[Machine] "On the authority of Mawla Bani Nawfal, meaning Abu Al-Hasan, who said: Ibn Abbas was asked about a man who divorced his wife with two divorces, and then freed her. Can he marry her again? He said, 'Yes.' It was asked, 'And who did he take the opinion from?' He said, 'He consulted the Messenger of Allah, peace be upon him.' Abdullah said, 'My father said...' It was asked to Ma'mar, 'O Abu Urwah, who is this Abu Hassan?' He (Ma'mar) said, 'He (Abdullah) endured a great hardship.'"  

عَنْ مَوْلَى بَنِي نَوْفَلٍ يَعْنِي أَبَا الْحَسَنِ قَالَ سُئِلَ ابْنُ عَبَّاسٍ عَنْ عَبْدٍ طَلَّقَ امْرَأَتَهُ بِطَلْقَتَيْنِ ثُمَّ عَتَقَا أَيَتَزَوَّجُهَا؟ قَالَ نَعَمْ قِيلَ عَمَّنْ؟ قَالَ أَفْتَى بِذَلِكَ رَسُولُ اللهِ ﷺ قال عبدُ اللهقال أَبى قِيلَ لِمَعْمَرٍ يَا أَبَا عُرْوَةَ مَنْ أَبُو حَسَنٍ هَذَا؟ لَقَدْ تَحَمَّلَ صَخْرَةً عَظِيمَةً  

[Machine] The Prophet ﷺ left the city in Ramadan with ten thousand Muslims and they traveled for eight and a half years from the beginning of Medina. He and the Muslims with him continued to fast until they reached Al-Khadeed, which is between Usfan and Qudayd. Then, he broke his fast and the Muslims with him also broke their fast. They did not fast afterwards.  

أَنَّ النَّبِيَّ ﷺ خَرَجَ فِي رَمَضَانَ مِنَ الْمَدِينَةِ مَعَهُ عَشَرَةُ آلافٍ مِنَ المُسْلِمِينَ وَذَلِكَ عَلَى رَأْسِ ثَمَانِ سِنِينَ وَنِصْفٍ مِنْ مَقْدَمِهِ الْمَدِينَةَ فَسَارَ بِمَنْ مَعَهُ مِنَ المُسْلِمِينَ إِلَى مَكَّةَ يَصُومُ وَيَصُومُونَ حَتَّى إِذَا بَلَغَ الْكَدِيدَ وَهُوَ مَا بَيْنَ عُسْفَانَ وَقُدَيْدٍ أَفْطَرَ وَأَفْطَرَ الْمُسْلِمُونَ مَعَهُ فَلَمْ يَصُمْ  

[Machine] Abu Bakr Al-Siddiq entered the mosque while Umar was addressing the people. He continued until he reached the house in which the Messenger of Allah ﷺ passed away, and it was the house of Aisha. He uncovered his face with a piece of cloth and gazed upon the face of the Prophet ﷺ, then he kissed him and said: "By Allah, Allah will not cause me to experience two deaths. The death that follows this one has already occurred."  

أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ دَخَلَ الْمَسْجِدَ وَعُمَرُ يُحَدِّثُ النَّاسَ فَمَضَى حَتَّى أَتَى الْبَيْتَ الَّذِي تُوُفِّيَ فِيهِ رَسُولُ اللهِ ﷺ وَهُوَ فِي بَيْتِ عَائِشَةَ فَكَشَفَ عَنْ وَجْهِهِ بُرْدَ حِبَرَةٍ كَانَ مُسَجًّى بِهِ فَنَظَرَ إِلَى وَجْهِ النَّبِيِّ ﷺ ثُمَّ أَكَبَّ عَلَيْهِ يُقَبِّلُهُ ثُمَّ قَالَ وَاللهِ لَا يَجْمَعُ اللهُ عَلَيْهِ مَوْتَتَيْنِ لَقَدْ مِتَّ الْمَوْتَةَ الَّتِي لَا تَمُوتُ بَعْدَهَا  

[Machine] Abu Hurairah heard Abu Bakr Al-Siddiq enter the mosque while Umar was addressing the people, so he mentioned the conversation.  

سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ دَخَلَ أَبُو بَكْرٍ الصِّدِّيقُ الْمَسْجِدَ وَعُمَرُ يُكَلِّمُ النَّاسَ فَذَكَرَ الْحَدِيثَ  

[Machine] The Messenger of Allah ﷺ read what he was commanded to read and remained silent in what he was commanded to be silent in. There has certainly been for you in the Messenger of Allah an excellent pattern. And never was the Qur'an revealed to him that he should be [or you be] but a reminder to mankind - a clear Qur'an.  

