[Machine] "From the Prophet ﷺ, Allah will rescue a group of people from the fire and admit them into paradise."  

عَنِ النَّبِيِّ ﷺ يُخْرِجُ اللهُ مِنَ النَّارِ قَوْمًا فَيُدْخِلُهُمُ الْجَنَّةَ  

We were one thousand and four hundred on the Day of Al-Hudaibiya. (Using translation from Bukhārī 4840)  

كُنَّا يَوْمَ الْحُدَيْبِيَةِ أَلْفًا وَأَرْبَعَ مِائَةٍ فَقَالَ لَنَا رَسُولُ اللهِ ﷺ أَنْتُمُ الْيَوْمَ خَيْرُ أَهْلِ الْأَرْضِ  

[Machine] "A man on the day of Uhud said to the Messenger of Allah, ﷺ , 'If I am killed, where will I be?' He said, 'In Paradise.' So he threw some dates that he had in his hand and fought until he was martyred. And Ghayr Amr said, 'He abandoned the food of this world.'"  

رَجُلٌ يَوْمَ أُحُدٍ لِرَسُولِ اللهِ ﷺ إِنْ قُتِلْتُ فَأَيْنَ أَنَا؟ قَالَ فِي الْجَنَّةِ فَأَلْقَى تَمَرَاتٍ كُنَّ فِي يَدِهِ فَقَاتَلَ حَتَّى قُتِلَ وَقَالَ غَيْرُ عَمْرٍو تَخَلَّى مِنْ طَعَامِ الدُّنْيَا  

[Machine] We sent the Messenger of Allah ﷺ with three hundred riders, our commander Abu Ubaidah ibn al-Jarrah, and we camped on the coast until our supplies ran out and we resorted to eating sea animals. Then, the sea threw up a creature called al-‘Anbar, and we ate from it for half a month until our bodies became healthy. Abu Ubaidah took a rib from his own ribs, set it up, and looked at the longest camel. It passed under it, and there was a man who crossed three islands, and then three islands, and then three islands. Abu Ubaidah forbade him from doing so.  

بَعَثَنَا رَسُولُ اللهِ ﷺ فِي ثَلَاثِ مِائَةِ رَاكِبٍ أَمِيرُنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فَأَقَمْنَا عَلَى السَّاحِلِ حَتَّى فَنِيَ زَادُنَا حَتَّى أَكَلْنَا الْخَبَطَ ثُمَّ إِنَّ الْبَحْرَ أَلْقَى دَابَّةً يُقَالُ لَهَا الْعَنْبَرُ فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ حَتَّى صَلَحَتْ أَجْسَامُنَا فَأَخَذَ أَبُو عُبَيْدَةَ ضِلَعًا مِنْ أَضْلَاعِهِ فَنَصَبَهُ وَنَظَرَ إِلَى أَطْوَلِ بَعِيرٍ فَجَازَ تَحْتَهُ وَكَانَ رَجُلٌ يَجْزُرُ ثَلَاثَةَ جُزُرٍ ثُمَّ ثَلَاثَةَ جُزُرٍ ثُمَّ ثَلَاثَةَ جُزُرٍ فَنَهَاهُ أَبُو عُبَيْدَةَ  

[Machine] "That He sends upon you a punishment from above you" [Al-An'am 65]. The Messenger of Allah, ﷺ , said, "I seek refuge in Your face." When it was revealed, "or (that) a punishment befall you from beneath your feet" [Al-An'am 65], the Messenger of Allah, ﷺ , said, "I seek refuge in Your face." When it was revealed, "or He makes you (of different) factions and will test you with adversity" [Al-An'am 65], he said, "This is easier or lighter."  

أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ} [الأنعام 65] قَالَ رَسُولُ اللهِ ﷺ أَعُوذُ بِوَجْهِكَ فَلَمَّا نَزَلَتْ {أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ} [الأنعام 65] قَالَ رَسُولُ اللهِ ﷺ أَعُوذُ بِوَجْهِكَ فَلَمَّا نَزَلَتْ {أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ} [الأنعام 65] قَالَ هَذِهِ أَهْوَنُ أَو أَيْسَرُ  

[Machine] Amr reported: They mentioned a man who entered into ‘Umrah ihram and he entered before circumambulating between Safa and Marwa. So I asked Jabir bin ‘Abdullah and he said: No, until he circles between Safa and Marwa. And I asked Ibn ‘Umar and he said: The Messenger of Allah, peace and blessings be upon him, entered and circled the House seven times, prayed two units of prayer behind the Station, and ran between Safa and Marwa. Then he recited the verse, “You have in the Messenger of Allah an excellent example.” (33:21)  

عَنْ عَمْرٍو ذَكَرُوا الرَّجُلَ يُهِلُّ بِعُمْرَةٍ فَيَحِلُّ هَلْ لَهُ أَنْ يَأْتِيَ قَبْلَ أَنْ يَطُوفَ بِالصَّفَا وَالْمَرْوَةِ؟ فَسَأَلْتُ جَابِرَ بْنَ عَبْدِ اللهِ فَقَالَ لَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَسَأَلْتُ ابْنَ عُمَرَ فَقَالَ قَدِمَ رَسُولُ اللهِ ﷺ فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ قَالَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21]  

'We used to practice coitus interruptus during the time of the Messenger of Allah when the Qur'an was being revealed.” (Using translation from Ibn Mājah 1927)   

عَنْ جَابِرٍ كُنَّا نَعْزِلُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَالْقُرْآنُ يَنْزِلُ  

[Machine] From Jabir, we used to supply sacrificial meat during the time of the Messenger of Allah ﷺ to Medina.  

