[Machine] The Messenger of Allah ﷺ said: "I am only a human being, and I forget just as you forget. So, whoever has any doubts in his prayer should consider what is most correct, complete it and then perform two prostrations."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَأَيُّكُمْ مَا شَكَّ فِي صَلَاتِهِ فَلْيَنْظُرْ أَحْرَى ذَلِكَ الصَّوَابَ فَلْيُتِمَّ عَلَيْهِ وَيَسْجُدْ سَجْدَتَيْنِ  

[Machine] "O Abu Muhammad, come for lunch." He replied, "Is today not the day of Ashura?" He asked, "And what is it?" The other person said, "It is only a day that the Messenger of Allah ﷺ used to fast before Ramadan, but when the month of Ramadan came, he left fasting it."  

يَا أَبَا مُحَمَّدٍ ادْنُ إِلَى الْغَدَاءِ فَقَالَ أَوَ لَيْسَ الْيَوْمَ يَوْمُ عَاشُورَاءَ؟ قَالَ وَمَا هُوَ؟ قَالَ إِنَّمَا هُوَ يَوْمٌ كَانَ يَصُومُهُ رَسُولُ اللهِ ﷺ قَبْلَ رَمَضَانَ فَلَمَّا نَزَلَ شَهْرُ رَمَضَانَ تُرِكَ  

[Machine] I know the surahs that the Messenger of Allah ﷺ used to recite in two units of prayer.  

إِنِّي لَأَعْلَمُ النَّظَائِرَ الَّتِي كَانَ يَقْرَؤُهَا رَسُولُ اللهِ ﷺ ثِنْتَيْنِ فِي رَكْعَةٍ  

[Machine] The Messenger of Allah ﷺ said, "I will be waiting for you at the Hawd (the Pool) on the Day of Resurrection, and some men will be driven away from me, so I will say, 'O Lord, my companions!' And it will be said to me, 'You do not know what they innovated after you.'"  

قَالَ رَسُولُ اللهِ ﷺ أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ وَلَيُخْتَلَجَنَّ رِجَالٌ دُونِي فَأَقُولُ يَا رَبِّ أَصْحَابِي فَيُقَالُ إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ  

[Machine] When the victory of Allah and the conquest come (i.e., when the help of Allah and the conquest of Makkah occurred), the Prophet ﷺ used to frequently say: "Subhanaka Allahumma wa bihamdika Allahumma, ighfir li innaka antat-Tawwab (Glory be to You, O Allah, and all praise is due to You, O Allah, forgive me for You are the Most Forgiving.)"  

لَمَّا نَزَلَتْ إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ كَانَ النَّبِيُّ ﷺ يُكْثِرُ أَنْ يَقُولَ سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ اللهُمَّ اغْفِرْ لِي إِنَّكَ أَنْتَ التَّوَّابُ  

[Machine] The Prophet ﷺ said that on the night of the jinn, a group of them surrounded him. One of them came, as dark as the trunk of a palm tree, and told me not to leave my place. He instructed me to recite the Quran to them. When the jinn saw Zut, he said that they were similar to them. The Prophet ﷺ then asked if I had any water, to which I replied no. He asked if I had any wine, and I replied yes. He then performed ablution with it.  

أَنَّ رَسُولَ اللهِ ﷺ لَيْلَةَ الْجِنِّ خَطَّ حَوْلَهُ فَكَانَ يَجِيءُ أَحَدُهُمْ مِثْلُ سَوَادِ النَّخْلِ وَقَالَ لِي لَا تَبْرَحْ مَكَانَكَ فَأَقْرَأَهُمْ كِتَابَ اللهِ ﷻ فَلَمَّا رَأَى الزُّطَّ قَالَ كَأَنَّهُمْ هَؤُلَاءِ وَقَالَ النَّبِيُّ ﷺ أَمَعَكَ مَاءٌ؟ قُلْتُ لَا قَالَ أَمَعَكَ نَبِيذٌ؟ قُلْتُ نَعَمْ فَتَوَضَّأَ بِهِ  

If I were to choose as my bosom friend I would have chosen the son of Abu Quhafa (Abu Bakr) as my bosom friend. (Using translation from Muslim 2383c)   

قَالَ رَسُولُ اللهِ ﷺ لَوْ كُنْتُ مُتَّخِذًاخَلِيلًا مِنْ أُمَّتِي لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا  

[Machine] If someone meets Allah tomorrow as a Muslim, let them strive to preserve these five prayers where they are called to them, for Allah the Almighty and Majestic has ordained the Sunnah of guidance for his Prophet, and they are among the Sunnah of guidance. And I do not think of any one of you except that they have a mosque in which they pray in their homes. So if you pray in your homes and abandon your mosques, you would abandon the Sunnah of your Prophet ﷺ . And if you abandon the Sunnah of your Prophet, you would go astray.  

أَنْ يَلْقَى اللهَ غَدًا مُسْلِمًا فَلْيُحَافِظْ عَلَى هَؤُلَاءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّ اللهَ ﷻ شَرَعَ سُنَنَ الْهُدَى لِنَبِيِّهِ وَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَإِنِّي لَا أَحْسِبُ مِنْكُمْ أَحَدًا إِلَّا لَهُ مَسْجِدٌ يُصَلِّي فِيهِ فِي بَيْتِهِ فَلَوْ صَلَّيْتُمْ فِي بُيُوتِكُمْ وَتَرَكْتُمْ مَسَاجِدَكُمْ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ ﷺ وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ  

[Machine] "When the help of Allah and the victory comes [in Surah An-Nasr], the messenger of Allahﷺ used to say a lot: 'Glory be to You, O Allah, and with Your praise, O Allah, forgive me. You are the Acceptor of repentance, O Allah, forgive me. Glory be to You, O Allah, and with Your praise, O Allah, forgive me. Glory be to You, O Allah, and with Your praise, O Allah, forgive me.'"  

