[Machine] The Messenger of Allah صلى الله عليه وسلم stood among us and said, "Nothing happens due to predestined measures, meaning, nothing one does, nor any sickness, nor any relief, nor any loss, except that it has been pre-destined by Allah, and Allah has recorded the measurement of that for every creation. The Bedouin stood up and said, 'O Messenger of Allah! Does taking precautions benefit in anyway against the disease, or is it merely a means of earning livelihood?' The Messenger of Allah صلى الله عليه وسلم replied, 'What has ever been written is decreed and nothing can change it, except du'a (supplication). No sickness shall befall except with Allah's leave. Therefore, seek Allah's protection from it, but do not expose yourself unnecessarily to it."  

قَامَ فِينَا رَسُولُ اللهِ ﷺ فَقَالَ لَا يُعْدِي شَيْءٌ شَيْئًا لَا يُعْدِي شَيْءٌ شَيْئًا لَا يُعْدِي شَيْءٌ شَيْئًا فَقَامَ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللهِ النُّقْبَةُ مِنَ الْجَرَبِ تَكُونُ بِمِشْفَرِ الْبَعِيرِ أَوْ بِذَنَبِهِ فِي الْإِبِلِ الْعَظِيمَةِ فَتَجْرَبُ كُلُّهَا؟ فَقَالَ رَسُولُ اللهِ ﷺ فَمَا أَجْرَبَ الْأَوَّلَ؟ لَا عَدْوَى وَلَا هَامَةَ وَلَا صَفَرَ خَلَقَ اللهُ كُلَّ نَفْسٍ فَكَتَبَ حَيَاتَهَا وَمُصِيبَاتِهَا وَرِزْقَهَا  

[Machine] I prayed or stood with the Prophet ﷺ one night and he continued standing until I intended to do something wrong. They asked, "What did you intend?" He said, "I intended to sit down and leave him."  

صَلَّيْتُ أَوْ قُمْتُ مَعَ النَّبِيِّ ﷺ ذَاتَ لَيْلَةٍ فَلَمْ يَزَلْ قَائِمًا حَتَّى هَمَمْتُ بِأَمْرِ سَوْءٍ قَالَ قُلْنَا مَا هَمَمْتَ؟ قَالَهَمَمْتُ أَنْ أَجْلِسَ وَأَدَعَهُ  

[Machine] From the Prophet ﷺ that he said, "Indeed, the first thing that will be judged between the servants is blood."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنَّ أَوَّلَ مَا يُحْكَمُ بَيْنَ الْعِبَادِ فِي الدِّمَاءِ  

[Machine] From the Prophet Muhammad ﷺ , he said that every betrayer will have a flag on the Day of Judgment. Ibn Ja'far said, it is said that this is the betrayal of so-and-so.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَالْقِيَامَةِ قَالَ ابْنُ جَعْفَرٍ يُقَالُ هَذِهِ غَدْرَةُ فُلَانٍ  

[Machine] "As if I am looking at the Prophetﷺ while he narrates a story about a Prophet. He said, 'His people used to hit him until he would fall unconscious.' He said, 'Then he would wipe his forehead and say, "O Allah, forgive my people, for they do not know."' "  

كَأَنِّي أَنْظُرُ إِلَى النَّبِيِّ ﷺ وَهُوَ يَحْكِي نَبِيًّا قَالَ كَانَ قَوْمُهُ يَضْرِبُونَهُ حَتَّى يُصْرَعَ قَالَ فَيَمْسَحُ جَبْهَتَهُ وَيَقُولُ اللهُمَّ اغْفِرْ لِقَوْمِي إِنَّهُمْ لَا يَعْلَمُونَ  

[Machine] Abdullah swore by the Messenger of Allahﷺ and said, "Certainly, this is a division I did not intend for, and it has nothing to do with seeking the face of Allah." A man said, "So I went to the Prophetﷺ and mentioned this to him, and his face turned red." Shu'bah said, "I think he said, 'May Allah have mercy on us! Moses doubted Allah's mercy while he was persecuted more than this, and he remained patient. This is not a matter of doubt; he was persecuted more than that and remained patient.'"  

