[Machine] The Prophet ﷺ once met a man from the Ansar (the helpers) who said to him, "Do you have a servant who can milk my sheep for me? I used to do it myself, but I have been afflicted with a condition, and if I continue to do it, it worsens my situation." Then the man brought a child, and the Messenger of Allah ﷺ said, "Allah has destined that a soul can only create another soul like it."  

أَتَى النَّبِيَّ ﷺ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ لِي خَادِمًا تَسْنَى وَقَالَ مَرَّةً تَسْنُو عَلَى نَاضِحٍ لِي وَإِنِّي كُنْتُ أَعْزِلُ عَنْهَا وَأُصِيبُ مِنْهَا فَجَاءَتْ بِوَلَدٍ فَقَالَ رَسُولُ اللهِ ﷺ مَا قَدَّرَ اللهُ لِنَفْسٍ أَنْ يَخْلُقَهَا إِلَّا هِيَ كَائِنَةٌ  

Give the name after my name, but do not give (the kunya of Abu'l-Qasim after my) kunya, for I am Abu'l-Qasim (in the sense) that I distribute amongst you (the spoils of war) and disseminate the knowledge (of revelation). This hadith has been transmitted on the authority of Abu Bakr but with a slight variation of wording. (Using translation from Muslim 2133d)   

قَالَ رَسُولُ اللهِ ﷺ تَسَمَّوْا بِاسْمِي وَلَا تَكَنَّوْا بِكُنْيَتِي فَإِنِّي جُعِلْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ  

"Call yourselves by my name but do not call yourselves by my Kunyah." (Using translation from Ibn Mājah 3736)  

قَالَ رَسُولُ اللهِ ﷺ تَسَمَّوْا بِاسْمِي وَلَا تَكَنَّوْا بِكُنْيَتِي  

[Machine] The Messenger of Allah ﷺ said during his pilgrimage, "Which day is the greatest in sanctity?" They replied, "This day of ours." He said, "Then, which month is the greatest in sanctity?" They replied, "This month of ours." He said, "Then, which city is the greatest in sanctity?" They replied, "This city of ours." He said, "Indeed, your lives and your wealth are as sacred to one another as this day is sacred, in this month is sacred, and in this city is sacred."  

قَالَ رَسُولُ اللهِ ﷺ فِي حَجَّتِهِ أَيُّ يَوْمٍ أَعْظَمُ حُرْمَةً؟ قَالُوا يَوْمُنَا هَذَا قَالَ فَأَيُّ شَهْرٍ أَعْظَمُ حُرْمَةً؟ قَالُوا شَهْرُنَا هَذَا قَالَ فَأَيُّ بَلَدٍ أَعْظَمُ حُرْمَةً؟ قَالُوا بَلَدُنَا هَذَا قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا  

[Machine] The Messenger of Allah ﷺ said, and Ibn Numair said in his hadith, "I heard the Prophet ﷺ say, 'Indeed, Satan has given up hope that the worshippers would worship him, but he still tries to instigate conflict among them.'"  

قَالَ رَسُولُ اللهِ ﷺ وَقَالَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ سَمِعْتُ النَّبِيَّ ﷺ قَالَ إِنَّ الشَّيْطَانَ قَدْ أَيِسَ أَنْ يَعْبُدَهُ الْمُصَلُّونَ وَلَكِنْ فِي التَّحْرِيشِ بَيْنَهُمْ  

We were with Messenger of Allah ﷺ and he asked for water. A person said: Messenger of Allah, may we not give you Nabidh to drink? He (the Holy Prophet) said: Yes (you may). He (the narrator) said: Then that person went out speedily and brought a cup containing Nabidh, whereupon Messenger of Allah ﷺ said: Why did you not cover it? - even if it is with a wood. He said that then he drank it. (Using translation from Muslim 2011a)   

كُنَّا مَعَ النَّبِيِّ ﷺ فَاسْتَسْقَى مَاءً فَقَالَ رَجُلٌ أَلَا أَسْقِيكَ نَبِيذًا؟ قَالَ بَلَى قَالَ فَخَرَجَ الرَّجُلُ يَسْعَى قَالَ فَجَاءَ بِإِنَاءٍ فِيهِ نَبِيذٌ فَقَالَ رَسُولُ اللهِ ﷺ أَلَا خَمَّرْتَهُ وَلَوْ أَنْ تَعْرُضَ عَلَيْهِ عُودًا قَالَ ثُمَّ شَرِبَ  

The Messenger of Allah ﷺ was asked about the prayer which was most excellent. He said: That in which the standing is longer. (This hadith is narrated by another chain of transmitters too.) (Using translation from Muslim 756b)  

سُئِلَ رَسُولُ اللهِ ﷺ أَيُّ الصَّلَاةِ أَفْضَلُ؟ قَالَ طُولُ الْقُنُوتِ  

[Machine] The Prophet ﷺ began praying before the sermon on the two Eids without the call to prayer or the call to establish prayer. He then addressed the men while leaning on a bow. He then went to the women and addressed them, urging them to give charity. He said that they began to throw their bracelets, rings, and jewelry to Bilal. He said the Prophet did not pray before or after the prayer.  

