[Machine] The Messenger of Allah ﷺ took an oath, then a man from the Ansar said, "I do not desire this division for the sake of the face of Allah, the Mighty, the Glorious." Abdullah said, "O enemy of Allah, should I not inform the Messenger of Allah ﷺ about what you said?" So, I mentioned that to the Prophet ﷺ and his face turned red, and he said, "May the mercy of Allah be upon Musa, he was treated with more than this, yet he remained patient."  

قَسَمَ رَسُولُ اللهِ ﷺ قَسْمًا قَالَ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ إِنَّ هَذِهِ الْقِسْمَةَ مَا أُرِيدَ بِهَا وَجْهُ اللهِ ﷻ قَالَ عَبْدُ اللهِ يَا عَدُوَّ اللهِ أَمَا لَأُخْبِرَنَّ رَسُولَ اللهِ ﷺ بِمَا قُلْتَ قَالَ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَاحْمَرَّ وَجْهُهُ وَقَالَ رَحْمَةُ اللهِ عَلَى مُوسَى قَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ  

that 'Alqamah said: "I said to Ibn Mas'ud, may Allah be pleased with him: 'Did any of you accompany the Prophet ﷺ on the Night of the Jinn?' He said: 'None of us accompanied him. One night, while he was in Makkah, we could not find him. We said: "He has been murdered [or] snatched, what has happened to him?" So we spent the worst night a people could spend until the morning' or 'it was about dawn when we saw him coming from the direction of Hira.' He said: 'They told him about what they had went through.'" "So he ﷺ said: 'Someone from the Jinn came to invite me, so I went to them to recite for them.' He said: "So we went and saw their tracks and the traces of their camp fire.'" Ash-Sha'bi said: "They asked him about their provisions - and they were Jinns of Mesopotamia - so he said: 'Every bone upon which Allah's name has not been mentioned, that falls into your hands, and every dropping of dung is fodder for your beasts.'" So the Messenger of Allah ﷺ said: "Do not perform Istinja with them for indeed they are provisions for your brothers among the Jinns." (Using translation from Tirmidhī 3258)   

قُلْتُ لِابْنِ مَسْعُودٍ هَلْ صَحِبَ رَسُولَ اللهِ ﷺ لَيْلَةَ الْجِنِّ مِنْكُمْ أَحَدٌ؟ فَقَالَ مَا صَحِبَهُ مِنَّا أَحَدٌ وَلَكِنَّا قَدْ فَقَدْنَاهُ ذَاتَ لَيْلَةٍ فَقُلْنَا اغْتِيلَ؟ اسْتُطِيرَ؟ مَا فَعَلَ؟ قَالَ فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ فَلَمَّاكَانَ فِي وَجْهِ الصُّبْحِ أَوْ قَالَ فِي السَّحَرِ إِذَا نَحْنُ بِهِ يَجِيءُ مِنْ قِبَلِ حِرَاءَ فَقُلْنَا يَا رَسُولَ اللهِ فَذَكَرُوا الَّذِي كَانُوا فِيهِ فَقَالَ إِنَّهُ أَتَانِي دَاعِي الْجِنِّ فَأَتَيْتُهُمْ فَقَرَأْتُ عَلَيْهِمْ قَالَ فَانْطَلَقَ بِنَا فَأَرَانِي آثَارَهُمْ وَآثَارَ نِيرَانِهِمْ قَالَ وَقَالَ الشَّعْبِيُّ سَأَلُوهُ الزَّادَ قَالَ ابْنُ أَبِي زَائِدَةَ قَالَ عَامِرٌ فَسَأَلُوهُ لَيْلَتَئِذٍ الزَّادَ وَكَانُوا مِنْ جِنِّ الْجَزِيرَةِ فَقَالَ كُلُّ عَظْمٍ ذُكِرَ اسْمُ اللهِ عَلَيْهِ يَقَعُ فِي أَيْدِيكُمْ أَوْفَرَ مَا كَانَ عَلَيْهِ لَحْمًا وَكُلُّ بَعْرَةٍ أَوْ رَوْثَةٍ عَلَفٌ لِدَوَابِّكُمْ فَلَا تَسْتَنْجُوا بِهِمَا فَإِنَّهُمَا زَادُ إِخْوَانِكُمْ مِنَ الْجِنِّ  

I performed Hajj with Ibn Masʿud , and saw him doing Rami of the big Jamra (Jamrat-ul-Aqaba) with seven small pebbles, keeping the Kaʿba on his left side and Mina on his right. He then said, "This is the place where the one on whom Surat-al-Baqara was revealed (i.e. Messenger of Allah ﷺ ) stood." (Using translation from Bukhārī 1749)  

وَقَالَ هَذَا مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ  

[Machine] About the Prophet ﷺ , he said to the women, "Give in charity, for you are the majority of the inhabitants of Hell." A woman who was not from the noblest or wisest among them asked, "O Messenger of Allah, why is that? What is the reason?" He replied, "Verily, you [women] curse frequently and are ungrateful to your husbands."  

