Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:15321Muḥammad b. ʿAbdullāh Abū ʿAmr al-Bisṭāmī > Abū Bakr al-Ismāʿīlī > Abū Muḥammad Yūsuf b. Yaʿqūb al-Ḥammādī And al-Ḥasan b. Sufyān al-Nasawī Waʾabū Yaʿlá al-Mawṣilī > Abū al-Qāsim al-Baghawī

[Machine] A man came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, what do you think if a man finds another man with his wife, should he kill him and you kill her?" So Allah revealed concerning both of them what is mentioned in the Quran regarding the adulterous couple. The Messenger of Allah ﷺ said, "Allah has decided in your case and in the case of your wife." He said, "We curse each other and I am a witness before the Messenger of Allah ﷺ." The Prophet ﷺ said, "If you keep her, you have lied about her, so divorce her." The tradition among them was to separate between the two cursed individuals, and she was pregnant and denied her pregnancy. The Messenger of Allah ﷺ then said, "Her child will be called to her." Then the tradition regarding inheritance was implemented, that he would inherit her and she would inherit from him what Allah had ordained for her. Abu Ya'la said, "The matter was decided regarding him." He said, "He and al-Hasan." He said, "O Messenger of Allah, if I keep her and they testify, it will be a tradition between them and their speech will be about other than that."  

البيهقي:١٥٣٢١أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ أَبُو عَمْرٍو الْبِسْطَامِيُّ أنا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أنا أَبُو مُحَمَّدٍ يُوسُفُ بْنُ يَعْقُوبَ الْحَمَّادِيُّ وَالْحَسَنُ بْنُ سُفْيَانَ النَّسَوِيُّ وَأَبُو يَعْلَى الْمَوْصِلِيُّ وَأَخْبَرَنِي أَبُو الْقَاسِمِ الْبَغَوِيُّ وَنا مُحَمَّدُ بْنُ عُمَرَ الصَّيْرَفِيُّ وَأَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ السَّلَامِ السُّلَمِيُّ الْبَصْرِيُّ قَالُوا نا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ نا فُلَيْحُ بْنُ سُلَيْمَانَ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ

أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ فَأَنْزَلَ اللهُ ﷻ فِيهِمَا مَا ذُكِرَ فِي الْقُرْآنِ فِي الْمُتَلَاعِنَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ قَدْ قَضَى اللهُ فِيكَ وَفِي امْرَأَتِكَ قَالَ فَتَلَاعَنَا وَأَنَا شَاهِدٌ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ إِنْ أَمْسَكْتُهَا فَقَدْ كَذَبْتُ عَلَيْهَا فَفَارَقَهَا وَكَانَتِ السُّنَّةُ فِيهِمَا أَنْ يُفَرِّقَا بَيْنَ الْمُتَلَاعِنَيْنِ وَكَانَتْ حَامِلًا فَأَنْكَرَ حَمْلَهَا وَكَانَ ابْنُهَا يُدْعَى إِلَيْهَا ثُمَّ جَرَتِ السُّنَّةُ فِي الْمِيرَاثِ أَنْ يَرِثَهَا وَتَرِثُ مِنْهُ مَا فَرَضَ اللهُ لَهَا قَالَ أَبُو يَعْلَى قَدْ قُضِيَ فِيكَ قَالَ هُوَ وَالْحَسَنُ فَقَالَ يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا وَقَالَا فَكَانَتْ سُنَّةً بَيْنَهُمْ وَحَدِيثُهُمْ فِيمَا سِوَى ذَلِكَ وَاحِدٌ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي الرَّبِيعِ وَمِنْهُمْ عِيَاضُ بْنُ عَبْدِ اللهِ الْفِهْرِيُّ 15322 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ نا أَبُو دَاوُدَ نا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ نا ابْنُ وَهْبٍ عَنْ عِيَاضِ بْنِ عَبْدِ اللهِ الْفِهْرِيِّ وَغَيْرِهِ عَنِ ابْنِ شِهَابٍ عَنْ سَهْلِ بْنِ سَعْدٍ فِي هَذَا الْخَبَرِ قَالَ فَطَلَّقَهَا ثَلَاثَ تَطْلِيقَاتٍ عِنْدَ رَسُولِ اللهِ ﷺ فَأَنْفَذَهُ رَسُولُ اللهِ ﷺ وَصَارَ مَا صُنِعَ عِنْدَ رَسُولِ اللهِ ﷺ سُنَّةً قَالَ سَهْلٌ وَحَضَرْتُ هَذَا عِنْدَ رَسُولِ اللهِ ﷺ فَمَضَتِ السُّنَّةُ بَعْدُ فِي الْمُتَلَاعِنَيْنِ أَنْ يُفَرَّقَ بَيْنَهُمَا ثُمَّ لَا يَجْتَمِعَانِ أَبَدًا وَمِنْهُمْ سُفْيَانُ بْنُ عُيَيْنَةَ إِلَّا أَنَّهُ لَمْ يُتْقِنْهُ إِتْقَانَ هَؤُلَاءِ وَزَادَ فِيهِ فَفَرَّقَ بَيْنَهُمَا