بَدَأَ رَسُولُ اللهِ ﷺ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ فِي الْعِيدَيْنِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ قَالَ ثُمَّ خَطَبَ الرِّجَالَ وَهُوَ مُتَوَكِّئٌ عَلَى قَوْسٍ قَالَ ثُمَّ أَتَى النِّسَاءَ فَخَطَبَهُنَّ وَحَثَّهُنَّ عَلَى الصَّدَقَةِ قَالَ فَجَعَلْنَ يَطْرَحْنَ الْقِرَطَةَ وَالْخَوَاتِيمَ وَالْحُلِيَّ إِلَى بِلَالٍ قَالَ وَلَمْ يُصَلِّ قَبْلَ الصَّلَاةِ وَلَا بَعْدَهَا  

“We performed Hajj with the Messenger of Allah ﷺ, and there were women and children with us. We recited Talbiyah on behalf of the children and stoned the Pillars on their behalf.” (Using translation from Ibn Mājah 3038)  

حَجَجْنَا مَعَ رَسُولِ اللهِ ﷺ وَمَعَنَا النِّسَاءُ وَالصِّبْيَانُ فَلَبَّيْنَا عَنِ الصِّبْيَانِ وَرَمَيْنَا عَنْهُمْ  

[Machine] The Messenger of Allah ﷺ prohibited selling palm trees that are two or three years old.  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يُبَاعَ النَّخْلُ السَّنَتَيْنِ وَالثَّلَاثَ  

[Machine] The Messenger of Allah ﷺ said, "There is no soul that lives for a hundred years."  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ يَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ  

[Machine] The Messenger of Allah ﷺ said, "Whoever dies upon something, Allah will resurrect him upon it."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ مَاتَ عَلَى شَيْءٍ بَعَثَهُ اللهُ عَلَيْهِ  

[Machine] The Messenger of Allah ﷺ said, "Al-Zubayr, the son of my maternal aunt, is among my disciples from my Ummah."  

قَالَ رَسُولُ اللهِ ﷺ الزُّبَيْرُ ابْنُ عَمَّتِي وَحَوَارِيَّ مِنْ أُمَّتِي  

[Machine] The Messenger of Allah ﷺ said: "Is there not a man who can bring us news about Banu Qurayzah?" So, Az-Zubayr went and brought their news. Then the situation intensified further, so the news was mentioned three times. The Messenger of Allah ﷺ said: "Every prophet has disciples, and Ibn Az-Zubayr is my disciple."  

رَسُولُ اللهِ ﷺ أَلَا رَجُلٌ يَأْتِينَا بِخَبَرِ بَنِي قُرَيْظَةَ؟ فَانْطَلَقَ الزُّبَيْرُ فَجَاءَ بِخَبَرِهِمْ ثُمَّ اشْتَدَّ الْأَمْرُ أَيْضًا فَذَكَرَهُ ثَلَاثَ مَرَّاتٍ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا وَابْنُ الزُّبَيْرَ حَوَارِيَّ  

[Machine] I was with the Prophet ﷺ on a journey. When we approached the city, I said, "O Messenger of Allah, I have just got married and I would like permission to go to my family." He asked, "Have you married a virgin or a previously married woman?" I replied, "A previously married woman." He said, "Why not a virgin whom you could play with and she could play with you?" I said, "Abdullah has died and left behind female slaves whom I did not desire to be like them." He said, "Do not go to your family immediately." I was riding on a camel at that time, so I hastened. The Messenger of Allah ﷺ caught up with me while I was at the rear of the people and asked, "What is the matter, Jabir?" I said, "I was riding on my camel." He seized the halter of the camel and scolded it. Then he said, "I have been at the forefront of people, and I wanted to be in that position. But as soon as we approached the city, he asked me, "What happened to the camel?" I said, "Here it is." He then purchased it from me. I said, "It is yours." He said, "It is for you." I said, "No, I have taken it on rent. Ride it and bring it to us." When I arrived in the city, I brought it to him. He said to Bilal, "Weigh it for him and add some more weight to it." I said, "This camel has already been added weight by the Messenger of Allah ﷺ and it will never separate from me until I die." I put it in a bag and it remained with me until the people of Sham took it forcefully along with all their spoils on the day of Harrah.  

كُنْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَلَمَّا دَنَوْنَا مِنَ الْمَدِينَةِ قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ فَأْذَنْ لِي فِي أَنْ أَتَعَجَّلَ إِلَى أَهْلِي؟ قَالَ أَفَتَزَوَّجْتَ؟ قَالَ قُلْتُ نَعَمْ قَالَ بِكْرًا أَمْ ثَيِّبًا؟ قَالَ قُلْتُ ثَيِّبًا قَالَ فَهَلَّا بِكْرًا تُلَاعِبُهَا وَتُلَاعِبُكَ؟ قَالَ قُلْتُ إِنَّ عَبْدَ اللهِ هَلَكَ وَتَرَكَ عَلَيَّ جَوَارِيَ فَكَرِهْتُ أَنْ أَضُمَّ إِلَيْهِنَّ مِثْلَهُنَّ فَقَالَ لَا تَأْتِ أَهْلَكَ طُرُوقًا قَالَ وَكُنْتُ عَلَى جَمَلٍ فَاعْتَلَّ قَالَ فَلَحِقَنِي رَسُولُ اللهِ ﷺ وَأَنَا فِي آخِرِ النَّاسِ قَالَ فَقَالَ مَا لَكَ يَا جَابِرُ؟ قَالَ قُلْتُ اعْتَلَّ بَعِيرِي قَالَ فَأَخَذَ بِذَنَبِهِ ثُمَّ زَجَرَهُ قَالَ فَمَا زِلْتُ إِنَّمَا أَنَا فِي أَوَّلِ النَّاسِ يَهُمُّنِي رَأْسُهُ فَلَمَّا دَنَوْنَا مِنَ الْمَدِينَةِ قَالَ قَالَ لِي رَسُولُ اللهِ ﷺ مَا فَعَلَ الْجَمَلُ؟ قُلْتُ هُوَ ذَا قَالَ فَبِعْنِيهِ قُلْتُ لَا بَلْ هُوَ لَكَ قَالَ بِعْنِيهِ قَالَ قُلْتُ هُوَ لَكَ قَالَ لَا قَدْ أَخَذْتُهُ بِأُوقِيَّةٍ ارْكَبْهُ فَإِذَا قَدِمْتَ فَأْتِنَا بِهِ قَالَ فَلَمَّا قَدِمْتُ الْمَدِينَةَ جِئْتُ بِهِ فَقَالَ يَا بِلَالُ زِنْ لَهُ وُقِيَّةً وَزِدْهُ قِيرَاطًا قَالَ قُلْتُ هَذَا قِيرَاطٌ زَادَنِيهِ رَسُولُ اللهِ ﷺلَا يُفَارِقُنِي أَبَدًا حَتَّى أَمُوتَ قَالَ فَجَعَلْتُهُ فِي كِيسٍ فَلَمْ يَزَلْ عِنْدِي حَتَّى جَاءَ أَهْلُ الشَّامِ يَوْمَ الْحَرَّةِ فَأَخَذُوهُ فِيمَا أَخَذُوا  

Iblis places his throne upon water; he then sends detachments (for creating dissension) ; the nearer to him in rank are those who are most notorious in creating dissension. One of them comes and says: "I did so and so." And he says: "You have done nothing." Then one amongst them comes and says: "I did not spare so and so until I sowed the seed of discord between a husband and a wife." The Satan goes near him and says: "You have done well." A'mash said: He then embraces him. (Using translation from Muslim 2813b)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ إِبْلِيسَ يَضَعُ عَرْشَهُ عَلَى الْمَاءِ ثُمَّ يَبْعَثُ سَرَايَاهُ فَأَدْنَاهُمْ مِنْهُ مَنْزِلَةً أَعْظَمُهُمْ فِتْنَةً يَجِيءُ أَحَدُهُمْ فَيَقُولُ فَعَلْتُ كَذَا وَكَذَا فَيَقُولُ مَا صَنَعْتَ شَيْئًا قَالَ وَيَجِيءُ أَحَدُهُمْ فَيَقُولُ مَا تَرَكْتُهُ حَتَّى فَرَّقْتُ بَيْنَهُ وَبَيْنَ أَهْلِهِ قَالَ فَيُدْنِيهِ مِنْهُ أَوْ قَالَ فَيَلْتَزِمُهُ وَيَقُولُ نِعْمَ أَنْتَ أَنْتَ قَالَ أَبُو مُعَاوِيَةَ مَرَّةً فَيُدْنِيهِ مِنْهُ  

[Machine] The Messenger of Allah ﷺ was on a journey when a strong wind blew. He said, "This is for the death of a hypocrite." Then, when we arrived in Medina, we found out that a great hypocrite from the leaders of the hypocrites had indeed died.  