عَنِ النَّبِيِّ ﷺ قَالَ لِلنِّسَاءِ تَصَدَّقْنَ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ فَقَالَتِ امْرَأَةٌ لَيْسَتْ مِنْ عِلْيَةِ النِّسَاءِ أَوْ مِنْ أَعْقَلِهِنَّ يَا رَسُولَ اللهِ فِيمَ؟ أَوْ لِمَ؟ أَوْ بِمَ؟ قَالَ إِنَّكُنَّ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ  

[Machine] The Messenger of Allah ﷺ said to the women, "Give in charity, for indeed you are the majority of the inhabitants of the Hellfire." A woman who was not one of the prominent women asked, "And why is that? And for what reason? And why?" So he mentioned the hadith.  

قَالَ رَسُولُ اللهِ ﷺ لِلنِّسَاءِ تَصَدَّقْنَ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ فَقَالَتِ امْرَأَةٌ لَيْسَتْ مِنْ عِلْيَةِ النِّسَاءِ فِيمَ؟ وَبِمَ؟ وَلِمَ؟ فَذَكَرَ الْحَدِيثَ  

[Machine] I heard Abdullah say, "Did you hear it from Abdullah?" I replied, "Yes, he told me himself." Abdullah said, "No one is more capable than Allah Almighty, and for this reason, He has prohibited indecent acts, both those that are openly committed and those that are concealed. And no one loves praise more than Allah Almighty, so He has praised Himself."  

سَمِعْتُ عَبْدَ اللهِ يَقُولُ قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ عَبْدِ اللهِ؟ قَالَ نَعَمْ وَقَدْ رَفَعَهُ قَالَ لَا أَحَدَ أَغْيَرُ مِنَ اللهِ ﷻ وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا أَحَدَ أَحَبُّ إِلَيْهِ الْمَدْحُ مِنَ اللهِ ﷻ وَلِذَلِكَ مَدَحَ نَفْسَهُ  

A person came to 'Abdullah b. Mas'ud and said: I recited all the mufassal surahs in one rak'ah during the night. 'Abdullah said: You must have recited hastily like the recitation of poetry. 'Abdullah said: I remember well the manner in which the Messenger of Allah ﷺ used to combine them, and he then mentioned twenty of the mufassal surahs, and (their combinations in) two in every rak'ah. (Using translation from Muslim 822f)  

إِنِّي قَرَأْتُ الْمُفَصَّلَ كُلَّهُ فِي رَكْعَةٍ فَقَالَ عَبْدُ اللهِ هَذًّا كَهَذِّ الشِّعْرِ؟ لَقَدْ عَرَفْتُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللهِ ﷺ يَقْرُنُ بَيْنَهُنَّ قَالَ فَذَكَرَ عِشْرِينَ سُورَةً مِنَ الْمُفَصَّلِ سُورَتَيْنِ سُورَتَيْنِ فِي كُلِّ رَكْعَةٍ  

[Machine] The translation is: "It was reported that when the Messenger of Allah ﷺ sat down in the first two units (rak'ahs) of prayer, it was as if he was sitting on a cushion. I (Saad) said, 'Until when should I wait before standing (from the sitting position)?' He replied, 'Until he stands up.' Hajjaj said, 'Shu'bah reported that Saad used to move his lips with something during prayer, so I asked, 'Until when should I wait before standing?' He replied, 'Until he stands up.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا قَعَدَ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ كَأَنَّهُ عَلَى الرَّضْفِ قُلْتُ لِسَعْدٍ حَتَّى يَقُومَ؟قَالَ حَتَّى يَقُومَ قَالَ حَجَّاحٌ قَالَ شُعْبَةُ كَانَ سَعْدٌ يُحَرِّكُ شَفَتَهُ بِشَيْءٍ فَقُلْتُ حَتَّى يَقُومَ؟ قَالَ حَتَّى يَقُومَ  