See similar narrations below:

Collected by Bukhārī, Bayhaqī, Suyūṭī
bukhari:5309Yaḥyá > ʿAbd al-Razzāq > Ibn Jurayj > Ibn Shihāb > al-Mulāʿanah > al-Sunnah Fīhā > Sahl b. Saʿd Akhī Banī Sāʿidah

Ibn Shihab informed me of Lian and the tradition related to it, referring to the narration of Sahl bin Saʿd, the brother of Bani Saʿidi He said, "An Ansari man came to Messenger of Allah ﷺ and said, 'O Allah's Apostle! If a man saw another man with his wife, should he kill him, or what should he do?' So Allah revealed concerning his affair what is mentioned in the Holy Qur'an about the affair of those involved in a case of Lian. The Prophet ﷺ said, 'Allah has given His verdict regarding you and your wife.' So they carried out Lian in the mosque while I was present there. When they had finished, the man said, "O Messenger of Allah ﷺ! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Messenger of Allah ﷺ ordered him, when they had finished the Lian process. So he divorced her in front of the Prophet ﷺ ." Ibn Shihab added, "After their case, it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then, and later on her son was called by his mother's name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him." Ibn Shihab said that Sahl bin Saʿd As'Saidi said that the Prophet ﷺ said (in the above narration), "If that lady delivers a small red child like a lizard, then the lady has spoken the truth and the man was a liar, but if she delivers a child with black eyes and huge lips, then her husband has spoken the truth." Then she delivered it in the shape one would dislike (as it proved her guilty).  

البخاري:٥٣٠٩حَدَّثَنَا يَحْيَى أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي ابْنُ شِهَابٍ عَنِ الْمُلاَعَنَةِ وَعَنِ السُّنَّةِ فِيهَا عَنْ حَدِيثِ سَهْلِ بْنِ سَعْدٍ أَخِي بَنِي سَاعِدَةَ