قَرَأَ رَسُولُ اللهِ ﷺ فِيمَا أُمِرَ أَنْ يَقْرَأَ فِيهِ وَسَكَتَ فِيمَا أُمِرَ أَنْ يَسْكُتَ فِيهِ قَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ {وَمَا كَانَ رَبُّكَ نَسِيًّا} [مريم 64]  

‘Abbas said “When the Prophet ﷺ came to Makkah he refused to enter the House (the Ka’bah) for there were idols in it. He ordered to take them out and they were taken out. The statues of Abraham and Isma’il were taken out and they had arrows in their hands. Apostle of Allaah ﷺ said “May Allaah destroy them! By Allaah, they knew that they never cast lots by arrow. He then entered the House(the Ka’bah) and uttered the takbir (Allaah is most great) in all its sides and corners. He then came out and did not pray. (Using translation from Abū Dāʾūd 2027)   

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا قَدِمَ مَكَّةَ أَبَى أَنْ يَدْخُلَ الْبَيْتَ وَفِيهِ الْآلِهَةُ فَأَمَرَ بِهَا فَأُخْرِجَتْ فَأَخْرَجَ صُورَةَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ عَلَيْهِمَا السَّلامُ فِي أَيْدِيهِمَا الْأَزْلامُ فَقَالَ رَسُولُ اللهِ ﷺ قَاتَلَهُمِ اللهُ أَمَا وَاللهِ لَقَدْ عَلِمُوا مَا اقْتَسَمَا بِهَا قَطُّ قَالَ ثُمَّ دَخَلَ الْبَيْتَ فَكَبَّرَ فِي نَوَاحِي الْبَيْتِ وَخَرَجَ وَلَمْ يُصَلِّ فِي الْبَيْتِ  

[Machine] The Prophet ﷺ sent him to gather at night in a heavy load.  

أَنَّ النَّبِيَّ ﷺ بَعَثَهُ فِي الثَّقَلِ مِنْ جَمْعٍ بِلَيْلٍ  

[Machine] "He hated the taste of alcohol by itself, and he said that the Prophet ﷺ forbade 'Abd al-Qays from drinking alone. So he disliked drinking alcohol by himself."  

أَنَّهُ كَرِهَ نَبِيذَ الْبُسْرِ وَحْدَهُ وَقَالَ نَهَى رَسُولُ اللهِ ﷺ عَبْدَ الْقَيْسِ عَنِ الْمُزَّاءِ فَأَكْرَهُ أَنْ يَكُونَ الْبُسْرُ وَحْدَهُ  

“For the Subh prayer on Fridays, the Messenger of Allah ﷺ used to recite ‘Alif-Lam-Mim. The revelation...’ [32:1] and ‘Has there not been over man...’” [76:1] (Using translation from Ibn Mājah 821)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ فِي صَلاةِ الصُّبْحِ يَوْمَ الْجُمُعَةِ تَنْزِيلُ السَّجْدَةَ وَهَلْ أَتَى عَلَى الْإِنْسَانِ قَالَ عَفَّانُ بِ ألم تَنْزِيلُ  

the Messenger of Allah ﷺ used to recite in the morning prayer on Friday Surah Tanzil al-Sajdah (xxxii.) and Surah al-Dahr(lxxi.). (Using translation from Abū Dāʾūd 1074)   

أَنَّ رَسُولَ اللهِ ﷺ قَرَأَ فِي صَلاةِ الْغَدَاةِ يَوْمَ الْجُمُعَةِ تَنْزِيلُ السَّجْدَةَ وَهَلْ أَتَى عَلَى الْإِنْسَانِ  

"I heard my grandfather, the father of my mother, Simak bin Al-Walid Al-Hanadi narrating, that he heard Ibn Abbas narrated, that he heard the Messenger of Allah saying: "Whoever has two predecessors (in death) among my Ummah, then Allah will admit them into Paradise."So Aishah said to him: "What about one from your Ummar who has one precessor?" He (pbuh) said: "And whoever has one predecessor O Muwaffaqqah!" So she said: "What about one who does not have a predecessor from your Ummah?" He said: "I am the predecessor for my Ummah: you will never suffer (in grief) for (the loss of) anyone similar to me." (Using translation from Tirmidhī 1062)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ كَانَ لَهُ فَرَطَانِ مِنْ أُمَّتِي دَخَلَ الْجَنَّةَ فَقَالَتْ عَائِشَةُ بِأَبِي فَمَنْ كَانَ لَهُ فَرَطٌ؟ فَقَالَ وَمَنْ كَانَ لَهُ فَرَطٌ يَا مُوَفَّقَةُ قَالَتْ فَمَنْ لَمْ يَكُنْ لَهُ فَرَطٌ مِنْ أُمَّتِكَ؟ قَالَ فَأَنَا فَرَطُ أُمَّتِي لَمْ يُصَابُوا بِمِثْلِي  

