[Machine] The Messenger of Allah ﷺ threw the pebbles after the sun had set.  

رَمَى رَسُولُ اللهِ ﷺ الْجِمَارَ بَعْدَ مَا زَالَتِ الشَّمْسُ  

the Messenger of Allah ﷺ used to recite in the morning prayer on Friday Surah Tanzil al-Sajdah (xxxii.) and Surah al-Dahr(lxxi.). (Using translation from Abū Dāʾūd 1074)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ تَنْزِيلُ السَّجْدَةِ وَهَلْ أَتَى عَلَى الْإِنْسَانِ  

[Machine] That Umm Huwayd, the daughter of Al-Harith bin Hazn, the aunt of Ibn Abbas, gave the Prophet ﷺ Samn, Aqit, and Adubb. The Messenger of Allah ﷺ called for them and they were eaten from his table. The Messenger of Allah ﷺ left them like he left the leftovers. If it was forbidden, they would not have been eaten from the table of the Messenger of Allah ﷺ and he would not have ordered for them to be eaten.  

أَنَّ أُمَّ حُفَيْدٍ بِنْتَ الْحَارِثِ بْنِ حَزْنٍ خَالَةَ ابْنِ عَبَّاسٍ أَهْدَتْ لِلنَّبِيِّ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا قَالَ فَدَعَا بِهِنَّ رَسُولُ اللهِ ﷺ فَأُكِلْنَ عَلَى مَائِدَتِهِ وَتَرَكَهُنَّ رَسُولُ اللهِ ﷺ كَالْمُتَقَذِّرِ فَلَوْ كُنَّ حَرَامًا مَا أُكِلْنَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ وَلا أَمَرَ بِأَكْلِهِنَّ  

[Machine] Fulan was in the company of the Messenger of Allah ﷺ on the day of Arafah. He noticed the women and looked at them. The Messenger of Allah ﷺ turned his face away from him several times. Fulan continued to look at the women. The Messenger of Allah ﷺ said to him, "O son of my brother, on this day, whoever controls his hearing, sight, and tongue, will have his sins forgiven."  

كَانَ فُلانٌ رَدِيفَ رَسُولِ اللهِ ﷺ يَوْمَ عَرَفَةَ قَالَ فَجَعَلَ الْفَتَى يُلاحِظُ النِّسَاءَ وَيَنْظُرُ إِلَيْهِنَّ قَالَ وَجَعَلَ رَسُولُ اللهِ ﷺيَصْرِفُ وَجْهَهُ بِيَدِهِ مِنْ خَلْفِهِ مِرَارًا قَالَ وَجَعَلَ الْفَتَى يُلاحِظُ إِلَيْهِنَّ قَالَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ ابْنَ أَخِي إِنَّ هَذَا يَوْمٌ مَنْ مَلَكَ فِيهِ سَمْعَهُ وَبَصَرَهُ وَلِسَانَهُ غُفِرَ لَهُ  

Messenger of Allah ﷺ while in a tent on the day of the Battle of Badr, said, "O Allah! I request you (to fulfill) Your promise and contract! O Allah! If You wish that you will not be worshipped henceforth.." On that Abu Bakr held the Prophet ﷺ by the hand and said, "That is enough, O Messenger of Allah ﷺ You have appealed to your Lord too pressingly," while the Prophet ﷺ was putting on his armor. So Messenger of Allah ﷺ went out, reciting Their multitude will be put to flight, and they will show their backs.' (54.45) (Using translation from Bukhārī 4875)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَهُوَ فِي قُبَّةٍ يَوْمَ بَدْرٍ اللهُمَّ إِنِّي أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ اللهُمَّ إِنْ شِئْتَ لَمْ تُعْبَدْ بَعْدَ الْيَوْمِ فَأَخَذَ أَبُو بَكْرٍ بِيَدِهِ فَقَالَ حَسْبُكَ يَا رَسُولَ اللهِ فَقَدْ أَلْحَحْتَ عَلَى رَبِّكَ وَهُوَ يَثِبُ فِي الدِّرْعِ فَخَرَجَ وَهُوَ يَقُولُ {سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ} [القمر 45]  

It was proposed that he (the Holy Prophet) be married to the daughter of Hamza, whereupon he said: She is not lawful for me for she is the daughter of my foster-brother, and that is unlawful by reason of fosterage what is unlawful by reason of genealogy. (Using translation from Muslim 1447a)  

أَنَّ النَّبِيَّ ﷺ أُرِيدَ عَلَى بِنْتِ حَمْزَةَ فَقَالَ إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ وَإِنَّهَا لَا تَحِلُّ لِي وَيَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُمِنَ الرَّحِمِ  

[Machine] Abu Jahl came to the Prophet ﷺ while he was praying and he prohibited him. The Prophet ﷺ warned him and said, "Are you threatening me? By Allah, I am the most knowledgeable among the people of the valley." Then Allah revealed the verse, "Have you seen him who forbids a servant when he prays? Have you considered if he is upon guidance or enjoins righteousness? Have you seen if he denies and turns away?" [Al-Alaq, 10]. Ibn Abbas said, "By the One in whose hand is my soul, if he had called his people, they would have seized him."  

جَاءَ أَبُو جَهْلٍ إِلَى النَّبِيِّ ﷺ وَهُوَ يُصَلِّي فَنَهَاهُ فَتَهَدَّدَهُ النَّبِيُّ ﷺ فَقَالَ أَتُهَدِّدُنِي؟ أَمَا وَاللهِ إِنِّي لَأَكْثَرُ أَهْلِ الْوَادِي نَادِيًا فَأَنْزَلَ اللهُ {أَرَأَيْتَ الَّذِي يَنْهَى عَبْدًا إِذَا صَلَّى أَرَأَيْتَ إِنْ كَانَ عَلَى الْهُدَى أَوْ أَمَرَ بِالتَّقْوَى أَرَأَيْتَ إِنْ كَذَّبَ وَتَوَلَّى} [العلق 10] قَالَ ابْنُ عَبَّاسٍ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ دَعَا نَادِيَهُ لَأَخَذَتْهُ الزَّبَانِيَةُ  

[Machine] What was not present in the pre-Islamic era, except that Islam made it sharper and stronger.  