أَنَّ رَجُلاً مِنَ الأَنْصَارِ جَاءَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ أَمْ كَيْفَ يَفْعَلُ فَأَنْزَلَ اللَّهُ فِي شَأْنِهِ مَا ذَكَرَ فِي الْقُرْآنِ مِنْ أَمْرِ الْمُتَلاَعِنَيْنِ فَقَالَ النَّبِيُّ ﷺ قَدْ قَضَى اللَّهُ فِيكَ وَفِي امْرَأَتِكَ قَالَ فَتَلاَعَنَا فِي الْمَسْجِدِ وَأَنَا شَاهِدٌ فَلَمَّا فَرَغَا قَالَ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ ﷺ حِينَ فَرَغَا مِنَ التَّلاَعُنِ فَفَارَقَهَا عِنْدَ النَّبِيِّ ﷺ فَقَالَ ذَاكَ تَفْرِيقٌ بَيْنَ كُلِّ مُتَلاَعِنَيْنِ قَالَ ابْنُ جُرَيْجٍ قَالَ ابْنُ شِهَابٍ فَكَانَتِ السُّنَّةُ بَعْدَهُمَا أَنْ يُفَرَّقَ بَيْنَ الْمُتَلاَعِنَيْنِ وَكَانَتْ حَامِلاً وَكَانَ ابْنُهَا يُدْعَى لأُمِّهِ قَالَ ثُمَّ جَرَتِ السُّنَّةُ فِي مِيرَاثِهَا أَنَّهَا تَرِثُهُ وَيَرِثُ مِنْهَا مَا فَرَضَ اللَّهُ لَهُ قَالَ ابْنُ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ فِي هَذَا الْحَدِيثِ إِنَّ النَّبِيَّ ﷺ قَالَ إِنْ جَاءَتْ بِهِ أَحْمَرَ قَصِيرًا كَأَنَّهُ وَحَرَةٌ فَلاَ أُرَاهَا إِلاَّ قَدْ صَدَقَتْ وَكَذَبَ عَلَيْهَا وَإِنْ جَاءَتْ بِهِ أَسْوَدَ أَعْيَنَ ذَا أَلْيَتَيْنِ فَلاَ أُرَاهُ إِلاَّ قَدْ صَدَقَ عَلَيْهَا فَجَاءَتْ بِهِ عَلَى الْمَكْرُوهِ مِنْ ذَلِكَ  

bayhaqi:12489Abū al-Ḥasan ʿAlī b. Muḥammad al-Muqriʾ > al-Ḥasan b. Muḥammad b. Isḥāq > Yūsuf b. Yaʿqūb > Abū al-Rabīʿ > Fulayḥ b. Sulaymān > al-Zuhrī > Sahl b. Saʿd al-Sāʿidī

A man came to Messenger of Allah ﷺ and said, "O Messenger of Allah ﷺ! Suppose a man saw another man with his wife, should he kill him whereupon you might kill him (i.e. the killer) (in Qisas) or what should he do?" So Allah revealed concerning their case what is mentioned of the order of Mula'ana. Allah's Apostle said to the man, "The matter between you and your wife has been decided." So they did Mula'ana in the presence of Messenger of Allah ﷺ and I was present there, and then the man divorced his wife. So it became a tradition to dissolve the marriage of those spouses who were involved in a case of Mula'ana. The woman was pregnant and the husband denied that he was the cause of her pregnancy, so the son was (later) ascribed to her. Then it became a tradition that such a son would be the heir of his mother, and she would inherit of him what Allah prescribed for her. (Using translation from Bukhārī 4746)   

البيهقي:١٢٤٨٩أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ ثنا أَبُو الرَّبِيعِ ثنا فُلَيْحُ بْنُ سُلَيْمَانَ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ

أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا رَأَى مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ بِهِ؟ فَأَنْزَلَ اللهُ فِيهَا مَا ذَكَرَ فِي الْقُرْآنِ مِنَ الْمُتَلَاعِنَيْنِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ قَدْ قُضِيَ فِيكَ وَفِي امْرَأَتِكَ قَالَ فَتَلَاعَنَا وَأَنَا شَاهِدٌ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا فَقَدْ كَذَبْتُ عَلَيْهَا فَفَارَقَهَا فَجَرَتِ السُّنَّةُ بَعْدُ فِيهِمَا أَنْ يُفَرَّقَ بَيْنَ الْمُتَلَاعِنَيْنِ وَكَانَتْ حَامِلًا فَأَنْكَرَ حَمْلَهَا فَكَانَ ابْنُهَا يُدْعَى إِلَيْهَا ثُمَّ جَرَتِ السُّنَّةُ بَعْدُ فِي الْمِيرَاثِ أَنْ يَرِثَهَا وَتَرِثُ مِنْهُ مَا فَرَضَ اللهُ ﷻ لَهَا  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي الرَّبِيعِ
bayhaqi:15310Abū Bakr Aḥmad b. al-Ḥasan al-Qāḍī And ʾAbū Zakariyyā b. Abū Isḥāq al-Muzakkī Waghayruhumā > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Rabīʿ b. Sulaymān > al-Shāfiʿī > Mālik > Ibn Shihāb > Sahl b. Saʿd al-Sāʿidī > ʿŪwaymir al-ʿAjlānī Jāʾ > ʿĀṣim b. ʿAdī al-Anṣārī > Lah Araʾayt Yā ʿĀṣim Law

Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah ﷺ ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah ﷺ fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah ﷺ say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people.” He said “Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah ﷺ said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺcommanded him (to do so). Ibn Shihab said “Then this became the method of invoking curses.” (Using translation from Abū Dāʾūd 2245)   

البيهقي:١٥٣١٠أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي وَغَيْرُهُمَا قَالُوا نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنا الرَّبِيعُ بْنُ سُلَيْمَانَ أنا الشَّافِعِيُّ أنا مَالِكٌ قَالَ حَدَّثَنِي ابْنُ شِهَابٍ أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ أَنَّ عُوَيْمِرَ الْعَجْلَانِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الْأَنْصَارِيِّ فَقَالَ لَهُ أَرَأَيْتَ يَا عَاصِمُ لَوْ

أَنَّ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ سَلْ لِي يَا عَاصِمُ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَسَأَلَ عَاصِمٌ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَكَرِهَ رَسُولُ اللهِ ﷺ الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللهِ ﷺ فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللهِ ﷺ؟ فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِ بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللهِ الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا فَقَالَ عُوَيْمِرٌ وَاللهِ لَا أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللهِ ﷺ وَسَطَ النَّاسِ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ فَقَالَ النَّبِيُّ ﷺ قَدْ أَنْزَلَ اللهُ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَائْتِ بِهَا فَقَالَ سَهْلُ بْنُ سَعْدٍ فَتَلَاعَنَا عِنْدَ رَسُولِ اللهِ ﷺ وَأَنَا مَعَ النَّاسِ فَلَمَّا فَرَغَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ ﷺ قَالَ ابْنُ شِهَابٍ فَكَانَتْ تِلْكَ سُنَّةَ الْمُتَلَاعِنَيْنِ 15311 وَأَخْبَرَنَا أَبُو نَصْرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ مُحَمَّدٍ الشِّيرَازِيُّ الْفَقِيهُ نا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ نا يَحْيَى بْنُ مُحَمَّدٍ وَمُحَمَّدُ بْنُ نَصْرٍ وَجَعْفَرُ بْنُ مُحَمَّدٍ قَالُوا نا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ يُوسُفَ وَابْنِ أَبِي أُوَيْسٍ عَنْ مَالِكٍ وَرَوَاهُ مُسْلِمٌ عَنْ يَحْيَى بْنِ يَحْيَى
bayhaqi:15314Abū Bakr And ʾAbū ʿAbdullāh al-Ḥāfiẓ Waʾabū Zakariyyā > Abū al-ʿAbbās > al-Rabīʿ b. Sulaymān > al-Shāfiʿī > Saʿīd b. Sālim > Ibn Jurayj > Ibn Shihāb > Sahl b. Saʿd Akhī Banī Sāʿidah

[Machine] A man from the Ansar came to the Prophet ﷺ and said, "O Messenger of Allah, what should a man do if he finds his wife with another man? Should he kill him and be killed himself?" So Allah revealed in the Quran regarding this matter. The Prophet ﷺ said, "The matter has been decided for you and your wife." They both cursed each other, and then the man left his wife in the presence of the Prophet ﷺ . It became a practice after them that if a couple curses each other, they should be separated. The wife was pregnant, and he denied that the child was his. His son was called to his mother. Abu Abdullah Al-Hafiz informed us, Abu Al-Abbas I am Ar-Rabi' reported in the hadith of Ibn Abi Dhia' that it indicates that Sahl ibn Sa'd said, "It was the practice of the cursed ones." In the hadith of Malik and Ibrahim ibn Sa'd, it is as if it is the statement of Ibn Shihab, and it may be that this is not a difference mentioned by Ibn Shihab once without mentioning Sa'ad and another time mentioning Sa'ad. Ibn Abi Dhia' agreed with Ibrahim ibn Sa'd in what he added to the end of the hadith in addition to the hadith of Malik. As for the hadith of Ibn Abi Dhia' it was informed by Abu Abdullah Al-Hafiz, Abu Sa'd Ahmad ibn Ya'qub ibn Ahmad Al-Thaqafi. Umar ibn Hafs As-Sadusi informed us, Asim ibn Ali narrated to us, Ibn Abi Dhia' narrated from Az-Zuhri, from Sahl ibn Sa'd As-Sa'idi, that Uwaimir came to Asim ibn Adi and mentioned the hadith in the meaning of the narration of Abdullah ibn Naafi'.  

البيهقي:١٥٣١٤أَخْبَرَنَا أَبُو بَكْرٍ وَأَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو زَكَرِيَّا قَالُوا نا أَبُو الْعَبَّاسِ أنا الرَّبِيعُ بْنُ سُلَيْمَانَ أنا الشَّافِعِيُّ أنا سَعِيدُ بْنُ سَالِمٍ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ عَنْ سَهْلِ بْنِ سَعْدٍ أَخِي بَنِي سَاعِدَةَ

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَصْنَعُ؟ فَأَنْزَلَ اللهُ ﷻ فِي شَأْنِهِ مَا ذُكِرَ فِي الْقُرْآنِ مِنْ أَمْرِ الْمُتَلَاعِنَيْنِ قَالَ النَّبِيُّ ﷺ قَدْ قُضِيَ فِيكَ وَفِي امْرَأَتِكَ قَالَ فَتَلَاعَنَا وَأَنَا شَاهِدٌ ثُمَّ فَارَقَهَا عِنْدَ النَّبِيِّ ﷺ فَكَانَتْ سُنَّةً بَعْدَهُمَا أَنْ يُفَرَّقَ بَيْنَهُمَا أَيِ الْمُتَلَاعِنَيْنِ وَكَانَتْ حَامِلًا فَأَنْكَرَ حَمْلَهَا فَكَانَ ابْنُهُ يُدْعَى إِلَى أُمِّهِ 15315 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ نا أَبُو الْعَبَّاسِ أَنَا الرَّبِيعُ أَنَا الشَّافِعِيُّ قَالَ فِي حَدِيثِ ابْنِ أَبِي ذِئْبٍ دَلِيلٌ عَلَى أَنَّ سَهْلَ بْنَ سَعْدٍ قَالَ كَانَتْ سُنَّةَ الْمُتَلَاعِنَيْنِ وَفِي حَدِيثِ مَالِكٍ وَإِبْرَاهِيمَ بْنِ سَعْدٍ كَأَنَّهُ قَوْلُ ابْنِ شِهَابٍ وَقَدْ يَكُونُ هَذَا غَيْرَ مُخْتَلِفٍ يَقُولُهُ مَرَّةً ابْنُ شِهَابٍ وَلَا يَذْكُرُ سَهْلًا وَيَقُولُهُ أُخْرَى وَيَذْكُرُ سَهْلًا وَوَافَقَ ابْنُ أَبِي ذِئْبٍ إِبْرَاهِيمَ بْنَ سَعْدٍ فِيمَا زَادَ فِي آخِرِ الْحَدِيثِ عَلَى حَدِيثِ مَالِكٍ قَالَ الشَّيْخُ أَمَّا حَدِيثُ ابْنِ أَبِي ذِئْبٍ 15316 فَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو سَعْدٍ أَحْمَدُ بْنُ يَعْقُوبَ بْنِ أَحْمَدَ الثَّقَفِيُّ نا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ نا عَاصِمُ بْنُ عَلِيٍّ نا ابْنُ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ أَنَّ عُوَيْمِرًا جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ فَذَكَرَ الْحَدِيثَ بِمَعْنَى رِوَايَةِ عَبْدِ اللهِ بْنِ نَافِعٍ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ آدَمَ بْنِ أَبِي إِيَاسٍ عَنِ ابْنِ أَبِي ذِئْبٍ
bayhaqi:15317Abū Bakr b. Isḥāq al-Faqīh > Aḥmad b. Salamah And ʿAbd Allāh b. Muḥammad Wahadhā Ḥadīth Aḥmad > Isḥāq > ʿAbd al-Razzāq > Ibn Jurayj

Ibn Shihab informed me of Lian and the tradition related to it, referring to the narration of Sahl bin Saʿd, the brother of Bani Saʿidi He said, "An Ansari man came to Messenger of Allah ﷺ and said, 'O Allah's Apostle! If a man saw another man with his wife, should he kill him, or what should he do?' So Allah revealed concerning his affair what is mentioned in the Holy Qur'an about the affair of those involved in a case of Lian. The Prophet ﷺ said, 'Allah has given His verdict regarding you and your wife.' So they carried out Lian in the mosque while I was present there. When they had finished, the man said, "O Messenger of Allah ﷺ! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Messenger of Allah ﷺ ordered him, when they had finished the Lian process. So he divorced her in front of the Prophet ﷺ ." Ibn Shihab added, "After their case, it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then, and later on her son was called by his mother's name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him." Ibn Shihab said that Sahl bin Saʿd As'Saidi said that the Prophet ﷺ said (in the above narration), "If that lady delivers a small red child like a lizard, then the lady has spoken the truth and the man was a liar, but if she delivers a child with black eyes and huge lips, then her husband has spoken the truth." Then she delivered it in the shape one would dislike (as it proved her guilty). (Using translation from Bukhārī 5309)   

البيهقي:١٥٣١٧وَأَمَّا حَدِيثُ ابْنِ جُرَيْجٍ فَأَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أنا أَحْمَدُ بْنُ سَلَمَةَ وَعَبْدُ اللهِ بْنُ مُحَمَّدٍ وَهَذَا حَدِيثُ أَحْمَدَ قَالَا نا إِسْحَاقُ نا عَبْدُ الرَّزَّاقِ أنا ابْنُ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ فِي الْمُتَلَاعِنَيْنِ وَعَنِ السُّنَّةِ فِيهِمَا عَنْ حَدِيثِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ أَحَدِ بَنِي سَاعِدَةَ

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ أَمْ كَيْفَ يَفْعَلُ؟ فَأَنْزَلَ اللهُ فِي شَأْنِهِ مَا ذُكِرَ فِي الْقُرْآنِ مِنْ أَمْرِ الْمُتَلَاعِنَيْنِ فَقَالَ النَّبِيُّ ﷺ قَدْ قَضَى اللهُ فِيكَ وَفِي امْرَأَتِكَ قَالَ فَتَلَاعَنَا فِي الْمَسْجِدِ وَأَنَا شَاهِدٌ فَلَمَّا فَرَغَا قَالَ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ ﷺ حِينَ فَرَغَا مِنَ التَّلَاعُنِ فَفَارَقَهَا عِنْدَ النَّبِيِّ ﷺ وَقَالَ ذَاكَ تَفْرِيقٌ بَيْنَ كُلِّ مُتَلَاعِنَيْنِ قَالَ ابْنُ جُرَيْجٍ قَالَ ابْنُ شِهَابٍ كَانَتِ السُّنَّةُ بَعْدَهُمَا أَنْ يُفَرَّقَ بَيْنَ الْمُتَلَاعِنَيْنِ وَكَانَتْ حَامِلًا وَكَانَ ابْنُهَا يُدْعَى لِأُمِّهِ ثُمَّ جَرَتِ السُّنَّةُ فِي مِيرَاثِهَا أَنَّهَا تَرِثُهُ وَيَرِثُ مِنْهَا مَا فَرَضَ اللهُ ﷻ لَهُمَا قَالَ ابْنُ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ عَنْ سَهْلِ بْنِ سَعْدٍ فِي هَذَا الْحَدِيثِ أَنَّ النَّبِيَّ ﷺ قَالَ إِنْ جَاءَتْ بِهِ أَحْمَرَ قَصِيرًا أَوْحَرَ فَمَا أَرَاهَا إِلَّا قَدْ صَدَقَتْ وَكَذَبَ عَلَيْهَا وَإِنْ جَاءَتْ بِهِ أَسْوَدَ أَعْيَنَ ذَا أَلْيَتَيْنِ فَلَا أَرَاهُ إِلَّا قَدْ صَدَقَ عَلَيْهَا فَجَاءَتْ بِهِ عَلَى الْمَكْرُوهِ مِنْ ذَلِكَ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ يَحْيَى وَرَوَاهُ مُسْلِمٌ عَنْ مُحَمَّدِ بْنِ رَافِعٍ كِلَاهُمَا عَنْ عَبْدِ الرَّزَّاقِ وَقَدْ رَوَاهُ جَمَاعَةٌ سِوَاهُمْ عَنِ الزُّهْرِيِّ مِنْهُمُ الْأَوْزَاعِيُّ
bayhaqi:15344Abū al-Ḥasan Muḥammad b. Muḥammad b. Abū al-Maʿrūf al-Faqīh > Abū Sahl Bishr b. Aḥmad > Abū Yaʿlá Aḥmad b. ʿAlī b. al-Muthanná al-Mawṣilī > Abū al-Rabīʿ al-Zahrānī > Fulayḥ > al-Zuhrī > Sahl b. Saʿd al-Sāʿidī

A man came to Messenger of Allah ﷺ and said, "O Messenger of Allah ﷺ! Suppose a man saw another man with his wife, should he kill him whereupon you might kill him (i.e. the killer) (in Qisas) or what should he do?" So Allah revealed concerning their case what is mentioned of the order of Mula'ana. Allah's Apostle said to the man, "The matter between you and your wife has been decided." So they did Mula'ana in the presence of Messenger of Allah ﷺ and I was present there, and then the man divorced his wife. So it became a tradition to dissolve the marriage of those spouses who were involved in a case of Mula'ana. The woman was pregnant and the husband denied that he was the cause of her pregnancy, so the son was (later) ascribed to her. Then it became a tradition that such a son would be the heir of his mother, and she would inherit of him what Allah prescribed for her. (Using translation from Bukhārī 4746)   

البيهقي:١٥٣٤٤أَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ أَبِي الْمَعْرُوفِ الْفَقِيهُ حَدَّثَنِي أَبُو سَهْلٍ بِشْرُ بْنُ أَحْمَدَ نا أَبُو يَعْلَى أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى الْمَوْصِلِيُّ نا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ نا فُلَيْحٌ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ رَجُلًا رَأَى مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ بِهِ؟ فَأَنْزَلَ اللهُ ﷻ مَا ذُكِرَ فِي الْقُرْآنِ مِنَ التَّلَاعُنِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ قَدْ قُضِيَ فِيكَ وَفِي امْرَأَتِكَ قَالَ فَتَلَاعَنَا وَأَنَا شَاهِدٌ عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا فَقَدْ كَذَبْتُ عَلَيْهَا فَفَارَقَهَا فَكَانَتْ سُنَّةً بَعْدُ فِيهِمَا أَنْ يُفَرَّقَ بَيْنَ الْمُتَلَاعِنَيْنِ وَكَانَتْ حَامِلًا فَأَنْكَرَ حَمْلَهَا وَكَانَ ابْنُهَا يُدْعَى إِلَيْهَا ثُمَّ جَرَتِ السُّنَّةُ فِي الْمَوَارِيثِ أَنْ يَرِثَهَا وَتَرِثَ مِنْهُ مَا فَرَضَ اللهُ ﷻ لَهُمَا  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي الرَّبِيعِ وَقَدْ رَوَيْنَا قَوْلَهُ وَكَانَتْ حَامِلًا فِي حَدِيثِ ابْنِ جُرَيْجٍ وَيُونُسَ بْنِ يَزِيدَ الْأَيْلِيِّ وَعَنِ الزُّهْرِيِّ فِي قِصَّةِ عُوَيْمِرٍ الْعَجْلَانِيِّ
suyuti:363-9bIbn Jurayj > Akhbaraniá Ibn Shihāb > Sahl b. Saʿd > a man from al-Anṣār Jāʾ al-Nabi ﷺ > Yārasūl Allāh Araʾayt
Request/Fix translation

  

السيوطي:٣٦٣-٩b

"عَبْ: ثَنَا ابْنُ جُرَيْجٍ قَالَ: أَخْبَرَنِى ابْنُ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدِ أَنَّ رَجُلًا مِنَ الأَنْصَارِ جَاءَ النَّبِىَّ ﷺ فَقَالَ: يَارَسُولَ الله، أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَيَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ؟ فَأَنْزَلَ الله فِى شَأنِهِ مَا ذُكِرَ فِى الْقُرَآنِ فِى أَمْرِ الْمُتَلاَعنَيْنِ، فَقَالَ لَهُ رَسُولُ الله ﷺ ، قَدْ قَضَى الله فِيكَ وَفِى امْرَأَتِكَ، فَتَلاَعَنَا فِى الْمَسْجِدِ وَأَنَا شَاهِدٌ، فَلَمَّا فَرَغَ، قَالَ: كَذَبْتُ عَلَيْهَا يَارَسُولَ الله إِنْ أَمْسَكْتُهَا، فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأمُرَهُ النَّبِىُّ ﷺ حِينَ فَرَغَا مِنَ التلاَعُنِ، فَفَارَقها عِنْدَ النَّبِىِّ ﷺ ، فَقَالَ النَّبِىُّ ﷺ ذَلِكَ التَّفْرِيقُ بَيْنَ كُلِّ مُتَلاَعِنَيْنِ، وَكَانَتْ حَامِلًا، فَأَنْكَرَهُ، فَكَانَ ابْنُهَا يُدْعَى

لأُمِّهِ، وَقَالَ النَّبِىُّ ﷺ : إِن جَاءَتْ بِهِ أُحَيْمِرَ قَضِيئًا (*) كَأَنَّهُ وَحَرَةٌ (* *) فَلاَ أَرَاهَا إِلاَّ صَدَقَتْ، وَكَذَبَ عَلَيْهَا، وَإِنْ جَاءَتْ بِهِ أَسْوَدَ ذَا أَلْيَتَيْنِ، فَلاَ أُرَاهُ إِلاَّ قَدْ صَدَقَ عَلَيْهَا، فَجَاءَتْ بِهِ عَلَى الْمَكْرُوهِ مِنْ ذَلِكَ، قَالَ ابْنُ جُرَيْجٍ: وَسَمِعْتُ عَبْدَ الله بْنَ عُبَيدِ بْنِ عُمَيْرٍ يَقُولُ: قِيلَ لِلنَّبِىِّ ﷺ : هُوَ هَذَا يَا رَسُولَ الله، هُوَ هَذَا، فَأَمَدَّهُ رَسُولُ الله ﷺ بِبَصَرِهِ حَتَّى رَأَيْنَا أَنَّهُ قَائِلٌ لَهُ شَيْئًا، فَلَمْ يَقُلْ لَهُ شَيْئًا، قَالَ ابْنُ جُرَيْجٍ: وَسَمِعْتُ مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍ يَقُولُ: قَالَ النَّبِىُّ ﷺ : لَمَّا تَلاَعَنَا، أَمَّا أَنْتُمَا فَقَدْ عَرَفْتُمَا أنِّى لاَ أَعْلَمُ الْغَيْبَ، وَقَالَ ابْنُ جُرَيجٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ عَنْ عَلِىٍّ قَالَ: لَمَّا كَانَ مِنْ شَأنِ الْمُتَلاَعِنَيْنِ عِنْدَ النَّبِىِّ ﷺ ، قَالَ: لاَ أُحِبُّ أَنْ أَكُونَ أَوَّلَ الأَرْبَعَةِ".  

[عب] عبد الرازق