عَنْ جَابِرٍ كُنَّا نَتَزَوَّدُ لُحُومَ الْهَدْيِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِلَى الْمَدِينَةِ  

[Machine] The Prophet ﷺ forbade selling harmful things and spreading diseases.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ السِّنِينَ وَوَضَعَ الْجَوَائِحَ  

[Machine] Amr and Ibn Al-Munkadir heard Jabir say that one of them excelled the other. He said, "The Prophet ﷺ said, 'I entered Paradise and saw a palace or a house, and I heard a voice inside it. So I asked, "Whose is this?" It was said, "It belongs to Umar." I wanted to enter it but I remembered your jealousy, Abu Hafs." Umar cried and said, "Sometimes I become jealous." Umar mentioned that to the Prophet ﷺ, so he said, "O Messenger of Allah, don't you also become jealous?" Sufyan narrated that he heard it from Ibn Al-Munkadir and Amr, who heard it from Jabir.  

عَنْ عَمْرٍو وَابْنِ الْمُنْكَدِرِ سَمِعَا جَابِرًا يَزِيدُ أَحَدُهُمَا عَلَى الْآخَرِ قَالَ قَالَ النَّبِيُّ ﷺ دَخَلْتُ الْجَنَّةَ فَرَأَيْتُ فِيهَا قَصْرًا أَوْ دَارًا فَسَمِعْتُ فِيهَا صَوْتًا فَقُلْتُ لِمَنْ هَذَا؟ فَقِيلَ لِعُمَرَ فَأَرَدْتُ أَنْ أَدْخُلَهَا فَذَكَرْتُ غَيْرَتَكَ يَا أَبَا حَفْصٍ فَبَكَى عُمَرُ وَقَالَ مَرَّةً فَأَخْبَرَ بِهَا عُمَرَ فَقَالَ يَا رَسُولَ اللهِ وَعَلَيْكَ يُغَارُ قَالَ سُفْيَانُ سَمِعْتُهُ مِنِ ابْنِ الْمُنْكَدِرِ وَعَمْرٍو سَمِعَا جَابِرًا  

[Machine] He heard Jabir bin Abdullah saying, "The Prophet ﷺ entered upon Aisha while she was crying and asked, 'Why are you crying?' She replied, 'I cry because people have been allowed to perform Hajj and Umrah, and they have circumambulated the Kaaba and I haven't, and Hajj has already arrived.' He said, 'Indeed, this is something that Allah has ordained for the daughters of Adam. So purify yourself and prepare for Hajj.' She said, 'I did that, and when I purified myself, he said, 'Circumambulate the Kaaba between Safa and Marwa, then you may be released from your Hajj and Umrah obligations.' She said, 'O Messenger of Allah, I feel inside me that I did not complete my Umrah before performing Hajj.' He said, 'Then go, O Abdur Rahman, and perform Umrah on her behalf with the best of provision.'"  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ دَخَلَ النَّبِيُّ ﷺ عَلَى عَائِشَةَ وَهِيَ تَبْكِي فَقَالَ مَا لَكِ تَبْكِينَ؟ قَالَتْ أَبْكِي أَنَّ النَّاسَ أَحَلُّوا وَلَمْ أَحْلِلْ وَطَافُوا بِالْبَيْتِ وَلَمْ أَطُفْ وَهَذَا الْحَجُّ قَدْ حَضَرَ قَالَ إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللهُ عَلَى بَنَاتِ آدَمَ فَاغْتَسِلِي وَأَهِلِّي بِالْحَجِّ وَحُجِّي قَالَتْ فَفَعَلْتُ ذَلِكَ فَلَمَّا طَهُرْتُ قَالَ طُوفِي بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ قَدْ أَحْلَلْتِ مِنْ حَجِّكِ وَمِنْ عُمْرَتِكِ قَالَتْ يَا رَسُولَ اللهِ إِنِّي أَجِدُ فِي نَفْسِي مِنْ عُمْرَتِي أَنِّي لَمْ أَكُنْ طُفْتُ حَتَّى حَجَجْتُ قَالَ فَاذْهَبْ بِهَا يَا عَبْدَ الرَّحْمَنِ فَأَعْمِرْهَا مِنَ التَّنْعِيمِ  

[Machine] The Messenger of Allah ﷺ said to Abu Bakr, "When do you perform the night prayer?" Abu Bakr replied, "At the beginning of the night after twilight." The Messenger of Allah ﷺ then asked Umar, "And what about you, Umar?" He replied, "At the end of the night." The Messenger of Allah ﷺ said, "As for you, Abu Bakr, you have taken hold of trust, and as for you, Umar, you have taken hold of strength."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِأَبِي بَكْرٍ مَتَى تُوتِرُ؟ قَالَ أَوَّلَ اللَّيْلِ بَعْدَ الْعَتَمَةِ قَالَ فَأَنْتَ يَا عُمَرُ قَالَ آخِرَ اللَّيْلِ قَالَ أَمَّا أَنْتَ يَا أَبَا بَكْرٍ فَأَخَذْتَ بِالثِّقَةِ وَأَمَّا أَنْتَ يَا عُمَرُ فَأَخَذْتَ بِالْقُوَّةِ  

“Do not enter upon Al-Mughibar (the women whose husband are absent), for indeed the Shaitan flows through one of you as the blood flows.” We said: “And you?” He said: “And me, but Allah helped me over him, so I am safe.” (Using translation from Tirmidhī 1172)   

لَنَا رَسُولُ اللهِ ﷺ لَا تَلِجُوا عَلَى الْمُغِيبَاتِ فَإِنَّ الشَّيْطَانَ يَجْرِي مِنْ أَحَدِكُمْ مَجْرَى الدَّمِ قُلْنَا وَمِنْكَ يَا رَسُولَ اللهِ؟ قَالَ وَمِنِّي وَلَكِنَّ اللهَ أَعَانَنِي عَلَيْهِفَأَسْلَمَ  

[Machine] The Messenger of Allah ﷺ said: "Whoever sells a slave who has a property, the seller shall have their property and the debt of the slave shall be upon them, unless the buyer stipulates otherwise. And whoever grafts a palm tree and then sells it after it bears fruit, they shall have its fruit, unless the buyer stipulates otherwise."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَلَهُ مَالُهُ وَعَلَيْهِ دَيْنُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ أَبَّرَ نَخْلًا فَبَاعَهُ بَعْدَ تَوْبِيرِهِ فَلَهُ ثَمَرَتُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ  

[Machine] The Messenger of Allah ﷺ said, "Whichever group has a joint ownership or a shared property, and if one of them wishes to sell their share, they must present it to their partners. If the partners choose to buy it, then they have the first right to it at the price."  