They heard the Prophet say on his pulpit: "People should desist from failing to attend the congregations, otherwise Allah will seal their hearts, and they will be among the negligent." (Using translation from Ibn Mājah 794)   

أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عُمَرَ وَعَبْدَ اللهِ بْنَ عَبَّاسٍ أَنَّهُمَا سَمِعَا رَسُولَ اللهِ ﷺ يَقُولُ عَلَى أَعْوَادِ مِنْبَرِهِ لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيَخْتِمَنَّ اللهُ عَلَى قُلُوبِهِمْ ثُمَّ لَيُكْتَبُنَّ مِنَ الغَافِلِينَ  

[Machine] "About the Prophet, ﷺ , with an example like him."  

عَنِ النَّبِيِّ ﷺبِمِثْلِهِ  

[Machine] Its translation in English is "Its attribution is correct."  

إسناده صحيح  

[Machine] "The Messenger of Allah ﷺ was at the house of Maimuna, so I prepared him a water for ablution at night. Maimuna said to him, 'This is for you, Abdullah ibn Abbas.' He then said, 'O Allah, grant him understanding in religion and teach him interpretation.'"  

كَانَ رَسُولُ اللهِ ﷺ فِي بَيْتِ مَيْمُونَةَ فَوَضَعْتُ لَهُ وَضُوءًا مِنَ اللَّيْلِ فَقَالَتْ لَهُ مَيْمُونَةُ وَضَعَ لَكَ هَذَا عَبْدُ اللهِ بْنُ عَبَّاسٍ فَقَالَ اللهُمَّ فَقِّهُّ فِي الدِّينِ وَعَلِّمْهُ التَّأْوِيلَ  

[Machine] The Messenger of Allah looked at her angrily and said, "What do you know?" By Allah, I am the Messenger of Allah and I do not know what will happen to me." She said, "O Messenger of Allah, be your horseman and companion." This greatly affected the companions of the Messenger of Allah when he said that to Uthman, who was one of their best until Ruqayyah, the daughter of the Messenger of Allah, died. The truth is with our predecessor, the best of them, Uthman ibn Maz'un. The women began to cry, and Umar began to hit them with his whip. The Prophet said to Umar, "Leave them to cry and beware of Satan's temptation." Then the Prophet said, "Whatever comes from the heart and eyes is from Allah and His mercy, and whatever comes from the hands and tongue is from Satan." The Messenger of Allah sat on the edge of the grave, and Fatimah sat beside him weeping. The Prophet wiped Fatimah's eyes with his garment, showing mercy to her.  

فَنَظَرَ إِلَيْهَا رَسُولُ اللهِ ﷺ نَظْرَةَ غَضَبٍ فَقَالَ لَهَا مَا يُدْرِيكِ؟ فَوَاللهِ إِنِّي لَرَسُولُ اللهِ وَمَا أَدْرِي مَا يُفْعَلُ بِي قَالَ عَفَّانُ وَلَا بِهِ قَالَتْ يَا رَسُولَ اللهِ فَارِسُكَ وَصَاحِبُكَ فَاشْتَدَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللهِ ﷺ حِينَ قَالَ ذَلِكَ لِعُثْمَانَ وَكَانَ مِنْ خِيَارِهِمْ حَتَّى مَاتَتْ رُقَيَّةُ ابْنَةُ رَسُولِ اللهِ ﷺ فَقَالَ الْحَقِي بِسَلَفِنَا الْخَيْرِ عُثْمَانَ بْنِ مَظْعُونٍ قَالَ وَبَكَتِ النِّسَاءُ فَجَعَلَ عُمَرُ يَضْرِبُهُنَّ بِسَوْطِهِ فَقَالَ النَّبِيُّ ﷺ لِعُمَرَ دَعْهُنَّ يَبْكِينَ وَإِيَّاكُنَّ وَنَعِيقَ الشَّيْطَانِ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ مَهْمَا كَانَ مِنَ القَلْبِ وَالْعَيْنِ فَمِنَ اللهِ وَالرَّحْمَةِ وَمَهْمَا كَانَ مِنَ اليَدِ وَاللِّسَانِ فَمِنَ الشَّيْطَانِ وَقَعَدَ رَسُولُ اللهِ ﷺ عَلَى شَفِيرِ الْقَبْرِ وَفَاطِمَةُ إِلَى جَنْبِهِ تَبْكِي فَجَعَلَ النَّبِيُّ ﷺ يَمْسَحُعَيْنَ فَاطِمَةَ بِثَوْبِهِ رَحْمَةً لَهَا  