مَا كَانَ مِنْ حِلْفٍ فِي الْجَاهِلِيَّةِ لَمْ يَزِدْهُ الْإِسْلامُ إِلا حِدَّةً وَشِدَّةً  

[Machine] The Messenger of Allah ﷺ said that the Black Stone is from Paradise and it was whiter than snow until the sins of the polytheists made it black.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْحَجَرُ الْأَسْوَدُ مِنَالجَنَّةِ وَكَانَ أَشَدَّ بَيَاضًا مِنَ الثَّلْجِ حَتَّى سَوَّدَتْهُ خَطَايَا أَهْلِ الشِّرْكِ  

[Machine] The Messenger of Allah ﷺ passed by a dead sheep that its owners had thrown away. He said, "By the One in whose hand is my soul, this world is more insignificant to Allah than this sheep is to its owners."  

مَرَّ رَسُولُ اللهِ ﷺ بِشَاةٍ مَيْتَةٍ قَدْ أَلْقَاهَا أَهْلُهَا فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَلدُّنْيَا أَهْوَنُ عَلَى اللهِ مِنْ هَذِهِ عَلَى أَهْلِهَا  

"Sa'd bin 'Ubadah asked the Messenger of Allah about a vow which his mother had sworn, but she died before she could fulfill it. The Messenger of Allah said: 'Fulfill it on her behalf.'" (Using translation from Nasāʾī 3818)  

أَنَّ سَعْدَ بْنَ عُبَادَةَ اسْتَفْتَى رَسُولَ اللهِ ﷺ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ تُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ فَقَالَ رَسُولُ اللهِ ﷺ اقْضِ عَنْهَا  

[Machine] A woman from the tribe of Khath'am asked the Prophet ﷺ during the Farewell Hajj, and Al-Fadl bin Abbas, the cousin of the Messenger of Allah ﷺ, was sitting next to him. She said, "O Messenger of Allah, the obligation of Hajj has befallen upon my father who is an old man and unable to hold onto the reins of the camel. Should I perform Hajj on his behalf?" He replied, "Yes, perform Hajj on behalf of your father."  

أَنَّ امْرَأَةً مِنْ خَثْعَمَ سَأَلَتِ النَّبِيَّ ﷺ فِي حَجَّةِ الْوَدَاعِ وَالْفَضْلُ بْنُ عَبَّاسٍ رَدِيفُ رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ فَرِيضَةَ اللهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَسْتَمْسِكَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ؟ فَقَالَ نَعَمْ حُجِّي عَنْ أَبِيكِ  

The Apostle ﷺ took milk and then called for water and rinsed (his mouth) and said: It contains greasiness. (Using translation from Muslim 358a)  

أَنَّ رَسُولَ اللهِ ﷺ شَرِبَ لَبَنًا ثُمَّ دَعَا بِمَاءٍفَمَضْمَضَ وَقَالَ إِنَّ لَهُ دَسَمًا  

[Machine] The Messenger of Allah ﷺ passed by a dead sheep and said, "Did you not benefit from its skin?" They said, "O Messenger of Allah, indeed it is dead." He said, "Indeed, its consumption is forbidden."  

مَرَّ رَسُولُ اللهِ ﷺ بِشَاةٍ مَيْتَةٍ فَقَالَ أَلا اسْتَمْتَعْتُمْ بِجِلْدِهَا؟ قَالُوا يَا رَسُولَ اللهِ إِنَّهَا مَيْتَةٌ قَالَ إِنَّمَا حَرُمَ أَكْلُهَا  

That the Messenger of Allah married Maimunah when they were both in Ihram. (Using translation from Nasāʾī 2839)  

أَنَّ رَسُولَ اللهِ ﷺ تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ  

[Machine] Ibn Abbas heard saying: "Indeed, the Messenger of Allah ﷺ commanded the hunting dogs to be trained during their consecration."  

سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ أَمَرَ ضُبَاعَةَ أَنْ تَشْتَرِطَ فِي إِحْرَامِهَا  

[Machine] It was said to Ibn Abbas: "A man has come to us who denies predestination. Tell us your opinion about him." He said, "By the One in whose hand is my soul, if I gain power over him, I will twist his nose until I cut it off. And if his neck falls into my hands, I will chop it off. Indeed, I heard the Messenger of Allah ﷺ say, 'It is as if I am looking at the women of Banu Fuhayrah who are swaying their hips while wearing green garments. The false beliefs of these women are the first form of shirk (polytheism) in this ummah (nation). By the One in whose hand is my soul, their corrupt views will not cease until they take Allah out of His decreeing good for them, just as they took Him out of His decreeing evil for them.'"  

قِيلَ لِابْنِ عَبَّاسٍ إِنَّ رَجُلًا قَدِمَ عَلَيْنَا يُكَذِّبُ بِالْقَدَرِ فَقَالَ دُلُّونِي عَلَيْهِ وَهُوَ يَوْمَئِذٍ قَدْ عَمِيَ قَالُوا وَمَا تَصْنَعُ بِهِ يَا أَبَا عَبَّاسٍ؟ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَئِنِ اسْتَمْكَنْتُ مِنْهُ لَأَعَضَّنَّ أَنْفَهُ حَتَّى أَقْطَعَهُ وَلَئِنْ وَقَعَتْ رَقَبَتُهُ فِي يَدَيَّ لَأَدُقَّنَّهَا فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ كَأَنِّي بِنِسَاءِ بَنِي فِهْرٍ يَطُفْنَ بِالْخَزْرَجِتَصْطَكُّ أَلْيَاتُهُنَّ مُشْرِكَاتٍ هَذَا أَوَّلُ شِرْكِ هَذِهِ الْأُمَّةِ وَالَّذِي نَفْسِي بِيَدِهِ لَيَنْتَهِيَنَّ بِهِمْ سُوءُ رَأْيِهِمْ حَتَّى يُخْرِجُوا اللهَ مِنْ أَنْ يَكُونَ قَدَّرَ خَيْرًا كَمَا أَخْرَجُوهُ مِنْ أَنْ يَكُونَ قَدَّرَ شَرًّا  

I asked AbulAshhab: Did AbdurRahman ibn Tarafah meet his grandfather Arfajah? He replied: Yes. (Using translation from Abū Dāʾūd 4233)  

نَعَمْ  

A man was injured during the lifetime of the Messenger of Allah ﷺ; he then had a sexual dream, and he was advised to wash and he washed himself. Consequently he died. When this was reported to the Messenger of Allah ﷺ he said: They killed him; may Allah kill them! Is not inquiry the cure of ignorance? (Using translation from Abū Dāʾūd 337)   

أَنَّ رَجُلًا أَصَابَهُ جُرْحٌ فِي عَهْدِ رَسُولِ اللهِ ﷺ ثُمَّ أَصَابَهُ احْتِلامٌ فَأُمِرَ بِالاغْتِسَالِ فَمَاتَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ قَتَلُوهُ قَتَلَهُمِ اللهُ أَلَمْ يَكُنْ شِفَاءَ الْعِيِّ السُّؤَالُ  

[Machine] The Prophet ﷺ rode his animal and when he reached a certain point, he said "Allahu Akbar" (Allah is the Greatest) three times, then he praised Allah three times, and glorified Allah three times, and then he said "La ilaha illallah" (There is no god but Allah) one time. After that, he leaned forward and laughed. Then he turned towards me and said, "No person rides his animal and does what I did, except that Allah, the Blessed and Exalted, turns towards him and laughs at him, just as I laughed at you."  

أَنَّ رَسُولَ اللهِ ﷺ أَرْدَفَهُ عَلَى دَابَّتِهِ فَلَمَّا اسْتَوَى عَلَيْهَا كَبَّرَ رَسُولُ اللهِ ﷺ ثَلاثًا وَحَمِدَ اللهَ ثَلاثًا وَسَبَّحَ اللهَ ثَلاثًا وَهَلَّلَ اللهَ وَاحِدَةً ثُمَّ اسْتَلْقَى عَلَيْهِ فَضَحِكَ ثُمَّ أَقْبَلَ عَلَيَّ فَقَالَ مَا مِنَ امْرِئٍ يَرْكَبُ دَابَّتَهُ فَيَصْنَعُ كَمَا صَنَعْتُ إِلا أَقْبَلَ اللهُ تَبَارَكَ وَتَعَالَى فَضَحِكَ إِلَيْهِ كَمَا ضَحِكْتُ إِلَيْكَ  

[Machine] Al-Zuhri was asked, "Is it obligatory to perform ghusl (ritual bath) on Friday?" He replied, "Salim ibn Abdullah ibn Umar narrated to me that he heard Abdullah ibn Umar say, 'I heard the Prophet ﷺ say, "Whoever comes to the Friday prayer, let them perform ghusl."'" Ta'us said, "I said to Ibn Abbas, 'They mentioned that the Prophet ﷺ said, "Perform ghusl on the day of Friday and wash your head, even if you are not in a state of ritual impurity and apply some fragrance."' Ibn Abbas said, 'As for ghusl, then yes. As for fragrance, I do not know.'"  

سُئِلَ الزُّهْرِيُّ هَلْ فِي الْجُمُعَةِ غُسْلٌ وَاجِبٌ؟ فَقَالَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللهِ بْنِ عُمَرَ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عُمَرَ يَقُولُ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ مَنْ جَاءَ مِنْكُمِ الْجُمُعَةَ فَلْيَغْتَسِلْ وقَالَ طَاوُسٌ قُلْتُ لِابْنِ عَبَّاسٍ ذَكَرُوا أَنَّ النَّبِيَّ ﷺ قَالَ اغْتَسِلُوا يَوْمَ الْجُمُعَةِ وَاغْسِلُوا رُءُوسَكُمْ وَإِنْ لَمْ تَكُونُوا جُنُبًا وَأَصِيبُوا مِنَ الطِّيبِ فَقَالَ ابْنُ عَبَّاسٍ أَمَّا الْغُسْلُ فَنَعَمْ وَأَمَّا الطِّيبُ فَلا أَدْرِي  

The Prophet ﷺ cursed women who imitate men and men who imitate women. (Using translation from Abū Dāʾūd 4097)   

أَنَّ رَسُولَ اللهِ ﷺ لَعَنَ الْوَاصِلَةَ وَالْمَوْصُولَةَ وَالْمُتَشَبِّهِينَ مِنَ الرِّجَالِ بِالنِّسَاءِ وَالْمُتَشَبِّهَاتِ مِنَ النِّسَاءِ بِالرِّجَالِ  

[Machine] "I came to the Messenger of Allah ﷺ late at night and prayed behind him. He took my hand and awakened me. He made me wear his shoes. When the Messenger of Allah ﷺ finished his prayer, I made a mistake. The Messenger of Allah ﷺ then asked me why I remained silent while he prayed. I said, 'O Messenger of Allah, should anyone pray behind you, the Messenger of Allah, who has been given by Allah?' He was amazed and prayed to Allah to increase my knowledge and understanding.

Then, I saw the Messenger of Allah ﷺ fall asleep until I heard him breathe. Bilal came to him and said, 'O Messenger of Allah, it is time for prayer.' He stood up and prayed without performing ablution again."  

أَتَيْتُ رَسُولَ اللهِ ﷺ مِنْ آخِرِ اللَّيْلِ فَصَلَّيْتُ خَلْفَهُ فَأَخَذَ بِيَدِي فَجَرَّنِي فَجَعَلَنِي حِذَاءَهُ فَلَمَّا أَقْبَلَ رَسُولُ اللهِ ﷺ عَلَى صَلاتِهِ خَنَسْتُ فَصَلَّى رَسُولُ اللهِ ﷺ فَلَمَّا انْصَرَفَ قَالَ لِي مَا شَأْنِي أَجْعَلُكَ حِذَائِي فَتَخْنِسُ؟ فَقُلْتُ يَا رَسُولَ اللهِ أَوَيَنْبَغِي لِأَحَدٍ أَنْ يُصَلِّيَ حِذَاءَكَ وَأَنْتَ رَسُولُ اللهِ الَّذِي أَعْطَاكَ اللهُ؟ قَالَ فَأَعْجَبْتُهُ فَدَعَا اللهَ لِي أَنْ يَزِيدَنِي عِلْمًا وَفَهْمًاقَالَ ثُمَّ رَأَيْتُ رَسُولَ اللهِ ﷺ نَامَ حَتَّى سَمِعْتُهُ يَنْفُخُ ثُمَّ أَتَاهُ بِلالٌ فَقَالَ يَا رَسُولَ اللهِ الصَّلاةَ فَقَامَ فَصَلَّى مَا أَعَادَ وُضُوءًا  

[Machine] So they started and spoke, and we do not know what they said. He said, then he got up and dusted off his clothes and said, "Woe to them! May they be destroyed!" They fell into a man who had ten (dirhams) and they fell into a man who said to him (the Prophet ﷺ), "I will send a man whom Allah will never humiliate; he loves Allah and His Messenger." He said, "Who can do this?" They said, "Ali is there." He said, "Where is Ali?" They said, "He is in the grinding mill." He said, "Why would any of you grind?" He said, so he came while he was blind, unable to see. He said, so he spat in his eyes, then he shook the banner three times and gave it to him. So he came with Safiyyah bint Huyy and he sent so-and-so with Surah At-Tawbah, then he sent Ali after him and he took it from him. He said, "No one should take it except a man from me and I am from him." He said, and he said to his cousins, "Which of you will support me in this world and the Hereafter?" He said, and Ali was sitting with him. So they refused. Ali said, "I will support you in this world and the Hereafter." He said, "You are my supporter in this world and the Hereafter." He said, so he left him and then he approached another man from among them and said, "Which of you will support me in this world and the Hereafter?" They refused. He said, so Ali said to him, "I will support you in this world and the Hereafter." He said, "You are my supporter in this world and the Hereafter." He said, and he was the first of the people to embrace Islam after Khadijah. He said, and the Messenger of Allah ﷺ took off his garment and put it on Ali, Fatimah, Hasan, and Husayn, and said, "Indeed, Allah wants to remove impurity from you, O people of the household, and purify you completely." He said, and Ali sold himself and wore the garment of the Prophet ﷺ, then slept in his place. He said, and the polytheists used to throw stones at the Messenger of Allah ﷺ. Abu Bakr and Ali came, and Ali was sleeping. He said, and Abu Bakr thought that he was the Prophet of Allah. He said, so he said to him, "O Messenger of Allah!" He said, so Ali said to him, "Indeed, the Messenger of Allah ﷺ has gone toward Bir Ma'un, so go after him and catch up with him." He said, so Abu Bakr went and entered the cave with him. He said, and Ali was being pelted with stones just as the Messenger of Allah ﷺ used to be, while he was relieving himself. He had wrapped his head in his garment, not uncovering it until daybreak. Then he uncovered his head and they said to him, "Indeed, you are a wretched one. Your companion we would throw stones at him while he wasn't relieving himself, and here we are throwing stones at you while you are relieving yourself. We have been displeased with that." He said, and he went out with the people in the Battle of Tabuk. He said, and Ali said to him, "Shall I go out with you?" He said, so Ali wept and said to him, "Would you not be pleased to be like Harun to my Musa, except that you are not a prophet? It would not be appropriate for me to go out without you as my caliph." He said, and the Messenger of Allah ﷺ said to him, "You are my guardian of every believer after me." And he said, and he blocked the doors of the mosque except for Ali's door. He said, so he would enter the mosque in a state of impurity, and that was his way, as there was no other way for him. He said, and he said, "Whoever I am his guardian, then Ali is his guardian." He said, and Allah Almighty informed us in the Qur'an that He was pleased with them, the people of the tree and He knew what was in their hearts. Did He inform us that He was displeased with them afterwards? He said, and the Messenger of Allah ﷺ said to Umar, when he said, "Give me permission and I will strike his neck," He said, so Ali said to him, "Were you doing that?" And how do you know that Allah has not looked at the people of Badr and said, "Do as you please"?  

فَابْتَدَءُوا فَتَحَدَّثُوا فَلَا نَدْرِي مَا قَالُوا قَالَ فَجَاءَ يَنْفُضُ ثَوْبَهُ وَيَقُولُ أُفْ وَتُفْ وَقَعُوا فِي رَجُلٍ لَهُ عَشْرٌ وَقَعُوا فِي رَجُلٍ قَالَ لَهُ النَّبِيُّ ﷺ لَأَبْعَثَنَّ رَجُلًا لَا يُخْزِيهِ اللهُ أَبَدًا يُحِبُّ اللهَ وَرَسُولَهُ قَالَ فَاسْتَشْرَفَ لَهَا مَنِ اسْتَشْرَفَ قَالَ أَيْنَ عَلِيٌّ؟ قَالُوا هُوَ فِي الرَّحَى يَطْحَنُ قَالَ وَمَا كَانَ أَحَدُكُمْ لِيَطْحَنَ؟ قَالَ فَجَاءَ وَهُوَ أَرْمَدُ لَا يَكَادُ يُبْصِرُ قَالَ فَنَفَثَ فِي عَيْنَيْهِ ثُمَّ هَزَّ الرَّايَةَ ثَلَاثًا فَأَعْطَاهَا إِيَّاهُ فَجَاءَ بِصَفِيَّةَ بِنْتِ حُيَيٍّ قَالَ ثُمَّ بَعَثَ فُلَانًا بِسُورَةِ التَّوْبَةِ فَبَعَثَ عَلِيًّا خَلْفَهُ فَأَخَذَهَا مِنْهُ قَالَ لَا يَذْهَبُ بِهَا إِلَّا رَجُلٌ مِنِّي وَأَنَا مِنْهُ قَالَ وَقَالَ لِبَنِي عَمِّهِ أَيُّكُمْ يُوَالِينِي فِي الدُّنْيَا وَالْآخِرَةِ؟ قَالَ وَعَلِيٌّ مَعَهُ جَالِسٌ فَأَبَوْا فَقَالَ عَلِيٌّ أَنَا أُوَالِيكَ فِي الدُّنْيَا وَالْآخِرَةِ قَالَ أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ قَالَ فَتَرَكَهُ ثُمَّ أَقْبَلَ عَلَى رَجُلٍ مِنْهُمْ فَقَالَ أَيُّكُمْ يُوَالِينِي فِي الدُّنْيَا وَالْآخِرَةِ؟ فَأَبَوْا قَالَ فَقَالَ عَلِيٌّ أَنَا أُوَالِيكَ فِي الدُّنْيَا وَالْآخِرَةِ فَقَالَ أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ قَالَ وَكَانَ أَوَّلَ مَنْ أَسْلَمَ مِنَ النَّاسِ بَعْدَ خَدِيجَةَقَالَ وَأَخَذَ رَسُولُ اللهِ ﷺ ثَوْبَهُ فَوَضَعَهُ عَلَى عَلِيٍّ وَفَاطِمَةَ وَحَسَنٍ وَحُسَيْنٍ فَقَالَ {إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} [الأحزاب 33] قَالَ وَشَرَى عَلِيٌّ نَفْسَهُ لَبِسَ ثَوْبَ النَّبِيِّ ﷺ ثُمَّ نَامَ مَكَانَهُ قَالَ وَكَانَ الْمُشْرِكُونَ يَرْمُونَ رَسُولَ اللهِ ﷺ فَجَاءَ أَبُو بَكْرٍ وَعَلِيٌّ نَائِمٌ قَالَ وَأَبُو بَكْرٍ يَحْسَبُ أَنَّهُ نَبِيُّ اللهِ قَالَ فَقَالَ يَا نَبِيَّ اللهِ قَالَ فَقَالَ لَهُ عَلِيٌّ إِنَّ نَبِيَّ اللهِ ﷺ قَدِ انْطَلَقَ نَحْوَ بِئْرِ مَيْمُونٍ فَأَدْرِكْهُ قَالَ فَانْطَلَقَ أَبُو بَكْرٍ فَدَخَلَ مَعَهُ الْغَارَ قَالَ وَجَعَلَ عَلِيٌّ يُرْمَى بِالْحِجَارَةِ كَمَا كَانَ يُرْمَى نَبِيُّ اللهِ وَهُوَ يَتَضَوَّرُ قَدْ لَفَّ رَأْسَهُ فِي الثَّوْبِ لَا يُخْرِجُهُ حَتَّى أَصْبَحَ ثُمَّ كَشَفَ عَنْ رَأْسِهِ فَقَالُوا إِنَّكَ لَلَئِيمٌ كَانَ صَاحِبُكَ نَرْمِيهِ فَلا يَتَضَوَّرُ وَأَنْتَ تَتَضَوَّرُ وَقَدِ اسْتَنْكَرْنَا ذَلِكَ قَالَ وَخَرَجَ بِالنَّاسِ فِي غَزْوَةِ تَبُوكَ قَالَ فَقَالَ لَهُ عَلِيٌّ أَخْرُجُ مَعَكَ؟ قَالَ فَقَالَ لَهُ نَبِيُّ اللهِ لَا فَبَكَى عَلِيٌّ فَقَالَ لَهُ أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّكَ لَسْتَ بِنَبِيٍّ إِنَّهُ لَا يَنْبَغِي أَنْ أَذْهَبَ إِلَّا وَأَنْتَ خَلِيفَتِي قَالَ وَقَالَ لَهُ رَسُولُ اللهِ ﷺ أَنْتَ وَلِيِّي فِي كُلِّ مُؤْمِنٍ بَعْدِي وَقَالَ وسَدَّ أَبْوَابَ الْمَسْجِدِ غَيْرَ بَابِ عَلِيٍّ فَقَالَ فَيَدْخُلُ الْمَسْجِدَ جُنُبًا وَهُوَ طَرِيقُهُ لَيْسَ لَهُ طَرِيقٌ غَيْرُهُ قَالَ وَقَالَ مَنْ كُنْتُ مَوْلَاهُ فَإِنَّ مَوْلَاهُ عَلِيٌّ قَالَ وَأَخْبَرَنَا اللهُ ﷻ فِي الْقُرْآنِ أَنَّهُ قَدْ رَضِيَ عَنْهُمْ عَنْ أَصْحَابِ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ هَلْ حَدَّثَنَا أَنَّهُ سَخِطَ عَلَيْهِمْ بَعْدُ؟قَالَ وَقَالَ نَبِيُّ اللهِ ﷺ لِعُمَرَ حِينَ قَالَ ائْذَنْ لِي فَلْأَضْرِبْ عُنُقَهُ قَالَ وَكُنْتَ فَاعِلًا؟ وَمَا يُدْرِيكَ لَعَلَّ اللهَ قَدِ اطَّلَعَ إِلَى أَهْلِ بَدْرٍ فَقَالَ اعْمَلُوا مَا شِئْتُمْ  

Another chain with similar narration. (Using translation from Tirmidhī 1599)  

عَنِ ابْنِ عَبَّاسٍ نَحْوَهُ  

I participated in the Fitr prayer with the Messenger of Allah ﷺ and Abu Bakr, 'Umar and 'Uthman, and all of them observed this prayer before the Khutba, and then he (the Holy Prophet) delivered the sermon. Then the Messenger of Allah ﷺ descended (from the pulpit) and I (perceive) as if I am seeing him as he is commanding people with his hand to sit down. He then made his way through their (assembly) till he came to the women. Bilal was with him. He then recited (this verse): O Prophet, when believing women come to thee giving thee a pledge that they will not associate aught with Allah" (lx. 12) till he finished (his address to) them and then said: Do you conform to it (what has been described in the verse)? Only one woman among them replied: Yes, Apostle of Allah, but none else replied. He (the narrator) said: It could not be ascertained who actually she was. He (the Holy Prophet) exhorted them to give alms. Bilal stretched his cloth and then said: Come forward with alms. Let my father and mother be taken as ransom for you. And they began to throw rings and ringlets in the cloth of Bilal. (Using translation from Muslim 884a)  

شَهِدْتُ الصَّلاةَ يَوْمَ الْفِطْرِ مَعَ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ فَكُلُّهُمْ كَانَ يُصَلِّيهَا قَبْلَ الْخُطْبَةِ ثُمَّ يَخْطُبُ بَعْدُ قَالَ فَنَزَلَ نَبِيُّ اللهِ ﷺ كَأَنِّي أَنْظُرُ إِلَيْهِ حِينَ يُجْلِسُ الرِّجَالَ بِيَدِهِ ثُمَّ أَقْبَلَ يَشُقُّهُمْ حَتَّى جَاءَ النِّسَاءَ وَمَعَهُ بِلالٌ فَقَالَ {يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لَا يُشْرِكْنَ بِاللهِ شَيْئًا} [الممتحنة 12] فَتَلا هَذِهِ الْآيَةَ حَتَّى فَرَغَ مِنْهَا ثُمَّ قَالَ حِينَ فَرَغَمِنْهَا أَنْتُنَّ عَلَى ذَلِكَ؟ فَقَالَتِ امْرَأَةٌ وَاحِدَةٌ لَمْ يُجِبْهُ غَيْرُهَا مِنْهُنَّ نَعَمْ يَا نَبِيَّ اللهِ لَا يَدْرِي حَسَنٌ مَنْ هِيَ قَالَ فَتَصَدَّقْنَ قَالَ فَبَسَطَ بِلالٌ ثَوْبَهُ ثُمَّ قَالَ هَلُمَّ لَكُنَّ فِدَاكُنَّ أَبِي وَأُمِّي فَجَعَلْنَ يُلْقِينَ الْفَتَخَ وَالْخَوَاتِمَ فِي ثَوْبِ بِلالٍ قَالَ ابْنُ بَكْرٍ الْخَوَاتِيمَ  

[Machine] I witnessed the Prophet ﷺ praying on the day of Eid, and then he delivered a sermon. He thought that the women did not hear him, so he called for them and advised them, saying: "Give in charity." So a woman started throwing her ring, bracelet, and belongings. Then he ordered Bilal to collect them in a cloth until he finished.  

شَهِدْتُ النَّبِيَّ ﷺ صَلَّى يَوْمَ الْعِيدِ ثُمَّ خَطَبَ فَظَنَّ أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ فَأَتَاهُنَّ فَوَعَظَهُنَّ وَقَالَ تَصَدَّقْنَ فَجَعَلَتِ الْمَرْأَةُ تُلْقِي الْخَاتَمَ وَالْخُرْصَ وَالشَّيْءَ ثُمَّ أَمَرَ بِلالًا فَجَمَعَهُ فِي ثَوْبٍ حَتَّى أَمْضَاهُ  

[Machine] The Messenger of Allahﷺ said: "The people of Madinah will perform Ihram from Dhi'l-Hulayfah, the people of Sham (Greater Syria) will perform Ihram from al-Juhfah, the people of Yemen will perform Ihram from Yalamlam, and the people of Najd will perform Ihram from Qarn. As for the women, they will perform Ihram from their homes, and this applies to anyone who comes to them for Hajj or Umrah. And whoever's house is beyond the miqat (specified boundary for Ihram), then he should perform Ihram from his house until he comes to the people of Makkah, as I have performed Ihram from Yalamlam when I came from 'Abdul-Razzaq's place."  

قَالَ رَسُولُ اللهِ ﷺ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ وَهُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِمَّنْ سِوَاهُمْ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ وَمَنْ كَانَ بَيْتُهُ مِنْ دُونِ الْمِيقَاتِ فَإِنَّهُ يُهِلُّ مِنْ بَيْتِهِ حَتَّى يَأْتِيَ عَلَى أَهْلِ مَكَّةَ قَدْ أَحْرَمْتُ مِنْ يَلَمْلَمَ حِينَ جِئْتُ مِنْ عِنْدِ عَبْدِ الرَّزَّاقِ  

“The Messenger of Allah ﷺ forbade killing four kinds of animals: Ants, bees, hoopoes and shrikes.” (Using translation from Ibn Mājah 3224)  

نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ أَرْبَعٍ مِنَ الدَّوَابِّ النَّمْلَةِ وَالنَّحْلَةِ وَالْهُدْهُدِ وَالصُّرَدِ  

[Machine] The Messenger of Allah, ﷺ , was brought two roasted lizards, and with him was Khalid ibn al-Walid. The Prophet, ﷺ , inclined his hand to eat, so it was said to him, "Indeed, it is a lizard." So he withheld his hand and Khalid said to him, "Is it forbidden, O Messenger of Allah?" He said, "No, but it is not from the land of my people, so I find it repulsive." So Khalid ate while the Messenger of Allah, ﷺ , looked at him.  

أُتِيَ رَسُولُ اللهِ ﷺ بِضَبَّيْنِ مَشْوِيَّيْنِ وَعِنْدَهُ خَالِدُ بْنُ الْوَلِيدِ فَأَهْوَى النَّبِيُّ ﷺ يَدَهُ لِيَأْكُلَ فَقِيلَ لَهُ إِنَّهُ ضَبٌّفَأَمْسَكَ يَدَهُ فَقَالَ لَهُ خَالِدٌ أَحَرَامٌ هُوَ يَا رَسُولَ اللهِ؟ قَالَ لَا وَلَكِنَّهُ لَا يَكُونُ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ فَأَكَلَ خَالِدٌ وَرَسُولُ اللهِ ﷺ يَنْظُرُ إِلَيْهِ  

[Machine] The Prophet ﷺ encountered a man who started praising him, so the Prophet ﷺ said, "Indeed, there is magic in eloquence and there is wisdom in poetry."  

أَتَى النَّبِيَّ ﷺ رَجُلٌ فَجَعَلَ يُثْنِي عَلَيْهِ فَقَالَ النَّبِيُّ ﷺ إِنَّ مِنَ البَيَانِ سِحْرًا وَإِنَّ مِنَ الشِّعْرِ حُكْمًا  

The Messenger of Allah ﷺ prohibited the eating of every beast of prey with fang, and every bird with a talon. (Using translation from Abū Dāʾūd 3803)  

نَهَى رَسُولُ اللهِ ﷺ عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ أَكْلِ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ  

[Machine] Which verse is it? I said, "If you disclose what is within yourselves or conceal it, Allah will evaluate you for it." [Al-Baqarah 284]. Ibn Abbas said: When this verse was revealed, the companions of the Messenger of Allah ﷺ became greatly distressed and angered. They said, "O Messenger of Allah, have we been destroyed if we are held accountable for what we say and do? As for our hearts, they are not in our control." The Messenger of Allah ﷺ told them, "Say, 'We hear and obey.'" They said, "We hear and obey." He said, "It has been abrogated by this verse, 'The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers.'" [Al-Baqarah 285], to 'Allah does not burden a soul beyond that it can bear...' [Al-Baqarah 286]. Therefore, they were relieved from the responsibility of what is within themselves, but they were still held accountable for their actions.  

أَيَّةُ آيَةٍ؟ قُلْتُ {إِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللهُ} [البقرة 284] قَالَ ابْنُ عَبَّاسٍ إِنَّ هَذِهِ الْآيَةَ حِينَ أُنْزِلَتْ غَمَّتْ أَصْحَابَ رَسُولِ اللهِ ﷺ غَمًّا شَدِيدًا وَغَاظَتْهُمْ غَيْظًا شَدِيدًا يَعْنِي وَقَالُوا يَا رَسُولَ اللهِهَلَكْنَا إِنْ كُنَّا نُؤَاخَذُ بِمَا تَكَلَّمْنَا وَبِمَا نَعْمَلُ فَأَمَّا قُلُوبُنَا فَلَيْسَتْ بِأَيْدِينَا فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ قُولُوا سَمِعْنَا وَأَطَعْنَا قَالُوا سَمِعْنَا وَأَطَعْنَا قَالَ فَنَسَخَتْهَا هَذِهِ الْآيَةُ {آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ} [البقرة 285] إِلَى {لَا يُكَلِّفُ اللهُ نَفْسًا إِلا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ} [البقرة 286] فَتُجُوِّزَ لَهُمْ عَنْ حَدِيثِ النَّفْسِ وَأُخِذُوا بِالْأَعْمَالِ  

“The Messenger of Allah ﷺ said: ‘A righteous dream is one of the seventy parts of prophecy.’” (Using translation from Ibn Mājah 3897)  

قَالَ رَسُولُ اللهِ ﷺ الرُّؤْيَا الصَّالِحَةُ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ  

A similar, Mursal, report was narrated from 'Ikramah. (Using translation from Nasāʾī 2114)   

عَنْ عِكْرِمَةَ  

The Prophet ﷺ performed ablution by washing the body parts twice. (Using translation from Bukhārī 158)  

أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ مَرَّةً مَرَّةً  

"I was with Ibn Abbas, and Mu'awiyah would not pass any corner without touching it. So Ibn Abbas said to him: 'the Prophet would not touch any besides the Black Stone and the Yemeni corner.' So Mu'awiyah said: 'There is no part of the House that is untouchable.'" (Using translation from Tirmidhī 858)   

ابْنُ عَبَّاسٍ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْيَسْتَلِمُ إِلا الْحَجَرَ وَالْيَمَانِيَّ فَقَالَ مُعَاوِيَةُ لَيْسَ شَيْءٌ مِنَ البَيْتِ مَهْجُورًا  

[Machine] The Prophet ﷺ got married while in a state of ihram, and he also performed the ritual of hajj while in a state of ihram.  

تَزَوَّجَ النَّبِيُّ ﷺ وَهُوَ مُحْرِمٌ وَاحْتَجَمَ وَهُوَ مُحْرِمٌ  

[Machine] Concerning his she-camel while it was in a state of ihram, Ayyub doubted whether he had shortened its tail or cut it off completely. So they asked the Prophet ﷺ , who said, "Wash it with water and siddr (lote tree leaves) and shroud it in its own garments. Do not cover its head nor approach it with perfume, because Allah will resurrect it in a state of ihram on the Day of Resurrection."  

عَنْ بَعِيرِهِ وَهُوَ مُحْرِمٌ فَوَقَصَهُ أَوْ أَقْصَعَهُ شَكَّ أَيُّوبُ فَسَأَلُوا النَّبِيَّ ﷺ فَقَالَ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ وَلا تُقَرِّبُوهُ طِيبًا فَإِنَّ اللهَ يَبْعَثُهُ يَوْمَالْقِيَامَةِ مُحْرِمًا  

[Machine] "About a camel that was called while it was in a state of restriction, so its call was shortened, and then he mentioned a similar story to the story of Ayoub."  

عَنْ بَعِيرٍ نَادٍّ وَهُوَ مُحْرِمٌ فَوُقِصَ وَقْصًا ثُمَّ ذَكَرَ مِثْلَ حَدِيثِ أَيُّوبَ  

[Machine] Saad ibn Ubada asked the Messenger of Allah ﷺ about a vow that was upon his mother, so he ordered for it to be fulfilled.  

سَأَلَ سَعْدُ بْنُ عُبَادَةَ رَسُولَ اللهِ ﷺ عَنْ نَذْرٍ كَانَ عَلَى أُمِّهِ فَأَمَرَ بِقَضَائِهِ  

[Machine] The Messenger of Allah ﷺ said, "A group of twelve thousand will come out from Aden, they will assist Allah and His Messenger. They are better than those between me and them." Ma'mar told me, "Go and ask him about this hadith."  

قَالَ رَسُولُ اللهِ ﷺ يَخْرُجُ مِنْ عَدَنِ أَبْيَنَ اثْنَا عَشَرَ أَلْفًا يَنْصُرُونَ اللهَ وَرَسُولَهُ هُمْ خَيْرُ مَنْ بَيْنِي وَبَيْنَهُمْ قَالَ لِي مَعْمَرٌ اذْهَبْ فَاسْأَلْهُ عَنْ هَذَا الْحَدِيثِ  

A man said: Messenger of Allah, my mother has died ; will it benefit her if I give sadaqah on her behalf ? He said: Yes. He said: I have a garden, and I call you to witness that I have given it as sadaqah on her behalf. (Using translation from Abū Dāʾūd 2882)   

عَنْهَا فَقَالَ يَا رَسُولَ اللهِ إِنَّ أُمِّي تُوُفِّيَتْ وَأَنَا غَائِبٌ عَنْهَا فَهَلْ يَنْفَعُهَا إِنْ تَصَدَّقْتُ بِشَيْءٍ عَنْهَا؟ قَالَ نَعَمْ قَالَ فَإِنِّي أُشْهِدُكَ أَنَّ حَائِطَ الْمَخْرَفِ صَدَقَةٌ عَلَيْهَا  

The Messenger of Allah ﷺ said: Gabriel ﷺ led me in prayer at the House (i.e. the Ka'bah). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light. Then turning to me he said: Muhammad, this is the time observed by the prophets before you, and the time is anywhere between two times. (Using translation from Abū Dāʾūd 393)   

قَالَ رَسُولُ اللهِ ﷺ أَمَّنِي جِبْرِيلُ عِنْدَ الْبَيْتِ فَصَلَّى بِي الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ فَكَانَتْ بِقَدْرِ الشِّرَاكِ ثُمَّ صَلَّى بِي الْعَصْرَ حِينَ كَانَ ظِلُّ كُلِّ شَيْءٍ مِثْلَيْهِ ثُمَّ صَلَّى بِي الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ ثُمَّ صَلَّى بِي الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ صَلَّى بِي الْفَجْرَ حِينَ حَرُمَ الطَّعَامُ وَالشَّرَابُ عَلَى الصَّائِمِ ثُمَّ صَلَّى الْغَدَ الظُّهْرَ حِينَ كَانَ ظِلُّ كُلِّ شَيْءٍ مِثْلَهُ ثُمَّ صَلَّى بِي الْعَصْرَ حِينَ كان ظِلُّ كُلِّ شَيْءٍ مِثْلَيْهِ ثُمَّ صَلَّى بِي الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ ثُمَّ صَلَّى بِي الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ الْأَوَّلِ ثُمَّ صَلَّى بِي الْفَجْرَ فَأَسْفَرَ ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ يَا مُحَمَّدُ هَذَا وَقْتُ الْأَنْبِيَاءِ مِنْ قَبْلِكَ الْوَقْتُ فِيمَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ  

[Machine] "He said in the morning on the second day, 'I don't know what he said.' And he said in the evening, 'He prayed for me when one-third of the first night had passed.'"  

أَنَّهُ قَالَ فِي الْفَجْرِ فِي الْيَوْمِ الثَّانِي لَا أَدْرِي أَيَّ شَيْءٍ قَالَ وَقَالَ فِي الْعِشَاءِ صَلَّى بِي حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ الْأَوَّلِ  

“When the Messenger of Allah ﷺ raised his head from Ruku’, he said: ‘Sami’ Allahu liman hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those who praise Him. O Allah! O our Lord, to You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that).’” (Using translation from Ibn Mājah 878)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ يَقُولُ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ  

[Machine] Regarding Wahb ibn Manus, other than this hadith.  

عَنْ وَهْبِ بْنِ مَانُوسَ غَيْرَ هَذَا الْحَدِيثِ  

[Machine] The Messenger of Allah ﷺ performed hijama (cupping) and gave the cupper his payment, even though it was forbidden. The Messenger of Allah ﷺ did not give it to him.  

احْتَجَمَ رَسُولُ اللهِ ﷺ وَأَعْطَى الْحَجَّامَ أَجْرَهُ وَلَوْ كَانَ سُحْتًا لَمْ يُعْطِهِ رَسُولُ اللهِ ﷺ  

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)   

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَالْحَنْتَمِ  

The Prophet ﷺ said: A guardian has no concern with a woman previously married and has no husband, and an orphan girl (i.e. virgin) must be consulted, her silence being her acceptance. (Using translation from Abū Dāʾūd 2100)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَيْسَ لِلوَلِيِّ مَعَ الثَّيِّبِ أَمْرٌ وَالْيَتِيمَةُ تُسْتَأْمَرُ فَصَمْتُهَا إِقْرَارُهَا