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا قَوْمٍ كَانَتْ بَيْنَهُمْ رِبَاعَةٌ أَوْ دَارٌ فَأَرَادَ أَحَدُهُمْ أَنْ يَبِيعَ نَصِيبَهُ فَلْيَعْرِضْهُ عَلَى شُرَكَائِهِ فَإِنْ أَخَذُوهُ فَهُمْ أَحَقُّ بِهِ بِالثَّمَنِ  

The Messenger of Allah ﷺ forbade that a man should come to his family like (an unexpected) night visitor doubting their fidelity and spying into their lapses. (Using translation from Muslim 715ab)   

أَنَّهُ قَالَ نَهَى رَسُولُ اللهِ ﷺ أَنْ يَطْرُقَ الرَّجُلُ أَهْلَهُ لَيْلًا  

[Machine] He said: I entered upon the Messenger of Allah ﷺ and he said to me, "O Jabir, if wealth had come to us, I would have urged you to take, and then urged you to take." He said: "Then the Messenger of Allah ﷺ passed away before completing that period for me (i.e., before he could give me the wealth). So I went to Abu Bakr and told him, and Abu Bakr said: 'If anything had come to us, I would have urged you to take, and then urged you to take, and then urged you to take.' He said: 'Then wealth came to him and he urged me to take, urging me repeatedly.' Then he said: 'There is no Sadaqah (charitable donation) on it until a year has passed.' He said: 'So I weighed it and it was one thousand five hundred (Dirhams).'"  

أَنَّهُ قَالَ دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ لِي يَا جَابِرُ لَوْ قَدْ جَاءَنَا مَالٌ لَحَثَيْتُ لَكَ ثُمَّ حَثَيْتُ لَكَ قَالَ فَقُبِضَ رَسُولُ اللهِ ﷺ قَبْلَ أَنْ يُنْجِزَ لِي تِلْكَ الْعِدَةَ فَأَتَيْتُ أَبَا بَكْرٍ فَحَدَّثْتُهُ فَقَالَ أَبُو بَكْرٍ وَنَحْنُ لَوْ قَدْ جَاءَنَا شَيْءٌ لَحَثَيْتُ لَكَ ثُمَّ حَثَيْتُ لَكَ ثُمَّ حَثَيْتُ لَكَ قَالَ فَأَتَاهُ مَالٌ فَحَثَى لِي حَثْيَةً ثُمَّ حَثْيَةً ثُمَّ قَالَ لَيْسَ عَلَيْكَ فِيهَا صَدَقَةٌ حَتَّى يَحُولَ عَلَيْهَا الْحَوْلُ قَالَ فَوَزَنْتُهَا فَكَانَتْ أَلْفًا وَخَمْسَ مِائَةٍ  

[Machine] The Messenger of Allah ﷺ led us in prayer on the two Eid days without adhan and iqamah, then he delivered a sermon. After that, he went towards the women, accompanied by Bilal who was the only one with him. He instructed them to give charity, so the woman would throw her earrings and rings to Bilal.  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ فِي الْعِيدَيْنِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ خَطَبَنَا ثُمَّ نَزَلَ فَمَشَى إِلَىالنِّسَاءِ وَمَعَهُ بِلَالٌ لَيْسَ مَعَهُ غَيْرُهُ فَأَمَرَهُنَّ بِالصَّدَقَةِ فَجَعَلَتِ الْمَرْأَةُ تُلْقِي تُومَتَهَا وَخَاتَمَهَا إِلَى بِلَالٍ  

I asked Jabir: How many were you on the Day of Hudaibiya? He said: One thousand and four hundred. (Using translation from Muslim 1856h)   

كُنَّا أَلْفًا وَأَرْبَعَ مِائَةٍ  

[Machine] He said that the Messenger of Allah ﷺ prohibited the sale of an animal for another animal of inferior quality in a ratio of two to one, but there is no harm in conducting a hand to hand transaction.  

أَنَّهُ قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً اثْنَيْنِ بِوَاحِدٍ وَلَا بَأْسَ بِهِ يَدًا بِيَدٍ  

While Messenger of Allah ﷺ was carrying stones (along) with the people of Mecca for (the building of) the Kaʿba wearing an Izar (waist-sheet cover), his uncle Al-ʿAbbas said to him, "O my nephew! (It would be better) if you take off your Izar and put it over your shoulders underneath the stones." So he took off his Izar and put it over his shoulders, but he fell unconscious and since then he had never been seen naked. (Using translation from Bukhārī 364)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَنْقُلُ مَعَهُمْ حِجَارَةَ الْكَعْبَةِ وَعَلَيْهِ إِزَارٌ فَقَالَ لَهُ الْعَبَّاسُ عَمُّهُ يَا ابْنَ أَخِي لَوْ حَلَلْتَ إِزَارَكَ فَجَعَلْتَهُ عَلَى مَنْكِبَيْكَ دُونَ الْحِجَارَةِ قَالَ فَحَلَّهُ فَجَعَلَهُ عَلَى مَنْكِبَيْهِ فَسَقَطَ مَغْشِيًّا عَلَيْهِ فَمَا رُئِيَ بَعْدَ ذَلِكَ الْيَوْمِ عُرْيَانًا  

[Machine] We accompanied the Messenger of Allah ﷺ on a journey until we reached a wall made by Bani Najjar. There was a camel in it that no one could enter except with difficulty. They informed the Prophet ﷺ about it, so he came until he reached the wall. He called the camel and it came, stooping down and putting its snout on the ground until it urinated in front of him. Then the Prophet ﷺ said, "Bring its reins." He took the reins and handed it over to its owner. Then he turned to the people and said, "There is nothing between the heavens and the earth except that it knows that I am the Messenger of Allah, except for disobedient jinn and humans."  

أَقْبَلْنَا مَعَ رَسُولِ اللهِ ﷺ مِنْ سَفَرٍ حَتَّى إِذَا دَفَعْنَا إِلَى حَائِطٍ مِنْ حِيطَانِ بَنِي النَّجَّارِ إِذَا فِيهِ جَمَلٌ لَا يَدْخُلُ الْحَائِطَ أَحَدٌ إِلَّا شَدَّ عَلَيْهِ قَالَ فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ ﷺ فَجَاءَ حَتَّى أَتَى الْحَائِطَ فَدَعَا الْبَعِيرَ فَجَاءَ وَاضِعًا مِشْفَرَهُ إِلَى الْأَرْضِ حَتَّى بَرَكَ بَيْنَ يَدَيْهِ قَالَ فَقَالَ النَّبِيُّ ﷺ هَاتُوا خِطَامَهُ فَخَطَمَهُ وَدَفَعَهُ إِلَى صَاحِبِهِ قَالَ ثُمَّ الْتَفَتَ إِلَى النَّاسِ قَالَ إِنَّهُ لَيْسَ شَيْءٌ بَيْنَ السَّمَاءِ وَالْأَرْضِ إِلَّا يَعْلَمُ أَنِّي رَسُولُ اللهِ إِلَّا عَاصِيَ الْجِنِّ وَالْإِنْسِ  

[Machine] The Messenger of Allah, may ﷺ , delivered a sermon in which he praised and glorified Allah for His qualities and attributes. Then he said, "The most truthful of all speech is the Book of Allah, and the best guidance is the guidance of Muhammad. The worst of all matters are newly invented ones, and every newly invented matter is an innovation, and every innovation is a misguidance." Then he raised his voice, his cheeks turned red, and his anger intensified when he mentioned the Hour (i.e. the Day of Judgment), as if he were warning of an approaching army. He said, "Has the Hour come upon you? I have been sent and the Hour are like these." He pointed with his index and middle fingers. He continued, saying, "The Hour has come upon you in the morning and in the evening. Whoever leaves behind wealth, it will go to his family, and whoever leaves behind debt or dependents, it is upon me and upon the Muslims to take care of them. And when he said 'dependents,' he meant his children."  

خَطَبَنَا رَسُولُ اللهِ ﷺ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ لَهُ أَهْلٌ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ أَصْدَقَ الْحَدِيثِ كِتَابُ اللهِ وَإِنَّ أَفْضَلَ الْهَدْيِ هَدْيُ مُحَمَّدٍ وَشَرَّ الْأُمُورِ مُحْدَثَاتُهَا وَكُلَّ بِدْعَةٍ ضَلَالَةٌ ثُمَّ يَرْفَعُ صَوْتَهُ وَتَحْمَرُّ وَجْنَتَاهُ وَيَشْتَدُّ غَضَبُهُ إِذَا ذَكَرَ السَّاعَةَ كَأَنَّهُ مُنْذِرُ جَيْشٍ قَالَ ثُمَّ يَقُولُ أَتَتْكُمُ السَّاعَةُ بُعِثْتُ أَنَا وَالسَّاعَةُ هَكَذَا وَأَشَارَ بِأُصْبُعَيْهِ السَّبَّابَةِ وَالْوُسْطَى صَبَّحَتْكُمُ السَّاعَةُ وَمَسَّتْكُمْ مَنْ تَرَكَ مَالًا فَلِأَهْلِهِ وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَإِلَيَّ وَعَلَيَّ وَالضَّيَاعُ يَعْنِي وَلَدَهُ الْمَسَاكِينَ  

[Machine] I found this hadith in my father's book, and I heard it in another place. Abu al-Yaman told us, Shuayb informed me, from al-Zuhri, who narrated from Sinan ibn Abi Sinan al-Dawli and Abu Salama ibn Abdul Rahman, that Jabir ibn Abdullah al-Ansari, one of the companions of the Prophet ﷺ , reported that he had participated in a battle with the Messenger of Allah ﷺ before reaching Najd. When the Prophet ﷺ stopped, they were surrounded by a thunderstorm one day in a densely wooded valley. The Prophet ﷺ descended and the people dispersed in the dense forest seeking shade under the trees. The Messenger of Allah ﷺ descended and sought shade under a tree, and he hung his sword on it. Jabir said that they took a nap under the tree, and then the Prophet ﷺ called us and we came to him. There was a Bedouin sitting next to him, and the Messenger of Allah ﷺ said, "This man took my sword and I was sleeping." So I woke up, and he had the sword in his hand. He asked me, "Who will stop you from me?" I said, "Allah." He asked again, "Who will stop you from me?" I said, "Allah." Then he returned the sword and sat down, and the Prophet ﷺ did not punish him for that, even though he had done such a thing.  

وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي وَسَمِعْتُهُ فِي مَوْضِعٍ آخَرَ حَدَّثَنَا أَبُو الْيَمَانِ قَالَ أَخْبَرَنِي شُعَيْبٌ عَنِ الزُّهْرِيِّ حَدَّثَنِي سِنَانُ بْنُ أَبِي سِنَانٍ الدُّؤَلِيُّ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِأَنَّ جَابِرَ بْنَ عَبْدِ اللهِ الْأَنْصَارِيَّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَخْبَرَ أَنَّهُ غَزَا مَعَ رَسُولِ اللهِ ﷺ غَزْوَةً قِبَلَ نَجْدٍ فَلَمَّا قَفَلَ رَسُولُ اللهِ ﷺ قَفَلَ مَعَهُمْ فَأَدْرَكَتْهُمُ الْقَائِلَةُ يَوْمًا فِي وَادٍ كَثِيرِ الْعِضَاهِ فَنَزَلَ النَّبِيُّ ﷺ وَتَفَرَّقَ النَّاسُ فِي الْعِضَاهِ يَسْتَظِلُّونَ بِالشَّجَرِ وَنَزَلَ رَسُولُ اللهِ ﷺ يَسْتَظِلُّ تَحْتَ ظل شَجَرَةٍ فَعَلَّقَ بِهَا سَيْفَهُ قَالَ جَابِرٌ فَنِمْنَا بِهَا نَوْمَةً ثُمَّ إِنَّ النَّبِيَّ ﷺ يَدْعُونَا فَأَتَيْنَاهُ فَإِذَا عِنْدَهُ أَعْرَابِيٌّ جَالِسٌ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذَا اخْتَرَطَ سَيْفَهُ وَأَنَا نَائِمٌ فَاسْتَيْقَظْتُ وَهُوَ فِي يَدِهِ صَلْتًا فَقَالَ مَنْ يَمْنَعُكَ مِنِّي؟ فَقُلْتُ اللهُ فَقَالَ مَنْ يَمْنَعُكَ مِنِّي؟ فَقُلْتُ اللهُ فَشَامَ سَيْفَه وَجَلَسَ فَلَمْ يُعَاقِبْهُ النَّبِيُّ ﷺ وَقَدْ فَعَلَ ذَلِكَ  

[Machine] It is called amber, and we ate from it for half a month. Abu Ubaidah took a bone from its bones, and the traveler would pass under it.  

يُقَالُ لَهُ الْعَنْبَرُ فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ وَأَخَذَ أَبُو عُبَيْدَةَ عَظْمًا مِنْ عِظَامِهِ فَكَانَ الرَّاكِبُ يَمُرُّ تَحْتَهُ  

[Machine] The Prophet ﷺ provided us with a bag of dates. He would take a handful and give it to us, then take another date and give it to us. We would suck on the dates and drink water over them until nightfall. Then, we would finish what was in the bag and suffer from extreme hunger. Suddenly, the sea threw a dead whale at us. Abu 'Ubaidah said, "It is for the warriors and the hungry, so eat." So we ate. Abu 'Ubaidah would prop up one of his ribs from his side, and the rider would pass under it while his five companions would sit in the same spot. We ate from it and rubbed it on ourselves until our bodies were restored and our skins became healthy. When we arrived in Madinah, Jabir mentioned it to the Messenger of Allah ﷺ. He said, "This provision was brought forth by Allah for you. If you still have some, feed it to us." He said, "We still had some left, so he sent some of it to him."  

وَزَوَّدَنَا النَّبِيُّ ﷺ جِرَابًا مِنْ تَمْرٍ فَكَانَ يَقْبِضُ لَنَا قَبْضَةً قَبْضَةً ثُمَّ تَمْرَةً تَمْرَةً فَنَمُصُّهَا وَنَشْرَبُ عَلَيْهَا الْمَاءَ حَتَّى اللَّيْلِ ثُمَّ نَفِدَ مَا فِي الْجِرَابِ فَكُنَّا نَجْتَنِي الْخَبَطَ بِقِسِيِّنَا فَجُعْنَا جُوعًا شَدِيدًا فَأَلْقَى لَنَا الْبَحْرُ حُوتًا مَيِّتًا فَقَالَ أَبُو عُبَيْدَةَ غُزَاةٌ وَجِيَاعٌ فَكُلُوا فَأَكَلْنَا فَكَانَ أَبُو عُبَيْدَةَ يَنْصِبُ الضِّلَعَ مِنْ أَضْلَاعِهِ فَيَمُرُّ الرَّاكِبُ عَلَى بَعِيرِهِ تَحْتَهُ وَيَجْلِسُ النَّفَرُ الْخَمْسَةُ فِي مَوْضِعِ عَيْنِهِ فَأَكَلْنَا مِنْهُ وَادَّهَنَّا حَتَّى صَلَحَتْ أَجْسَامُنَا وَحَسُنَتْ سَحْنَاتُنَا قَالَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ قَالَ جَابِرٌ فَذَكَرْنَاهُ لِرَسُولِ اللهِ ﷺ فَقَالَ رِزْقٌ أَخْرَجَهُ اللهُ لَكُمْ فَإِنْ كَانَ مَعَكُمْ مِنْهُ شَيْءٌ فَأَطْعِمُونَاهُ قَالَ فَكَانَ مَعَنَا مِنْهُ شَيْءٌ فَأَرْسَلَ بِهِ إِلَيْهِ بَعْضُ الْقَوْمِ فَأَكَلَ مِنْهُ  

Messenger of Allah (may peace he upon him) sent us (on an expedition) and appointed Abu 'Ubaida our chief that we might intercept a caravan of the Quraish and provided us with a bag of dates. And he found for us nothing besides it. Abu Ubaida gave each of us one date (everyday). I (Abu Zubair, one of the narrators) said: What did you do with that? He said: We sucked that just as a baby sucks and then drank water over that, and it sufficed us for the day until night. We beat off leaves with the help of our staffs, then drenched them with water and ate them. We then went to the coast of the sea, and there rose before us on the coast of the sea something like a big mound. We came near that and we found that it was a beast, called al-'Anbar (spermaceti whale). Abu 'Ubaida said. It is dead. He then said: No (but it does not matter), we have been sent by the Messenger of Allah ﷺ in the path of Allah and you are hard pressed (on account of the scarcity of food), so you eat that. We three hundred in number stayed there for a month, until we grew bulky. He (Jabir) said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye, and sliced from it compact piece of meat equal to a bull or like a bull. Abu 'Ubaida called forth thirteen men from us and he made them sit in the cavity of its eye, and he took hold of one of the ribs of its chest and made it stand and then saddled the biggest of the camels we had with us and it passed under it (the arched rib), and we provided ourselves with pieces of boiled meat (especially for use in our journey). When we came back to Medina, we went to Messenger of Allah ﷺ and made a mention of that to him, whereupon he said: That was a provision which Allah had brought forth for you. Is there any piece of meat (left) with you, so tnat you give to us that? He (Jabir) said: We sent to Messenger of Allah ﷺ tome of that (a piece of meat) and he ate it. (Using translation from Muslim 1935a)  

بَعَثَنَا رَسُولُ اللهِ ﷺ وَأَمَّرَ عَلَيْنَا أَبَا عُبَيْدَةَ نَتَلَقَّى عِيرًا لِقُرَيْشٍ وَزَوَّدَنَا جِرَابًا مِنْ تَمْرٍ لَمْ يَجِدْ لَنَا غَيْرَهُ قَالَ فَكَانَ أَبُو عُبَيْدَةَ يُعْطِينَا تَمْرَةً تَمْرَةً قَالَ قُلْتُ كَيْفَ كُنْتُمْ تَصْنَعُونَ بِهَا؟ قَالَ نَمَصُّهَا كَمَا يَمَصُّ الصَّبِيُّ ثُمَّ نَشْرَبُ عَلَيْهَا مِنَ الْمَاءِ فَيَكْفِينَا يَوْمَنَا إِلَى اللَّيْلِ قَالَ وَكُنَّا نَضْرِبُ بِعِصِيِّنَا الْخَبَطَ ثُمَّ نَبُلُّهُ بِالْمَاءِ فَنَأْكُلُهُ قَالَ وَانْطَلَقْنَا عَلَى سَاحِلِ الْبَحْرِ فَرُفِعَ لَنَا عَلَى سَاحِلِ الْبَحْرِ كَهَيْئَةِ الْكَثِيبِ الضَّخْمِ فَأَتَيْنَاهُ فَإِذَا هُوَ دَابَّةٌ تُدْعَى الْعَنْبَرُ قَالَ أَبُو عُبَيْدَةَ مَيْتَةٌ قَالَ حَسَنُ بْنُ مُوسَى ثُمَّ قَالَ لَا بَلْ نَحْنُ رُسُلُ رَسُولِ اللهِ ﷺ وَقَالَ هَاشِمٌ فِي حَدِيثِهِ قَالَ لَا بَلْ نَحْنُ رُسُلُ رَسُولِ اللهِ ﷺ وَفِي سَبِيلِ اللهِ وَقَدِ اضْطُرِرْتُمْ فَكُلُوا وَأَقَمْنَا عَلَيْهِ شَهْرًا وَنَحْنُ ثَلَاثُ مِائَةٍ حَتَّى سَمِنَّا وَلَقَدْ رَأَيْتُنَا نَغْتَرِفُ مِنْ وَقْبِ عَيْنَيْهِ بِالْقِلَالِ الدُّهْنَ وَنَقْتَطِعُ مِنْهُ الْفِدَرَ كَالثَّوْرِ أَوْكَقَدْرِ الثَّوْرِ قَالَ وَلَقَدْ أَخَذَ مِنَّا أَبُو عُبَيْدَةَ ثَلَاثَةَ عَشَرَ رَجُلًا فَأَقْعَدَهُمْ فِي وَقْبِ عَيْنِهِ وَأَخَذَ ضِلَعًا مِنْ أَضْلَاعِهِ فَأَقَامَهَا ثُمَّ رَحَلَ أَعْظَمَ بَعِيرٍ مَعَنَا قَالَ حَسَنٌ ثُمَّ رَحَلَ أَعْظَمَ بَعِيرٍ كَانَ مَعَنَا فَمَرَّ مِنْ تَحْتِهَا وَتَزَوَّدْنَا مِنْ لَحْمِهِ وَشَائِقَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ أَتَيْنَا رَسُولَ اللهِ ﷺ فَذَكَرْنَا ذَلِكَ لَهُ فَقَالَ هُوَ رِزْقٌ أَخْرَجَهُ اللهُ لَكُمْ فَهَلْ مَعَكُمْ مِنْ لَحْمِهِ شَيْءٌ فَتُطْعِمُونَا؟ قَالَ فَأَرْسَلْنَا إِلَى رَسُولِ اللهِ ﷺ مِنْهُ فَأَكَلَهُ  

He who has a partner in a dwelling or a garden, it is not lawful for him to sell that until he is permitted by his partner. If he (the partner) agrees, he should go in for that, and if he disapproves of that, he should abandon (the idea of selling it). (Using translation from Muslim 1608a)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ شَرِيكٌ فِي رَبْعَةٍ أَوْ نَخْلٍ فَلَيْسَ لَهُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ فَإِنْ رَضِيَ أَخَذَهُ وَإِنْ كَرِهَ تَرَكَهُ  

The Messenger of Allah ﷺ as saying: A townsman must not sell for a man from the desert ; and leave people alone, Allah will give them provision from one another. (Using translation from Abū Dāʾūd 3442)  

قَالَ رَسُولُ اللهِ ﷺ لَا يَبِيعُ حَاضِرٌ لِبَادٍ دَعُوا النَّاسَ يَرْزُقِ اللهُ بَعْضَهُمْ مِنْ بَعْضٍ  

Do not let your animals and children go out when the sun sets until the first and the darkest part of the night is over, for the Satan is let loose with the sinking of the sun until the darkest part of the night is over. (Using translation from Muslim 2013a)  

قَالَ رَسُولُ اللهِ ﷺ لَا تُرْسِلُوا فَوَاشِيَكُمْ وَصِبْيَانَكُمْ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ فَإِنَّ الشَّيْطَانَ يُبْعَثُ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ  

[Machine] Saad bin Muadh was hit in his eye with a stone, so the Prophet ﷺ intervened and resolved it by using his hand and a small tool. Then it was thrown again, and the Prophet intervened and resolved it again.  

رُمِيَ سَعْدُ بْنُ مُعَاذٍ فِي أَكْحَلِهِ فَحَسَمَهُ رَسُولُ اللهِ ﷺ بِيَدِهِ بِمِشْقَصٍ ثُمَّ وَرِمَتْ فَحَسَمَهُ الثَّانِيَةَ  

[Machine] The Messenger of Allah ﷺ prayed in a single garment wrapped around him, so some of the people asked Abu Zubair, "Was it a written (i.e., prescribed) prayer?" He replied, "Yes, it was a prescribed prayer and also a non-prescribed prayer."  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ فَقَالَ بَعْضُ الْقَوْمِ لِأَبِي الزُّبَيْرِ الْمَكْتُوبَةَ؟ قَالَ الْمَكْتُوبَةَ وَغَيْرَ الْمَكْتُوبَةِ  

The prophet of Allah ﷺ sent me to Banu al-Mustaliq. When I returned to him, he was praying on his camel. I talked to him; he made a sign to me with his hand like this. I again talked to him; he made a sign to me with his hand like this. I was hearing him reciting the Qur’an and he was making a sign with his head. When he finished his prayer, he said; what did you do about the mission for which I had sent you; nothing prevented me from talking to you except that I was praying. (Using translation from Abū Dāʾūd 926)  

أَرْسَلَنِي رَسُولُ اللهِ ﷺ وَهُوَ مُنْطَلِقٌ إِلَى بَنِي الْمُصْطَلِقِ فَأَتَيْتُهُ وَهُوَ يُصَلِّي عَلَى بَعِيرِهِ فَكَلَّمْتُهُ فَقَالَ بِيَدِهِ هَكَذَا ثُمَّ كَلَّمْتُهُ فَقَالَ بِيَدِهِ هَكَذَا وَأَنَا أَسْمَعُهُ يَقْرَأُ وَيُومِئُ بِرَأْسِهِ فَلَمَّا فَرَغَ قَالَ مَا فَعَلْتَ فِي الَّذِي أَرْسَلْتُكَ فَإِنَّهُ لَمْ يَمْنَعْنِي إِلَّا أَنِّي كُنْتُ أُصَلِّي  

Jabir said “A man from the Ansar came to the Apostle of Allaah ﷺ and said “I have a slave girl and I have intercourse with her. But I dislike her to conceive. He replied “Withdraw your penis from her if you wish for what is decreed for her will come to her.” After a time the man came to him and said “The girl has become pregnant”. He said “I told you that what was decreed for her would come to her.” (Using translation from Abū Dāʾūd 2173)  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ إِنَّ لِي جَارِيَةً وَهِيَ خَادِمُنَا وَسَانيَتُنَا أَطُوفُ عَلَيْهَا وَأَنَا أَكْرَهُ أَنْ تَحْمِلَ قَالَ اعْزِلْ عَنْهَا إِنْ شِئْتَ فَإِنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا قَالَ فَلَبِثَ الرَّجُلُ ثُمَّ أَتَاهُ فَقَالَ إِنَّ الْجَارِيَةَ قَدْ حَمَلَتْ قَالَ قَدْ أَخْبَرْتُكَ أَنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا  

We set cut with the Messenger of Allah ﷺ on a journey when it began to rain. Upon this he said: He who desires may pray in his dwelling. (Using translation from Muslim 698)  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَمُطِرْنَا قَالَ لِيُصَلِّ مَنْ شَاءَ مِنْكُمْ فِي رَحْلِهِ  

The Messenger of Allah ﷺ as saying: Sacrifice only a full-grown animal unless it is difficult for you, in which case sacrifice a lamb. (Using translation from Abū Dāʾūd 2797)  

قَالَ رَسُولُ اللهِ ﷺ لَا تَذْبَحُوا إِلَّا مُسِنَّةً إِلَّا أَنْ تَعْسُرَ عَلَيْكُمْ فَتَذْبَحُوا جَذَعَةً مِنَ الضَّأْنِ  

There is no transitive disease, no ill omen, no ghoul. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false. (Using translation from Muslim 2222a)  

قَالَ رَسُولُ اللهِ ﷺ لَا طِيَرَةَ وَلَا عَدْوَى وَلَا غُولَ  

[Machine] The Messenger of Allah ﷺ prohibited selling the fruits until they ripen.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الثَّمَرَةِ حَتَّى تَطِيبَ  

“Whoever plunders openly is not one of us.” (Using translation from Ibn Mājah 3935)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا  

We used to cultivate land on rent during the lifetime of Allah's Apostle ﷺ and we got a share out of the grain left in the ears after threshing them and something unspecified. Messenger of Allah ﷺ said: He who has land should cultivate it or let his brother till it, otherwise he should leave it. (Using translation from Muslim 1536s)  

كُنَّا نُخَابِرُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَنُصِيبُ مِنَ الْقَصْرِيِّ وَمِنْ كَذَا فَقَالَ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيُحْرِثْهَا أَخَاهُ وَإِلَّا فَلْيَدَعْهَا  

[Machine] I heard Muhammad ibn Abbad ibn Ja'far asking Jabir, "Did the Messenger of Allah ﷺ forbid fasting on Fridays?" He replied, "Yes, by the Lord of this house." It was then said to Sufyan while he was circumambulating the house, "Did the Messenger of Allah ﷺ forbid fasting on Fridays?" He replied, "Yes."  

سَمِعَ مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍ سَأَلْتُ جَابِرًا أَنَهَى رَسُولُ اللهِ ﷺ عَنْ صِيَامِ يَوْمِ الْجُمُعَةِ؟ فَقَالَ نَعَمْ وَرَبِّ هَذَا الْبَيْتِ فَقِيلَ لِسُفْيَانَ وَهُوَ يَطُوفُ بِالْبَيْتِ؟ قَالَ نَعَمْ  

[Machine] The Messenger of Allah ﷺ threw the first stone at the Jamrah on the day of sacrifice, around dawn, and then he threw it again when the sun had declined.  

رَمَى رَسُولُ اللهِ ﷺ الْجَمْرَةَ الْأُولَى يَوْمَ النَّحْرِ ضُحًى وَرَمَاهَا بَعْدَ ذَلِكَ عِنْدَ زَوَالِ الشَّمْسِ  

[Machine] The Messenger of Allah ﷺ said: "Indeed, during the night there is an hour that no Muslim servant asks Allah for good in it except that He grants it to him. And this is in every night."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ فِي اللَّيْلِ لَسَاعَةً لَا يُوَافِقُهَا عَبْدٌ مُسْلِمٌ يَسْأَلُ اللهَ فِيهَا خَيْرًا إِلَّا آتَاهُ إِيَّاهُ وَذَلِكَ فِي كُلِّ لَيْلَةٍ  

[Machine] A caravan arrived at the city while the Prophet of Allah ﷺ was delivering a sermon. The people went out to see the caravan except for twelve individuals who stayed behind. This verse was revealed: "And when they saw merchandise or a diversion they dispersed towards it" (Surah Al-Jumu'ah, 11).  

قَدِمَتْ عِيرٌ الْمَدِينَةَ وَرَسُولُ اللهِ ﷺ يَخْطُبُ فَخَرَجَ النَّاسُ وَبَقِيَ اثْنَا عَشَرَ فَنَزَلَتْ {وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا} [الجمعة 11]  

[Machine] The Messenger of Allah ﷺ said, "Whoever is named after me, should not adopt my nickname. And whoever adopts my nickname, should not be named after me."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَسَمَّى بِاسْمِي فَلَايَتَكَنَّى بِكُنْيَتِي وَمَنْ تَكَنَّى بِكُنْيَتِي فَلَا يَتَسَمَّى بِاسْمِي  

From Jabir that the Prophet ﷺ prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and Al-Mu'awamah, and he permitted it in the case of Al-'Araya. (Using translation from Tirmidhī 1313)  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ وَالثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا  

"Abdullah bin 'Amr bin Haram died, leaving behind debts. I asked the Messenger of Allah to intercede with his creditors so that they would waive part of the debt. He asked them to do that but they refused. The Prophet said to me: 'Go and sort your dates into their different kinds: The 'Ajwah on one side, the cluster of Ibn Zaid on another side, and so on. Then send for me.' I did that, then the Messenger of Allah came and sat at the head or in the middle of the heaps. Then he said: 'Measure them out for the people.' So I measured them out for them until I had paid them all off, and my dates were left as if nothing had been taken from them." (Using translation from Nasāʾī 3638)   

تُوُفِّيَ عَبْدُ اللهِ بْنُ عَمْرِو بْنِ حَرَامٍ يَعْنِي أَبَاهُ أَوْ اسْتُشْهِدَ وَعَلَيْهِ دَيْنٌ فَاسْتَعَنْتُ رَسُولَ اللهِ ﷺ عَلَى غُرَمَائِهِ أَنْ يَضَعُوا مِنْ دَيْنِهِ شَيْئًا فَطَلَبَ إِلَيْهِمْ فَأَبَوْا فَقَالَ لِي رَسُولُ اللهِ ﷺ اذْهَبْ فَصَنِّفْ تَمْرَكَ أَصْنَافًا الْعَجْوَةَ عَلَى حِدَةٍ وَعِذْقَ زَيْدٍ عَلَى حِدَةٍ وَأَصْنَافَهُ ثُمَّ ابْعَثْ إِلَيَّ قَالَ فَفَعَلْتُ فَجَاءَ رَسُولُ اللهِ ﷺ فَجَلَسَ عَلَى أَعْلَاهُ أَوْ فِي وَسَطِهِ ثُمَّ قَالَ كِلْ لِلْقَوْمِ قَالَ فَكِلْتُ لِلْقَوْمِ حَتَّى أَوْفَيْتُهُمْ وَبَقِيَ تَمْرِي كَأَنَّهُ لَمْ يَنْقُصْ مِنْهُ شَيْءٌ  

That the Messenger of Allah stoned the Jamarat with pebbles like date sones or fingertips. (Using translation from Nasāʾī 3074)   

أَنَّهُ رَمَى الْجَمْرَةَ بِمِثْلِ حَصَى الْخَذْفِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever revives a dead land, he will have a reward for it, and whatever is consumed by it will also be rewarded for him."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَحْيَا أَرْضًا مَيْتَةً لَهُ بِهَا أَجْرٌ وَمَا أَكَلَتْ مِنْهُ الْعَافِيَةُ فَلَهُ بِهِ أَجْرٌ