لَمَّا نَزَلَتْ {إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ} [النصر 1] كَانَ رَسُولُ اللهِ ﷺ يُكْثِرُ أَنْ يَقُولَ سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ اللهُمَّ اغْفِرْ لِي إِنَّكَ أَنْتَ التَّوَّابُ اللهُمَّ اغْفِرْ لِي سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ اللهُمَّ اغْفِرْ لِي سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ  

We were with Messenger of Allah ﷺ in a cave when there was revealed to him (the Sura al-Mursalat, i. e. Sura lxxvii.:" By those sent forth to spread goodness" ) and we had just heard (it) from his lips that there appeared before us a snake. He said: Kill it. We hastened to kill it, but it slipped away from us, thereupon Messenger of Allah ﷺ said: Allah saved it from your harm just as he saved you from its evil. (Using translation from Muslim 2234a)  

كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَارٍ وَقَدْ أُنْزِلَتْ عَلَيْهِ وَالْمُرْسَلَاتِ عُرْفًا قَالَ فَنَحْنُ نَأْخُذُهَا مِنْ فِيهِ رَطْبَةً إِذْ خَرَجَتْ عَلَيْنَا حَيَّةٌ فَقَالَ اقْتُلُوهَا قَالَ فَابْتَدَرْنَاهَا لِنَقْتُلَهَا فَسَبَقَتْنَا فَقَالَ رَسُولُ اللهِ ﷺ وَقَاهَا اللهُ شَرَّكُمْ كَمَا وَقَاكُمْ شَرَّهَا  

[Machine] That the Messenger of Allah ﷺ made a mistake in the prayer, so he performed the prostrations of forgetfulness after completing the speech.  

أَنَّ رَسُولَ اللهِ ﷺ سَهَا فِي الصَّلَاةِ فَسَجَدَ سَجْدَتَيِ السَّهْوِ بَعْدَ الْكَلَامِ  

[Machine] Abdullah threw the pebbles of Al-Aqaba from the bottom of the valley with seven stones. With each throw, he exclaimed "Allahu Akbar" (Allah is the greatest). It was said to him that some people were throwing from above the pebbles. He replied, "By the One in whose presence there is no god but Him, this is the place where Surah Al-Baqarah was revealed."  

رَمَى عَبْدُ اللهِ جَمْرَةَ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ فَقِيلَ لَهُ إِنَّ نَاسًا يَرْمُونَهَا مِنْ فَوْقِهَا فَقَالَ هَذَا وَالَّذِي لَا إِلَهَ غَيْرُهُ مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ  

[Machine] The moon split and we were with the Prophet ﷺ in Mina until a group of it disappeared behind the mountain. Then the Messenger of Allah ﷺ said, "Bear witness!"  

انْشَقَّ الْقَمَرُ وَنَحْنُ مَعَ النَّبِيِّ ﷺ بِمِنًى حَتَّى ذَهَبَتْ فِرْقَةٌ مِنْهُ خَلْفَ الْجَبَلِ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ اشْهَدُوا  

“He is not one of us who tears his garments, strikes his cheeks, and cries with the cry of the Days of Ignorance.’” (Using translation from Ibn Mājah 1584)   

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ مِنَّا مَنْ لَطَمَ الْخُدُودَ أَوْ شَقَّ الْجُيُوبَ أَوْ دَعَا بِدَعْوَى الْجَاهِلِيَّةِ  

[Machine] Abdullah, the people's favor, ordered the killing of the captives on the day of Badr. But Allah, the Almighty, revealed: "Had it not been for a Book from Allah that had preceded, you would have been touched with a great punishment" (Quran 8:68). And when the mention of the veil was made, the Prophet ﷺ ordered the wives of the Prophet ﷺ to cover themselves. Zainab said to him, "Even though you are upon us, O son of Al-Khattab, and revelation descends upon us in our homes?" So Allah, the Almighty, revealed: "And when you ask [his wives] for something, ask them from behind a partition" (Quran 33:53). And with the Prophet's supplication, "O Allah, strengthen Islam with Umar and support his opinion in the matter of Abu Bakr. He was the first to pledge allegiance to him."  

عَبْدُ اللهِ فَضَلَ النَّاسَ عُمَرُ بْنُ الْخَطَّابِ بِأَرْبَعٍ بِذِكْرِ الْأَسْرَى يَوْمَ بَدْرٍ أَمَرَ بِقَتْلِهِمْ فَأَنْزَلَ اللهُ ﷻ {لَوْلَا كِتَابٌ مِنَ اللهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ} [الأنفال 68] وَبِذِكْرِهِ الْحِجَابَ أَمَرَ نِسَاءَ النَّبِيِّ ﷺ أَنْ يَحْتَجِبْنَ فَقَالَتْ لَهُ زَيْنَبُ وَإِنَّكَ عَلَيْنَا يَا ابْنَ الْخَطَّابِ وَالْوَحْيُ يَنْزِلُ عَلَيْنَا فِي بُيُوتِنَا؟ فَأَنْزَلَ اللهُ ﷻ {وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ} [الأحزاب 53] وَبِدَعْوَةِ النَّبِيِّ ﷺ لَهُ اللهُمَّ أَيِّدِ الْإِسْلَامَ بِعُمَرَ وَبِرَأْيِهِ فِي أَبِي بَكْرٍ كَانَ أَوَّلَ النَّاسِ بَايَعَهُ  

[Machine] The Messenger of Allah ﷺ said, "There will be rulers after me who say what they do not do and do what they are not commanded."  

قَالَ رَسُولُ اللهِ ﷺ سَيَكُونُ أُمَرَاءُ بَعْدِي يَقُولُونَ مَا لَا يَفْعَلُونَ وَيَفْعَلُونَ مَا لَا يُؤْمَرُونَ  

[Machine] I heard from the Prophet ﷺ about their dispute, so I took it and brought it to the Prophet ﷺ . He recognized dislike in the face of the Prophet ﷺ and said, "Both of you are good, do not differ from each other. The greatest of my knowledge is that Misaar mentioned, 'Do not differ from each other.' Indeed, those who came before you differed and it destroyed them."  

سَمِعْتُ مِنَ النَّبِيِّ ﷺ خِلَافَهَا فَأَخَذْتُهُ فَجِئْتُ بِهِ إِلَى النَّبِيِّ ﷺ قَالَ فَعَرَفْتُ فِي وَجْهِ النَّبِيِّ ﷺ الْكَرَاهِيَةَ قَالَ كِلَاكُمَا مُحْسِنٌ لَا تَخْتَلِفُوا أَكْبَرُ عِلْمِي قَالَ مِسْعَرٌ قَدْ ذَكَرَ فِيهِ لَا تَخْتَلِفُوا إِنَّ مَنْ كَانَ قَبْلَكُمُ اخْتَلَفُوا فَأَهْلَكَهُمْ  

[Machine] "The polytheists detained the Messenger of Allah ﷺ from performing the Asr prayer until the sun turned yellow or red. Then he said: 'They have preoccupied us from the middle prayer. May Allah fill their graves and their bellies with fire.'"  

حَبَسَ الْمُشْرِكُونَ رَسُولَ اللهِ ﷺ عَنْ صَلَاةِ الْعَصْرِ حَتَّى اصْفَرَّتِ الشَّمْسُ أَوِ احْمَرَّتْ فَقَالَ شَغَلُونَا عَنِالصَّلَاةِ الْوُسْطَى مَلَأَ اللهُ أَجْوَافَهُمْ وَقُبُورَهُمْ نَارًا أَوْ حَشَا اللهُ أَجْوَافَهُمْ وَقُبُورَهُمْ نَارًا  

[Machine] When the Messenger of Allah ﷺ distributed the spoils of war from the Battle of Hunayn, people crowded around him. The Messenger of Allah ﷺ said, "Indeed, one of the slaves of Allah sent him to his people, but they beat him and hit his face." He continued to wipe the blood off his forehead and said, "My Lord, forgive my people, for they do not know." Abdullah said, "It is as if I am seeing the Messenger of Allah ﷺ wiping the blood off his forehead, speaking about the man and saying, 'My Lord, forgive my people, for they do not know.'"  

لَمَّا قَسَمَ رَسُولُ اللهِ ﷺ غَنَائِمَ حُنَيْنٍ بِالْجِعِرَّانَةِ ازْدَحَمُوا عَلَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ عَبْدًا مِنْ عِبَادِ اللهِ بَعَثَهُ اللهُ إِلَى قَوْمِهِ فَضَرَبُوهُ وَشَجُّوهُ قَالَ فَجَعَلَ يَمْسَحُ الدَّمَ عَنْ جَبْهَتِهِ وَيَقُولُ رَبِّ اغْفِرْ لِقَوْمِي إِنَّهُمْ لَا يَعْلَمُونَ قَالَ عَبْدُ اللهِ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللهِ ﷺ يَمْسَحُ الدَّمَ عَنْ جَبْهَتِهِ يَحْكِي الرَّجُلَ وَيَقُولُ رَبِّ اغْفِرْ لِقَوْمِي إِنَّهُمْ لَا يَعْلَمُونَ  

[Machine] A man from the people of Sufah passed away, and they found two dinars in his possession. They mentioned this to the Prophet ﷺ, who said, "How fortunate he is!"  

تُوُفِّيَ رَجُلٌ مِنْ أَهْلِ الصُّفَّةِ فَوَجَدُوا فِي شَمْلَتِهِ دِينَارَيْنِ فَذَكَرُوا ذَاكَ لِلنَّبِيِّ ﷺ فَقَالَ كَيَّتَانِ  

Muhammad, or Abu al-Qasim, verily, Allah, the Exalted and Glorious would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger and the ocean and moist earth upon one finger, and in fact the whole of the creation upon one finger, and then He would stir them and say: I am your Lord, I am your Lord. Thereupon Messenger of Allah ﷺ smiled testifying what that scholar had said. He then recited this verse:" And they honour not Allah with the honour due to Him; and the whole earth will be in His grip on the Day of Resurrection and the heaven rolled up in His right hand. Glory be to Him I and highly Exalted is He above what they associate (with Him)" (Az-Zumar:67). (Using translation from Muslim 2786a)   

جَاءَ حَبْرٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا مُحَمَّدُ أَوْ يَا رَسُولَ اللهِ إِنَّ اللهَ ﷻ يَوْمَ الْقِيَامَةِ يَحْمِلُ السَّمَاوَاتِ عَلَى إِصْبَعٍ وَالْأَرَضِينَ عَلَى إِصْبَعٍ وَالْجِبَالَ عَلَى إِصْبَعٍ وَالشَّجَرَ عَلَىإِصْبَعٍ وَالْمَاءَ وَالثَّرَى عَلَى إِصْبَعٍ وَسَائِرَ الْخَلْقِ عَلَى إِصْبَعٍ يَهُزُّهُنَّ فَيَقُولُ أَنَا الْمَلِكُ قَالَ فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ تَصْدِيقًا لِقَوْلِ الْحَبْرِ ثُمَّ قَرَأَ {وَمَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ } [الزمر 67] إِلَى آخِرِ الْآيَةَ  

[Machine] And the Messenger of Allah ﷺ said and then he laughed until his molar teeth became visible, affirming his words.  

وَقَالَ فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَا نَاجِذُهُ تَصْدِيقًا لِقَوْلِهِ  

"It was said to Abdullah bin Masud that some people were stoning the Jamart from above al-Aqabah." He said: "So Abdullah stoned it from the bottom of the valley, then he said: 'From here - by the One beside Whom there is no other God - did the one to whom surat Al-Baqarah was revealed, stone it." (Using translation from Nasāʾī 3070)   

رَمَى عَبْدُ اللهِ الْجَمْرَةَ فِي بَطْنِ الْوَادِي قُلْتُ إِنَّ النَّاسَ لَا يَرْمُونَ مِنْ هَاهُنَا قَالَ هَذَا وَالَّذِي لَا إِلَهَ غَيْرُهُ مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ  

[Machine] While we were walking with the Messenger of Allah ﷺ , we passed by a group of boys playing, and among them was the son of a hunter. The Messenger of Allah ﷺ said, "May your hands be covered in dust! Do you bear witness that I am the Messenger of Allah?" The boy replied, "Do you bear witness that I am the Messenger of Allah?" Umar said, "Let me kill him!" But the Messenger of Allah ﷺ said, "If what you fear is true, you will not be able to harm him."  

بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ نَمْشِي إِذْ مَرَّ بِصِبْيَانٍ يَلْعَبُونَ فِيهِمُ ابْنُ صَيَّادٍ فَقَالَ رَسُولُ اللهِ ﷺ تَرِبَتْ يَدَاكَ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ فَقَالَ هُوَ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ قَالَ فَقَالَ عُمَرُ دَعْنِي فَلْأَضْرِبْ عُنُقَهُ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ يَكُ الَّذِي تَخَافُ فَلَنْ تَسْتَطِيعَهُ  

I have taken from the Messenger of Allah ﷺ seventy surahs in which no one disputes with me.  

أَخَذْتُ مِنْ فِي رَسُولِ اللهِ ﷺ سَبْعِينَ سُورَةً لَا يُنَازِعُنِي فِيهَا أَحَدٌ  

"The Messenger of Allah ﷺ used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, and he would say: 'Keep (the rows) straight; do not differ from one another lest your hearts should suffer from discord. Let those who are mature and wise stand closest to me, then those who are next to them, then those who are next to them."' (Using translation from Nasāʾī 812)   

عَنِ النَّبِيِّ ﷺ قَالَ لِيَلِيَنِّي مِنْكُمْ أُولُو الْأَحْلَامِ وَالنُّهَى ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ وَلَا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ وَإِيَّاكُمْ وَهَوْشَاتِ الْأَسْوَاقِ  

[Machine] Abu Khaled, who used to be in the Banu Dalan, narrated to us that Yazid al-Wasiti reported from Talq ibn Habib, who reported from Abu Aqra al-Asadi that he said, "I came to Abdullah ibn Mas'ud and I found him standing on a rooftop. I heard him saying, 'Allah and His Messenger spoke the truth, Allah and His Messenger spoke the truth.' So I climbed up to him and said, 'O Abu Abdullah, what is wrong with you?' He said, 'Allah and His Messenger spoke the truth, Allah and His Messenger spoke the truth.' I asked him, 'What did the Messenger of Allah ﷺ inform you?' He replied, 'The Messenger of Allah ﷺ informed us that Laylatul Qadr (the Night of Decree) is in the last ten nights of Ramadan, and the sun rises in the morning without rays.' So I ascended and looked at it, and I said, 'Allah and His Messenger spoke the truth, Allah and His Messenger spoke the truth.'"  