[Machine] From the Prophet ﷺ that he said, "Hajjaj said, 'We were with the Prophet ﷺ , and he said, 'Yazeed has gathered us, the Messenger of Allah ﷺ , and we were forty. I was the last one to come to him.' He said, 'Indeed, you will be aided, afflicted, and victorious. So whoever reaches that, let him fear Allah, enjoin good, and forbid evil. And whoever lies about me intentionally, let him prepare his seat in the Fire.' Yazeed said, 'And let him maintain good relations with his relatives.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ قَالَ حَجَّاجٌ كُنَّا عِنْدَ النَّبِيِّ ﷺ فَقَالَ قَالَ يَزِيدُ جَمَعَنَا رَسُولُ اللهِ ﷺ وَنَحْنُ أَرْبَعُونَ فَكُنْتُ فِي آخِرِ مَنْ أَتَاهُ قَالَ إِنَّكُمْ مَنْصُورُونَ وَمُصِيبُونَ وَمَفْتُوحٌ لَكُمْ فَمَنْ أَدْرَكَ ذَلِكَ فَلْيَتَّقِ اللهَ وَلْيَأْمُرْ بِالْمَعْرُوفِ وَلْيَنْهَ عَنِ الْمُنْكَرِ وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ قَالَ يَزِيدُ وَلْيَصِلْ رَحِمَهُ  

[Machine] On the authority of the Prophet ﷺ , he said: "Abdul Razzaq reported that I heard the Messenger of Allah ﷺ saying, 'May Allah illuminate a person who hears a Hadith from us and memorizes it until he conveys it (to others). For often the recipient has a better memory than the listener.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ قَالَ عَبْدُ الرَّزَّاقِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ نَضَّرَ اللهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ فَرُبَّ مُبَلَّغٍ أَحْفَظُ لَهُ مِنْ سَامِعٍ  

[Machine] On the authority of the Prophet ﷺ , he said, "The virtue of a man's prayer in congregation over his prayer alone is twenty-five degrees." Hajjaj said, "Shu'bah did not raise it for me, but raised it for others." He (Shu'bah) said, "I am reluctant to raise it because Abdullah rarely raises it except to the Prophet ﷺ ."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فَضْلُ صَلَاةِ الرَّجُلِ فِي الْجَمِيعِ عَلَى صَلَاتِهِ وَحْدَهُ خَمْسٌ وَعِشْرُونَ دَرَجَةً قَالَ حَجَّاجٌ وَلَمْ يَرْفَعْهُ شُعْبَةُ لِي وَقَدْ رَفَعَهُ لِغَيْرِي قَالَ أَنَا أَهَابُ أَنْ أَرْفَعَهُ لِأَنَّ عَبْدَ اللهِ قَلَّمَا كَانَ يَرْفَعُ إِلَى النَّبِيِّ ﷺ  

[Machine] "That the Prophet ﷺ used to prefer the congregational prayer over the prayer of a man alone by twenty-five prayers, all of them equal to his prayer."  

أَنَّ النَّبِيَّ ﷺ كَانَ يُفَضِّلُ صَلَاةَ الْجَمِيعِ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ بِخَمْسٍ وَعِشْرِينَ صَلَاةً كُلُّهَا مِثْلُ صَلَاتِهِ  

"We used not to know what we should say in each rak'ah apart from glorifying, magnifying and praising our Lord. But Muhammad ﷺ taught us everything about what is good. He said: "When you sit following every two rak'ahs, then say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger), then choose any supplication that you like and call upon Allah the Mighty and Sublime with it.'" (Using translation from Nasāʾī 1163)   

أَنَّهُ قَالَ إِنَّ مُحَمَّدًا ﷺ عُلِّمَ فَوَاتِحَ الْخَيْرِ وَجَوَامِعَهُ وَخَوَاتِمَهُ فَقَالَ إِذَا قَعَدْتُمْ فِي كُلِّ رَكْعَتَيْنِ فَقُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ لِيَتَخَيَّرْ أَحَدُكُمْ مِنَ الدُّعَاءِ أَعْجَبَهُ إِلَيْهِ فَلْيَدْعُ بِهِ رَبَّهُ ﷻ وَإِنَّ مُحَمَّدًا ﷺ قَالَ أَلَا أُنَبِّئُكُمْ مَا الْعَضْهُ؟ قَالَ هِيَ النَّمِيمَةُ الْقَالَةُ بَيْنَ النَّاسِ وَإِنَّ مُحَمَّدًا ﷺ قَالَ إِنَّ الرَّجُلَ يَصْدُقُ حَتَّى يُكْتَبَ صِدِّيقًا وَيَكْذِبُ حَتَّى يُكْتَبَ كَذَّابًا  

If I were to choose from my Umma anyone as my bosom friend, I would have chosen Abu Bakr. (Using translation from Muslim 2383b)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَوْ كُنْتُ مُتَّخِذًا مِنْ أُمَّتِي أَحَدًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ  

the Prophet (saas) used to say: "Allahumma inni as'alukal-huda wat-tuqa wal-'afaf wal-ghina (O Allah, I ask You for guidance, piety, chastity and affluence)." (Using translation from Ibn Mājah 3832)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقُولُ اللهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعَفَافَ وَالْغِنَى  