عَبْدُ اللهِ قَسَمَ رَسُولُ اللهِ ﷺ قَسْمًا فَقَالَ رَجُلٌ إِنَّ هَذِهِ لَقِسْمَةٌ مَا أُرِيدَ بِهَا وَجْهُ اللهِ قَالَ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَلَهُ فَاحْمَرَّ وَجْهُهُ قَالَ شُعْبَةُ وَأَظُنُّهُ قَالَ وَغَضِبَ حَتَّى وَدِدْتُ أَنِّي لَمْ أُخْبِرْهُ قَالَ شُعْبَةُ وَأَحْسَبُهُ قَالَ يَرْحَمُنَا اللهُ وَمُوسَى شَكَّ شُعْبَةُ فِي يَرْحَمُنَا اللهُ وَمُوسَى قَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ هَذِهِ لَيْسَ فِيهَا شَكٌّ قَدْ أُوذِيَ بِأَكْثَرَ مِنْ ذَلِكَ فَصَبَرَ  

[Machine] I entered upon the Messenger of Allah ﷺ while he was suffering from a headache, so I said, "O Messenger of Allah, indeed you are experiencing a severe headache?" The Messenger of Allah ﷺ replied, "Indeed, I am experiencing a headache that is affecting both sides of my head." I asked, "Do you have two rewards for it?" He replied, "Yes, or even more." Then he said, "There is no Muslim who is harmed by a thorn or anything above it, except that Allah, the Exalted, removes his sins from him as leaves fall from a tree."  

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُوعَكُ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ تُوعَكُ وَعْكًا شَدِيدًا؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنِّي أُوعَكُ وَعْكَ رَجُلَيْنِ مِنْكُمْ قُلْتُ بِأَنَّ لَكَ أَجْرَيْنِ؟ قَالَ نَعَمْ أَوْ أَجَلْ ثُمَّ قَالَ مَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى شَوْكَةٌ فَمَا فَوْقَهَا إِلَّا حَطَّ اللهُ ﷻ عَنْهُ خَطَايَاهُ كَمَا تَحُتُّ الشَّجَرَةُ وَرَقَهَا  

[Machine] "Upon seeing the Quraysh people disobeying him, the Messenger of Allah ﷺ said: O Allah, assist me against them with seven years of famine, similar to the years of Prophet Yusuf. So, a drought befell them and everything was affected to the extent that they consumed animal hides and bones. One of them said they even resorted to eating dead animals. He described it as smoke coming out of a man. Abu Sufyan then came to him and said: O Muhammad, your people have been perished, so pray to Allah Almighty to alleviate their suffering. He supplicated and said: O Allah, if they return, then make the drought return with them, and this is mentioned in the narration of Mansur (narrator). Then he recited the verse: 'Then watch out for the Day when the sky will bring forth a visible smoke.' (Ad-Dukhan 10)."  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا رَأَى قُرَيْشًا قَدِ اسْتَعْصَوْا عَلَيْهِ قَالَ اللهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ كَسَبْعِ يُوسُفَ قَالَ فَأَخَذَتْهُمُ السَّنَةُ حَتَّى حَصَّتْ كُلَّ شَيْءٍ حَتَّى أَكَلُوا الْجُلُودَ وَالْعِظَامَ وَقَالَ أَحَدُهُمَا حَتَّى أَكَلُوا الْجُلُودَ وَالْمَيْتَةَ وَجَعَلَ يَخْرُجُ مِنَ الرَّجُلِ كَهَيْئَةِ الدُّخَانِ فَأَتَاهُ أَبُو سُفْيَانَ فَقَالَ أَيْ مُحَمَّدُ إِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ اللهَ ﷻ أَنْ يَكْشِفَ عَنْهُمْ قَالَ فَدَعَا ثُمَّ قَالَ اللهُمَّ إِنْ يَعُودُوا فَعُدْ هَذَا فِي حَدِيثِ مَنْصُورٍ ثُمَّ قَرَأَ هَذِهِ الْآيَةَ {فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ} [الدخان 10]  

the Messenger of Allah said: "Whoever begs from the people while he has what he needs, he will come on the Day of Judgment and his begging with be scratches or lacerations, or bite marks on his face." They said: "O Messenger of Allah! 'How much is it that one needs?' He said: 'Fifty Dirham, or their value in gold.'" (Using translation from Tirmidhī 650)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ سَأَلَ وَلَهُ مَا يُغْنِيهِ جَاءَتْ مَسْأَلَتُهُ يَوْمَ الْقِيَامَةِ خُدُوشًا أَوْ كُدُوحًا فِي وَجْهِهِ قَالُوا يَا رَسُولَ اللهِ وَمَا غِنَاهُ؟ قَالَ خَمْسُونَ دِرْهَمًا أَوْ حِسَابُهَا مِنَ الذَّهَبِ  

[Machine] "Narrated by the Prophet صلى الله عليه وسلم: 'My relationship with this worldly life is like that of a traveler who seeks shade under a tree on a hot summer day, and then moves on, leaving it behind.'"  

