَنْ مُحَمَّدِ بْنِ رَافِعٍ كِلَاهُمَا عَنْ عَبْدِ الرَّزَّاقِ وَقَدْ رَوَاهُ جَمَاعَةٌ سِوَاهُمْ عَنِ الزُّهْرِيِّ مِنْهُمُ الْأَوْزَاعِيُّ
bayhaqi:15318Abū ʿAmr al-Adīb > Abū Bakr al-Ismāʿīlī > al-Ḥasan b. Sufyān > Abū ʿAbdullāh Muḥammad b. Yaḥyá > Muḥammad b. Yūsuf al-Fāriyābī > al-Awzāʿī > al-Zuhrī > Sahl b. Saʿd > ʿŪwaymir Atá ʿĀṣim

[Machine] How do you say about a man who finds another man with his wife, should he kill him and you kill him or what should he do? He said, ask the Messenger of Allah ﷺ about that. So Asim came to the Prophet ﷺ and said, "O Messenger of Allah, a man finds another man with his wife, should he kill him and you kill him or what should he do?" So the Messenger of Allah ﷺ disliked the questions and criticized them. So Uwaimir said, "By Allah, I will not stop until I ask the Messenger of Allah ﷺ about that." So Uwaimir came and said, "O Messenger of Allah, a man finds another man with his wife, should he kill him and you kill him or what should he do?" So the Messenger of Allah ﷺ said, "Allah has revealed the Quran concerning you and your companion. So the Messenger of Allah ﷺ commanded both of them to curse each other with what Allah mentioned in His Book." So he said, "So she cursed him." Then he said, "O Messenger of Allah, if I divorce her, I have wronged her." He said, "So he divorced her, and it was a Sunnah for those who came after them from among the cursing parties." Then the Messenger of Allah ﷺ said, "Be cautious, for if she comes with a child called As'ham, it should be attributed to her. It will darken the two eyes, make the legs skinny, and I do not think Uwaimir except that he will be speaking the truth about her. And if she comes with a child called Uhaymir, it will be as if he is a free-roaming bull and I do not think Uwaimir except that he will be lying about her." He said, "She came with him with a description similar to the one the Messenger of Allah ﷺ attributed to him due to Uwaimir's testimony." He said, "After that, he was traced back to his mother."  

البيهقي:١٥٣١٨أَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أَخْبَرَنِي الْحَسَنُ بْنُ سُفْيَانَ نا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَحْيَى نا مُحَمَّدُ بْنُ يُوسُفَ الْفَارِيَابِيُّ نا الْأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ أَنَّ عُوَيْمِرًا أَتَى عَاصِمَ بْنَ عَدِيٍّ وَكَانَ سَيِّدَ بَنِي الْعَجْلَانِ قَالَ

كَيْفَ تَقُولُ فِي رَجُلٍ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ قَالَ سَلْ لي رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ قَالَ فَأَتَى عَاصِمٌ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ فَكَرِهَ رَسُولُ اللهِ ﷺ الْمَسَائِلَ فَسَأَلَهُ عُوَيْمِرٌ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ قَدْ كَرِهَ الْمَسَائِلَ وَعَابَهَا فَقَالَ عُوَيْمِرٌ وَاللهِ لَا أَنْتَهِي حَتَّى أَسْأَلَ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ قَالَ فَجَاءَ عُوَيْمِرٌ فَقَالَ يَا رَسُولَ اللهِ رَجُلٌ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ فَقَالَ رَسُولُ اللهِ ﷺ قَدْ أَنْزَلَ اللهُ الْقُرْآنَ فِيكَ وَفِي صَاحِبَتِكَ فَأَمَرَهُمَا رَسُولُ اللهِ ﷺ بِالْمُلَاعَنَةِ بِمَا سَمَّى اللهُ فِي كِتَابِهِ قَالَ فَلَاعَنَهَا ثُمَّ قَالَ يَا رَسُولَ اللهِ إِنْ حَبَسْتُهَا فَقَدْ ظَلَمْتُهَا قَالَ فَطَلَّقَهَا وَكَانَتْ بَعْدُ سُنَّةً لِمَنْ كَانَ بَعْدَهُمَا مِنَ الْمُتَلَاعِنَيْنِ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ أَبْصِرُوا فَإِنْ جَاءَتْ بِهِ أَسْحَمَ أَدْعَجَ الْعَيْنَيْنِ عَظِيمَ الْأَلْيَتَيْنِ خَدَلَّجَ السَّاقَيْنِ فَلَا أَحْسَبُ عُوَيْمِرًا إِلَّا وقَدْ صَدَقَ عَلَيْهَا وَإِنْ جَاءَتْ بِهِ أُحَيْمِرَ كَأَنَّهُ وَحَرَةٌ فَلَا أَحْسَبُ عُوَيْمِرًا إِلَّا وَقَدْ كَذَبَ عَلَيْهَا قَالَ فَجَاءَتْ بِهِ عَلَى النَّعْتِ الَّذِي نَعَتَ رَسُولُ اللهِ ﷺ مِنْ تَصْدِيقِ عُوَيْمِرٍ قَالَ فَكَانَ يُنْسَبُ بَعْدَ ذَلِكَ لِأُمِّهِ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ يُوسُفَ وَرَوَاهُ الْأَوْزَاعِيُّ عَنِ الزُّبَيْدِيِّ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ فَذَكَرَ فِيهِ فَتَلَاعَنَا فَفَرَّقَ رَسُولُ اللهِ ﷺ بَيْنَهُمَا وَقَالَ لَا يَجْتَمِعَانِ أَبَدًا 15319 أَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ نا ابْنُ أَبِي حَسَّانَ مِنْ أَصْلِ كِتَابِهِ وَهُوَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ أَبِي حَسَّانَ نا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ نا الْوَلِيدُ هُوَ ابْنُ مُسْلِمٍ وَعُمَرُ بْنُ عَبْدِ الْوَاحِدِ قَالَا نا الْأَوْزَاعِيُّ عَنِ الزُّبَيْدِيِّ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ فَذَكَرَهُ وَلَمْ يَذْكُرْ فِيهِ قِصَّةَ الطَّلَاقِ وَمِنْهُمْ يُونُسُ بْنُ يَزِيدَ الْأَيْلِيُّ 15320 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا إِسْمَاعِيلُ بْنُ أَحَمَدٍ التَّاجِرُ أنا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ نا حَرْمَلَةُ بْنُ يَحْيَى نا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِي سَهْلُ بْنُ سَعْدٍ الْأَنْصَارِيُّ أَنَّ عُوَيْمِرًا الْأَنْصَارِيَّ مِنْ بَنِي الْعَجْلَانِ أَتَى عَاصِمَ بْنَ عَدِيٍّ فَذَكَرَ الْحَدِيثَ بِمَعْنَى حَدِيثِ مَالِكٍ إِلَّا أَنَّهُ قَالَ فَلَمَّا فَرَغَا مِنْ تَلَاعُنِهِمَا قَالَ يَا رَسُولَ اللهِ كَذَبْتُ عَلَيْهَا إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ النَّبِيُّ ﷺ فَكَانَ فِرَاقُهُ إِيَّاهَا بَعْدُ سُنَّةً فِي الْمُتَلَاعِنَيْنِ قَالَ سَهْلٌ وَكَانَتْ حَامِلًا وَكَانَ ابْنُهَا يُدْعَى إِلَى أُمِّهِ ثُمَّ جَرَتِ السُّنَّةُ أَنَّهُ يَرِثُهَا وَتَرِثُ مِنْهُ مَا فَرَضَ اللهُ لَهَا رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ حَرْمَلَةَ بْنِ يَحْيَى وَمِنْهُمْ فُلَيْحُ بْنُ سُلَيْمَانَ
bayhaqi:15321Muḥammad b. ʿAbdullāh Abū ʿAmr al-Bisṭāmī > Abū Bakr al-Ismāʿīlī > Abū Muḥammad Yūsuf b. Yaʿqūb al-Ḥammādī And al-Ḥasan b. Sufyān al-Nasawī Waʾabū Yaʿlá al-Mawṣilī > Abū al-Qāsim al-Baghawī

[Machine] A man came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, what do you think if a man finds another man with his wife, should he kill him and you kill her?" So Allah revealed concerning both of them what is mentioned in the Quran regarding the adulterous couple. The Messenger of Allah ﷺ said, "Allah has decided in your case and in the case of your wife." He said, "We curse each other and I am a witness before the Messenger of Allah ﷺ." The Prophet ﷺ said, "If you keep her, you have lied about her, so divorce her." The tradition among them was to separate between the two cursed individuals, and she was pregnant and denied her pregnancy. The Messenger of Allah ﷺ then said, "Her child will be called to her." Then the tradition regarding inheritance was implemented, that he would inherit her and she would inherit from him what Allah had ordained for her. Abu Ya'la said, "The matter was decided regarding him." He said, "He and al-Hasan." He said, "O Messenger of Allah, if I keep her and they testify, it will be a tradition between them and their speech will be about other than that."  

البيهقي:١٥٣٢١أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ أَبُو عَمْرٍو الْبِسْطَامِيُّ أنا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أنا أَبُو مُحَمَّدٍ يُوسُفُ بْنُ يَعْقُوبَ الْحَمَّادِيُّ وَالْحَسَنُ بْنُ سُفْيَانَ النَّسَوِيُّ وَأَبُو يَعْلَى الْمَوْصِلِيُّ وَأَخْبَرَنِي أَبُو الْقَاسِمِ الْبَغَوِيُّ وَنا مُحَمَّدُ بْنُ عُمَرَ الصَّيْرَفِيُّ وَأَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ السَّلَامِ السُّلَمِيُّ الْبَصْرِيُّ قَالُوا نا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ نا فُلَيْحُ بْنُ سُلَيْمَانَ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ

أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ فَأَنْزَلَ اللهُ ﷻ فِيهِمَا مَا ذُكِرَ فِي الْقُرْآنِ فِي الْمُتَلَاعِنَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ قَدْ قَضَى اللهُ فِيكَ وَفِي امْرَأَتِكَ قَالَ فَتَلَاعَنَا وَأَنَا شَاهِدٌ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ إِنْ أَمْسَكْتُهَا فَقَدْ كَذَبْتُ عَلَيْهَا فَفَارَقَهَا وَكَانَتِ السُّنَّةُ فِيهِمَا أَنْ يُفَرِّقَا بَيْنَ الْمُتَلَاعِنَيْنِ وَكَانَتْ حَامِلًا فَأَنْكَرَ حَمْلَهَا وَكَانَ ابْنُهَا يُدْعَى إِلَيْهَا ثُمَّ جَرَتِ السُّنَّةُ فِي الْمِيرَاثِ أَنْ يَرِثَهَا وَتَرِثُ مِنْهُ مَا فَرَضَ اللهُ لَهَا قَالَ أَبُو يَعْلَى قَدْ قُضِيَ فِيكَ قَالَ هُوَ وَالْحَسَنُ فَقَالَ يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا وَقَالَا فَكَانَتْ سُنَّةً بَيْنَهُمْ وَحَدِيثُهُمْ فِيمَا سِوَى ذَلِكَ وَاحِدٌ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي الرَّبِيعِ وَمِنْهُمْ عِيَاضُ بْنُ عَبْدِ اللهِ الْفِهْرِيُّ 15322 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ نا أَبُو دَاوُدَ نا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ نا ابْنُ وَهْبٍ عَنْ عِيَاضِ بْنِ عَبْدِ اللهِ الْفِهْرِيِّ وَغَيْرِهِ عَنِ ابْنِ شِهَابٍ عَنْ سَهْلِ بْنِ سَعْدٍ فِي هَذَا الْخَبَرِ قَالَ فَطَلَّقَهَا ثَلَاثَ تَطْلِيقَاتٍ عِنْدَ رَسُولِ اللهِ ﷺ فَأَنْفَذَهُ رَسُولُ اللهِ ﷺ وَصَارَ مَا صُنِعَ عِنْدَ رَسُولِ اللهِ ﷺ سُنَّةً قَالَ سَهْلٌ وَحَضَرْتُ هَذَا عِنْدَ رَسُولِ اللهِ ﷺ فَمَضَتِ السُّنَّةُ بَعْدُ فِي الْمُتَلَاعِنَيْنِ أَنْ يُفَرَّقَ بَيْنَهُمَا ثُمَّ لَا يَجْتَمِعَانِ أَبَدًا وَمِنْهُمْ سُفْيَانُ بْنُ عُيَيْنَةَ إِلَّا أَنَّهُ لَمْ يُتْقِنْهُ إِتْقَانَ هَؤُلَاءِ وَزَادَ فِيهِ فَفَرَّقَ بَيْنَهُمَا
bayhaqi:15348[Chain 1] Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > ʿAbbās al-Asfāṭī Waʾismāʿīl b. Isḥāq al-Qāḍī [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr Aḥmad b. Salmān al-Faqīh> Ismāʿīl b. Isḥāq al-Qāḍī > Ismāʿīl b. Abū Ūways > Sulaymān b. Bilāl > Yaḥyá b. Saʿīd > ʿAbd al-Raḥman b. al-Qāsim > al-Qāsim b. Muḥammad > Ibn ʿAbbās > Dhukir al-Mutalāʿinān ʿInd Rasūl

[Machine] The cursed ones were mentioned in the presence of the Messenger of Allah ﷺ , so Asim ibn Adi made a statement about it and then left. A man from his tribe came to him and informed him that he found another man with his wife. Asim replied, "I would not have been afflicted with this if it wasn't for my statement." He then brought the matter to the attention of the Messenger of Allah ﷺ and informed him about what he found upon his wife. This man was fair in complexion, lean, with little flesh and thin hair. The one who claimed to have found Adam among his people, was described as tall, with abundant curly hair. The Messenger of Allah ﷺ invoked Allah, saying, "O Allah, make the truth clear." He then presented a man who resembled the one mentioned by her husband as the one he found with her. The Messenger of Allah ﷺ then invoked a curse between the couple. A man in the gathering said to Ibn Abbas, "She is the one whom the Messenger of Allah ﷺ said, 'If I had stoned someone without clear evidence, I would have stoned her.'" Ibn Abbas replied, "She is not a woman who displays evil in Islam."  

البيهقي:١٥٣٤٨وَأَمَّا الْحَدِيثُ الَّذِي أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ نا عَبَّاسٌ الْأَسْفَاطِيُّ وَإِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ح وَأنا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ بِبَغْدَادَ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي قَالَا نا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ عَنْ سُلَيْمَانَ بْنِ بِلَالٍ عَنْ يَحْيَى بْنِ سَعِيدٍ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ ذُكِرَ

الْمُتَلَاعِنَانِ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِكَ قَوْلًا فَانْصَرَفَ فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ فَذَكَرَ لَهُ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا فَقَالَ عَاصِمٌ مَا ابْتُلِيتُ بِهَذَا إِلَّا بِقَوْلِي فَجَاءَ بِهِ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعْرِ وَكَانَ الَّذِي ادَّعَى أَنَّهُ وَجَدَ عِنْدَ أَهْلِهِ آدَمَ خَدْلًا كَثِيرَ اللَّحْمِ جَعْدًا قَطَطًا فَقَالَ رَسُولُ اللهِ ﷺ اللهُمَّ بَيِّنْ فَوَضَعَتْ شَبِيهًا بِالَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا فَلَاعَنَ رَسُولُ اللهِ ﷺ بَيْنَهُمَا فَقَالَ رَجُلٌ لِابْنِ عَبَّاسٍ فِي الْمَجْلِسِ هِيَ الَّتِي قَالَ رَسُولُ اللهِ ﷺ لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُ هَذِهِ فَقَالَ ابْنُ عَبَّاسٍ ؓ لَا تِلْكَ امْرَأَةٌ كَانَتْ تُظْهِرُ السُّوءَ فِي الْإِسْلَامِ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنِ ابْنِ أَبِي أُوَيْسٍ وَرَوَاهُ مُسْلِمٌ عَنْ أَحْمَدَ بْنِ يُوسُفَ عَنِ ابْنِ أَبِي أُوَيْسٍ قَالَ الشَّيْخُ رَحِمَهُ اللهُ فَهَذِهِ الرِّوَايَةُ تُوهِمُ أَنَّهُ لَاعَنَ بَيْنَهُمَا بَعْدَ الْوَضْعِ وَقَدْ يَحْتَمِلُ أَنْ يَكُونَ بَعْضُ رُوَاتِهِ قَدَّمَ حِكَايَةً وَضَعَهَا فِي الرِّوَايَةِ عَلَى حِكَايَةِ اللِّعَانِ فَهَذِهِ قِصَّةُ عُوَيْمِرٍ الْعَجْلَانِيِّ وَقَدْ رُوِّينَا عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ فِي قِصَّةِ عُوَيْمِرٍ الْعَجْلَانِيِّ أَنَّ النَّبِيَّ ﷺ لَاعَنَ بَيْنَهُ وَبَيْنَ امْرَأَتِهِ وَكَانَتْ حَامِلًا وَرَوَى ابْنُ جُرَيْجٍ عَنْ يَحْيَى بْنِ سَعِيدٍ هَذِهِ الْقِصَّةَ وَقَدَّمَ رِوَايَةَ اللِّعَانِ عَلَى حِكَايَةِ الْوَضْعِ نَحْوَ رِوَايَةِ الْجَمَاعَةِ إِلَّا أَنَّهُ تَرَكَ مِنْ إِسْنَادِهِ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ
suyuti:363-9bIbn Jurayj > Akhbaraniá Ibn Shihāb > Sahl b. Saʿd > a man from al-Anṣār Jāʾ al-Nabi ﷺ > Yārasūl Allāh Araʾayt
Request/Fix translation

  

السيوطي:٣٦٣-٩b

"عَبْ: ثَنَا ابْنُ جُرَيْجٍ قَالَ: أَخْبَرَنِى ابْنُ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدِ أَنَّ رَجُلًا مِنَ الأَنْصَارِ جَاءَ النَّبِىَّ ﷺ فَقَالَ: يَارَسُولَ الله، أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَيَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ فَأَنْزَلَ الله فِى شَأنِهِ مَا ذُكِرَ فِى الْقُرَآنِ فِى أَمْرِ الْمُتَلاَعنَيْنِ، فَقَالَ لَهُ رَسُولُ الله ﷺ ، قَدْ قَضَى الله فِيكَ وَفِى امْرَأَتِكَ، فَتَلاَعَنَا فِى الْمَسْجِدِ وَأَنَا شَاهِدٌ، فَلَمَّا فَرَغَ، قَالَ: كَذَبْتُ عَلَيْهَا يَارَسُولَ الله إِنْ أَمْسَكْتُهَا، فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأمُرَهُ النَّبِىُّ ﷺ حِينَ فَرَغَا مِنَ التلاَعُنِ، فَفَارَقها عِنْدَ النَّبِىِّ ﷺ ، فَقَالَ النَّبِىُّ ﷺ ذَلِكَ التَّفْرِيقُ بَيْنَ كُلِّ مُتَلاَعِنَيْنِ، وَكَانَتْ حَامِلًا، فَأَنْكَرَهُ، فَكَانَ ابْنُهَا يُدْعَى

لأُمِّهِ، وَقَالَ النَّبِىُّ ﷺ : إِن جَاءَتْ بِهِ أُحَيْمِرَ قَضِيئًا (*) كَأَنَّهُ وَحَرَةٌ (* *) فَلاَ أَرَاهَا إِلاَّ صَدَقَتْ، وَكَذَبَ عَلَيْهَا، وَإِنْ جَاءَتْ بِهِ أَسْوَدَ ذَا أَلْيَتَيْنِ، فَلاَ أُرَاهُ إِلاَّ قَدْ صَدَقَ عَلَيْهَا، فَجَاءَتْ بِهِ عَلَى الْمَكْرُوهِ مِنْ ذَلِكَ، قَالَ ابْنُ جُرَيْجٍ: وَسَمِعْتُ عَبْدَ الله بْنَ عُبَيدِ بْنِ عُمَيْرٍ يَقُولُ: قِيلَ لِلنَّبِىِّ ﷺ : هُوَ هَذَا يَا رَسُولَ الله، هُوَ هَذَا، فَأَمَدَّهُ رَسُولُ الله ﷺ بِبَصَرِهِ حَتَّى رَأَيْنَا أَنَّهُ قَائِلٌ لَهُ شَيْئًا، فَلَمْ يَقُلْ لَهُ شَيْئًا، قَالَ ابْنُ جُرَيْجٍ: وَسَمِعْتُ مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍ يَقُولُ: قَالَ النَّبِىُّ ﷺ : لَمَّا تَلاَعَنَا، أَمَّا أَنْتُمَا فَقَدْ عَرَفْتُمَا أنِّى لاَ أَعْلَمُ الْغَيْبَ، وَقَالَ ابْنُ جُرَيجٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ عَنْ عَلِىٍّ قَالَ: لَمَّا كَانَ مِنْ شَأنِ الْمُتَلاَعِنَيْنِ عِنْدَ النَّبِىِّ ﷺ ، قَالَ: لاَ أُحِبُّ أَنْ أَكُونَ أَوَّلَ الأَرْبَعَةِ".  

[عب] عبد الرازق