Ishaq is reported to have said on the authority of Aswad who quoted on the authority of 'Abdullah b. Mas'ud that the Messenger of Allah ﷺ used to recite these words as (fahal min muddakir). (Using translation from Muslim 823b)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقْرَأُ هَذَا الْحَرْفَ {هَلْ مِنْ مُدَّكِرٍ}  

The Prophet ﷺ recited Surat-an-Najm and then prostrated himself, and all who were with him prostrated too. But an old man took a handful of dust and touched his forehead with it saying, "This is sufficient for me." Later on I saw him killed as an infidel. (Using translation from Bukhārī 3972)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَرَأَ النَّجْمَ فَسَجَدَ بِهَا وَسَجَدَ مَنْ كَانَ مَعَهُ غَيْرَ أَنَّ شَيْخًا أَخَذَ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ فَرَفَعَهُ إِلَى جَبْهَتِهِ وَقَالَ يَكْفِينِي هَذَا قَالَ عَبْدُ اللهِ لَقَدْ رَأَيْتُهُ بَعْدُ قُتِلَ كَافِرًا  

[Machine] The Messenger of Allah passed by me while I was praying. He said, "Ask him for something, O son of Umm Abd." So Umar ibn al-Khattab spoke up and said, "I requested it before you, Abu Bakr, and we never asked for anything but Abu Bakr would always get ahead of me." Abu Bakr said, "Indeed, among my supplications that I almost never neglect is: O Allah, I ask You for an eternal bliss that never perishes, a comfort that never fades, and the companionship of the Prophet Muhammad in the highest level of Paradise, the Garden of Eternity."  

مَرَّ بِي رَسُولُ اللهِ وَأَنَا أُصَلِّي فَقَالَ سَلْ تُعْطَهْ يَا ابْنَ أُمِّ عَبْدٍ فَقَالَ عُمَرُ فَابْتَدَرْتُ أَنَا وَأَبُو بَكْرٍ فَسَبَقَنِي إِلَيْهِ أَبُو بَكْرٍ وَمَا اسْتَبَقْنَا إِلَى خَيْرٍ إِلَّا سَبَقَنِي إِلَيْهِ أَبُو بَكْرٍ فَقَالَ إِنَّ مِنْ دُعَائِي الَّذِي لَا أَكَادُ أَنْ أَدَعَ اللهُمَّ إِنِّي أَسْأَلُكَ نَعِيمًالَا يَبِيدُ وَقُرَّةَ عَيْنٍ لَا تَنْفَدُ وَمُرَافَقَةَ النَّبِيِّ مُحَمَّدٍ فِي أَعْلَى الْجَنَّةِ جَنَّةِ الْخُلْدِ  

“We were with the Messenger of Allah ﷺ in a tent, and he said: ‘Will it not please you to be one quarter of the people of Paradise?’ We said: ‘Yes.’ He said: ‘Will it not please you to be one third of the people of Paradise?’ We said: ‘Yes.’ He said: ‘By the One in Whose Hand is my soul, I hope that you will be half of the people of Paradise. For no one will enter Paradise but a Muslim soul, and among the people of polytheism you are like a white hair on the hide of a black bull, or like a black hair on the hide of a red bull.’” (Using translation from Ibn Mājah 4283)  

أَنَّهُ قَالَ كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي قُبَّةٍ نَحْوًا مِنْ أَرْبَعِينَ قَالَ أَتَرْضَوْنَ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ؟ قَالَ قُلْنَا نَعَمْ قَالَ أَتَرْضَوْنَ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ؟ فَقُلْنَا نَعَمْ فَقَالَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنِّي لَأَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ وَذَاكَ أَنَّ الْجَنَّةَ لَا يَدْخُلُهَا إِلَّا نَفْسٌ مُسْلِمَةٌ وَمَا أَنْتُمْ فِي أَهْلِ الشِّرْكِ إِلَّا كَالشَّعْرَةِ الْبَيْضَاءِ فِي جِلْدِ الثَّوْرِ الْأَسْوَدِ أَوِ الشَّعْرَةِ السَّوْدَاءِ فِي جِلْدِ الثَّوْرِ الْأَحْمَرِ  

[Machine] I heard Abdullah son of Mas'ud saying: "Your Prophet ﷺ was given the keys to everything except for five. Indeed, with Allah is the knowledge of the Hour, and He sends down rain, and He knows what is in the wombs. And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allah is Knowing and Acquainted." (Surah Luqman, verse 34) He said: I said to him, "Did you hear it from Abdullah?" He said: "Yes, more than fifty times."  

سَمِعْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ يَقُولُ أُوتِيَ نَبِيُّكُمْ ﷺ مَفَاتِيحَ كُلِّ شَيْءٍ غَيْرَ الْخَمْسِ {إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللهَ عَلِيمٌ خَبِيرٌ} [لقمان 34] قَالَ قُلْتُ لَهُ أَنْتَ سَمِعْتَهُ مِنْ عَبْدِ اللهِ؟ قَالَ نَعَمْ أَكْثَرَ مِنْ خَمْسِينَ مَرَّةً  

[Machine] I remember a man who was caught stealing, so he ordered for his hand to be cut off. It was as if the face of the Messenger of Allah ﷺ was saddened. They said, "O Messenger of Allah, did you dislike the cutting off of his hand?" He replied, "What prevented me from doing so? Do not be a support for Satan against your brother. It is incumbent upon the Imam, when a prescribed punishment is brought to him, to carry it out. Indeed, Allah is Forgiving and Merciful, and He loves forgiveness. {And let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful.}" [Surah An-Nur 22]  

إِنِّي لَأَذْكُرُ أَوَّلَ رَجُلٍ قَطَعَهُ أُتِيَ بِسَارِقٍ فَأَمَرَ بِقَطْعِهِ وَكَأَنَّمَا أُسِفَّ وَجْهُ رَسُولِ اللهِ ﷺ قَالَ قَالُوا يَا رَسُولَ اللهِ كَأَنَّكَ كَرِهْتَ قَطْعَهُ؟ قَالَ وَمَا يَمْنَعُنِي لَا تَكُونُوا عَوْنًا لِلشَّيْطَانِ عَلَى أَخِيكُمْ إِنَّهُ يَنْبَغِي لِلْإِمَامِ إِذَا انْتَهَى إِلَيْهِ حَدٌّ أَنْ يُقِيمَهُ إِنَّ اللهَ ﷻ عَفُوٌّ يُحِبُّ الْعَفْوَ {وَلْيَعْفُوا وَلْيَصْفَحُوا أَلَا تُحِبُّونَ أَنْ يَغْفِرَ اللهُ لَكُمْ وَاللهُ غَفُورٌ رَحِيمٌ} [النور 22]  

[Machine] And he said as if the face of the Messenger of Allahﷺ expressed sorrow, saying "Ashes be upon him."  

وَقَالَ وَكَأَنَّمَا أُسِفَّ وَجْهُ رَسُولِ اللهِ ﷺ يَقُولُ ذُرَّ عَلَيْهِ رَمَادٌ  

[Machine] Al-Qama performed the Dhuhr prayer for us, and I do not know if he prayed three units or five. Someone asked him, and he said, "And you, O blind one?" I said, "Yes." He then performed two prostrations, and Al-Qama reported from Abdullah, who reported from the Prophet ﷺ something similar to that.  

صَلَّى بِنَا عَلْقَمَةُ الظُّهْرَ فَلَا أَدْرِي أَصَلَّى ثَلَاثًا أَمْ خَمْسًا فَقِيلَ لَهُ فَقَالَ وَأَنْتَ يَا أَعْوَرُ؟ فَقُلْتُ نَعَمْ قَالَ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ حَدَّثَ عَلْقَمَةُ عَنْ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

That the Messenger of Allah ﷺ said: "At-Tiyarah is from Shirk, and none among us (it influences) except that Allah will remove it with Tawakkul (reliance)." (Using translation from Tirmidhī 1614)   

عَنِ النَّبِيِّ ﷺ قَالَ الطِّيَرَةُ مِنَ الشِّرْكِ وَمَا مِنَّا إِلَّا وَلَكِنَّ اللهَ يُذْهِبُهُ بِالتَّوَكُّلِ  

[Machine] From the Messenger of Allah ﷺ that he used to salute with his right hand and his left hand until I saw the whiteness of his face, and I have not forgotten after that: "Peace be upon you and the mercy of Allah. Peace be upon you and the mercy of Allah."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ حَتَّى أَرَى بَيَاضَ وَجْهِهِ فَمَا نَسِيتُ بَعْدُ فِيمَا نَسِيتُالسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ  

[Machine] "From the Prophet ﷺ, he said: The best among you are those of my generation, then those who follow them, then those who follow them. Then, there will come a people who will precede their oaths with their testimonies and their testimonies with their oaths."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ خَيْرُكُمْ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَخْلُفُ قَوْمٌ تَسْبِقُ شَهَادَاتُهُمْ أَيْمَانَهُمْ وَأَيْمَانُهُمْ شَهَادَاتِهِمْ  