عَنِ النَّبِيِّ ﷺ قَالَ مَا لِي وَلِلدُّنْيَا إِنَّمَا مَثَلِي وَمَثَلُ الدُّنْيَا كَمَثَلِ رَاكِبٍ قَالَ فِي ظِلِّ شَجَرَةٍ فِي يَوْمٍ صَائِفٍ ثُمَّ رَاحَ وَتَرَكَهَا  

"(The months in which) We fasted twenty-nine days at the time of the Messenger of Allah ﷺ, were more than (the months in which) we fasted thirty days. (Using translation from Ibn Mājah 1658)  

مَا صُمْنَا رَمَضَانَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ تِسْعًا وَعِشْرِينَ أَكْثَرَ مِمَّا صُمْنَا ثَلَاثِينَ  

"The Messenger of Allah ﷺ said: 'Allah (SWT) has angels who travel around on Earth conveying to me the Salams of my Ummah.'" (Using translation from Nasāʾī 1282)   

قَالَ رَسُولُ اللهِ ﷺ قَالَ وَكِيعٌ إِنَّ لِلَّهِ فِي الْأَرْضِ مَلَائِكَةً سَيَّاحِينَ يُبَلِّغُونِي مِنْ أُمَّتِي السَّلَامَ  

[Machine] Abdullah, I will perform with you the prayer of the Messenger of Allah ﷺ .  

عَبْدُ اللهِ أُصَلِّي بِكُمْ صَلَاةَ رَسُولِ اللهِ ﷺ فَرَفَعَ يَدَيْهِ فِي أَوَّلِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever takes a false oath to appropriate the property of a Muslim while he is still engaged in the act of sinning, he will meet Allah, Exalted and Glorious, while He is angry with him." He said, "This verse was revealed: 'Verily, those who purchase a small gain at the cost of the covenant of Allah and their oaths...' (Quran 3:77) until the end of the verse."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ وَهُوَ فِيهَا فَاجِرٌ لَقِيَ اللهَ ﷻ وَهُوَ عَلَيْهِ غَضْبَانُ قَالَ وَنَزَلَتْ هَذِهِ الْآيَةُ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران 77] إِلَى آخِرِ الْآيَةِ  

“The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.” (Using translation from Ibn Mājah 2615)  

قَالَ رَسُولُ اللهِ ﷺ أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ  

[Machine] I heard Abu Wail mentioning him.  

سَمِعْتُ أَبَا وَائِلٍ فَذَكَرَهُ  

“He is not one of us who tears his garments, strikes his cheeks, and cries with the cry of the Days of Ignorance.’” (Using translation from Ibn Mājah 1584)  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ مِنَّا مَنْ ضَرَبَ الْخُدُودَ وَشَقَّ الْجُيُوبَ وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ  

The Prophet ﷺ said, "Paradise is nearer to any of you than the Shirak (leather strap) of his shoe, and so is the (Hell) Fire. (Using translation from Bukhārī 6488)  

قَالَ رَسُولُ اللهِ ﷺ لَلْجَنَّةُ أَقْرَبُ إِلَىأَحَدِكُمْ مِنْ شِرَاكِ نَعْلِهِ وَالنَّارُ مِثْلُ ذَلِكَ  

The Prophet ﷺ said, "The best people are those of my generation, and then those who will come after them (the next generation), and then those who will come after them (i.e. the next generation), and then after them, there will come people whose witness will precede their oaths, and whose oaths will precede their witness." (Using translation from Bukhārī 6429)  

قَالَ رَسُولُ اللهِ ﷺ خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ قَوْمٌ تَسْبِقُ شَهَادَتُهُمْ أَيْمَانَهُمْ وَأَيْمَانُهُمْ شَهَادَتَهُمْ  

[Machine] I have read from the Messenger of Allah ﷺ seventy surahs, and indeed Zaid ibn Thabit had the best recitation among them.  

عَبْدُ اللهِ قَرَأْتُ مِنْ فِي رَسُولِ اللهِ ﷺ سَبْعِينَ سُورَةً وَإِنَّ زَيْدَ بْنَ ثَابِتٍ لَهُ ذُؤَابَةٌ فِي الْكُتَّابِ  

[Machine] The Messenger of Allah ﷺ said: "Whoever is afflicted with poverty and then distributes it among the people, he will be protected from his needs. And whoever confides it to Allah, the Almighty, Allah will bring him provision swiftly or postpone death."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ نَزَلَتْ بِهِ فَاقَةٌفَأَنْزَلَهَا بِالنَّاسِ كَانَ قَمِنًا مِنْ أَنْ لَا تُسَدَّ حَاجَتُهُ وَمَنْ أَنْزَلَهَا بِاللهِ ﷻ أَتَاهُ اللهُ بِرِزْقٍ عَاجِلٍ أَوْ مَوْتٍ آجِلٍ  

[Machine] My father, who is right, said: "Abu Hamza is a driver." And another driver, Abu Al-Hakam, did not mention anything about Tariq Ibn Shihab.  

أَبِي وَهُوَ الصَّوَابُ سَيَّارٌ أَبُو حَمْزَةَ قَالَ وَسَيَّارٌ أَبُو الْحَكَمِ لَمْ يُحَدِّثْ عَنْ طَارِقِ بْنِ شِهَابٍ بِشَيْءٍ  

[Machine] "I was hidden behind the curtains of the Kaaba when two men entered, one of them being from the Quraysh and the other from the Thaqif. Both of them were circumcised, but the Qurayshi had excessive belly fat while the Thaqafi had less. Their understanding was limited, and they started conversing among themselves. One of them asked his companion, 'Do you think Allah, the Almighty, hears what we say?' The other replied, 'I believe He hears us when we raise our voices but not when we speak softly.' The first one said, 'If He hears anything from us, He hears it all.' So, I went to the Prophet ﷺ and informed him about this. Then Allah, the Almighty, revealed the verse: 'And you were not covering yourselves lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.' (Surah Fussilat, 41: 22)"

Note: The Arabic phrase "ﷺ" is a respectful way to refer to the Prophet Muhammad. It stands for "Sallallahu Alaihi Wasallam," which means "Peace be upon him."  

إِنِّي لَمُسْتَتِرٌ بِأَسْتَارِ الْكَعْبَةِ إِذْ دَخَلَ رَجُلَانِ ثَقَفِيَّانِ وَخَتَنُهُمَا قُرَشِيٌّ أَوْ قُرَشِيَّانِ وَخَتَنُهُمَا ثَقَفِيٌّ كَثِيرَةٌ شُحُومُ بُطُونِهِمْ قَلِيلٌ فِقْهُ قُلُوبِهِمْ فَتَحَدَّثُوا بِحَدِيثٍ فِيمَا بَيْنَهُمْ فَقَالَ أَحَدُهُمْ لِصَاحِبِهِ أَتُرَى اللهَ ﷻ يَسْمَعُ مَا نَقُولُ؟ قَالَ الْآخَرُ أُرَاهُ يَسْمَعُ إِذَا رَفَعْنَا أَصْوَاتَنَا وَلَا يَسْمَعُ إِذَا خَافَتْنَا قَالَ الْآخَرُ لَئِنْ كَانَ يَسْمَعُ مِنْهُ شَيْئًا إِنَّهُ لَيَسْمَعُهُ كُلَّهُ فَأَتَيْتُ النَّبِيَّ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَأَنْزَلَ اللهُ ﷻ {وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ} الْآيَةَ [فصلت 22]  

[Machine] From Abdullah, we were informed and the verse was revealed: "And you were not covering yourselves, lest your hearing testify against you or your sight" [Surah Fussilat: 22] until His saying, "So you have become of the losers" [Surah Fussilat: 23].  

عَنْ عَبْدِ اللهِ فَذَكَرَ مَعْنَاهُ فَنَزَلَتْ {وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ} [فصلت 22] إِلَى قَوْلِهِ {فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ} [فصلت 23]  

[Machine] I said, "O Messenger of Allah, which actions are the best?" He replied, "Prayer at its prescribed time."  

قُلْتُ يَا رَسُولَ اللهِ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ الصَّلَاةُ لِوَقْتِهَا  

[Machine] The translation is: "Indeed, the Prophet ﷺ used to say the takbeer (saying Allahu Akbar) in every raising and lowering (during prayer), and Abu Bakr and Umar also did this."  

أَنَّ النَّبِيَّ ﷺ كَانَ يُكَبِّرُ فِي كُلِّ رَفْعٍ وَخَفْضٍ قَالَ وَفَعَلَهُ أَبُو بَكْرٍ وَعُمَرُ  

[Machine] That the Prophet ﷺ , Abu Bakr, and Umar used to make takbeer (saying "Allahu Akbar") in every low and high place.  

أَنَّ النَّبِيَّ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ كَانُوا يُكَبِّرُونَ فِي كُلِّ خَفْضٍ وَرَفْعٍ  

whenever the Prophet (saas) went to his bed, he would put his hand - meaning his right hand - beneath his cheek then say: "Allahumma qini 'adhabaka yawm tab'athu - [or: tajma'u] - 'ibadaka (O Allah, save me from Your punishment on the Day when You resurrect - or gather - Your slaves)." (Using translation from Ibn Mājah 3877)   

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ وَضَعَ يَدَهُ تَحْتَ خَدِّهِ وَقَالَ اللهُمَّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ  

[Machine] The Messenger of Allah ﷺ said, "It is not appropriate for anyone to say 'I am better than Yunus bin Matta'."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى  

"The Messenger of Allah ﷺ used to take care of us by preaching during the days fearing that we may get bored." (Using translation from Tirmidhī 2855)  

كَانَ رَسُولُ اللهِ ﷺ يَتَخَوَّلُنَا بِالْمَوْعِظَةِ فِي الْأَيَّامِ مَخَافَةَ السَّآمَةِ عَلَيْنَا  

The Prophet ﷺ said, "A woman should not look at or touch another woman to describe her to her husband in such a way as if he was actually looking at her." (Using translation from Bukhārī 5240)  

قَالَ رَسُولُ اللهِ ﷺ لَا تُبَاشِرُ الْمَرْأَةُ الْمَرْأَةَ تَنْعَتُهَا لِزَوْجِهَا حَتَّى كَأَنَّهُ يَنْظُرُ إِلَيْهَا  

[Machine] "May Allah curse the women who get tattoos, those who get themselves tattooed, those who pluck their eyebrows, and those who widen gaps between their teeth for beauty. This reached a woman from the tribe of Banu Asad, known as Umm Ya'qub, and she came to him and said, 'I have read what is between the two tablets and I found what you said.' He said, 'So you found: "Whatever the Messenger has given you, take it, and whatever he has forbidden you, abstain from it" [Al-Hashr: 7].' She said, 'Indeed, I see it among some of my people.' He said, 'Go and look.' She went and looked, then returned and said, 'I did not see anything.' Abdullah said, 'If she had something, we would have gathered her.'"  

لَعَنَ اللهُ الْوَاشِمَاتِ وَالْمُتَوَشِّمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ فَبَلَغَ ذَلِكَ امْرَأَةً مِنْ بَنِي أَسَدٍ يُقَالُ لَهَا أُمُّ يَعْقُوبَ فَأَتَتْهُ فَقَالَتْ لَقَدْ قَرَأْتُ مَا بَيْنَ اللَّوْحَيْنِمَا وَجَدْتُ مَا قُلْتَ قَالَ مَا وَجَدْتِ {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} [الحشر 7] فَقَالَتْ إِنِّي لَأُرَاهُ فِي بَعْضِ أَهْلِكَ؟ قَالَ اذْهَبِي فَانْظُرِي قَالَ فَذَهَبَتْ فَنَظَرَتْ ثُمَّ جَاءَتْ فَقَالَتْ مَا رَأَيْتُ شَيْئًا فَقَالَ عَبْدُ اللهِ لَوْ كَانَ لَهَا مَا جَامَعْنَاهَا  

[Machine] The Messenger of Allahﷺ said one word and I said another. The Messenger of Allahﷺ said, "Whoever dies while associating anything with Allah will enter the Fire." And I said, "Whoever dies without associating anything with Allah will enter Paradise."  

قَالَ رَسُولُ اللهِ ﷺ كَلِمَةً وَقُلْتُ أُخْرَى قَالَ رَسُولُ اللهِ ﷺ مَنْ مَاتَ يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ النَّارَ وَقُلْتُ مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ  

[Machine] The Messenger of Allah ﷺ said this, and he mentioned something similar to it except that he said, "He makes for Allah, the Almighty and Exalted, a helper."  

قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ يَجْعَلُ لِلَّهِ ﷻ نِدًّا  

the Prophet (saas) used to say: "Allahumma inni as'alukal-huda wat-tuqa wal-'afaf wal-ghina (O Allah, I ask You for guidance, piety, chastity and affluence)." (Using translation from Ibn Mājah 3832)   

كَانَ النَّبِيُّ ﷺ يَدْعُو يَقُولُ اللهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعِفَّةَ وَالْغِنَى  

"Do not take to the estate, such that you become desirous of the world." (Using translation from Tirmidhī 2328)  

قَالَ رَسُولُ اللهِ ﷺ لَا تَتَّخِذُوا الضَّيْعَةَ فَتَرْغَبُوا فِي الدُّنْيَا  

[Machine] The Prophet ﷺ read the star and prostrated in it, and no one was with him except for an elderly sheikh. He took a handful of pebbles or soil and said, "Thus he said," and placed it on his forehead. He said, "I saw him killed as a disbeliever."  

أَنَّ النَّبِيَّ ﷺ قَرَأَ النَّجْمَ فَسَجَدَ فِيهَا وَمَنْ مَعَهُ إِلَّا شَيْخٌ كَبِيرٌ أَخَذَ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ قَالَ فَقَالَ بِهِ هَكَذَا وَضَعَهُ عَلَى جَبْهَتِهِ قَالَ فَلَقَدْ رَأَيْتُهُ قُتِلَ كَافِرًا  

the Messenger of Allah ﷺ said, "Allah ﷻ does not send an ailment except that he sends down a cure along with it: those who know of it know of it, and those who are ignorant of it are ignorant of it."  

قَالَ رَسُولُ اللهِ ﷺ: «إِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ شِفَاءً، عَلِمَهُ مَنْ عَلِمَهُ وَجَهِلَهُ مَنْ جَهِلَهُ۔»  

The Messenger of Allah ﷺ prayed five rak’ahs in the noon prayer. He was asked whether the prayer had been extended. He asked what they meant by that. The people said : you prayed five rak’ahs. Then he made two prostrations after having given the salutation. (Using translation from Abū Dāʾūd 1019)   

أَنَّ النَّبِيَّ ﷺ صَلَّى الظُّهْرَ خَمْسًا فَقِيلَ لَهُ زِيدَ فِي الصَّلَاةِ؟ قَالَ وَمَا ذَاكَ؟ قَالُوا صَلَّيْتَ خَمْسًا قَالَ فَثَنَى رِجْلَهُ ثُمَّ سَجَدَ سَجْدَتَيْنِ بَعْدَمَا سَلَّمَ  

[Machine] I was covered with the curtains of the Kaaba when three men from Thaqif tribe came and circumcised them. They were two Quraysh men with much fat in their bellies and little understanding in their hearts. They then started conversing among themselves. One of them said, "Do you think that Allah, the Mighty and Majestic, hears what we say?" The other replied, "He hears what we raise and lower, but He does not hear everything." The third one said, "If He hears anything, He hears everything." I then mentioned this to the Messenger of Allah ﷺ, and then the verse was revealed: "And you were not concealing yourselves, [i.e. hiding] that your testimony should be witness against you" [Surah Fussilat 22], until His saying, "So they will not be asked to enter their accounts" [Surah Fussilat 24]. Mansour narrated to me from Mujahid, from Abu Ma'mar, from Abdullah, something similar to that.  

كُنْتُ مُسْتَتِرًا بِأَسْتَارِ الْكَعْبَةِ فَجَاءَ ثَلَاثَةُ نَفَرٍ ثَقَفِيٌّ وَخَتَنَاهُ قُرَشِيَّانِ كَثِيرٌ شُحُومُ بُطُونِهِمْ قَلِيلٌ فِقْهُ قُلُوبِهِمْ قَالَ فَتَحَدَّثُوا بَيْنَهُمْ بِحَدِيثٍ قَالَ فَقَالَ أَحَدُهُمْ أَتُرَى اللهَ ﷻ يَسْمَعُ مَا نَقُولُ؟ قَالَ الْآخَرُ يَسْمَعُ مَا رَفَعْنَا وَمَا خَفَضْنَا لَا يَسْمَعُ قَالَ الْآخَرُ إِنْ كَانَ يَسْمَعُ شَيْئًا فَهُوَ يَسْمَعُهُكُلَّهُ قَالَ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ قَالَ فَنَزَلَتْ {وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ} [فصلت 22] إِلَى قَوْلِهِ {فَمَا هُمْ مِنَ الْمُعْتَبِينَ} [فصلت 24] قَالَ وَحَدَّثَنِي مَنْصُورٌ عَنْ مُجَاهِدٍ عَنْ أَبِي مَعْمَرٍ عَنْ عَبْدِ اللهِ نَحْوَ ذَلِكَ  

[Machine] I heard him once, he picked it up and then left it. He saw a prince or a man, greeting with two greetings, and he said, "How did you tie it?"  

سَمِعْتُهُ مَرَّةً رَفَعَهُ ثُمَّ تَرَكَهُ رَأَى أَمِيرًا أَوْ رَجُلًا سَلَّمَ تَسْلِيمَتَيْنِ فَقَالَ أَنَّى عَلِقْتَهَا  

When the Verse:--'Those who believe and did not confuse their belief with wrong (worshipping others besides Allah).' (6.82) was revealed, it was hard on the companions of the Prophet ﷺ and they said, "Who among us has not wronged (oppressed) himself?" Messenger of Allah ﷺ said, "The meaning of the Verse is not as you think, but it is as Luqman said to his son, 'O my son! Join not in worship others with Allah, Verily! Joining others in worship with Allah is a great wrong indeed.'" (31.13) (Using translation from Bukhārī 6937)  

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا} [الأنعام 82] إِيمَانَهُمْ بِظُلْمٍ شَقَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللهِ ﷺ وَقَالُوا أَيُّنَا لَمْ يَظْلِمْ نَفْسَهُ؟ فَقَالَ رَسُولُ اللهِ ﷺ لَيْسَ كَمَا تَظُنُّونَ إِنَّمَا هُوَ كَمَا قَالَ لُقْمَانُ لِابْنِهِ {يَا بُنَيَّ لَا تُشْرِكْ بِاللهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ} [لقمان 13]  

The Prophet ﷺ used to say salam to his right and to his left: As-salamu 'alaykum wa rahmatullah, as-salamu alaykum wa rahmatullah (peace be upon you and the mercy of Allah, peace be upon you and the mercy of Allah) until the whiteness of his cheek could be seen from here, and the whiteness of his cheek from here. (Using translation from Nasāʾī 1324)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ وَقَالَ عَبْدُ الرَّحْمَنِ حَتَّى يُرَى بَيَاضُ خَدِّهِ مِنْ هَاهُنَا وَيُرَى بَيَاضُ خَدِّهِ مِنْ هَاهُنَا  

[Machine] "Walk to the mosque, for it is from guidance and the Sunnah of Muhammad ﷺ ."  

امْشُوا إِلَى الْمَسْجِدِ فَإِنَّهُ مِنَ الْهَدْيِ وَسُنَّةِ مُحَمَّدٍ ﷺ  

[Machine] I asked, "O Messenger of Allah, which action is the best?" He said, "Praying at its prescribed time." I asked, "Then what?" He said, "Showing kindness to parents." I asked, "Then what?" He said, "Fighting in the cause of Allah, even if it is a small effort, it will increase me."  

قُلْتُ يَا رَسُولَ اللهِ أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ الصَّلَاةُ لِوَقْتِهَا قَالَ قُلْتُ ثُمَّ أَيٌّ؟ قَالَ بِرُّ الْوَالِدَيْنِ قَالَ قُلْتُ ثُمَّ أَيٌّ؟ قَالَ الْجِهَادُ فِي سَبِيلِ اللهِ ﷻ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي  

[Machine] The Messenger of Allah ﷺ said, "There is no reward for anyone who fasts except for the one who is praying or traveling."  

قَالَ رَسُولُ اللهِ ﷺ لَا سَمَرَ إِلَّا لِمُصَلٍّ أَوْ مُسَافِرٍ  

The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community. (Using translation from Abū Dāʾūd 4352)  

قَالَ رَسُولُ اللهِ ﷺ لَا يَحِلُّ دَمُ امْرِئٍمُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ إِلَّا أَحَدَ ثَلَاثَةِ نَفَرٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ  

[Machine] "I sought out Abu Jahl on the day of Badr, and his leg had been struck and he was lying unconscious. He was pushing people away from him with his sword. So I said, "Praise be to Allah who humiliated you, O enemy of Allah." He replied, "Is he not just a man whom his people have killed?" I then attempted to take his sword, but I only managed to grab his hand and his sword fell away from him. I took hold of it and struck him with it until I killed him. Then I went until I reached the Prophet ﷺ , as if I were lighter than the earth. I informed him, and he said, "Is it not Allah, whom there is no deity except Him?" And he repeated it three times. I said, "It is Allah, whom there is no deity except Him." The Prophet ﷺ then stood up and walked with me and said, "Praise be to Allah who humiliated you, O enemy of Allah. This was the Pharaoh of this nation." Abu Ubaidah reported from Abu Ishaq from Abu Ubaydah who said, 'Abdullah then gifted me his sword."  

عَبْدُ اللهِ انْتَهَيْتُ إِلَى أَبِي جَهْلٍ يَوْمَ بَدْرٍ وَقَدْ ضُرِبَتْ رِجْلُهُ وَهُوَ صَرِيعٌ وَهُوَ يَذُبُّ النَّاسَ عَنْهُ بِسَيْفٍ لَهُ فَقُلْتُ الْحَمْدُ لِلَّهِ الَّذِي أَخْزَاكَ يَا عَدُوَّ اللهِ فَقَالَ هَلْ هُوَ إِلَّا رَجُلٌ قَتَلَهُ قَوْمُهُ؟ قَالَ فَجَعَلْتُ أَتَنَاوَلُهُ بِسَيْفٍ لِي غَيْرِ طَائِلٍ فَأَصَبْتُ يَدَهُ فَنَدَرَ سَيْفُهُ فَأَخَذْتُهُ فَضَرَبْتُهُ بِهِ حَتَّى قَتَلْتُهُ قَالَ ثُمَّ خَرَجْتُ حَتَّى أَتَيْتُ النَّبِيَّ ﷺ كَأَنَّمَا أُقَلُّ مِنَ الْأَرْضِ فَأَخْبَرْتُهُ فَقَالَ آللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ؟ فَرَدَّدَهَا ثَلَاثًا قَالَ قُلْتُ آللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ قَالَ فَخَرَجَ يَمْشِي مَعِي حَتَّى قَامَ عَلَيْهِ فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي أَخْزَاكَ يَا عَدُوَّ اللهِ هَذَا كَانَ فِرْعَوْنَ هَذِهِ الْأُمَّةِ قَالَ وَزَادَ فِيهِأَبِي عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عُبَيْدَةَ قَالَ قَالَ عَبْدُ اللهِ فَنَفَّلَنِي سَيْفَهُ  

[Machine] I came to the Prophet ﷺ on the day of Badr and said, "I have killed Abu Jahl." He said, "Is there anyone worthy of worship except Allah?" I said, "The only one worthy of worship is Allah." He repeated it three times. He then said, "Allah is the Greatest. All praise is due to Allah who fulfilled His promise, aided His servant, and defeated the groups alone." I asked him to show me Abu Jahl, so we went and found him. Then he said, "This is Pharaoh and his nation."  

أَتَيْتُ النَّبِيَّ ﷺ يَوْمَ بَدْرٍ فَقُلْتُ قَتَلْتُ أَبَا جَهْلٍ قَالَ آللَّهِ الَّذِيلَا إِلَهَ إِلَّا هُوَ؟ قَالَ قُلْتُ آللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ فَرَدَّدَهَا ثَلَاثًا قَالَ اللهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ انْطَلِقْ فَأَرِنِيهِ فَانْطَلَقْنَا فَإِذَا بِهِ فَقَالَ هَذَا فِرْعَوْنُ هَذِهِ الْأُمَّةِ