[Machine] I heard Ibn Abbas saying, "I was a young boy walking with the servants when I turned and found the Prophet of Allah ﷺ approaching me. I asked, 'Why did the Prophet of Allah ﷺ come except for me?' He said, 'So I hurried and hid behind the door of a house.' He said, 'I didn't realize until he grabbed me by the shoulder and shook me, then he said, 'Go and call Muawiya for me.' He said, 'Muawiya was his scribe, so I rushed and came to Muawiya and said, 'The Prophet of Allah ﷺ is calling for you because he needs you.'"  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ كُنْتُ غُلامًا أَسْعَى مَعَ الْغِلْمَانِ فَالْتَفَتُّ فَإِذَا أَنَا بِنَبِيِّ اللهِ ﷺ خَلْفِي مُقْبِلًا فَقُلْتُ مَا جَاءَ نَبِيُّ اللهِ ﷺ إِلا إِلَيَّ قَالَ فَسَعَيْتُ حَتَّى أَخْتَبِئَ وَرَاءَ بَابِ دَارٍ قَالَ فَلَمْ أَشْعُرْ حَتَّى تَنَاوَلَنِي فَأَخَذَ بِقَفَايَ فَحَطَأَنِي حَطْأَةً فَقَالَ اذْهَبْ فَادْعُ لِي مُعَاوِيَةَ قَالَ وَكَانَ كَاتِبَهُ فَسَعَيْتُ فَأَتَيْتُ مُعَاوِيَةَ فَقُلْتُ أَجِبْ نَبِيَّ اللهِ ﷺ فَإِنَّهُ عَلَى حَاجَةٍ  

[Machine] The Messenger of Allah ﷺ prayed two Rak'ahs with the people on the day of Eid without calling the Adhan. Then he delivered a sermon after the prayer. After that, he took the hand of Bilal and went to the women and delivered a sermon to them. Then he commanded Bilal to come to them after he left and command them to give charity.  

صَلَّى رَسُولُ اللهِ ﷺ بِالنَّاسِ يَوْمَ فِطْرٍ رَكْعَتَيْنِبِغَيْرِ أَذَانٍ ثُمَّ خَطَبَ بَعْدَ الصَّلاةِ ثُمَّ أَخَذَ بِيَدِ بِلالٍ فَانْطَلَقَ إِلَى النِّسَاءِ فَخَطَبَهُنَّ ثُمَّ أَمَرَ بِلالًا بَعْدَ مَا قَفَّا مِنْ عِنْدِهِنَّ أَنْ يَأْتِيَهُنَّ فَيَأْمُرَهُنَّ أَنْ يَتَصَدَّقْنَ  

[Machine] He heard Ibn Abbas saying, "The Messenger of Allah ﷺ cursed the man who has sexual intercourse with his wife during her menses." He (Ibn Abbas) then said, "By Allah, I have never approached her since we migrated." He said, "Al-Afr is to water the date-palm after it is left without water for two months after the leaf fall." He said, "Her (the wife) husband was Husayn Al-Saqaini, and she had golden hair. And the one who was suspected of committing adultery with her was Ibn Sahma. He said, "So she gave birth to a dark-skinned boy with ringlets similar to the curls of the forearms." Ibn Shaddad bin Al-Had said to Ibn Abbas, "Is she the woman whom the Prophet ﷺ said, 'If I were to stone a person without evidence, I would have stoned her?'" He said, "No, that is not the woman. She had declared her Islam openly."  

أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ لاعَنَ بَيْنَ الْعَجْلانِيِّ وَامْرَأَتِهِ قَالَ وَكَانَتْ حُبْلَى فَقَالَ وَاللهِ مَا قَرَبْتُهَا مُنْذُ عَفَرْنَا قالَ وَالْعَفْرُ أَنْ يُسْقَى النَّخْلُ بَعْدَ أَنْ يُتْرَكَ مِنَ السَّقْيِ بَعْدَ الْإِبَارِ بِشَهْرَيْنِ قَالَ وَكَانَ زَوْجُهَا حَمْشَ السَّاقَيْنِ وَالذِّرَاعَيْنِ أَصْهَبَ الشَّعَرَةِ وَكَانَ الَّذِي رُمِيَتْ بِهِ ابْنَ السَّحْمَاءِ قَالَ فَوَلَدَتْ غُلامًا أَسْوَدَ أَجْلَى جَعْدًا عَبْلَ الذِّرَاعَيْنِ قَالَ فَقَالَ ابْنُ شَدَّادِ بْنِ الْهَادِ لِابْنِ عَبَّاسٍ أَهِيَ الْمَرْأَةُ الَّتِي قَالَ النَّبِيُّ ﷺ لَوْ كُنْتُ رَاجِمًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُهَا ؟ قَالَ لَا تِلْكَ امْرَأَةٌ كَانَتْ قَدْ أَعْلَنَتْ فِي الْإِسْلامِ  

[Machine] "After the storm, he said."  

وَقَالَ بَعْدَ الْإِبَارِ  

[Machine] He saw the Prophet ﷺ eat a morsel of food, then prayed without performing ablution.  

أَنَّهُ رَأَى النَّبِيَّ ﷺ أَكَلَ عُضْوًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ  

[Machine] The Messenger of Allahﷺ married Maymuna bint al-Harith while he was in a state of Ihram (during pilgrimage). He said, according to the narration of Ya'la ibn Hakeem, he built a house with a type of water called "Sareef". When he completed his rituals, he married her with that water.  

أَنَّ رَسُولَ اللهِ ﷺ تَزَوَّجَ مَيْمُونَةَ بِنْتَ الْحَارِثِ وَهُوَ مُحْرِمٌ قَالَ وَفِي حَدِيثِ يَعْلَى بْنِ حَكِيمٍ بَنَى بِهَا بِمَاءٍ يُقَالُ لَهُ سَرِفُ فَلَمَّا قَضَى نُسُكَهُ أَعْرَسَ بِهَا بِذَلِكَ الْمَاءِ  

"The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Hantam, Al-Muzaffat, and An-Naqir, and that Al-Busr be mixed with dried dates, and that raisins be mixed with dried dates, and he wrote to the people of Hajar saying: 'Do not mix raisins and dried dates together.'" (Using translation from Nasāʾī 5557)   

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْبُسْرِ وَالتَّمْرِ أَنْ يُخْلَطَا جَمِيعًا وَعَنِ الزَّبِيبِ وَالتَّمْرِ أَنْ يُخْلَطَا جَمِيعًا قَالَ وَكَتَبَ إِلَى أَهْلِ جُرَشٍ أَنْ لَا يَخْلِطُوا الزَّبِيبَ وَالتَّمْرَ  

When Messenger of Allah ﷺ was on his death-bed and in the house there were some people among whom was ʿUmar bin Al-Khattab, the Prophet ﷺ said, "Come, let me write for you a statement after which you will not go astray." ʿUmar said, "The Prophet ﷺ is seriously ill and you have the Qur'an; so the Book of Allah is enough for us." The people present in the house differed and quarrelled. Some said "Go near so that the Prophet ﷺ may write for you a statement after which you will not go astray," while the others said as ʿUmar said. When they caused a hue and cry before the Prophet, Messenger of Allah ﷺ said, "Go away!" Narrated 'Ubaidullah: Ibn ʿAbbas used to say, "It was very unfortunate that Messenger of Allah ﷺ was prevented from writing that statement for them because of their disagreement and noise." (Using translation from Bukhārī 5669)  

لَمَّا حُضِرَ رَسُولُ اللهِ ﷺ وَفِي الْبَيْتِ رِجَالٌ وَفِيهِمْ عُمَرُ بْنُ الْخَطَّابِ قَالَ النَّبِيُّ ﷺ هَلُمَّ أَكْتُبْ لَكُمْ كِتَابًا لا تَضِلُّوا بَعْدَهُ أَبَدًا فَقَالَ عُمَرُ إِنَّ رَسُولَ اللهِ ﷺ قَدْ غَلَبَ عَلَيْهِ الْوَجَعُ وَعِنْدَكمُ الْقُرْآنُ حَسْبُنَا كِتَابُ اللهِ فَاخْتَلَفَ أَهْلُ الْبَيْتِ فَاخْتَصَمُوا فَمِنْهُمْ مَنْ يَقُولُ قَرِّبُوا يَكْتُبُ لَكُمْ كِتَابًا لَا تَضِلُّوا بَعْدَهُ وَفِيهِمْ مَنْ يَقُولُ مَا قَالَ عُمَرُ فَلَمَّا أَكْثَرُوا اللَّغْوَ وَالاخْتِلافَ عِنْدَ رَسُولِ اللهِ ﷺ قَالَ رَسُولُ اللهِ ﷺ قُومُوا قَالَ عُبَيْدُ اللهِ وَكَانَ ابْنُ عَبَّاسٍ يَقُولُ إِنَّ الرَّزِيَّةَ كُلَّ الرَّزِيَّةِ مَا حَالَ بَيْنَ رَسُولِ اللهِ ﷺ وَبَيْنَ أَنْ يَكْتُبَ لَهُمْ ذَلِكَ الْكِتَابَ مِنَاخْتِلافِهِمْ وَلَغَطِهِمْ  

“The Prophet ﷺ came to Al- Madinah, and he found the Jews observing a fast. He said: ‘What is this?’ They said: ‘This is the day when Allah saved Musa and drowned Pharaoh, so Musa fasted this day in gratitude.’ The Messenger of Allah ﷺ said: ‘We have more right to Musa than you do.’ So he fasted (that day) and enjoined (others) to fast it also.’” (Using translation from Ibn Mājah 1734)   

قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ فَوَجَدَ يَهُودَ يَصُومُونَ يَوْمَ عَاشُورَاءَ فَقَالَ مَا هَذَا؟ فَقَالُوا هَذَا يَوْمٌ عَظِيمٌ يَوْمَ نَجَّى اللهُ مُوسَى وَأَغْرَقَ آلَ فِرْعَوْنَ فَصَامَهُ مُوسَى شُكْرًا قَالَ النَّبِيُّ ﷺ فَإِنِّي أَوْلَى بِمُوسَى وَأَحَقُّ بِصِيَامِهِ فَصَامَهُ وَأَمَرَ بِصِيَامِهِ  

[Machine] He performed ablution and then washed every limb of his body once. Then he mentioned that the Prophet ﷺ did the same.  

أَنَّهُ تَوَضَّأَ فَغَسَلَ كُلَّ عُضْوٍ مِنْهُ غَسْلَةً وَاحِدَةً ثُمَّ ذَكَرَ أَنَّ النَّبِيَّ ﷺ فَعَلَهُ  

[Machine] "From the Prophet ﷺ, he used to say, 'There is no image-making in Islam.'"  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقُولُ لَا صَرْوَرَةَ فِي الْإِسْلامِ  

[Machine] He heard the Messenger of Allah ﷺ while he was delivering a sermon saying, "Whoever does not find a loincloth but finds trousers should wear them, and whoever does not find sandals but finds shoes should wear them."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَهُوَ يَخْطُبُ يَقُولُ مَنْ لَمْ يَجِدْ إِزَارًا وَوَجَدَ سَرَاوِيلَ فَلْيَلْبَسْهَا وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ وَوَجَدَ خُفَّيْنِ فَلْيَلْبَسْهُمَا  

[Machine] He informed him that the Prophet ﷺ married Maimuna while it was forbidden.  

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ نَكَحَ مَيْمُونَةَ وَهُوَ حَرَامٌ  

Duba’ah bint Zubair bin ‘Abdul- Muttalib came to the Messenger of Allah ﷺ and said: “I am a heavy woman and I want to go for Hajj. How should I enter Ihram?” He said: “Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented.” (Using translation from Ibn Mājah 2938)   

أَنَّهُ قَالَ جَاءَتْ ضُبَاعَةُ بِنْتُ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ رَسُولَ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ ثَقِيلَةٌ وَإِنِّي أُرِيدُ الْحَجَّ فَكَيْفَ تَأْمُرُنِي كَيْفَ أُهِلُّ؟ قَالَ أَهِلِّي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي قَالَ فَأَدْرَكَتْ  

The Messenger of Allah ﷺ cursed women who visit graves, those who built mosques over them and erected lamps (there). (Using translation from Abū Dāʾūd 3236)   

لَعَنَ رَسُولُ اللهِ ﷺ زَائِرَاتِ الْقُبُورِ وَالْمُتَّخِذِينَ عَلَيْهَا الْمَسَاجِدَ وَالسُّرُجَ قَالَ حَجَّاجٌ قَالَ شُعْبَةُ أُرَهُ يَعْنِي الْيَهُودَ  

"I missed the prayer in congregation when I was in Al-Batha; how do you think I should pray?" He said: "Two rak'ahs, the sunnah of the Messenger of Allah ﷺ." (Using translation from Nasāʾī 1444)  

رَكْعَتَيْنِ سُنَّةَ أَبِي الْقَاسِمِ ﷺ  

[Machine] The Prophet ﷺ and Maymuna entered a private area, and Maymuna performed ghusl (ritual bath) in a container. Maymuna excelled in her cleanliness. The Prophet ﷺ wanted to perform ghusl using the same water, so she said, "O Messenger of Allah, I have already used it." The Prophet ﷺ then said, "I mean, water does not become impure or dirty."  

أَجْنَبَ النَّبِيُّ ﷺ وَمَيْمُونَةُ فَاغْتَسَلَتْ مَيْمُونَةُ فِي جَفْنَةٍ وَفَضَلَتْ فَضْلَةٌ فَأَرَادَ النَّبِيُّ ﷺ أَنْ يَغْتَسِلَ مِنْهَا فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي قَدِ اغْتَسَلْتُ مِنْهُ فَقَالَ يَعْنِي النَّبِيَّ ﷺ إِنَّ الْمَاءَ لَيْسَتْ عَلَيْهِ جَنَابَةٌ أَوْ قَالَ إِنَّ الْمَاءَ لَا يَنْجُسُ  

[Machine] The Prophet ﷺ enjoyed himself, and Urwah ibn Zubair said that Abu Bakr and Umar prohibited pleasure. Ibn Abbas said, "What does Urwah say?" He said, "He says that Abu Bakr and Umar prohibited pleasure." Ibn Abbas said, "I think they will be destroyed. I say that the Prophet ﷺ said, and Abu Bakr and Umar say."  

تَمَتَّعَ النَّبِيُّ ﷺ فَقَالَ عُرْوَةُ بْنُ الزُّبَيْرِ نَهَى أَبُو بَكْرٍ وَعُمَرُ عَنِ الْمُتْعَةِ فَقَالَ ابْنُ عَبَّاسٍ مَا يَقُولُ عُرَيَّةُ؟ قَالَ يَقُولُ نَهَى أَبُو بَكْرٍ وَعُمَرُ عَنِ الْمُتْعَةِ فَقَالَ ابْنُ عَبَّاسٍ أُرَاهُمْ سَيَهْلِكُونَ أَقُولُ قَالَ النَّبِيُّ ﷺ وَيَقُولُ نَهَى أَبُو بَكْرٍ وَعُمَرُ  

[Machine] The Messenger of Allah ﷺ said, "I have been commanded to use the siwak (tooth stick) until I thought that the Quran or revelation would be sent down to me."  

قَالَ رَسُولُ اللهِ ﷺ لَقَدْ أَمَرْتُ بِالسِّوَاكِ حَتَّى ظَنَنْتُ أَنَّهُ سَيَنْزِلُ بِهِ عَلَيَّ قُرْآنٌ أَوْ وَحْيٌ  

"The Messenger of Allah milked a sheep and drank some of its milk, then he called for water and rinsed his mouth and said: 'It has some greasiness in it.'" (Using translation from Ibn Mājah 501)   

أَنَّهُ قَالَ شَرِبَ رَسُولُ اللهِ ﷺ لَبَنًا ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ ثُمَّ قَالَ إِنَّ لَهُ دَسَمًا  

[Machine] He said that the verse {O you who have believed, obey Allah and obey the Messenger and those in authority among you} [Quran 4:59] was revealed about Abdullah bin Hudhafah bin Qays bin Adi As-Sahmi when the Messenger of Allah ﷺ sent him on a military expedition.  

أَنَّهُ قَالَ نَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ} [النساء 59] فِي عَبْدِ اللهِ بْنِحُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيٍّ السَّهْمِيِّ إِذْ بَعَثَهُ رَسُولُ اللهِ ﷺ فِي السَّرِيَّةِ  

[Machine] I collected Al-Muhkam during the time of the Messenger of Allah ﷺ, and the Prophet ﷺ passed away while I was only ten years old and having memorized ten chapters. I asked him, "What is Al-Muhkam?" He said, "It is the well-explained."  

جَمَعْتُ الْمُحْكَمَ فِي عَهْدِ رَسُولِ اللهِ ﷺ وَقُبِضَ النَّبِيُّ ﷺ وَأَنَا ابْنُ عَشْرِ حِجَجٍ قَالَ فَقُلْتُ لَهُ وَمَا الْمُحْكَمُ؟ قَالَ الْمُفَصَّلُ  

"A funeral passed by Al-Hasan bin 'Ali and Ibn 'Abbas. Al-Hasan stood up but Ibn 'Abbas did not. Al-Hasan said to Ibn 'Abbas: 'Didn't the Messengr of Allah stand up for it?' Ibn 'Abbas said: 'He stood up for it then he sat."' (Using translation from Nasāʾī 1925)   

الْحَسَنُ لِابْنِ عَبَّاسٍ أَمَا قَامَ لَهَا رَسُولُ اللهِ ﷺ؟ فَقَالَ قَامَ وَقَعَدَ  

[Machine] Umar ibn al-Khattab used to give permission to the people of Badr to go out and give permission to me to go with them. Some of them said, "He allows this young man to go with us. Who among our sons is like him?" Umar said, "Indeed, he is one of those whom you have already known." He granted them permission one day, and he granted me permission with them. He then asked them about this Surah when its verses were revealed: "When the victory of Allah has come and the conquest. And you see the people entering into the religion of Allah in multitudes" (Quran 110:1-2). They said, "Allah ordered His Prophetﷺ that whenever this Surah is revealed upon him, he should seek forgiveness from Allah and repent to Him." Umar said, "What do you say, O Ibn Abbas?" I said, "It is not as you have said. Rather, Allah informed His Prophetﷺ about the coming of his own death, and He said: 'So exalt [Allah] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance'" (Quran 110:3). Umar said to them, "How do you blame me for what you see?"  