“The Messenger of Allah ﷺ offered prayer, and I am not sure whether he did something extra or omitted something. He asked, and we told him, so he turned to face the Qiblah and prostrated twice, then he said the Salam. Then he turned to face us and said: ‘If any new command has been revealed concerning the prayer, I would certainly have told you. But I am only human and I forget and you forget. If I forget, then remind me. And if anyone of you is uncertain about the prayer, let him do what is closest to what is correct, then complete the prayer, say the Salam and prostrate twice.” (Using translation from Ibn Mājah 1211)   

صَلَّى رَسُولُ اللهِ ﷺ صَلَاةً لَا أَدْرِي زَادَ أَمْ نَقَصَ إِبْرَاهِيمُ الْقَائِلُ لَا يَدْرِي عَلْقَمَةُ قَالَ زَادَ أَوْ نَقَصَ أَوْ عَبْدُ اللهِ ثُمَّ اسْتَقْبَلَنَا فَحَدَّثْنَاهُ بِصَنِيعِهِ فَثَنَى رِجْلَهُ وَاسْتَقْبَلَ الْقِبْلَةَ وَسَجَدَ سَجْدَتَيْنِ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ لَوْ حَدَثَ فِي الصَّلَاةِ شَيْءٌ لَأَنْبَأْتُكُمُوهُ وَلَكِنْ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ فَإِنْ نَسِيتُ فَذَكِّرُونِي وَأَيُّكُمْ مَا شَكَّ فِي صَلَاتِهِ فَلْيَتَحَرَّ أَقْرَبَ ذَلِكَ لِلصَّوَابِ فَلْيُتِمَّ عَلَيْهِ وَيُسَلِّمْ ثُمَّ يَسْجُدْ سَجْدَتَيْنِ  

[Machine] From the Prophet ﷺ, he said: "When you are three, let not two converse privately to the exclusion of the third, as it would grieve him. And let not a woman address another woman directly, without referring to her husband."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَ اثْنَانِ دُونَ صَاحِبِهِمَا أَجْلَ يُحْزِنُهُ وَلَا تُبَاشِرِ الْمَرْأَةُ الْمَرْأَةَ أَجْلَ تَنْعَتُهَا لِزَوْجِهَا  

The Prophet ﷺ said: "It is not right for any one of you to say: 'I have forgotten such and such a verse.' Rather, he has been caused to forget. Study the Qur'an, for it escapes from the heart of man faster than a camel escapes from its fetter. " (Using translation from Nasāʾī 943)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ بِئْسَمَا لِأَحَدِكُمْ أَوْ بِئْسَمَا لِأَحَدِهِمْ أَنْ يَقُولَ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ بَلْ هُوَ نُسِّيَ وَاسْتَذْكِرُوا الْقُرْآنَ فَإِنَّهُ أَسْرَعُ تَفَصِّيًا مِنْ صُدُورِ الرِّجَالِ مِنَ النَّعَمِ بِعُقُلِهِ أَوْ مِنْ عُقُلِهِ  

"We were with the Messenger of Allah ﷺ and we did not know anything, then the Messenger of Allah ﷺ said to us: "Every time you sit (in prayer), say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)." (Using translation from Nasāʾī 1166)   

كُنَّا نَقُولُ السَّلَامُ عَلَى فُلَانٍ وَفُلَانٍ فَقَالَ رَسُولُ اللهِ ﷺ قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَإِنَّكُمْ إِذَا قُلْتُمْ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ سَلَّمْتُمْ عَلَى كُلِّ عَبْدٍ صَالِحٍ فِي الْأَرْضِ وَفِي السَّمَاءِ  

[Machine] On the authority of the Prophet ﷺ, he said, "Reviling a believer is an act of immorality (sin), and fighting against him is an act of disbelief (kufr)." In another hadith of Zubayd, I heard Aba Wa'il say.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ سِبَابُ الْمُؤْمِنِ فِسْقٌ وَقِتَالُهُ كُفْرٌ قَالَ فِي حَدِيثِ زُبَيْدٍ سَمِعْتُ أَبَا وَائِلٍ  

The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram. (Using translation from Nasāʾī 5088)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَكْرَهُ عَشْرًا الصُّفْرَةَ وَتَغْيِيرَ الشَّيْبِ وَجَرَّ الْإِزَارِ وَخَاتَمَ الذَّهَبِ أَوْ قَالَ حَلْقَةَ الذَّهَبِ وَالضَّرْبَ بِالْكِعَابِ وَالتَّبَرُّجَ بِالزِّينَةِ فِي غَيْرِ مَحِلِّهَا وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ وَالتَّمَائِمَ وَعَزْلَ الْمَاءِ وَإِفْسَادَ الصَّبِيِّ مِنْ غَيْرِ أَنْ يُحَرِّمَهُ  