كَانَ رَسُولُ اللهِ ﷺ فِي سَفَرٍ قَالَ فَهَبَّتْ رِيحٌ شَدِيدَةٌ فَقَالَ هَذِهِ لِمَوْتِ مُنَافِقٍ قَالَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ إِذَا هُوَ قَدْ مَاتَ مُنَافِقٌ عَظِيمٌ مِنْ عُظَمَاءِ الْمُنَافِقِينَ  

Jabir reported that Messenger of Allah ﷺ sent a phystian to Ubayy b. Ka'b. He cut the vein and then cauterised it. (Using translation from Muslim 2207a)  

بَعَثَ رَسُولُ اللهِ ﷺ إِلَى أُبَيِّ بْنِ كَعْبٍ طَبِيبًا فَقَطَعَ لَهُ عِرْقًا ثُمَّ كَوَاهُ عَلَيْهِ  

[Machine] The Prophet Muhammad ﷺ performed his pilgrimage during his Hajj journey.  

أَهَلَّ رَسُولُ اللهِ ﷺ فِي حَجَّتِهِ بِالْحَجِّ  

“Whoever among you fears that he will not wake up at the end of the night, let him pray Witr at the beginning of the night, then go to sleep. Whoever hopes that he will wake up at the end of the night, let him pray Witr at the end of the night, for recitation (of the Qur’an) at the end of the night is attended (by the angels), and that is better.” (Using translation from Ibn Mājah 1187)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ خَشِيَ مِنْكُمْ أَنْ لَا يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ مِنْ أَوَّلِ اللَّيْلِ ثُمَّ ليَِرْقُدْ وَمَنْ طَمِعَ مِنْكُمْ فِي أَنْ يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ مِنْ آخِرِ اللَّيْلِ فَإِنَّ قِرَاءَةَ آخِرِ اللَّيْلِ مَحْضُورَةٌ وَذَلِكَ أَفْضَلُ  

We know an incantation which we use for curing the sting of the scorpion but you have prohibited it. They recited (the words of incantation) before him, whereupon he said: I do not see any harm (in it), so he who amongst you is competent to do good to his brother should do that. (Using translation from Muslim 2199e)   

نَهَى رَسُولُ اللهِ ﷺ عَنِ الرُّقَى قَالَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ فَأَتَاهُ خَالِي وَكَانَ يَرْقِي مِنَ الْعَقْرَبِ قَالَ فَجَاءَ آلُ عَمْرِو بْنِ حَزْمٍ إِلَى النَّبِيِّ ﷺ فَقَالُوا يَا رَسُولَ اللهِ إِنَّهُ قَدْ كَانَتْ عِنْدَنَا رُقْيَةٌ نَرْقِي بِهَا مِنَ الْعَقْرَبِ وَإِنَّكَ نَهَيْتَ عَنِ الرُّقَى قَالَ فَعَرَضُوهَا عَلَيْهِ فَقَالَ مَا أَرَى بَأْسًا مَنْ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَنْفَعْهُ  

“A man came to the Prophet ﷺ when he was delivering a sermon and said: ‘O Messenger of Allah! Last night in my dream I saw my neck being struck and my head fell off, and I chased it, picked it up and put it back.’ The Messenger of Allah ﷺ said: ‘If Satan plays with any one of you in his dreams, he should not tell people about it.’” (Using translation from Ibn Mājah 3912)  

أَتَى النَّبِيَّ ﷺ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ رَأَيْتُ الْبَارِحَةَ فِيمَا يَرَى النَّائِمُ كَأَنَّ عُنُقِي ضُرِبَتْ فَسَقَطَ رَأْسِي فَاتَّبَعْتُهُ فَأَخَذْتُهُ فَأَعَدْتُهُ مَكَانَهُ فَقَالَ رَسُولُ اللهِ ﷺ إِذَا لَعِبَ الشَّيْطَانُ بِأَحَدِكُمْ فَلَا يُحَدِّثَنَّ بِهِ النَّاسَ  

The Messenger of Allah ﷺ said: “When anyone of you prostrates let him be balanced in prostration, and not spread his arms as a dog does.” (Using translation from Ibn Mājah 891)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا سَجَدَ أَحَدُكُمْ فَلْيَعْتَدِلْ وَلَا يَفْتَرِشْ ذِرَاعَيْهِ افْتِرَاشَ الْكَلْبِ  

[Machine] The Messenger of Allah ﷺ entered upon Umm Salamah. Ibn Abi Ghaniyah said, "He entered upon Aisha with a child whose nose was bleeding." Abu Muawiyah said in his narration that she had a child whose nose was bleeding. He asked, "What is wrong with him?" They said, "He has nosebleeds." He said, "Why are you tormenting your children? It is enough for one of you to take a small stick and dilute it with water seven times, and then take a ringlet of it and insert it into his nose." Ibn Abi Ghaniyah said, "Then she sprinkled it on him, and he was cured."  

دَخَلَ رَسُولُ اللهِ ﷺ عَلَى أُمِّ سَلَمَةَ قَالَ ابْنُ أَبِي غَنِيَّةَ دَخَلَ عَلَى عَائِشَةَ بِصَبِيٍّ يَسِيلُ مَنْخِرَاهُ دَمًا قَالَ أَبُو مُعَاوِيَةَ فِي حَدِيثِهِ وَعِنْدَهَا صَبِيٌّ يَثعب مَنْخِرَاهُ دَمًا قَالَ فَقَالَ مَا لِهَذَا؟ قَالَ فَقَالُوا بِهِ الْعُذْرَةُ قَالَ فَقَالَ عَلَامَ تُعَذِّبْنَ أَوْلَادَكُنَّ إِنَّمَا يَكْفِي إِحْدَاكُنَّ أَنْ تَأْخُذَ قُسْطًا هِنْدِيًّا فَتَحُكَّهُ بِمَاءٍ سَبْعَ مَرَّاتٍ ثُمَّ تُوجِرَهُ إِيَّاهُ قَالَ ابْنُ أَبِي غَنِيَّةَ ثُمَّ تُسْعِطَهُ إِيَّاهُ فَفَعَلُوا فَبَرَأَ  

I heard Allah's Apostle ﷺ as saying three days before his death: None of you should court death but only hoping good from Allah (Using translation from Muslim 2877a)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ قَبْلَ مَوْتِهِ بِثَلَاثٍ أَلَا لَا يَمُوتَنَّ أَحَدٌ مِنْكُمْ إِلَّا وَهُوَ يُحْسِنُ بِاللهِ الظَّنَّ  

[Machine] The Messenger of Allah ﷺ said: "There is not a male or female, except that there is a knot tied to their heads, which consists of three knots. When they sleep, one knot is untied. When they wake up and remember Allah, the second knot is untied. When they stand up and perform ablution, the third knot is untied. Thus, all the knots are untied."  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ ذَكَرٍ وَلَا أُنْثَى إِلَّاوَعَلَى رَأْسِهِ جَرِيرٌ مَعْقُودٌ ثَلَاثَ عُقَدٍ حِينَ يَرْقُدُ فَإِنْ اسْتَيْقَظَ فَذَكَرَ اللهَ انْحَلَّتْ عُقْدَةٌ فَإِذَا قَامَ فَتَوَضَّأَ انْحَلَّتْ عُقْدَةٌ فَإِذَا قَامَ إِلَى الصَّلَاةِ انْحَلَّتْ عُقَدُهُ كُلُّهَا  

[Machine] The Prophet Muhammad ﷺ said: If a morsel of food falls from one of you, let him pick it up, remove any harm from it, and eat it, rather than leaving it for the devil.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا سَقَطَتْ لُقْمَةُ أَحَدِكُمْ فَلْيَأْخُذْهَا فَلْيُمِطْ مَا بِهَا مِنَ الْأَذَى وَلْيَأْكُلْهَا وَلَا يَدَعْهَا لِلشَّيْطَانِ  

Food for one suffices two and food for two suffices for four. (Using translation from Muslim 2059c)  

قَالَ رَسُولُ اللهِ ﷺ طَعَامُ الْوَاحِدِ يَكْفِي الِاثْنَيْنِ وَطَعَامُ الِاثْنَيْنِ يَكْفِي الْأَرْبَعَةَ  

[Machine] The Messenger of Allah ﷺ said, "When one of you finishes eating, he should not wipe his hand until he licks it, as he does not know in which food the blessing lies."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا طَعِمَ أَحَدُكُمْ فَلَا يَمْسَحْ يَدَهُ حَتَّى يَمَصَّهَا فَإِنَّهُ لَا يَدْرِي فِي أَيِّ طَعَامٍ يُبَارَكُ لَهُ فِيهِ  

When any one of you observes prayer in the mosque he should reserve a part of his prayer for his house, for Allah would make the prayer as a means of betterment in his house. (Using translation from Muslim 778)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا حَضَرَ أَحَدُكُمُ الصَّلَاةَ فِي مَسْجِدٍ فَلْيَجْعَلْ لِبَيْتِهِ نَصِيبًا مِنْ صَلَاتِهِ فَإِنَّ اللهَ جَاعِلٌ فِي بَيْتِهِ مِنْ صَلَاتِهِ خَيْرًا  

"The Messenger of Allah saw some people performing ablution, and their heels were dry. He said: 'Woe to the heels because of Hell-fire, perform ablution properly!'" (Using translation from Ibn Mājah 450)   

رَأَى رَسُولُ اللهِ ﷺ قَوْمًا يَتَوَضَّئُونَ فَلَمْ يَمَسَّ أَعْقَابَهُمُ الْمَاءُ فَقَالَ وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ  

[Machine] "The fever sought permission from the Prophet ﷺ , so he said, 'Who is this?' They said, 'Um Milhdam.' He commanded that she be taken to the people of Quba, and they found that which only Allah knows. They came to him and complained about it, so he said, 'What do you wish? If you wish, I will invoke Allah for you and He will remove it from you, and if you wish, it can serve as purification for you.' They said, 'O Messenger of Allah, will you do that?' He said, 'Yes.' They said, 'Then leave it.'"  

اسْتَأْذَنَتِ الْحُمَّى عَلَى النَّبِيِّ ﷺ فَقَالَ مَنْ هَذِهِ؟ قَالَتْ أُمُّ مِلْدَمٍ قَالَ فَأَمَرَ بِهَا إِلَى أَهْلِ قُبَاءَ فَلَقُوا مِنْهَا مَا يَعْلَمُ اللهُ فَأَتَوْهُ فَشَكَوْا ذَلِكَ إِلَيْهِ فَقَالَ مَا شِئْتُمْ؟ إِنْ شِئْتُمْ أَنْ أَدْعُوَ اللهَ لَكُمْ فَيَكْشِفَهَا عَنْكُمْ وَإِنْ شِئْتُمْ أَنْ تَكُونَ لَكُمْ طَهُورًا قَالُوا يَا رَسُولَ اللهِ أَوَتَفْعَلُ؟ قَالَ نَعَمْ قَالُوا فَدَعْهَا  

[Machine] The Prophet ﷺ came to Nu'man bin Qawqal and he said, "O Messenger of Allah, what do you think if I were to make lawful what is lawful and unlawful what is unlawful, and I were to perform the obligatory prayers, and Ibn Numayr said in his narration without increasing upon that, will I enter Paradise?" So the Messenger of Allah ﷺ said to him, "Yes."  

أَتَى النَّبِيَّ ﷺ النُّعْمَانُ بْنُ قَوْقَلٍ فَقَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ حَلَّلْتُ الْحَلَالَ وَحَرَّمْتُ الْحَرَامَ وَصَلَّيْتُ الْمَكْتُوبَاتِ وَقَالَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ وَلَمْ أَزِدْ عَلَى ذَلِكَأَأَدْخُلُ الْجَنَّةَ؟ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ نَعَمْ  

When any one of you observes prayer in the mosque he should reserve a part of his prayer for his house, for Allah would make the prayer as a means of betterment in his house. (Using translation from Muslim 778)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَضَى أَحَدُكُمُ الصَّلَاةَ فِي مَسْجِدِهِ فَلْيَجْعَلْ لِبَيْتِهِ نَصِيبًا مِنْ صَلَاتِهِ فَإِنَّ اللهَ جَاعِلٌ فِي بَيْتِهِ مِنْ صَلَاتِهِ خَيْرًا  

[Machine] I heard the Messenger of Allah ﷺ say, "When one of you finishes a task, he should praise Allah for it."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا قَضَى أَحَدُكُمْ فَذَكَرَهُ  

[Machine] The Prophet ﷺ came across a Bedouin man and he said, "O Messenger of Allah, tell me about performing Umrah, is it obligatory?" The Messenger of Allah ﷺ replied, "No, but it is better for you to perform Umrah."  

أَتَى النَّبِيَّ ﷺ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللهِ أَخْبِرْنِي عَنِ الْعُمْرَةِ أَوَاجِبَةٌ هِيَ؟ فَقَالَ رَسُولُ اللهِ ﷺ لَا وَأَنْ تَعْتَمِرَ خَيْرٌ لَكَ  

[Machine] The Messenger of Allah ﷺ slaughtered seventy sacrificial animals at the location of Hudaybiyah. He then offered the sacrificed animals on behalf of seven individuals.  

سَاقَ رَسُولُ اللهِ ﷺ عَامَ الْحُدَيْبِيَةِ سَبْعِينَ بَدَنَةً قَالَ فَنَحَرَ الْبَدَنَةَ عَنْ سَبْعَةٍ  

[Machine] "We went out with the Prophet, some of us fasting and some of us breaking the fast, and no one criticized others."  

خَرَجْنَا مَعَ النَّبِيِّ ﷺ مِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ فَلَمْ يَكُنْ يَعِيبُ بَعْضُنَا عَلَى بَعْضٍ  

"The Messenger of Allah said: 'The Throne of The Most Merciful trembled upon the death of Sa'd bin Mu'adh.'" (Using translation from Ibn Mājah 158)  

قَالَ رَسُولُ اللهِ ﷺ اهْتَزَّ عَرْشُ اللهِ لِمَوْتِ سَعْدِ بْنِ مُعَاذٍ  

[Machine] The Messenger of Allah ﷺ said: "The people of Paradise eat and drink therein, yet they do not defecate, urinate, spit or blow their noses. Their food produces belchings and their sweat is the musk-like fragrance."  

قَالَ رَسُولُ اللهِ ﷺ أَهْلُ الْجَنَّةِ يَأْكُلُونَ فِيهَا وَيَشْرَبُونَ وَلَا يَتَغَوَّطُونَ وَلَا يَبُولُونَ وَلَا يَمْتَخِطُونَ وَلَا يَبْزُقُونَ طَعَامُهُمْ جُشَاءٌ وَرَشْحٌ كَرَشْحِ الْمِسْكِ  

“Abu Quhaifah was brought to the Prophet ﷺ on the Day of the Conquest (of Makkah), and his head was all white. The Messenger of Allah ﷺ said: ‘Take him to some of his womenfolk and let them change this, but avoid black.’” (Using translation from Ibn Mājah 3624)  

جِيءَ بِأَبِي قُحَافَةَ يَوْمَ الْفَتْحِ إِلَى النَّبِيِّ ﷺ وَكَأَنَّ رَأْسَهُ ثَغَامَةٌ فَقَالَ رَسُولُ اللهِ ﷺ اذْهَبُوا بِهِ إِلَى بَعْضِ نِسَائِهِ فَلْيُغَيِّرْهُ بِشَيْءٍ وَجَنِّبُوهُ السَّوَادَ  

The Messenger of Allah ﷺ as saying: There is the right of option regarding everything which is shared, whether a dwelling or a garden. It is not lawful to sell before informing one's partner, but if he sells without informing him, he has the greatest right to it. (Using translation from Abū Dāʾūd 3513)  

قَالَ رَسُولُ اللهِ ﷺ الشُّفْعَةُ فِي كُلِّ شِرْكٍ رَبْعَةٍ أَوْ حَائِطٍ لَا يَصْلُحُ لَهُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ فَإِنْ بَاعَ فَهُوَ أَحَقُّ بِهِ حَتَّى يُؤْذِنَهُ  

[Machine] The Messenger of Allah ﷺ said, "When the mu'adhin calls for prayer, the devil runs away until he reaches the Ruha'ah, which is thirty miles away from the city."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَذَّنَ الْمُؤَذِّنُ هَرَبَ الشَّيْطَانُ حَتَّى يَكُونَ بِالرَّوْحَاءِ وَهِيَ مِنَ الْمَدِينَةِ ثَلَاثُونَ مِيلًا  

[Machine] Salik Al-Ghatafani came on Friday and the Prophet ﷺ was delivering a sermon. He sat down and the Messenger of Allah ﷺ said, "When any of you comes on Friday and the Imam is delivering the sermon, let him pray two Rak'ahs and then sit."  

جَاءَ سُلَيْكٌ الْغَطَفَانِيُّ يَوْمَ الْجُمُعَةِ وَالنَّبِيُّ ﷺ يَخْطُبُ فَجَلَسَ فَقَالَ رَسُولُ اللهِ ﷺ إِذَا جَاءَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ فَلْيُصَلِّ رَكْعَتَيْنِ ثُمَّ لِيَجْلِسْ  

"We were in the company of Jabir b. 'Abdullah that he said it may happen that the people of Iraq may not send their qafiz and dirhams (their measures of food stuff and their money). We said: Who would be responsible for it? He said: The non-Arabs would prevent them. He again said: There is the possibility that the people of Syria may not send their dinars and mudds. We said: Who would be responsible for it? He said this prevention would be made by the Romans. He (Jabir b. Abdullah) kept quiet for a while and then reported Messenger of Allah ﷺ having said there would be a caliph in the last (period) of my Ummah who would freely give handfuls of wealth to the people without counting it. I said to Abu Nadra and Abu al-'Ala: Do you mean 'Umar b. 'Abd al-Aziz? They said: No (he would be Imam Mahdi). (Using translation from Muslim 2913a)  

أَنْ لَا يُجْبَى إِلَيْهِمْ قَفِيزٌ وَلَا دِرْهَمٌ قُلْنَا مِنْ أَيْنَ ذَاكَ؟ قَالَ مِنْ قِبَلِ الْعَجْمِ يُمْنَعُونَ ذَلِكَ ثُمَّ قَالَ يُوشِكُ أَهْلُ الشَّامِ أَنْ لَا يُجْبَى إِلَيْهِمْ دِينَارٌ وَلَا مُدِّيٌّ قُلْنَا مِنْ أَيْنَ ذَاكَ؟ مِنْ قِبَلِ الرُّومِ يُمْنَعُونَ ذَاكَ قَالَ ثُمَّ سَكَتَ هُنَيْهَةً ثُمَّ قَالَ قَالَ رَسُولُ اللهِ ﷺ يَكُونُ فِي آخِرِ أُمَّتِي خَلِيفَةٌ يَحْثُو الْمَالَ حَثْوًا لَا يَعُدُّهُ عَدًّا قَالَ الْجُرَيْرِيُ فَقُلْتُ لِأَبِي نَضْرَةَ وَأَبِي الْعَلَاءِ أَتَرَيَانِهِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ؟ فَقَالَا لَا  

"Jabir said: 'The Messenger of Allah said: "O Ansar! Hold on to your wealth, and do not give it on the basis of 'Umra. For whoever gives something on the basis of 'Umra, it belongs to the one to whom he gave it on that basis, for the rest of his life and after he dies."'" (Using translation from Nasāʾī 3736)  

قَالَ رَسُولُ اللهِ ﷺ يَا مَعْشَرَ الْأَنْصَارِ أَمْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ وَلَا تُعْمِرُوهَا فَإِنَّهُ مَنْ أَعْمَرَ شَيْئًا فَهُوَ لَمن أُعْمِرَهُ حَيَاتَهُ وَمَوْتَهُ  

[Machine] The Messenger of Allah ﷺ said, "The similitude of the five daily prayers is like that of a flowing river at the door of one of you, in which he washes himself five times a day."  

قَالَ رَسُولُ اللهِ ﷺ مَثَلُ الصَّلَوَاتِ الْخَمْسِ كَمَثَلِ نَهْرٍ جَارٍ غَمْرٍ عَلَى بَابِ أَحَدِكُمْ يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ  

"We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet commanded us: "Exit Ihram and make it Umrah. He heard that we were saying: 'when there are only five days between us and 'Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?' the Prophet stood up and addressed us, saying: 'I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: 'for what did you enter Ihram?' He said: 'For that for which the Messenger of Allah entered Ihram.' Suraq bin Malik bin Jushum said: 'O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?' He said: 'It is for all time." (Using translation from Nasāʾī 2805)   

جَابِرُ بْنُ عَبْدِ اللهِ أَهْلَلْنَا أَصْحَابَ النَّبِيِّ ﷺ بِالْحَجِّ خَالِصًا لَيْسَ مَعَهُ غَيْرُهُ خَالِصًا وَحْدَهُ فَقَدِمْنَا مَكَّةَ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَقَالَ النَّبِيُّ ﷺ حِلُّوا وَاجْعَلُوهَا عُمْرَةً فَبَلَغَهُ إِنَّا نَقُولُ لَمَّا لَمْ يَكُنْ وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ أَمَرَنَا أَنْنَحِلَّ فَنَرُوحَ إِلَى مِنًى وَمَذَاكِيرُنَا تَقْطُرُ مَنِيًّا فَخَطَبَنَا فَقَالَ قَدْ بَلَغَنِي الَّذِي قُلْتُمْ وَإِنِّي لَأَتْقَاكُمْ وَأَبَرُّكُمْ وَلَوْلَا الْهَدْيُ لَحَلَلْتُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ حِلُّوا وَاجْعَلُوهَا عُمْرَةً قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ قَالَ بِمَ أَهْلَلْتَ؟ فَقَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ قَالَ فَأَهْدِهِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ  

[Machine] He heard Jabir bin Abdullah say: "While we were traveling with the Messenger of Allah ﷺ, we saw a crowd and a man who was shaded. So he asked about him and they said, 'He is fasting.' He then said, 'It is not righteousness to fast while traveling.'"  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ بَيْنَا رَسُولُ اللهِ ﷺ فِي سَفَرٍ فَرَأَى زِحَامًا وَرَجُلًا قَدْ ظُلِّلَ عَلَيْهِ فَسَأَلَ عَنْهُ فَقَالُوا هَذَا صَائِمٌ فَقَالَ لَيْسَ الْبِرَّ أَنْ تَصُومُوا فِي السَّفَرِ  

"The Messenger of Allah ﷺ prohibited the price of the dog and the cat." (Using translation from Tirmidhī 1279)   

نَهَى رَسُولُ اللهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ إِلَّا الْكَلْبَ الْمُعَلَّمَ