[AI] The Messenger of Allah ﷺ said, "Al-Zubayr, the son of my maternal aunt, is among my disciples from my Ummah."
قَالَ رَسُولُ اللهِ ﷺ الزُّبَيْرُ ابْنُ عَمَّتِي وَحَوَارِيَّ مِنْ أُمَّتِي
See similar narrations below:
Collected by Bukhārī, Abū Dāwūd, Tirmidhī, Ibn Mājah, Dārimī, Aḥmad, Ḥākim, Ibn Ḥibbān, Ṭabarānī, Nasāʾī's Kubrá, SuyūṭīThe Prophet ﷺ said, "Every prophet used to have a Hawari (i.e. disciple), and my Hawari is Az-Zubair bin Al-ʿAwwam."
قَالَ النَّبِيُّ ﷺ إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا وَإِنَّ حَوَارِيَّ الزُّبَيْرُ بْنُ الْعَوَّامِ
The Prophet ﷺ said: No spell is to be used except for the evil eye or a scorpion sting.
عَنِ النَّبِيِّ ﷺ قَالَ لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ
"No Ruqyah except for the (evil) eye and the scorpion sting."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ
“There is no Ruqyah except for the evil eye or from the sting of a scorpion.”
قَالَ رَسُولُ اللَّهِ ﷺ لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ
I do not eat while reclining. (Using translation from Abū Dāʾūd 3769)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا آكُلُ مُتَّكِئًا»
[AI] The Messenger of Allah ﷺ said, "None of you should wish for death."
قَالَ رَسُولُ اللهِ ﷺ لَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ
[AI] The Messenger of Allah ﷺ said, "Indeed, every prophet has a disciple, and my disciple is Al-Zubair."
قَالَ رَسُولُ اللهِ ﷺ إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا وَإِنَّ حَوَارِيَّ الزُّبَيْرُ
[AI] The Messenger of Allah ﷺ said, "The one who fasts."
قَالَ رَسُولُ اللهِ ﷺ السَّائِمَةُ
[AI] The Prophet ﷺ said: "Every Prophet has a disciple, and Zubair is my disciple, and Ibn 'Amma (cousin) is my disciple."
أَنَّ النَّبِيَّ ﷺ قَالَ لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَالزُّبَيْرُ حَوَارِيَّ وَابْنُ عَمَّتِي
I do not eat while reclining. (Using translation from Abū Dāʾūd 3769)
قَالَ رَسُولُ اللهِ ﷺ لَا آكُلُ مُتَّكِئًا
I do not eat while reclining. (Using translation from Abū Dāʾūd 3769)
قَالَ رَسُولُ اللهِ ﷺ لَا آكُلُ مُتَّكِئًا
I do not eat while reclining. (Using translation from Abū Dāʾūd 3769)
قَالَ رَسُولُ اللهِ ﷺ لَا آكُلُ مُتَّكِئًا
“There is no Ruqyah except for the evil eye or from the sting of a scorpion.” (Using translation from Ibn Mājah 3513)
قَالَ رَسُولُ اللهِ ﷺ لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ
“There is no Ruqyah except for the evil eye or from the sting of a scorpion.” (Using translation from Ibn Mājah 3513)
قَالَ رَسُولُ اللهِ ﷺ لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ
"No Ruqyah except for the (evil) eye and the scorpion sting." (Using translation from Tirmidhī 2057)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا
This tradition has also been transmitted by Sa'd (b. Abi Waqqas) from the Prophet ﷺ in a similar manner through a different chain of narrators. (Using translation from Abū Dāʾūd 1470)
قَالَ رَسُولُ اللهِ ﷺ
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا
"The believer dies with sweat on his forehead." (Using translation from Nasāʾī 1828)
قَالَ رَسُولُ اللَّهِ ﷺ «الْمُؤْمِنُ يَمُوتُ بِعَرَقِ الْجَبِينِ»
[AI] We were with Ali when Ibn Jurmuz came to seek permission from him. Ali said, "Do you intend to kill the son of Safiyyah to show off?" Grant him permission and give him glad tidings of Hell. I heard the Messenger of Allah ﷺ saying, "Every prophet has a disciple, and indeed Zubair is my disciple, and the son of my cousin."
كُنَّا عِنْدَ عَلِيٍّ فَجَاءَ ابْنُ جُرْمُوزٍ يَسْتَأْذِنُ عَلَيْهِ فَقَالَ عَلِيٌّ أَتَقْتُلُ ابْنَ صَفِيَّةَ تَفَخُّرًا؟ ائْذَنُوا لَهُ وَبِشِّرُوهُ بِالنَّارِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَإِنَّ الزُّبَيْرَ حَوَارِيَّ وَابْنُ عَمَّتِي»
[AI] "I heard the Messenger of Allah ﷺ saying, 'Every prophet has a disciple, and my disciple is Al-Zubayr.'"
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَإِنَّ حَوَارِيَّ الزُّبَيْرُ»
[AI] "There is no ruqyah except for an evil eye, fever, or blood that refuses to clot."
«لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَّى أَوْ دَمٍ لَا يَرْقَأُ»
ذِكْرُ الْبَيَانِ بِأَنَّ الْمُتَبَايِعَيْنِ لِكُلِّ وَاحِدٍ مِنْهُمَا فِي بَيْعِهِمَا الْخِيَارُ قَبْلَ أَنْ يَتَفَرَّقَا
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللَّهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»
ذِكْرُ الْبَيَانِ بِأَنَّ كُلَّ شَرَابٍ حُكْمُهُ أَنْ يُسْكِرَ حَرَامٌ عَلَى الْمُسْلِمِينَ شُرْبُهُ
“The Messenger of Allah ﷺ said: ‘Every intoxicant is unlawful.’” (Using translation from Ibn Mājah 3387)
قَالَ رَسُولُ اللَّهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ»
[AI] The Messenger of Allah ﷺ said, "Every prophet has disciples, and the disciple of the Prophet Muhammad is Al-Zubair."
قَالَ رَسُولُ اللهِ ﷺ «لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَحَوَارِيَّ الزُّبَيْرُ»
[AI] The Messenger of Allah ﷺ said, "There is no riba (usury or interest), except in matters of indebtedness."
قَالَ رَسُولُ اللهِ ﷺ «لَا رِبًا إِلَّا فِي الدِّينِ»
[AI] "There is no cure except from an eye, a sorcery, or blood that does not clot."
«لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَّةٍ أَوْ دَمٍ لَا يَرْقَأُ»
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»
[AI] The Messenger of Allah ﷺ said, "Muslims are bound by their conditions in what is permissible."
قَالَ رَسُولُ اللهِ ﷺ «الْمُسْلِمُونَ عِنْدَ شُرُوطِهِمْ فِيمَا أُحِلَّ»
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»
”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted." (Using translation from Ibn Mājah 2182)
قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»
“The Messenger of Allah ﷺ said: ‘Every intoxicant is unlawful.’” (Using translation from Ibn Mājah 3387)
قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ»
[AI] The Messenger of Allah ﷺ said, "Let every man eat from his sacrifice."
قَالَ رَسُولُ اللهِ ﷺ «لِيَأْكُلْ كُلُّ رَجُلٍ مِنْ أُضْحِيَّتِهِ»
Messenger of Allah ﷺ said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost." (Using translation from Bukhārī 2079)
قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»
عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ
[AI] The Messenger of Allah, ﷺ , said, "Every prophet has a disciple, and Zubair is a disciple from my nation."
قَالَ رَسُولُ اللهِ ﷺ «لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَالزُّبَيْرُ حَوَارِيَّ مِنْ أُمَّتِي»
[AI] The Prophet Muhammad, ﷺ , said, "There is no bequest for an heir."
قَالَ رَسُولُ اللهِ ﷺ «لَا وَصِيَّةَ لِوَارِثٍ»
[AI] There is no healing except through the treatment of an eye or a disease.
«لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ»
“There is no Ruqyah except for the evil eye or from the sting of a scorpion.” (Using translation from Ibn Mājah 3513)
قَالَ رَسُولُ اللهِ ﷺ «لَا رُقْيَةَ إِلَّا مِنْ أَعْيَنٍ أَوْ حُمَةٍ»
I do not eat while reclining. (Using translation from Abū Dāʾūd 3769)
قَالَ رَسُولُ اللهِ ﷺ «لَا آكُلُ مُتَّكِئًا»
I do not eat while reclining. (Using translation from Abū Dāʾūd 3769)
قَالَ رَسُولُ اللهِ ﷺ «لَا آكُلُ مُتَّكِئًا»
I do not eat while reclining. (Using translation from Abū Dāʾūd 3769)
قَالَ رَسُولُ اللهِ ﷺ «لَا آكُلُ مُتَّكِئًا»
I do not eat while reclining. (Using translation from Abū Dāʾūd 3769)
قَالَ رَسُولُ اللهِ ﷺ «لَا آكُلُ مُتَّكِئًا»
I do not eat while reclining. (Using translation from Abū Dāʾūd 3769)
قَالَ رَسُولُ اللهِ ﷺ «لَا آكُلُ مُتَّكِئًا»
[AI] The Messenger of Allah ﷺ said to a man who had with him, "I do not eat while reclining."
قَالَ رَسُولُ اللهِ ﷺ لِرَجُلٍ عِنْدَهُ «لَا آكُلُ مُتَّكِئًا»
[AI] The Prophet ﷺ said, "Al-Zubayr is my cousin and one of my companions from my Ummah."
قَالَ النَّبِيُّ ﷺ «الزُّبَيْرُ هُوَ ابْنُ عَمَّتِي وَحَوَارِيَّ مِنْ أُمَّتِي»
Translation not available.
"الزَّبيُرُ ابنُ عَمَّتِى، وَحَوَارِى مِنْ أُمَّتِي".
Translation not available.
"لِكُلِّ نَبِيٍّ حَوَاريٌّ، وَحَوَارِيَّ الزُّبَيرُ".
. . . .
Translation not available.
"لِكُلِّ نَبِيٍّ حَوَارِيٌّ، وَالزُّبَيرُ حَوَاريي مِنْ أُمَّتِي، وَابْنُ عَمَّتِى".
Translation not available.
"لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أوْ حُمَّةٍ أوْ دَمٍ لا يَرْقَأُ".
. . . .
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