The Prophet ﷺ said, "I am your predecessor at the Lake-Fount, and some of you will be brought in front of me till I will see them and then they will be taken away from me and I will say, 'O Lord, my companions!' It will be said, 'You do not know what they did after you had left.' (Using translation from Bukhārī 6576)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ وَلَيُرْفَعَنَّ لِي رِجَالٌ مِنْكُمْ ثُمَّ لَيُخْتَلَجُنَّ دُونِي فَأَقُولُ يَا رَبِّ أَصْحَابِي فَيُقَالُ لِي إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ  

[Machine] The Messenger of Allah ﷺ forbade us from boasting about our family or wealth. Abu Hamza, who was sitting with him, said, "Yes, narrate to me." Akram al-Tayyib narrated from his father from Abdullah from the Prophet ﷺ who said, "Abdullah then asked, 'What about people from Dathan, people from Al-Madina, and people from such and such place?' Shu'bah said, 'So I asked Abu al-Tayyah, what is boasting?' He said, 'It is excessive.'"  

نَهَانَا رَسُولُ اللهِ ﷺ عَنِ التَّبَقُّرِ فِي الْأَهْلِ وَالْمَالِ فَقَالَ أَبُو حَمْزَةَ وَكَانَ جَالِسًا عِنْدَهُ نَعَمْ حَدَّثَنِي أَخْرَمُ الطَّائِيُّ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ قَالَ فَقَالَ عَبْدُ اللهِ فَكَيْفَ بِأَهْلٍ بِرَاذَانَ وَأَهْلٍ بِالْمَدِينَةِ وَأَهْلِ كَذَا؟ قَالَ شُعْبَةُ فَقُلْتُ لِأَبِي التَّيَّاحِ مَا التَّبَقُّرُ؟ فَقَالَ الْكَثْرَةُ  

If I were to choose a bosom friend I would have definitely chosen Abu Bakr as my bosom friend, but he is my brother and my companion and Allah, the Exalted and Gliorious. has taken your brother and companion (meaning Prophet himself) as a friend. (Using translation from Muslim 2383a)  

عَنِ النَّبِيِّ ﷺ قَالَ لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا وَلَكِنَّهُ أَخِي وَصَاحِبِي وَقَدِ اتَّخَذَ اللهُ ﷻ صَاحِبَكُمْ خَلِيلًا  

[Machine] "And I think that he, the Prophet ﷺ, said before the Day of Judgment, there will be days of chaos, days during which knowledge will fade away, and ignorance will prevail. Abu Musa said that 'huruj' (chaos) means killing in the Abyssinian language."  

وَأَحْسَبُهُ رَفَعَهُ إِلَى النَّبِيِّ ﷺ أَنَّهُ قَالَ بَيْنَ يَدَيِ السَّاعَةِ أَيَّامُ الْهَرْجِ أَيَّامٌ يَزُولُ فِيهَا الْعِلْمُ وَيَظْهَرُ فِيهَا الْجَهْلُ فَقَالَ أَبُو مُوسَى الْهَرْجُ بِلِسَانِ الْحَبَشِ الْقَتْلُ  

[Machine] From the Prophet's ﷺ teachings, he prohibited arrogance in dealing with one's family and wealth.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ التَّبَقُّرِ فِي الْأَهْلِ وَالْمَالِ  

[Machine] Narrated Abdullah bin Umar: The Prophet ﷺ said, "How can a person be happy when he has the punishment of three sets of people; punishment from his family, punishment from his neighbors, and punishment from his companions?"  

عَنِ النَّبِيِّ ﷺ قَالَ وقَالَ عَبْدُ اللهِ كَيْفَ مَنْلَهُ ثَلَاثَةُ أَهْلِينَ أَهْلٌ بِالْمَدِينَةِ وَأَهْلٌ بِكَذَا وَأَهْلٌ بِكَذَا؟  

[Machine] "We were told by the owner of this house, who pointed with his hand towards the house of Abdullah, and he named it for us. He said, 'I asked the Messenger of Allahﷺ which action is most beloved to Allah the Almighty?' He said, 'Praying on time.' Al-Hajjaj said, 'Then what?' He said, 'Being good to parents.' He said, 'Then what?' He said, 'Fighting in the cause of Allah, even if I were to do more, it would increase me.'"  

