"The Prophet, Abu Bakr and 'Umar ate some bread and meat, and they did not perform ablution (after that)." (Using translation from Ibn Mājah 489)   

أَكَلْتُ مَعَ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ خُبْزًا وَلَحْمًا فَصَلَّوْا وَلَمْ يَتَوَضَّئُوا  

The Messenger of Allah ﷺ cursed the one who accepted usury, the one who paid it, the witness to it, and the one who recorded it. (Using translation from Abū Dāʾūd 3333)  

لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ  

[Machine] The Messenger of Allah ﷺ said, "I have been given five things which no one before me was given: I was sent to the red and the black, meaning all of humanity, and the Prophets were only sent to their own people; spoils of war have been made lawful for me, and they were not made lawful for anyone before me; I have been granted victory through fear from a month's travel distance, and the earth has been made a place of purification and a mosque for me. Therefore, whenever the time for prayer comes for any Muslim, let him pray wherever he is."  

قَالَ رَسُولُ اللهِ ﷺ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي بُعِثْتُ إِلَى الْأَحْمَرِ وَالْأَسْوَدِ وَكَانَ النَّبِيُّ إِنَّمَا يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً وَبُعِثْتُ إِلَى النَّاسِ عَامَّةًوَأُحِلَّتْ لِي الْغَنَائِمُ وَلَمْ تُحَلَّ لِأَحَدٍ قَبْلِي وَنُصِرْتُ بِالرُّعْبِ مِنْ مَسِيرَةِ شَهْرٍ وَجُعِلَتْ لِي الْأَرْضُ طَهُورًا وَمَسْجِدًا فَأَيُّمَا رَجُلٍ أَدْرَكَتْهُ الصَّلَاةُ فَلْيُصَلِّ حَيْثُ أَدْرَكَتْهُ  

We performed tamattu' during the lifetime of the Messenger of Allah ﷺ, sacrificed a cow for seven and a camel for seven people. We shared them. (Using translation from Abū Dāʾūd 2807)   

كُنَّا نَتَمَتَّعُ فِي عَهْدِ رَسُولِ اللهِ ﷺ نَذْبَحُ الْبَقَرَةَ عَنْ سَبْعَةٍ نَشْتَرِكُ فِيهَا  

"The Messenger of Allah ﷺ said: 'Every Muslim man has to perform Ghusl one day in every seven, and that is on Friday.'" (Using translation from Nasāʾī 1378)   

قَالَ رَسُولُ اللهِ ﷺ عَلَى كُلِّ مُسْلِمٍ غُسْلٌ فِي سَبْعَةِ أَيَّامٍ كُلَّ جُمُعَةٍ  

"(Fruit) would be soaked for the Messenger of Allah [SAW] in a water skin, and if he did not have a water skin, it would be made for him in a small vessel of stone. And the Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), An-Naqir, and Al-Muzaffat." (Using translation from Nasāʾī 5648)  

كَانَ رَسُولُ اللهِ ﷺ يَنْبِذُ لَهُ فِي سِقَاءٍ فَإِذَا لَمْ يَكُنْ لَهُ سِقَاءٌ نُبِذَ لَهُ فِي تَوْرٍ مِنْ بِرَامٍ قَالَ وَنَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْجَرِّ وَالْمُزَفَّتِ  

[Machine] We used to enjoy during the time of the Prophet Muhammad ﷺ and Abu Bakr and Umar, until Umar finally prohibited us from women.  

كُنَّا نَتَمَتَّعُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ حَتَّى نَهَانَا عُمَرُ أَخِيرًا يَعْنِي النِّسَاءَ  

He who has land should cultivate it, but if he does not find it possible to cultivate it, or finds himself helpless to do so, he should lend it to his Muslim brother, but he should not accept rent from him. (Using translation from Muslim 1536o)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا فَإِنْ لَمْ يَسْتَطِعْ أَنْ يَزْرَعَهَا أَوْ عَجَزَ عَنْهَا فَلْيَمْنَحْهَا أَخَاهُ الْمُسْلِمَ وَلَا يُؤَاجِرْهَا  

Life grant is for one upon whom it is bestowed. (Using translation from Muslim 1625f)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْعُمْرَى لِمَنْ وُهِبَتْ لَهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever revives a dead land, he will have a reward from it, and whatever the wild animals eat from it, it will be considered as charity for him."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَحْيَا أَرْضًا مَيْتَةً فَلَهُ مِنْهَا يَعْنِي أَجْرًا وَمَا أَكَلَتِ الْعَوَافِي مِنْهَا فَهُوَ لَهُ صَدَقَةٌ  

The Prophet ﷺ used to pray (the Nawafil) on his Mount facing east and whenever he wanted to offer the compulsory prayer, he used to dismount and face the Qibla. (Using translation from Bukhārī 1099)  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي عَلَى رَاحِلَتِهِ نَحْوَ الْمَشْرِقِ فَإِذَا أَرَادَ أَنْ يُصَلِّيَ الْمَكْتُوبَةَ نَزَلَ فَاسْتَقْبَلَالْقِبْلَةَ  

A man of the Ansar called Abu Madhkur declared that his slave called Ya'qub would be free after his death, but he had no other property. So the Messenger of Allah ﷺ called him and said: Who will buy him ? Nu'aim b. 'Abd Allah b. al-Nahham bought him for eight hundred dirhams. When he handed them over to him, he (Prophet) said: If any of you is poor, he should begin from himself ; if anything is left over, give it to your family; if anything is left over, give it to your relatives ; if anything is left over (when they received something), then here and here. (Using translation from Abū Dāʾūd 3957)   

عَنْ دُبُرٍ لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَدَعَا بِهِ رَسُولُ اللهِ ﷺ فَقَالَ مَنْ يَشْتَرِيهِ مَنْ يَشْتَرِيهِ؟ فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللهِ النَّحَّامُ بِثَمَانِمِائَةِ دِرْهَمٍ فَدَفَعَهَا إِلَيْهِ وَقَالَ إِذَا كَانَ أَحَدُكُمْ فَقِيرًا فَلْيَبْدَأْ بِنَفْسِهِ وَإِنْ كَانَ فَضْلٌ فَعَلَى عِيَالِهِ وَإِنْ كَانَ فَضْلٌ فَعَلَى ذِي قَرَابَتِهِ أَوْ قَالَ عَلَى ذِي رَحِمِهِ وَإِنْ كَانَ فَضْلٌ فَهَاهُنَا وَهَاهُنَا  

[Machine] The Messenger of Allah ﷺ left Mecca at sunset and did not pray until he reached Sarif, which is nine miles away from Mecca.  

خَرَجَ رَسُولُ اللهِ ﷺ مِنْ مَكَّةَ عِنْدَ غُرُوبِ الشَّمْسِ فَلَمْ يُصَلِّ حَتَّى أَتَى سَرِفَ وَهِيَ تِسْعَةُ أَمْيَالٍ مِنْ مَكَّةَ  

[Machine] I heard the Messenger of Allah ﷺ say: "The example of the five prescribed prayers is like a flowing river at the door of one of you, from which he washes himself five times a day."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَثَلُ الصَّلَوَاتِ الْخَمْسِ الْمَكْتُوبَاتِ كَمَثَلِ نَهَرٍ جَارٍ بِبَابِ أَحَدِكُمْ يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ  

The Messenger of Allah ﷺ said: “When anyone of you prostrates let him be balanced in prostration, and not spread his arms as a dog does.” (Using translation from Ibn Mājah 891)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى أَحَدُكُمْ فَلَا يَفْتَرِشْ ذِرَاعَيْهِ افْتِرَاشَ الْكَلْبِ  

[Machine] The Messenger of Allah ﷺ said: "When you travel in the desert, tie the reins of your camels tightly and do not pass by the dwellings. And when you travel in difficult terrain, seek shelter and make use of the caves. Indeed, the earth folds up at night. And when the sand dunes appear to you, hasten to make the call to prayer and be mindful of performing the prayer on your riding animal and descending from it, for it is the abode of snakes, wild animals, and fulfilling bodily needs. Indeed, it is cursed."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا سِرْتُمْ فِي الْخِصْبِ فَأَمْكِنُوا الرِّكَابَ أَسْنَانَهَا وَلَا تُجَاوِزُوا الْمَنَازِلَ وَإِذَاسِرْتُمْ فِي الْجَدْبِ فَاسْتَجِدُّوا وَعَلَيْكُمْ بِالدَّلْجِ فَإِنَّ الْأَرْضَ تُطْوَى بِاللَّيْلِ وَإِذَا تَغَوَّلَتْ لَكُمُ الْغِيلَانُ فَبَادَرُوا بِالْأَذَانِ وَإِيَّاكُمْ وَالصَّلَاةَ عَلَى جَوَادِّ الطَّرِيقِ وَالنُّزُولَ عَلَيْهَا فَإِنَّهَا مَأْوَى الْحَيَّاتِ وَالسِّبَاعِ وَقَضَاءِ الْحَاجَةِ فَإِنَّهَا الْمَلَاعِنُ  

[Machine] The Messenger of Allah ﷺ ruled by oath with a witness. Ja'far said: My father ruled by oath in Iraq. Abu Abdul Rahman said: My father had memorized this Hadith and it did not match anyone with Thaqafi from Jabir. So, I followed him until he recited it to me and wrote it for me correctly.  

أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ قَالَ جَعْفَرٌ قَالَ أَبِي وَقَضَى بِهِ عَلِيٌّ بِالْعِرَاقِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ كَانَ أَبِي قَدْ ضَرَبَ عَلَى هَذَا الْحَدِيثِ قَالَ وَلَمْ يُوَافِقْ أَحَدٌ الثَّقَفِيَّ عَلَى جَابِرٍ فَلَمْ أَزَلْ بِهِ حَتَّى قَرَأَهُ عَلَيَّ وَكَتَبَ عَلَيْهِ صَحَّ  

The Prophet ﷺ and his companions assumed Ihram for Hajj and none except the Prophet ﷺ and Talha had the Hadi with them. ʿAli had come from Yemen and he had the Hadi with him. He (ʿAli) said, "I have assumed Ihram with an intention like that of Messenger of Allah ﷺ has assumed it." The Prophet ﷺ ordered his companions to intend the Ihram with which they had come for ʿUmra, to perform the Tawaf of the Kaʿba (and between Safa and Marwa), to get their hair cut short and then to finish their Ihram with the exception of those who had the Hadi with them. They asked, "Shall we go to Mina and the private organs of some of us are dribbling (if we finish Ihram and have sexual relations with our wives)?" The Prophet heard that and said, "Had I known what I know now, I would not have brought the Hadi. If I did not have the Hadi with me I would have finished my Ihram." ʿAisha got her menses and performed all the ceremonies (of Hajj) except the Tawaf . So when she became clean from her menses, and she had performed the Tawaf of the Kaʿba, she said, "O Messenger of Allah ﷺ! You (people) are returning with both Hajj and ʿUmra and I am returning only with Hajj!" So, he ordered ʿAbdur Rahman bin Abu Bakr to go with her to at-Tanʿim. Thus she performed ʿUmra after the Hajj in the month of Dhi-l-Hijja. Suraqa bin Malik bin Ju'sham met the Prophet ﷺ at Al-ʿAqaba (Jamrat-ul 'Aqaba) while the latter was stoning it and said, "O Messenger of Allah ﷺ! Is this permissible only for you?" The Prophet replied, "No, it is for ever (i.e. it is permissible for all Muslims to perform ʿUmra before Hajj." (Using translation from Bukhārī 1785)  

أَنَّ رَسُولَ اللهِ ﷺ أَهَلَّ وَأَصْحَابُهُ بِالْحَجِّ وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ يَوْمَئِذٍ هَدْيٌ إِلَّا النَّبِيَّ ﷺ وَطَلْحَةَ وَكَانَ عَلِيٌّ قَدِمَ مِنَ الْيَمَنِ وَمَعَهُ الْهَدْيُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللهِ ﷺ وَإِنَّ النَّبِيَّ ﷺ أَمَرَ أَصْحَابَهُ أَنْ يَجْعَلُوهَا عُمْرَةً وَيَطُوفُوا ثُمَّ يُقَصِّرُوا وَيَحِلُّوا إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ فَقَالُوا نَنْطَلِقُ إِلَىمِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ فَبَلَغَ النَّبِيَّ ﷺ فَقَالَ لَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ وَلَوْلَا أَنَّ مَعِي الْهَدْيَ لَأَحْلَلْتُ وَأَنَّ عَائِشَةَ حَاضَتْ فَنَسَكَتْ الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ فَلَمَّا طَهُرَتْ طَافَتْ قَالَتْ يَا رَسُولَ اللهِ أَتَنْطَلِقُونَ بِحَجٍّ وَعُمْرَةٍ وَأَنْطَلِقُ بِالْحَجِّ؟ فَأَمَرَ عَبْدَ الرَّحْمَنِ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ بَعْدَ الْحَجِّ فِي ذِي الْحِجَّةِ وَأَنَّ سُرَاقَةَ بْنَ مَالِكِ بْنِ جُعْشُمٍ لَقِيَ رَسُولَ اللهِ ﷺ بِالْعَقَبَةِ وَهُوَ يَرْمِيهَا فَقَالَ أَلَكُمْ هَذِهِ خَاصَّةً يَا رَسُولَ اللهِ؟ قَالَ لَا بَلْ لِلْأَبَدِ  

That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Using translation from Nasāʾī 2849)   

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ مِنْ وَثْءٍ كَانَ بِوَرِكِهِ أَوْ ظَهْرِهِ  

[Machine] The Messenger of Allah ﷺ said before his death, a little while or maybe a month, that there is no soul that will experience a period of a hundred years on that day while still alive.  

قَالَ رَسُولُ اللهِ ﷺ قَبْلَ مَوْتِهِ بِقَلِيلٍ أَوْ بِشَهْرٍ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ أَوْ مَا مِنْكُمْ مِنْ نَفْسٍ الْيَوْمَ مَنْفُوسَةٍ يَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ وَهِيَ يَوْمَئِذٍ حَيَّةٌ  

“The Messenger of Allah ﷺ used to stand by the root of a tree, or by a tree trunk, then he started to use a pulpit. The tree trunk made a grieving sound.” Jabir said: “So that the people in the mosque could hear it. Until the Messenger of Allah ﷺ came to it and rubbed it, and it calmed down. Some of them said: ‘If he had not come to it, it would have grieved until the Day of Resurrection.’” (Using translation from Ibn Mājah 1417)  

كَانَ رَسُولُ اللهِ ﷺ يَقُومُ فِي أَصْلِ شَجَرَةٍ أَوْ قَالَ إِلَى جِذْعٍ ثُمَّ اتَّخَذَ مِنْبَرًا قَالَ فَحَنَّ الْجِذْعُ قَالَ جَابِرٌ حَتَّى سَمِعَهُ أَهْلُ الْمَسْجِدِ حَتَّى أَتَاهُ رَسُولُ اللهِ ﷺ فَمَسَحَهُ فَسَكَنَ فَقَالَ بَعْضُهُمْ لَوْ لَمْ يَأْتِهِ لَحَنَّ أَبَدًا إِلَى يَوْمِ الْقِيَامَةِ  

[Machine] The Messenger of Allah ﷺ said, "Yazeed mentioned in his narration, 'I heard the Messenger of Allah ﷺ saying, 'If you hear the barking of dogs and the braying of donkeys during the night, seek refuge in Allah, for they see what you do not see. Decrease going out when a man is silent, for Allah spreads in his night from His creation whatever He wills. Close the doors and mention the name of Allah upon them, for Satan does not open a closed door that has been mentioned with the name of Allah. Cover the containers and secure the water skins. Make sure the vessels are tightly sealed.' Yazeed said, 'And secure the close ones'."  

قَالَ رَسُولُ اللهِ ﷺ قَالَ يَزِيدُ فِي حَدِيثِهِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا سَمِعْتُمْ نُبَاحَالْكِلَابِ وَنُهَاقَ الْحَمِيرِ مِنَ اللَّيْلِ فَتَعَوَّذُوا بِاللهِ فَإِنَّهَا تَرَى مَا لَا تَرَوْنَ وَأَقِلُّوا الْخُرُوجَ إِذَا هَدَأَتِ الرِّجْلُ فَإِنَّ اللهَ يَبُثُّ فِي لَيْلِهِ مِنْ خَلْقِهِ مَا شَاءَ وَأَجِيفُوا الْأَبْوَابَ وَاذْكُرُوا اسْمَ اللهِ عَلَيْهَا فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ بَابًا أُجِيفَ وَذُكِرَ اسْمُ اللهِ عَلَيْهِ وَأَوْكُوا الْأَسْقِيَةَ وَغَطُّوا الْجِرَارَ وَأَكْفِئُوا الْآنِيَةَ قَالَ يَزِيدُ وَأَوْكُوا الْقِرَبَ  

[Machine] I heard Jabir ibn Abdullah say, "An Arab came to the Prophet ﷺ and pledged allegiance to him on Islam. He fell ill, so he came to the Prophet ﷺ and said, 'Release me from my pledge.' But the Prophet ﷺ refused. He came to him again and said, 'Release me from my pledge.' But the Prophet ﷺ refused. They asked about him and they were told that he had left. So the Messenger of Allah ﷺ said, 'Medina is like a furnace that removes its impurities and purifies its good.'"  

سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَبَايَعَهُ عَلَى الْإِسْلَامِ فَوُعِكَ فَأَتَى النَّبِيَّ ﷺ فَقَالَ أَقِلْنِي فَأَبَى ثُمَّ أَتَاهُ فَقَالَ أَقِلْنِي فَأَبَى فَسَأَلَ عَنْهُ فَقَالُوا خَرَجَ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمَدِينَةَ كَالْكِيرِ تَنْفِي خَبَثَهَا وَتَنْصَعُ طَيِّبَهَا  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever has three children and takes care of them, will enter Paradise." We said, "O Messenger of Allah, what about two?" He said, "Even two." Mahmoud said, "I thought to myself if they said one, he would have said one." He said, "By Allah, I believe that too."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ مَاتَ لَهُ ثَلَاثَةٌ مِنَ الْوَلَدِ فَاحْتَسَبَهُمْ دَخَلَ الْجَنَّةَ قَالَ قُلْنَا يَا رَسُولَ اللهِ وَاثْنَانِ؟ قَالَ وَاثْنَانِ قَالَ مَحْمُودٌ فَقُلْتُ لِجَابِرٍ أَرَاكُمْ لَوْ قُلْتُمْ وَاحِدًا لَقَالَ وَاحِدٌ قَالَ وَأَنَا وَاللهِ أَظُنُّ ذَاكَ  

[Machine] He informed him that the Messenger of Allah ﷺ sent a raiding party of three hundred men, and he appointed Abu Ubaidah ibn al-Jarrah as their leader. We ran out of provisions, so Abu Ubaidah gathered our supplies and put them in a container, and our only sustenance was one date per day. A man said to him, "O Abu Abdullah, how can one date suffice for you?" He replied, "We have found satisfaction in its absence when it is gone. We even reached the shore and came across a whale as big as a mountain. Abu Ubaidah ordered the army to eat from it, and they ate from it for eighteen nights. Then, Abu Ubaidah took two ribs from it and tied them up, and he ordered for a camel to be prepared, and we rode on it. As it passed underneath the whale, nothing touched it."  

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ سَرِيَّةً ثَلَاثَ مِائَةٍ وَأَمَّرَ عَلَيْهِمْ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ فَنَفِدَ زَادُنَا فَجَمَعَ أَبُو عُبَيْدَةَ زَادَهُمْ فَجَعَلَهُ فِي مِزْوَدٍ فَكَانَ يَقُوتُنَا حَتَّى كَانَ يُصِيبُنَا كُلَّ يَوْمٍ تَمْرَةٌ فَقَالَ لَهُ رَجُلٌ يَا أَبَا عَبْدِ اللهِ وَمَا كَانَتْ تُغْنِي عَنْكُمْ تَمْرَةٌ؟ قَالَ قَدْ وَجَدْنَا فَقْدَهَا حِينَ ذَهَبَتْ حَتَّى انْتَهَيْنَا إِلَى السَّاحِلِ فَإِذَا حُوتٌ مِثْلُ الظَّرِبِ الْعَظِيمِ قَالَ فَأَكَلَ مِنْهُ ذَلِكَ الْجَيْشُ ثَمَانِيَ عَشْرَةَ لَيْلَةً ثُمَّ أَخَذَ أَبُو عُبَيْدَةَ ضِلَعَيْنِ مِنْ أَضْلَاعِهِ فَنَصَبَهُمَا ثُمَّ أَمَرَ بِرَاحِلَةٍ فَرُحِلَتْ فَمَرَّتْ تَحْتَهُمَا فَلَمْ يُصِبْهَا شَيْءٌ  

[Machine] "I asked Abu Salama which verse of the Quran was revealed first. He said, 'O you who wraps himself [in clothing], arise [to pray] at night, except for a little' [Quran 73:1-2].' Then, I asked Abu Salama, 'Was it 'read' or 'recite'?' He said, 'I asked Jabir which verse of the Quran was revealed first. He said, 'O you who wraps himself [in clothing], arise [to pray] at night, except for a little' [Quran 73:1-2].' Then, I asked Jabir, 'Was it 'read' or 'recite'?' He said, 'I am telling you what the Messenger of Allah ﷺ told us. He said, 'I entered a month of seclusion in Hira'. When I completed my seclusion, I came down from the mountain and heard a voice calling me. I looked in front of me, behind me, to my right, and to my left, but I did not see anyone. Then, I heard the voice again and looked, but still did not see anyone. Then, I heard the voice again.' Al-Walid mentioned in his narration, 'So I raised my head and saw him sitting on the throne in the air. I felt an intense trembling, and they said in their narration, 'I went to Khadijah and said, 'Cover me! Cover me!' So they covered me and poured water on me. Then, Allah revealed, 'O you who wraps himself [in clothing], arise [to pray] at night, except for a little. Arise, warn, and your clothing purify' [Quran 73:1-5]."  

سَأَلْتُ أَبَا سَلَمَةَ أَيُّ الْقُرْآنِ أُنْزِلَ قَبْلُ؟ فَقَالَ يَا أَيُّهَا الْمُدَّثِّرُ قَالَ يَحْيَى فَقُلْتُ لِأَبِي سَلَمَةَ أَوْ اقْرَأْ؟ فَقَالَ سَأَلْتُ جَابِرًا أَيُّ الْقُرْآنِ أُنْزِلَ قَبْلُ؟ فَقَالَ يَا أَيُّهَا الْمُدَّثِّرُ فَقُلْتُ أَوْ اقْرَأْ؟ فَقَالَ جَابِرٌ أُحَدِّثُكُمْ مَا حَدَّثَنَا رَسُولُ اللهِ ﷺ قَالَ جَاوَرْتُ بِحِرَاءَ شَهْرًا فَلَمَّا قَضَيْتُ جِوَارِي نَزَلْتُ فَاسْتَبْطَنْتُ بَطْنَ الْوَادِي فَنُودِيتُ فَنَظَرْتُ أَمَامِي وَخَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي فَلَمْ أَرَ أَحَدًا ثُمَّ نُودِيتُ فَنَظَرْتُ فَلَمْ أَرَ أَحَدًا ثُمَّ نُودِيتُ قَالَ الْوَلِيدُ فِي حَدِيثِهِ فَرَفَعْتُ رَأْسِي فَإِذَا هُوَ عَلَى الْعَرْشِ فِي الْهَوَاءِ فَأَخَذَتْنِي رَجْفَةٌ شَدِيدَةٌ وَقَالَا فِي حَدِيثِهِمَا فَأَتَيْتُ خَدِيجَةَ فَقُلْتُ دَثِّرُونِي فَدَثَّرُونِي وَصَبُّوا عَلَيَّ مَاءً فَأَنْزَلَ اللهُ {يَا أَيُّهَا الْمُدَّثِّرُ قُمْ فَأَنْذِرْ وَرَبَّكَ فَكَبِّرْوَثِيَابَكَ فَطَهِّرْ} [المدثر 2]  

[Machine] "O you who is enveloped in garments, arise and warn the people of a great event, except that he said, 'When I had completed [my mission], I descended and secluded myself in the valley, and there I was called. Then he mentioned further, 'So I looked up and lo and behold, I saw him seated on a throne between the heaven and the earth.' So I was startled and moved away from him, then I came to the abode of Khadijah and said, 'Cover me up!' Then he mentioned the narrative."  

يَا أَيُّهَا الْمُدَّثِّرُ فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ فَلَمَّا قَضَيْتُ جِوَارِي نَزَلْتُ فَاسْتَبْطَنْتُ الْوَادِي فَنُودِيتُ فَذَكَرَ أَيْضًا قَالَ فَنَظَرْتُ فَوْقِي فَإِذَا أَنَا بِهِ قَاعِدٌ عَلَى عَرْشٍ بَيْنَ السَّمَاءِ وَالْأَرْضِ فَجُئِثْتُ مِنْهُ فَأَتَيْتُ مَنْزِلَ خَدِيجَةَ فَقُلْتُ دَثِّرُونِي فَذَكَرَ الْحَدِيثَ  

[Machine] From Abu Zubair, who heard it from Jabir, that he used to throw stones at the Prophet ﷺ in a drought. And if there were no stones, then he would throw pebbles.  

عَنْ أَبِي الزُّبَيْرِ سَمِعَهُ مِنْ جَابِرٍ كَانَ يُنْبَذُ لِلنَّبِيِّ ﷺ فِي سِقَاءٍ فَإِذَا لَمْ يَكُنْ سِقَاءٌ فَتَوْرٌ مِنْ حِجَارَةٍ  

[Machine] The Prophet ﷺ was asked about the income of cupping practitioners, so he said: make it beneficial and make people happy.  

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ كَسْبِ الْحَجَّامِ فَقَالَ اعْلِفْهُ نَاضِحَكَ  

"The Messenger of Allah said: 'A town-dweller should not sell for a direst-dweller. Leave the people alone and let Allah provide for them from one another."" (Sahih ) (Using translation from Nasāʾī 4495)  

قَالَ رَسُولُ اللهِ ﷺ لَا يَبِيعُ حَاضِرٌ لِبَادٍ دَعُوا النَّاسَ يَرْزُقِ اللهُ بَعْضَهُمْ مِنْ بَعْضٍ  

"Any one of you who has land, or date palm trees, he should not sell them until he offers them to his partner first." (Using translation from Nasāʾī 4700)  

عَنِ النَّبِيِّ ﷺ أَيُّكُمْ كَانَتْ لَهُ أَرْضٌ أَوْ نَخْلٌ فَلَا يَبِيعُهَا حَتَّى يَعْرِضَهَا عَلَى شَرِيكِهِ  

[Machine] A man came to the Prophet ﷺ and said, "I saw as if my neck was struck." He asked, "Why would any of you narrate the play of Satan?"  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ رَأَيْتُ كَأَنَّعُنُقِي ضُرِبَتْ قَالَ لِمَ يُحَدِّثُ أَحَدُكُمْ بِلَعِبِ الشَّيْطَانِ؟  

[Machine] I heard Jabir ibn Abdullah say, "The Prophet ﷺ was never asked a question without responding, 'No.'"  

سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ مَا سُئِلَ رَسُولُ اللهِ ﷺ شَيْئًا قَطُّ فَقَالَ لَا  

[Machine] Jabir heard that his father was brought to the Prophet Muhammad ﷺ on the day of Uhud, and he was laid before the Prophet while he was in a state of unconsciousness. I wanted to uncover his face, but my people prevented me. Then I heard a crying voice, and the Prophet said, "Who is this?" They said, "The daughter of Amr or the sister of Amr." He asked, "Why is she crying?" The angels continued to protect him with their wings until he was lifted.  

سَمِعَ جَابِرًا جِيءَ بِأَبِي يَوْمَ أُحُدٍ فَوُضِعَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَهُوَ مُسَجًّى فَجَعَلْتُ أُرِيدُ أَنْ أَكْشِفَ عَنْ وَجْهِهِ وَيَنْهَانِي قَوْمِي فَسَمِعَ بَاكِيَةً وَقَالَ مَرَّةً صَوْتَ صَائِحَةٍ قَالَ فَقَالَ مَنْ هَذَا؟ فَقَالُوا ابْنَةُ عَمْرٍو أَوْ أُخْتُ عَمْرٍو قَالَ فَلِمَ تَبْكِينَ أَوْ قَالَ أَتَبْكِينَ؟ فَمَا زَالَتِ الْمَلَائِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رُفِعَتْ  

A child was born in the house of a person amongst us, and he gave him the name of Qasim. We said: We will not allow you (to give the name) to your child as Qasim (and thus adopt the kunya of Abu'l-Qasim) and coal your eyes. He (that person) came to Allah's Apostle ﷺ and made a mention of that to him, whereupon he said: Call your son 'Abd al-Rahman. (Using translation from Muslim 2133h)  

سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ وُلِدَ لِرَجُلٍ مِنَّا غُلَامٌ فَأَسْمَاهُ الْقَاسِمَ فَقُلْنَا لَا نُكَنِّيكَ أَبَا الْقَاسِمِ وَلَا نُنْعِمُكَ عَيْنًا فَأَتَى النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ أَسْمِ ابْنَكَ عَبْدَ الرَّحْمَنِ  

[Machine] Jabir heard the Messenger of Allah ﷺ encourage the people on the day of the trench, and then he encouraged Zubair. Then he encouraged the people again, and Zubair volunteered. Then he encouraged the people again, and Zubair volunteered. The Messenger of Allah ﷺ said, "Every prophet has a disciple, and my disciple is Zubair." Sufyan said, "I heard Ibn al-Munkadir in this mosque."  

سَمِعَ جَابِرًا يَقُولُ نَدَبَ رَسُولُ اللهِ ﷺ النَّاسَ يَوْمَ الْخَنْدَقِ فَانْتَدَبَ الزُّبَيْرُ ثُمَّ نَدَبَ النَّاسَ فَانْتَدَبَ الزُّبَيْرُ ثُمَّ نَدَبَ النَّاسَ فَانْتَدَبَ الزُّبَيْرُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّاوَحَوَارِيَّ الزُّبَيْرُ قَالَ سُفْيَانُ سَمِعْتُ ابْنَ الْمُنْكَدِرِ فِي هَذَا الْمَسْجِدِ  

I fell ill, and the Prophet ﷺ and Abu Bakr came to me on foot to visit me. As I was unconscious, I could not speak to him. He performed ablution and sprinkled water on me ; so I became conscious. I said: Messenger of Allah, how should I do in my property, as I have sisters? Thereafter the verse about inheritance was revealed: "They ask thee for legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs." (Using translation from Abū Dāʾūd 2886)   

أَنَّهُ سَمِعَ جَابِرًا يَقُولُ مَرِضْتُ فَأَتَانِي النَّبِيُّ ﷺ يَعُودُنِي هُوَ وَأَبُو بَكْرٍ مَاشِيَيْنِ وَقَدْ أُغْمِيَ عَلَيَّ فَلَمْ أُكَلِّمْهُ فَتَوَضَّأَ فَصَبَّهُ عَلَيَّ فَأَقَمْتُ فَقُلْتُ يَا رَسُولَ اللهِ كَيْفَ أَصْنَعُ فِي مَالِي وَلِي أَخَوَاتٌ؟ قَالَ فَنَزَلَتْ آيَةُ الْمِيرَاثِ {يَسْتَفْتُونَكَ قُلِ اللهُ يُفْتِيكُمْ فِي الْكَلَالَةِ} [النساء 176] {إِنْ امْرُؤٌ هَلَكَ} [النساء 176] لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ  

[Machine] The Prophet ﷺ ate meat and then prayed without performing ablution.  

أَنَّ النَّبِيَّ ﷺ أَكَلَ لَحْمًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] I heard Jabir saying that a man from the Bedouins came to the Messenger of Allah ﷺ and embraced Islam. He pledged allegiance to him for migration. However, he soon got sick and came to the Prophet ﷺ . He asked him to release him from the pledge, but the Prophet ﷺ refused. The man repeated this request two more times, but the Prophet ﷺ refused each time. Then the man left and said, "Madinah is like a furnace, it expels its impurities and retains its good!  

سَمِعْتُ جَابِرًا يَقُولُ جَاءَ إِلَى رَسُولِ اللهِ ﷺ رَجُلٌ مِنَ الْأَعْرَابِ فَأَسْلَمَ فَبَايَعَهُ عَلَى الْهِجْرَةِ فَلَمْ يَلْبَثْ أَنْ حُمَّ فَجَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ أَقِلْنِي فَقَالَ لَا أُقِيلُكَ ثُمَّ أَتَاهُ فَقَالَ أَقِلْنِي فَقَالَ لَا أُقِيلُكَ ثُمَّ أَتَاهُ فَقَالَ أَقِلْنِي فَقَالَ لَا فَفَرَّ فَقَالَ الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَتَنْصَعُ طَيِّبَهَا  

[Machine] The Messenger of Allah ﷺ said, "If the wealth of Bahrain comes, I will surely give you this and this and this." Abu Bakr said, after the Messenger of Allah ﷺ passed away and the wealth of Bahrain came, "Whoever had a debt or a promise with the Messenger of Allah ﷺ , let them come to us." So, I came and said, "Indeed, the Messenger of Allah ﷺ said, 'If the wealth of Bahrain comes, I will surely give you this and this and this three times.'" He (Abu Bakr) said, "Take it." So, I took it and some people who heard about it found it to be five hundred (dirhams). I took it and went to him (Abu Bakr), but he did not give me anything. Then, I went to him again, but he did not give me anything. Then, I went to him for the third time and he did not give me anything. So, I said, "Either you should give me or be stingy towards me." He said, "Did you say that I am being stingy towards you? And which disease is worse than stinginess? Whenever you asked me for something, I always wanted to give it to you."  

قَالَ رَسُولُ اللهِ ﷺ لَوْ جَاءَ مَالُ الْبَحْرَيْنِ لَقَدْ أَعْطَيْتُكَ هَكَذَا وَهَكَذَا وَهَكَذَا قَالَ فَلَمَّا جَاءَ مَالُ الْبَحْرَيْنِ بَعْدَ وَفَاةِ رَسُولِ اللهِ ﷺ قَالَ أَبُو بَكْرٍ مَنْ كَانَ لَهُ عِنْدَ رَسُولِ اللهِ ﷺ دَيْنٌ أَوْ عِدَةٌ فَلْيَأْتِنَا قَالَ فَجِئْتُ قَالَ فَقُلْتُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْ قَدْ جَاءَ مَالُ الْبَحْرَيْنِ لَأَعْطَيْتُكَ هَكَذَا وَهَكَذَا وَهَكَذَا ثَلَاثًا قَالَ فَخُذْ قَالَ فَأَخَذْتُ قَالَ بَعْضُمَنْ سَمِعَهُ فَوَجَدْتُهَا خَمْسَ مِائَةٍ فَأَخَذْتُ ثُمَّ أَتَيْتُهُ فَلَمْ يُعْطِنِي ثُمَّ أَتَيْتُهُ فَلَمْ يُعْطِنِي ثُمَّ أَتَيْتُهُ الثَّالِثَةَ فَلَمْ يُعْطِنِي فَقُلْتُ إِمَّا أَنْ تُعْطِيَنِي وَإِمَّا أَنْ تَبْخَلَ عَنِّي قَالَ أَقُلْتَ تَبْخَلُ عَنِّي؟ وَأَيُّ دَاءٍ أَدْوَأُ مِنَ الْبُخْلِ؟ مَا سَأَلْتَنِي مَرَّةً إِلَّا وَقَدْ أَرَدْتُ أَنْ أُعْطِيَكَ  

[Machine] I heard the Messenger of Allah ﷺ saying: "Whoever fasts Ramadan and follows it with six days of Shawwal, it is as if he has fasted the entire year."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ صَامَ رَمَضَانَ وَسِتًّا مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ السَّنَةَ كُلَّهَا  

I heard the Messenger of Allah ﷺ say. . . He then mentioned the tradition to the same effect. (Using translation from Abū Dāʾūd 4492)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فَذَكَرَ مَعْنَاهُ  

[Machine] From Nubayh, from Jabir, the Messenger of Allah ﷺ forbade us from approaching women, but we still approached them afterwards.  

عَنْ نُبَيْحٍ عَنْ جَابِرٍ نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَطْرُقَ النِّسَاءَ ثُمَّ طَرَقْنَاهُنَّ بَعْدُ  

[Machine] Narrated by Nubayh, from Jabir, that the Prophet ﷺ ordered the captives of the Battle of Uhud to be returned to their families.  

عَنْ نُبَيْحٍ عَنْ جَابِرٍ أَنَّ النَّبِيَّ ﷺ أَمَرَ بِقَتْلَى أُحُدٍ أَنْ يُرَدُّوا إِلَى مَصَارِعِهِمْ  

[Machine] To the Messenger of Allah ﷺ, I said: "Did you marry?" He said: "Yes." I said: "A virgin or a divorced woman?" I said: "A divorced woman." He said: "Why not a virgin, with whom you could play and who could play with you?" I said: "O Messenger of Allah, my father was killed on the day of Uhud, leaving behind nine daughters. I disliked that I would gather a mother for them who was like them (in age)." But a woman who would comb their hair and take care of them." He said: "You have made the right choice."  

لِي رَسُولُ اللهِ ﷺ هَلْ نَكَحْتَ؟ قُلْتُ نَعَمْ قَالَ أَبِكْرًا أَمْ ثَيِّبًا؟ قُلْتُ ثَيِّبًا قَالَ فَهَلَّا بِكْرًا تُلَاعِبُهَا وَتُلَاعِبُكَ قُلْتُ يَا رَسُولَ اللهِ قُتِلَ أَبِي يَوْمَ أُحُدٍ وَتَرَكَ تسْعَ بَنَاتٍ فَكَرِهْتُ أَنْ أَجْمَعَ إِلَيْهِنَّ خَرْقَاءَ مِثْلَهُنَّ وَلَكِنْ امْرَأَةً تُمَشِّطُهُنَّ وَتَقُومُ عَلَيْهِنَّ قَالَ أَصَبْتَ  

Mu’adh b. Jabal used to pray along with the Prophet ﷺ; then he returned and led us in prayer. Sometimes he (the narrator) said: then he returned and led his people in prayer. One night the Prophet ﷺ delayed the prayer. Sometimes he (the narrator) mentioned the word “the night prayer”. Then Mu’adh prayed along with the Prophet ﷺ, then returned to his people and led them in prayer, and recited Surat al-Baqarah. A man turned aside and prayed alone. The people said to him: Have you become a hypocrite, so and so? He replied: I did not become a hypocrite. He then came to the Prophet ﷺ and said (to him): Messenger of Allah, Mu’adh prays along with you and then returns and leads us in prayers. We look after camels used for watering and work for by day. He came to us leading us in prayer, and he recited Surah al-Baqarah (in prayer). He (the Prophet) said: Mu’adh, are you a trouble maker? Recite such and such ; recite such and such (surahs) The narrator Abu al-Zubair said (recite) “Glorify the name of the most high lord” (surah lxxxvii) and “By the night when it covers over” (surah xcii). We mentioned this to ‘Amr. He said I think he mentioned it (the names of some surahs). (Using translation from Abū Dāʾūd 790)  

عَنْ عَمْرٍو سَمِعَهُ مِنْ جَابِرٍ كَانَ مُعَاذٌ يُصَلِّي مَعَ رَسُولِ اللهِ ﷺ ثُمَّ يَرْجِعُ فَيَؤُمُّنَا وَقَالَ مَرَّةً ثُمَّ يَرْجِعُ فَيُصَلِّي بِقَوْمِهِ فَأَخَّرَ النَّبِيُّ ﷺ لَيْلَةً وَقَالَ مَرَّةً الصَّلَاةَ وَقَالَ مَرَّةً الْعِشَاءَ فَصَلَّى مُعَاذٌ مَعَ النَّبِيِّ ﷺ ثُمَّ جَاءَ يَؤمُّ قَوْمَهُ فَقَرَأَ الْبَقَرَةَ فَاعْتَزَلَ رَجُلٌ مِنَ الْقَوْمِ فَصَلَّى فَقِيلَ نَافَقْتَ يَا فُلَانُ قَالَ مَا نَافَقْتُ فَأَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّ مُعَاذًا يُصَلِّي مَعَكَ ثُمَّ يَرْجِعُ فَيَؤُمُّنَا يَا رَسُولَ اللهِ إِنَّمَا نَحْنُ أَصْحَابُ نَوَاضِحَ وَنَعْمَلُ بِأَيْدِينَا وَإِنَّهُ جَاءَ يَؤُمُّنَا فَقَرَأَ سُورَةَ الْبَقَرَةِ فَقَالَ يَا مُعَاذُ أَفَتَّانٌ أَنْتَ؟ أَفَتَّانٌ أَنْتَ؟ اقْرَأْ بِكَذَا وَكَذَا قَالَ أَبُو الزُّبَيْرِ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَاللَّيْلِ إِذَا يَغْشَى فَذَكَرْنَا لِعَمْرٍو فَقَالَ أُرَاهُ قَدْ ذَكَرَهُ  

[Machine] Amr once said that he heard it from Jabir, who said that the Messenger of Allah ﷺ said, "War is deception."  

وَقَالَ مَرَّةً عَمْرو سَمِعَهُ مِنْ جَابِرٍ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ الْحَرْبُ خَدْعَةٌ  

[Machine] Jabir heard a man enter on Friday while the Prophet ﷺ was giving a sermon, so the Prophet ﷺ asked him, "Did you pray?" He replied, "No." So the Prophet ﷺ said, "Pray two units (rak'ahs)."  

سَمِعَ جَابِرًا دَخَلَ رَجُلٌ يَوْمَ الْجُمُعَةِ وَالنَّبِيُّ ﷺ يَخْطُبُ فَقَالَ لَهُ النَّبِيُّ ﷺ أَصَلَّيْتَ؟ قَالَ لَا قَالَ صَلِّ رَكْعَتَيْنِ  

[Machine] Did you hear Jaabir saying that a man passed by the mosque with arrows and the Prophet ﷺ said to him, "Hold on to their shafts?" And the man replied, "Yes."  

أَسَمِعْتَ جَابِرًا يَقُولُ مَرَّ رَجُلٌ فِي الْمَسْجِدِ مَعَهُ سِهَامٌ فَقَالَ لَهُ النَّبِيُّ ﷺ أَمْسِكْ بِنِصَالِهَا ؟ فَقَالَ نَعَمْ  

[Machine] Amr heard Jabir saying that the Prophet ﷺ sold a servant who was skilled in managing affairs, and then Ibn Nahham bought a Coptic servant, who died in the year of the first rule of Ibn Zubayr. A man from the Ansar managed him, and he did not have any wealth other than him.  

عَنْ عَمْرٍوسَمِعَ جَابِرًا بَاعَ النَّبِيُّ ﷺ عَبْدًا مُدَبَّرًا فَاشْتَرَاهُ ابْنُ النَّحَّامِ عَبْدًا قِبْطِيًّا مَاتَ عَامَ الْأَوَّلِ فِي إِمْرَةِ ابْنِ الزُّبَيْرِ دَبَّرَهُ رَجُلٌ مِنَ الْأَنْصَارِ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