حَدَّثَنَا أَبُو خَالِدٍ الَّذِي كَانَ يَكُونُ فِي بَنِي دَالَانَ يَزِيدُ الْوَاسِطِيُّ عَنْ طَلْقِ بْنِ حَبِيبٍ عَنْ أَبِي عَقْرَبٍ الْأَسَدِيِّ قَالَ أَتَيْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ فَوَجَدْتُهُ عَلَى إِنْجَازٍ لَهُ يَعْنِي سَطْحًا فَسَمِعْتُهُ يَقُولُ صَدَقَ اللهُ وَرَسُولُهُ صَدَقَ اللهُ وَرَسُولُهُ فَصَعِدْتُ إِلَيْهِ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ مَا لَكَ قُلْتَ صَدَقَ اللهُ وَرَسُولُهُ صَدَقَ اللهُ وَرَسُولُهُ؟ قَالَ إِنَّ رَسُولَ اللهِ ﷺ نَبَّأَنَا أَنَّ لَيْلَةَ الْقَدْرِ فِي النِّصْفِ مِنَ السَّبْعِ الْأَوَاخِرِ وَإِنَّ الشَّمْسَ تَطْلُعُ صَبِيحَتَهَا لَيْسَ لَهَا شُعَاعٌ قَالَ فَصَعِدْتُ فَنَظَرْتُ إِلَيْهَا فَقُلْتُ صَدَقَ اللهُ وَرَسُولُهُ صَدَقَ اللهُ وَرَسُولُهُ  

[Machine] "The Messenger of Allah ﷺ encountered the jinn one night, and with him were a jawbone, a water skin, and coal. He said, 'Do not use anything from these when you go to the bathroom.'"  

أَنَّ رَسُولَ اللهِ ﷺ أَتَاهُ لَيْلَةَ الْجِنِّ وَمَعَهُ عَظْمٌ حَائِلٌ وَبَعْرَةٌ وَفَحْمَةٌ فَقَالَ لَا تَسْتَنْجِيَنَّ بِشَيْءٍ مِنْ هَذَا إِذَا خَرَجْتَ إِلَى الْخَلَاءِ  

[Machine] "For me to be its owner, it is more beloved to me than anything on earth." He said that a man from Persia came to the Prophet ﷺ and said, "May the Prophet of Allah be glad! By Allah, we will not say to you what the Children of Israel said to Moses ﷺ , 'Go, you and your Lord, and fight. We are sitting here.' But, by the One who sent you with the truth, we will be in front of you, on your right, on your left, and behind you until Allah grants you victory."  

لَأَنْ أَكُونَ أَنَا صَاحِبَهُ أَحَبُّ إِلَيَّ مِمَّا عَلَى الْأَرْضِ مِنْ شَيْءٍ قَالَ أَتَى النَّبِيَّ ﷺ وَكَانَ رَجُلًا فَارِسًا قَالَ فَقَالَ أَبْشِرْ يَا نَبِيَّ اللهِ وَاللهِ لَا نَقُولُ لَكَ كَمَا قَالَتْ بَنُو إِسْرَائِيلَ لِمُوسَى ﷺ {اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ} وَلَكِنْ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَنَكُونَنَّ بَيْنَ يَدَيْكَ وَعَنْ يَمِينِكَ وَعَنْ شِمَالِكَ وَمِنْ خَلْفِكَ حَتَّى يَفْتَحَ اللهُ عَلَيْكَ  

[Machine] It came down upon the Messenger of Allah ﷺ and the messengers as a recognition of the Night Journey. So we said to him, "What is the Night Journey, O Abu Abdur-Rahman?" He replied, "While we were with the Messenger of Allah ﷺ at Hira during the night, a snake came upon us from the mountain. So the Messenger of Allah ﷺ ordered us to kill it. We sought to do so, but it overpowered us. The Messenger of Allah ﷺ then said, 'Leave it, for Allah has saved you from its evil just as He has saved you from its harm.'"  

نَزَلَتْ عَلَى رَسُولِ اللهِ ﷺ وَالْمُرْسَلَاتِ عُرْفًا لَيْلَةَ الْحَيَّةِ قَالَ فَقُلْنَا لَهُ وَمَا لَيْلَةُ الْحَيَّةِ يَا أَبَا عَبْدِ الرَّحْمَنِ؟ قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ بِحِرَاءٍ لَيْلًا خَرَجَتْ عَلَيْنَا حَيَّةٌ مِنَ الْجَبَلِ فَأَمَرَنَا رَسُولُ اللهِ ﷺ بِقَتْلِهَافَطَلَبْنَاهَا فَأَعْجَزَتْنَا فَقَالَ دَعُوهَا عَنْكُمْ فَقَدْ وَقَاهَا اللهُ شَرَّكُمْ كَمَا وَقَاكُمْ شَرَّهَا  

[Machine] This is the position on which Surah Al-Baqarah was revealed, the day it was thrown (down). Then Abdullah ibn Mas'ud threw it with seven pebbles while he would say the takbir with each pebble that he threw, then he walked away.  

هَذَا وَالَّذِي لَا إِلَهَ غَيْرُهُ مَوْقِفُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ يَوْمَ رَمَاهَا قَالَ ثُمَّ رَمَاهَا عَبْدُ اللهِ بْنُ مَسْعُودٍ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ رَمَى بِهَا ثُمَّ انْصَرَفَ  

Never a Prophet had been sent before me by Allah towards his nation who had not among his people (his) disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practise, and practised whatever they were not commanded to do. He who strove against them with his hand was a believer: he who strove against them with his tongue was a believer, and he who strove against them with his heart was a believer and beyond that there is no faith even to the extent of a mustard seed. Abu Rafi' said: I narrated this hadith to 'Abdullah b. 'Umar; he contradicted me. There happened to come 'Abdullah b. Mas'ud who stayed at Qanat, and 'Abdullah b 'Umar wanted me to accompany him for visiting him (as 'Abdullah b. Mas'ud was ailing), so I went along with him and as we sat (before him) I asked Ibn Mas'ud about this hadith. He narrated it in the same way as I narrated it to Ibn 'Umar. (Using translation from Muslim 50a)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا مِنْ نَبِيٍّ بَعَثَهُ اللهُ ﷻ فِي أُمَّةٍ قَبْلِي إِلَّا كَانَ لَهُ مِنْ أُمَّتِهِ حَوَارِيُّونَ وَأَصْحَابٌ يَأْخُذُونَ بِسُنَّتِهِ وَيَقْتَدُونَ بِأَمْرِهِ ثُمَّ إِنَّهَا تَخْلُفُ مِنْ بَعْدِهِمْ خُلُوفٌ يَقُولُونَ مَا لَا يَفْعَلُونَ وَيَفْعَلُونَ مَا لَا يُؤْمَرُونَ  

[Machine] While we were with the Messenger of Allah ﷺ , a group of nearly eighty men from the Quraysh came, and there was no one among them except a Qurayshi. By Allah, I have never seen the faces of men so beautiful as theirs that day. They mentioned women and spoke about them. The Prophet also engaged in conversation with them until I wished he would remain silent. Then I came to him and he performed the tashahhud (salutation after prayer), then he said: "O people of Quraysh, you are the people of authority as long as you do not disobey Allah. But if you disobey Him, He will send upon you a calamity that will cause you to dispute with each other, just as this stick contends with another in his hand until it becomes white and smooth."  

بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ فِي قَرِيبٍ مِنْ ثَمَانِينَ رَجُلًا مِنْ قُرَيْشٍ لَيْسَ فِيهِمْ إِلَّا قُرَشِيٌّ لَا وَاللهِ مَا رَأَيْتُ صَفْحَةَ وُجُوهِ رِجَالٍ قَطُّ أَحْسَنَ مِنْ وُجُوهِهِمْ يَوْمَئِذٍ فَذَكَرُوا النِّسَاءَ فَتَحَدَّثُوا فِيهِنَّ فَتَحَدَّثَ مَعَهُمْ حَتَّى أَحْبَبْتُ أَنْ يَسْكُتَ قَالَ ثُمَّ أَتَيْتُهُ فَتَشَهَّدَ ثُمَّ قَالَ أَمَّا بَعْدُ يَا مَعْشَرَ قُرَيْشٍ فَإِنَّكُمْ أَهْلُ هَذَا الْأَمْرِ مَا لَمْ تَعْصُوا اللهَ فَإِذَا عَصَيْتُمُوهُ بَعَثَ عَلَيْكُمْ مَنْ يَلْحَاكُمْ كَمَا يُلْحَى هَذَا الْقَضِيبُ لِقَضِيبٍ فِي يَدِهِ ثُمَّ لَحَا قَضِيبَهُ فَإِذَا هُوَ أَبْيَضُ يَصْلِدُ  

[Machine] "While we were with the Messenger of Allahﷺ in Mecca and he was with a group of his companions, he said to me, 'Stand up with me, a man from among you, and let no man with deceit in his heart stand up with me, even weighing as small as a mustard seed.' So I stood up with him and I took a vessel, which I only thought contained water. I went out with the Messenger of Allahﷺ until we reached a higher part of Mecca, and I saw a group of people gathering. The Messenger of Allahﷺ drew a line for me, then he said, 'Stand here until I come to you.' So I stood, and the Messenger of Allahﷺ went to them, and I saw them crowding around him. The Messenger of Allahﷺ stayed with them for a long night until he came to me at dawn and said, 'Have you been standing all night, O Ibn Mas'ud?' I replied, 'O Messenger of Allah, didn't you tell me to stand here until you come to me?' He then said to me, 'Do you have any water?' I said, 'Yes,' and I opened the vessel only to find that it contained wine.' I said to him, 'O Messenger of Allah, I swear by Allah, I took this vessel thinking it had nothing but water, and here it is wine.' The Messenger of Allahﷺ said, 'It is a good date and pure water.' He then performed ablution with it. When he stood up to pray, two men approached him and said, 'O Messenger of Allah, we wish for you to lead us in prayer.' The Messenger of Allahﷺ lined them up behind him, and he led us in prayer. When he finished, I asked him, 'O Messenger of Allah, who are those people?' He replied, 'They are jinn, two groups who came to argue with each other about matters that were between them. They asked me for provisions, and I gave them some.' I then asked him, 'Do you have anything, O Messenger of Allah, that I can give them?' He said, 'I have given them the return, and they did not find anything but straw, so they took it, and they did not find anything but bones, so they took them as fodder.' At that point, the Messenger of Allahﷺ forbade using straw and bones as fodder."  

بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ بِمَكَّةَ وَهُوَ فِي نَفَرٍ مِنْ أَصْحَابِهِ إِذْ قَالَ لِيَقُمْ مَعِي رَجُلٌ مِنْكُمْ وَلَا يَقُومَنَّ مَعِي رَجُلٌ فِي قَلْبِهِ مِنَ الْغِشِّ مِثْقَالُ ذَرَّةٍ قَالَ فَقُمْتُ مَعَهُ وَأَخَذْتُ إِدَاوَةً وَلَا أَحْسَبُهَا إِلَّا مَاءً فَخَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كُنَّا بِأَعْلَى مَكَّةَ رَأَيْتُ أَسْوِدَةً مُجْتَمِعَةً قَالَ فَخَطَّ لِي رَسُولُ اللهِ ﷺ خَطًّا ثُمَّ قَالَ قُمْ هَاهُنَا حَتَّى آتِيَكَ قَالَ فَقُمْتُ وَمَضَى رَسُولُ اللهِ ﷺ إِلَيْهِمْ فَرَأَيْتُهُمْ يَتَثَوَّرُونَ إِلَيْهِ قَالَ فَسَمَرَ مَعَهُمْ رَسُولُ اللهِ ﷺ لَيْلًا طَوِيلًا حَتَّى جَاءَنِي مَعَ الْفَجْرِ فَقَالَ لِي مَا زِلْتَ قَائِمًا يَا ابْنَ مَسْعُودٍ؟ قَالَ فَقُلْتُ يَا رَسُولَ اللهِ أَوَلَمْ تَقُلْ لِي قُمْ حَتَّى آتِيَكَ؟ قَالَ ثُمَّ قَالَ لِي هَلْمَعَكَ مِنْ وَضُوءٍ؟ قَالَ فَقُلْتُ نَعَمْ فَفَتَحْتُ الْإِدَاوَةَ فَإِذَا هُوَ نَبِيذٌ قَالَ فَقُلْتُ لَهُ يَا رَسُولَ اللهِ وَاللهِ لَقَدْ أَخَذْتُ الْإِدَاوَةَ وَلَا أَحْسَبُهَا إِلَّا مَاءً فَإِذَا هُوَ نَبِيذٌ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ قَالَ ثُمَّ تَوَضَّأَ مِنْهَا فَلَمَّا قَامَ يُصَلِّي أَدْرَكَهُ شَخْصَانِ مِنْهُمْ قَالَا لَهُ يَا رَسُولَ اللهِ إِنَّا نُحِبُّ أَنْ تَؤُمَّنَا فِي صَلَاتِنَا قَالَ فَصَفَّهُمَا رَسُولُ اللهِ ﷺ خَلْفَهُ ثُمَّ صَلَّى بِنَا فَلَمَّا انْصَرَفَ قُلْتُ لَهُ مَنْ هَؤُلَاءِ يَا رَسُولَ اللهِ؟ قَالَ هَؤُلَاءِ جِنُّ نَصِيبِينَ جَاءُوا يَخْتَصِمُونَ إِلَيَّ فِي أُمُورٍ كَانَتْ بَيْنَهُمْ وَقَدْ سَأَلُونِي الزَّادَ فَزَوَّدْتُهُمْ قَالَ فَقُلْتُ لَهُ وَهَلْ عِنْدَكَ يَا رَسُولَ اللهِ مِنْ شَيْءٍ تُزَوِّدُهُمْ إِيَّاهُ؟ قَالَ فَقَالَ قَدْ زَوَّدْتُهُمُ الرَّجْعَةَ وَمَا وَجَدُوا مِنْ رَوْثٍ وَجَدُوهُ شَعِيرًا وَمَا وَجَدُوهُ مِنْ عَظْمٍ وَجَدُوهُ كَاسِيًا قَالَ وَعِنْدَ ذَلِكَ نَهَى رَسُولُ اللهِ ﷺ عَنْ أَنْ يُسْتَطَابَ بِالرَّوْثِ وَالْعَظْمِ  

[Machine] Narrated to me about the tashahhud of the Prophet Muhammad ﷺ in the middle and at the end of the prayer, Abdullah bin Mas'ood said: "The Messenger of Allah ﷺ taught me the tashahhud in the middle and at the end of the prayer, and we used to memorize it from Abdullah when he informed us that the Messenger of Allah ﷺ taught it to him." He said: "So he used to say when he sat in the middle and at the end of the prayer, leaning on his left leg: 'Greetings, prayers and good deeds are for Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and Messenger.' Then if he was in the middle of the prayer, he would rise when he finished the tashahhud. And if he was at the end of the prayer, he would supplicate whatever Allah willed, and then he would say the salaam."  

حَدَّثَنِي عَنْ تَشَهُّدِ رَسُولِ اللهِ ﷺ فِي وَسَطِ الصَّلَاةِ وَفِي آخِرِهَا عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ يَزِيدَ النَّخَعِيُّ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ عَلَّمَنِي رَسُولُ اللهِ ﷺ التَّشَهُّدَ فِي وَسَطِ الصَّلَاةِ وَفِي آخِرِهَا فَكُنَّا نَحْفَظُ عَنْ عَبْدِ اللهِ حِينَ أَخْبَرَنَا أَنَّ رَسُولَ اللهِ ﷺ عَلَّمَهُ إِيَّاهُ قَالَ فَكَانَ يَقُولُ إِذَا جَلَسَ فِي وَسَطِ الصَّلَاةِ وَفِي آخِرِهَا عَلَى وَرِكِهِ الْيُسْرَى التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ ثُمَّ إِنْ كَانَ فِي وَسَطِ الصَّلَاةِ نَهَضَ حِينَ يَفْرُغُ مِنْ تَشَهُّدِهِ وَإِنْ كَانَ فِي آخِرِهَا دَعَا بَعْدَ تَشَهُّدِهِ مَا شَاءَ اللهُ أَنْ يَدْعُوَ ثُمَّ يُسَلِّمَ  

[Machine] Abdul Rahman ibn Al-Aswad ibn Yazid Al-Nakha'i narrated to me that his father said: I heard a man asking Abdullah ibn Mas'ood about the departure of the Messenger of Allah ﷺ from his prayer, whether he would depart to his right or left. Abdullah ibn Mas'ood said, "The Messenger of Allah ﷺ would depart wherever he wished. However, he would mostly depart from his prayer towards his left side and return to his room."  

حَدَّثَنِي عَنِ انْصِرَافِ رَسُولِ اللهِ ﷺ عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ يَزِيدَ النَّخَعِيُّ عَنْ أَبِيهِ قَالَ سَمِعْتُ رَجُلًا يَسْأَلُ عَبْدَ اللهِ بْنَ مَسْعُودٍ عَنِ انْصِرَافِ رَسُولِ اللهِ ﷺ مِنْ صَلَاتِهِ عَنْ يَمِينِهِ كَانَ يَنْصَرِفُ أَوْ عَنْ يَسَارِهِ؟ قَالَ فَقَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ كَانَ رَسُولُ اللهِ ﷺ يَنْصَرِفُ حَيْثُ أَرَادَ كَانَ أَكْثَرُ انْصِرَافِ رَسُولِ اللهِ ﷺ مِنْ صَلَاتِهِ عَلَى شِقِّهِ الْأَيْسَرِ إِلَى حُجْرَتِهِ  

[Machine] The Messenger of Allah ﷺ used to generally turn to his left after the prayer towards the chambers.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ عَامَّةَ مَا يَنْصَرِفُمِنَ الصَّلَاةِ عَلَى يَسَارِهِ إِلَى الْحُجُرَاتِ  

[Machine] If your companion performs the Sunnah of your Prophet ﷺ , he should leave now. He said, "By Allah, Abdullah bin Mas'ood did not finish his speech until Ammar bin Yasir came out and said, "The prayer..."  

إِنْ يُصِبْ صَاحِبُكُمْ سُنَّةَ نَبِيِّكُمْ ﷺ يَخْرُجِ الْآنَ قَالَ فَوَ اللهِ مَا فَرَغَ عَبْدُ اللهِ بْنُ مَسْعُودٍ مِنْ كَلَامِهِ حَتَّى خَرَجَ عَمَّارُ بْنُ يَاسِرٍ يَقُولُ الصَّلَاةَ  

[Machine] "So he established the noon prayer to pray. We stood behind him, and he took my hand and the hand of my uncle and then he placed one of us on his right and the other on his left. Then he stood among us and we lined up behind him in one row. He said, 'He said, then he said, this is how the Messenger of Allah ﷺ used to do when they were three.' He prayed with us, and when he bowed, he placed his hands on his thighs and kept his arms attached to his thighs. He put his hands between his knees. He said, 'When he finished, he turned to us and said, 'There will be leaders who delay the prayer from its prescribed time, so when they do that, do not wait for them with it. Perform the prayer with them as an additional (supererogatory) prayer.'"  

فَأَقَامَ الظُّهْرَ لِيُصَلِّيَ فَقُمْنَا خَلْفَهُ فَأَخَذَ بِيَدِي وَيَدِ عَمِّي ثُمَّ جَعَلَ أَحَدَنَا عَنْ يَمِينِهِ وَالْآخَرَ عَنْ يَسَارِهِ ثُمَّ قَامَ بَيْنَنَا فَصَفَفْنَا خَلْفَهُ صَفًّا وَاحِدًا قَالَ قَالَ ثُمَّ قَالَ هَكَذَا كَانَ رَسُولُ اللهِ ﷺ يَصْنَعُ إِذَا كَانُوا ثَلَاثَةً قَالَ فَصَلَّى بِنَا فَلَمَّا رَكَعَ طَبَّقَ وَأَلْصَقَ ذِرَاعَيْهِ بِفَخِذَيْهِ وَأَدْخَلَ كَفَّيْهِ بَيْنَ رُكْبَتَيْهِ قَالَ فَلَمَّا سَلَّمَ أَقْبَلَ عَلَيْنَا فَقَالَ إِنَّهَا سَتَكُونُ أَئِمَّةٌ يُؤَخِّرُونَ الصَّلَاةَ عَنْ مَوَاقِيتِهَا فَإِذَا فَعَلُوا ذَلِكَ فَلَا تَنْتَظِرُوهُمْ بِهَا وَاجْعَلُوا الصَّلَاةَ مَعَهُمْ سُبْحَةً  

[Machine] "Uthman went out and led the people in prayer, performing two units of prayer and two prostrations in each unit. Then Uthman left and entered his house. Abdullah ibn Mas'ud sat in the room of Aisha and we sat with him. He said, 'Verily, the Messenger of Allah ﷺ used to command us to pray when the sun and moon were eclipsed. So, when you see either of them, hasten to the prayer. It is indeed the one you fear. You should be attentive and if it is not the one you fear, you have indeed achieved good and earned it.'"  

فَخَرَجَ عُثْمَانُ فَصَلَّى بِالنَّاسِ تِلْكَ الصَّلَاةَ رَكْعَتَيْنِ وَسَجْدَتَيْنِ فِي كُلِّ رَكْعَةٍ قَالَ ثُمَّ انْصَرَفَ عُثْمَانُ فَدَخَلَ دَارَهُ وَجَلَسَ عَبْدُ اللهِ بْنُ مَسْعُودٍ إِلَى حُجْرَةِ عَائِشَةَ وَجَلَسْنَا إِلَيْهِ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُنَا بِالصَّلَاةِ عِنْدَ كُسُوفِ الشَّمْسِ وَالْقَمَرِ فَإِذَا رَأَيْتُمُوهُ قَدْ أَصَابَهُمَا فَافْزَعُوا إِلَى الصَّلَاةِ فَإِنَّهَا إِنْ كَانَتِ الَّتِي تَحْذَرُونَ كَانَتْ وَأَنْتُمْ عَلَى غَيْرِ غَفْلَةٍ وَإِنْ لَمْ تَكُنْ كُنْتُمْ قَدْ أَصَبْتُمْ خَيْرًا وَاكْتَسَبْتُمُوهُ  

The Prophet ﷺ was in the first two rak'ahs as though he were on heated stones. The narrator Shu'bah said: We said: Till he (the Prophet) got up. (Using translation from Abū Dāʾūd 995)   

أَنَّ النَّبِيَّ ﷺ كَانَ فِي الرَّكْعَتَيْنِ كَأَنَّهُ عَلَى الرَّضْفِ قَالَ سَعْدٌ قُلْتُ لِأَبِي حَتَّى يَقُومَ قَالَ حَتَّى يَقُومَ  

The Prophet ﷺ was in the first two rak'ahs as though he were on heated stones. The narrator Shu'bah said: We said: Till he (the Prophet) got up. (Using translation from Abū Dāʾūd 995)   

أَنَّ النَّبِيَّ ﷺ كَانَ فِي الرَّكْعَتَيْنِ كَأَنَّهُ عَلَى الرَّضْفِ وَرُبَّمَا قَالَ الْأُولَيَيْنِ قَالَ قُلْتُ لِأَبِي حَتَّى يَقُومَ؟ قَالَ حَتَّى يَقُومَ  

The Prophet ﷺ was in the first two rak'ahs as though he were on heated stones. The narrator Shu'bah said: We said: Till he (the Prophet) got up. (Using translation from Abū Dāʾūd 995)   

كَانَ رَسُولُ اللهِ ﷺ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ كَأَنَّهُ عَلَى الرَّضْفِ قَالَ قُلْتُ لِأَبِي حَتَّى يَقُومَ قَالَ حَتَّى يَقُومَ  

“I know the last of the people of Hell who will be brought forth from it, and the last of the people of Paradise to be admitted to Paradise. (It is) a man who will emerge from Hell crawling, and it will be said to him: ‘Go and enter Paradise.’ He will come to it and it will be made to appear to him as if it is full.’ Allah will say: ‘Go and enter Paradise.’ He will come to it and it will appear to him as if it is full. So he will say: ‘O Lord, I found it full.’ Allah will say: ‘Go and enter Paradise.’ He will come to it and it will be made to appear to him as if it is full. So he will say: ‘O Lord, I found it full.’ Allah will say: ‘Go and enter Paradise, for you will have the like of the world and ten times more, or you will have ten times the like of the world.’ He will say: ‘Are You mocking me, or are You laughing at me, when You are the Sovereign?’” He said: "And I saw the Messenger of Allah ﷺ smiling so broadly that his molar teeth could be seen." And he used to say: "This is the lowest of the people of Paradise in status." (Using translation from Ibn Mājah 4339)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ آخِرَ أَهْلِ الْجَنَّةِ دُخُولًا الْجَنَّةَ وَآخِرَ أَهْلِ النَّارِ خُرُوجًا مِنَ النَّارِ رَجُلٌ يَخْرُجُ مِنَ النَّارِ حَبْوًا فَيَقُولُ اللهُ ﷻ لَهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلْأَى فَيَرْجِعُ فَيَقُولُ يَا رَبِّ وَجَدْتُهَا مَلْأَى فَيَقُولُ اذْهَبْ فَادْخُلِ الْجَنَّةَ قَالَ فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلْأَى فَيَرْجِعُ فَيَقُولُ يَا رَبِّ قَدْ وَجَدْتُهَا مَلْأَى فَيَقُولُ اذْهَبْ فَادْخُلِ الْجَنَّةَ فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلْأَى فَيَرْجِعُ إِلَيْهِ فَيَقُولُ يَا رَبِّ وَجَدْتُهَا مَلْأَى ثَلَاثًا فَيَقُولُ اذْهَبْ فَإِنَّ لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا أَوْ عَشَرَةَ أَمْثَالِ الدُّنْيَا قَالَ يَقُولُ يَا رَبِّ أَتَضْحَكُ مِنِّي وَأَنْتَ الْمَلِكُ؟ قَالَ فَكَانَيُقَالُ هَذَا أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً  

There is none amongst you with whom is not an attache from amongst the jinn (devil). They (the Companions) said: Messenger of Allah, with you too? Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good. (Using translation from Muslim 2814a)   

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ أَحَدٍ إِلَّا وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ قَالُوا وَأَنْتَ يَا رَسُولَ اللهِ؟ قَالَ وَأَنَا إِلَّا أَنَّ اللهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلَيْسَ يَأْمُرُنِي إِلَّا بِخَيْرٍ  

[Machine] We, the companions of Muhammad ﷺ , used to recite the verses as a blessing, while you recite them to frighten people. We were with the Messenger of Allah ﷺ and there was no water with us. So the Messenger of Allah ﷺ told us to look for someone who had water. We did as he instructed and water was brought to him. He poured it into a container and placed his hands in it, and water began to flow through his fingers. Then he said, "This is pure and blessed water from Allah." I filled my stomach with it and the people also drank from it. Abdullah said, "We used to hear the food praising Allah while it was being eaten."  

كُنَّا أَصْحَابَ مُحَمَّدٍ ﷺ نَعُدُّ الْآيَاتِ بَرَكَةً وَأَنْتُمْ تَعُدُّونَهَا تَخْوِيفًا إِنَّا بَيْنَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ وَلَيْسَ مَعَنَا مَاءٌ فَقَالَ لَنَا رَسُولُ اللهِ ﷺ اطْلُبُوا مَنْ مَعَهُ يَعْنِي مَاءً فَفَعَلْنَا فَأُتِيَ بِمَاءٍ فَصَبَّهُ فِي إِنَاءٍ ثُمَّ وَضَعَ كَفَّيْهِ فِيهِ فَجَعَلَ الْمَاءُ يَخْرُجُ مِنْ بَيْنِ أَصَابِعِهِ ثُمَّ قَالَ حَيَّ عَلَى الطَّهُورِ الْمُبَارَكِ وَالْبَرَكَةُ مِنَ اللهِ فَمَلَأْتُ بَطْنِي مِنْهُ وَاسْتَسْقَى النَّاسُ قَالَ عَبْدُ اللهِ قَدْ كُنَّا نَسْمَعُ تَسْبِيحَ الطَّعَامِ وَهُوَ يُؤْكَلُ  

"The Messenger of Allah ﷺ said: 'Verbally abusing a Muslim is immorality and fighting him is Kufr (disbelief).'" (Using translation from Ibn Mājah 69)   

قَالَ رَسُولُ اللهِ ﷺ قِتَالُ الْمُسْلِمِ أَخَاهُ كُفْرٌ وَسِبَابُهُ فُسُوقٌ  

[Machine] The Messenger of Allah ﷺ said: "A woman should not describe another woman to her husband as if she were praising or describing her. And a man should not whisper to his companion in the presence of a third person, for that would grieve him. And whoever swears a false oath to take away the property of his brother or says about the property of a Muslim that which is not true, he will meet Allah Almighty while He is angry with him." As-Sa'di bin Qays bin Mas'ood heard this and narrated it, and he said: "This is what the Messenger of Allah ﷺ said. And in the case of a dispute between a man and me, we went to the Prophet ﷺ by a well."  

قَالَ رَسُولُ اللهِ ﷺ لَا تُبَاشِرِ الْمَرْأَةُ الْمَرْأَةَ كَأَنَّهَا تَنْعَتُهَا لِزَوْجِهَا أَوْ تَصِفُهَا لِزَوْجِهَا أَوْ لِلرَّجُلِ كَأَنَّهُ يَنْظُرُ وَإِذَا كَانَ ثَلَاثَةٌ فَلَا يَتَنَاجَى اثْنَانِ دُونَ صَاحِبِهِمَا فَإِنَّ ذَلِكَ يَحْزُنُهُ وَمَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبًا لِيَقْتَطِعَ بِهَا مَالَ أَخِيهِ أَوْ قَالَ مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ ﷻ وَهُوَ عَلَيْهِ غَضْبَانُ قَالَفَسَمِعَ الْأَشْعَثُ بْنُ قَيْسِ بْنِ مَسْعُودٍ يُحَدِّثُ هَذَا فَقَالَ فِيَّ قَالَ ذَلِكَ رَسُولُ اللهِ ﷺ وَفِي رَجُلٍ اخْتَصَمْنَا إِلَى النَّبِيِّ ﷺ فِي بِئْرٍ  

[Machine] The Prophet Muhammadﷺ said: "I saw Gabrielﷺ and he had six hundred wings, with feathers that spread the shining pearls and rubies."  

قَالَ رَسُولُ اللهِ ﷺ رَأَيْتُ جِبْرِيلَ ﷺ وَلَهُ سِتُّ مِائَةِ جَنَاحٍ يَنْتَثِرُ مِنْ رِيشِهِ التَّهَاوِيلُ الدُّرُّ وَالْيَاقُوتُ  

[Machine] Abu Musa stepped forward, O Abu Abdullah, for you are older in age and more knowledgeable. He replied, "No, rather you step forward, for we have come to you in your home and your mosque, so you have more right." He said, "Then Abu Musa stepped forward and took off his sandals. When he finished his prayer, he said, "Why did you take off your sandals? Are you in the sacred valley? I saw the Messenger of Allah ﷺ praying in sandals and without them."  

أَبُو مُوسَى تَقَدَّمْ يَا أَبَا عَبْدِ الرَّحْمَنِ فَإِنَّكَ أَقْدَمُ سِنًّا وَأَعْلَمُ قَالَ لَا بَلْ تَقَدَّمْ أَنْتَ فَإِنَّمَا أَتَيْنَاكَ فِي مَنْزِلِكَ وَمَسْجِدِكَ فَأَنْتَ أَحَقُّ قَالَ فَتَقَدَّمَ أَبُو مُوسَى فَخَلَعَ نَعْلَيْهِ فَلَمَّا سَلَّمَ قَالَ مَا أَرَدْتَ إِلَى خَلْعِهِمَا؟ أَبِالْوَادِي الْمُقَدَّسِ أَنْتَ؟ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي الْخُفَّيْنِ وَالنَّعْلَيْنِ