حَدَّثَنَا صَاحِبُ هَذِهِ الدَّارِ وَأَشَارَ بِيَدِهِ إِلَى دَارِ عَبْدِ اللهِ وَمَا سَمَّاهُ لَنَا قَالَ سَأَلْتُ رَسُولَ اللهِ ﷺ أَيُّ الْعَمَلِ أَحَبُّ إِلَى اللهِ ﷻ؟ فَقَالَ الصَّلَاةُ عَلَى وَقْتِهَا قَالَ الْحَجَّاجُ لِوَقْتِهَا قَالَ ثُمَّ أَيٌّ؟ قَالَ ثُمَّ بِرُّ الْوَالِدَيْنِ قَالَ ثُمَّ أَيٌّ؟ قَالَ ثُمَّ الْجِهَادُ فِي سَبِيلِ اللهِ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي  

[Machine] On the authority of the Prophet ﷺ , he said, "A person continues to speak the truth and strive for truthfulness until he is recorded as a truthful person by Allah. Likewise, a person continues to lie and strive for falsehood until he is recorded as a liar by Allah."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يَزَالُ الرَّجُلُ يَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ صِدِّيقًا وَلَا يَزَالُ الرَّجُلُ يَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللهِ كَذَّابًا  

[Machine] He said, "Indeed, I want to inform your group, but I am prevented from meeting with you out of fear that your messengerﷺ used to admonish us during his days, fearing harm upon us."  

أَنَّهُ قَالَ إِنِّي لَأُخْبَرُ بِجَمَاعَتِكُمْ فَيَمْنَعُنِي الْخُرُوجَ إِلَيْكُمْ خَشْيَةُ أَنْ أُمِلَّكُمْ كَانَ رَسُولُ اللهِ ﷺ يَتَخَوَّلُنَا فِي الْأَيَّامِ بِالْمَوْعِظَةِ خَشْيَةَ السَّآمَةِ عَلَيْنَا  

The Prophet ﷺ said in the tashahhud: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)." (Using translation from Nasāʾī 1170)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي التَّشَهُّدِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ  

[Machine] From the Prophet ﷺ : "When you are three, do not have two converse privately without the third person, and a woman should not have direct contact with another woman and then describe her to her husband as if he can see her." I (the narrator) said: I think Mansoor might be an exception. He said: Unless there is a garment between them.  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَنْتَجِي اثْنَانِ دُونَ وَاحِدٍ وَلَا تُبَاشِرُ الْمَرْأَةُ الْمَرْأَةَ فَتَنْعَتَهَا لِزَوْجِهَا حَتَّىكَأَنَّهُ يَنْظُرُ إِلَيْهَا قَالَ أُرَى مَنْصُورًا قَالَ إِلَّا أَنْ يَكُونَ بَيْنَهُمَا ثَوْبٌ  

[Machine] About the Prophetﷺ he said: "When you are three, mention Allah's name."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا كُنْتُمْ ثَلَاثَةً فَذَكَرَ مَعْنَاهُ  

[Machine] The translation in English is: "The Messenger of Allah ﷺ used to say, 'We have entered the evening and all dominion belongs to Allah, and all praise is for Allah. There is no god but Allah alone, with no partner unto Him.'  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَمْسَى قَالَ أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ  

“Whoever sees me in a dream has (really) seen me, for Satan cannot appear in my form.” (Using translation from Ibn Mājah 3901)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لَا يَتَمَثَّلُ بِمِثْلِي  

“The omen is polytheistic deed and anyone of us may think he sees an omen but Allah will dispel it by means of relying upon Him.” (Using translation from Ibn Mājah 3538)   

قَالَ رَسُولُ اللهِ ﷺ الطِّيَرَةُ شِرْكٌ الطِّيَرَةُ شِرْكٌ وَلَكِنَّ اللهَ ﷻ يُذْهِبُهُ بِالتَّوَكُّلِ  

[Machine] So, he informed him and said, "Then I have gone astray, and I am not among the guided. I will decree it according to the judgment of Allah's Messenger ﷺ or he said, 'according to the judgment of Allah's Messenger ﷺ .' Sufyan said this to his daughter and to the daughter of his son, and whatever remains is for his sister."  

فَأَخْبَرَهُ فَقَالَ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ لَأَقْضِيَنَّ فِيهَا بِقَضَاءِ رَسُولِ اللهِﷺ أَوْ قَالَ قَضَاءَ رَسُولِ اللهِ ﷺ كَذَا قَالَ سُفْيَانُ لِلْابْنَةِ النِّصْفُ وَلِابْنَةِ الِابْنِ السُّدُسُ وَمَا بَقِيَ فَلِلْأُخْتِ  

[Machine] Regarding the Prophetﷺ he said, "No one should consider themselves better than Yunus ibn Matta."  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَنْبَغِي لِأَحَدٍ أَنْ يَكُونَ خَيْرًا مِنْ يُونُسَ بْنِ مَتَّى  

[Machine] No one of you should say, "I am better than Yunus bin Matta."  

لَا يَقُولَنَّ أَحَدُكُمْ إِنِّي خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى