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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:5697 – Abū ʿĀmir > Khārijah b. ʿAbdullāh al-Anṣārī > Nāfiʿ > Ibn ʿUmar

from Ibn 'Umar, that the Messenger of Allah ﷺ said: "Indeed Allah has put the truth upon the tongue and in the heart of 'Umar." He said: "And Ibn 'Umar said: 'No affair occurred among the people, except that they said something about it, and 'Umar said something about it'" or he said - "Ibn Al-Khattab" - Kharijah (one of the narrators) had a doubt about it - "except that the Qur'an was revealed in line with what 'Umar had said." (Using translation from Tirmidhī 3682)   

أحمد:٥٦٩٧ – حَدَّثَنَا أَبُو عَامِرٍ حَدَّثَنَا خَارِجَةُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ اللهَ ﷻ جَعَلَ الْحَقَّ عَلَى قَلْبِ عُمَرَ وَلِسَانِهِ قَالَ وَقَالَ ابْنُ عُمَرَ مَا نَزَلَ بِالنَّاسِ أَمْرٌ قَطُّ فَقَالُوا فِيهِ وَقَالَ فِيهِ عُمَرُ بْنُ الْخَطَّابِ أَوْ قَالَ عُمَرُ إِلَّا نَزَلَ الْقُرْآنُ عَلَى نَحْوٍ مِمَّا قَالَ عُمَرُ  

See similar narrations below:

Collected by Tirmidhī
tirmidhi:3682 – Muḥammad b. Bashhār > Abū ʿĀmir al-ʿAqadī > Khārijah b. ʿAbdullāh > Nāfiʿ > Ibn ʿUmar

from Ibn 'Umar, that the Messenger of Allah ﷺ said: "Indeed Allah has put the truth upon the tongue and in the heart of 'Umar." He said: "And Ibn 'Umar said: 'No affair occurred among the people, except that they said something about it, and 'Umar said something about it'" or he said - "Ibn Al-Khattab" - Kharijah (one of the narrators) had a doubt about it - "except that the Qur'an was revealed in line with what 'Umar had said."  

الترمذي:٣٦٨٢ – حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ قَالَ حَدَّثَنَا خَارِجَةُ بْنُ عَبْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِنَّ اللَّهَ جَعَلَ الْحَقَّ عَلَى لِسَانِ عُمَرَ وَقَلْبِهِ وَقَالَ ابْنُ عُمَرَ مَا نَزَلَ بِالنَّاسِ أَمْرٌ قَطُّ فَقَالُوا فِيهِ وَقَالَ فِيهِ عُمَرُ أَوْ قَالَ ابْنُ الْخَطَّابِ فِيهِ شَكَّ خَارِجَةُ إِلاَّ نَزَلَ فِيهِ الْقُرْآنُ عَلَى نَحْوِ مَا قَالَ عُمَرُ  

قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ الْفَضْلِ بْنِ الْعَبَّاسِ وَأَبِي ذَرٍّ وَأَبِي هُرَيْرَةَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَخَارِجَةُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ هُوَ ابْنُ سُلَيْمَانَ بْنِ زَيْدِ بْنِ ثَابِتِ وَهُوَ ثِقَةٌ