كَانَ عُمَرُ بْنُ الْخَطَّابِ يَأْذَنُ لِأَهْلِ بَدْرٍ وَيَأْذَنُ لِي مَعَهُمْ فَقَالَ بَعْضُهُمْ يَأْذَنُ لِهَذَا الْفَتَى مَعَنَا وَمِنْ أَبْنَائِنَا مَنْ هُوَ مِثْلُهُ؟ فَقَالَ عُمَرُ إِنَّهُ مِمَّنْ قَدْ عَلِمْتُمْ قَالَ فَأَذِنَ لَهُمْ ذَاتَ يَوْمٍ وَأَذِنَ لِي مَعَهُمْ فَسَأَلَهُمْ عَنْ هَذِهِ السُّورَةِ إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ فَقَالُوا أَمَرَ اللهُ نَبِيَّهُ ﷺ إِذَا فُتِحَ عَلَيْهِ أَنْ يَسْتَغْفِرَهُ وَيَتُوبَ إِلَيْهِ فَقَالَ لِي مَا تَقُولُ يَا ابْنَ عَبَّاسٍ؟ قَالَ قُلْتُ لَيْسَتْ كَذَلِكَ وَلَكِنَّهُ أَخْبَرَ نَبِيَّهُ عَلَيْهِ الصَّلاةُوَالسَّلامُ بِحُضُورِ أَجَلِهِ فَقَالَ {إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ} [النصر 1] فَتْحُ مَكَّةَ {وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللهِ أَفْوَاجًا} [النصر 2] فَذَلِكَ عَلامَةُ مَوْتِكَ {فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا} [النصر 3] فَقَالَ لَهُمْ كَيْفَ تَلُومُونِي عَلَى مَا تَرَوْنَ  

The Prophet ﷺ raised his voice in talbiyah for hajj. When he came (to Mecca) he went round the House (the Ka'bah) and ran between as-Safa and al-Marwah. The narrator Ibn Shawkar said: He did not clip his hair, nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Ka'bah, to run between as-Safa and al-Marwah, to clip their hair, and then put off their ihram. The narrator Ibn Mani' added: Or shave their heads, then take off their ihram." (Using translation from Abū Dāʾūd 1792)   

أَنَّهُ قَالَ أَهَلَّ النَّبِيُّ ﷺ بِالْحَجِّ فَلَمَّا قَدِمَ طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَمْ يُقَصِّرْ وَلَمْ يَحِلَّ مِنْ أَجْلِ الْهَدْيِ وَأَمَرَ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْيَ أَنْ يَطُوفَ وَأَنْ يَسْعَى وَأَنْ يُقَصِّرَ أَوْ يَحْلِقَ ثُمَّ يَحِلَّ  

"The Prophet ﷺ was asked: 'Which drink is the best ?' He said: 'The sweet, cool drink." (Using translation from Tirmidhī 1896)   

أَنَّ النَّبِيَّ ﷺ سُئِلَ أَيُّ الشَّرَابِ أَطْيَبُ؟ قَالَ الْحُلْوُ الْبَارِدُ  

I heard Ibn 'Abbas saying that the Messenger of Allah ﷺ observed thirteen rak'ahs at night. (Using translation from Muslim 764)  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي مِنَ اللَّيْلِ ثَلاثَ عَشْرَةَ رَكْعَةً  

[Machine] I heard Ibn Abbas say, "The Messenger of Allah ﷺ passed by me while I was playing with the boys, so I hid behind a door. He called me and touched me lightly, then he sent me to Muawiyah. I returned to him and said, 'He (Muawiyah) is eating.'"  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ مَرَّ بِي رَسُولُ اللهِ ﷺ وَأَنَا أَلْعَبُ مَعَ الْغِلْمَانِ فَاخْتَبَأْتُ مِنْهُ خَلْفَ بَابٍ فَدَعَانِي فَحَطَأَنِي حَطْأَةً ثُمَّ بَعَثَنِي إِلَى مُعَاوِيَةَ فَرَجَعْتُ إِلَيْهِ فَقُلْتُ هُوَ يَأْكُلُ  

[Machine] And Ibn Ja'far, the son of Jaththama, said to the Messenger of Allah ﷺ , "I have given a part of a prohibited donkey as charity." The Messenger of Allah ﷺ responded, "A part of a prohibited donkey is rejected, whether it is the back or the leg of a donkey."  

وَقَالَ ابْنُ جَعْفَرٍ ابْنُ جَثَّامَةَإِلَى رَسُولِ اللهِ ﷺ شِقَّةَ حِمَارٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ قَالَ بَهْزٌ عَجُزَ حِمَارٍ أَوْ قَالَ رِجْلَ حِمَارٍ  

[Machine] The Prophet of Allah ﷺ cursed anyone who imitates animals.  

لَعَنَ رَسُولُ اللهِ ﷺ مَنْ يُمَثِّلُ بِالْحَيَوَانِ  

I heard Ash-Shuʿbi saying, "A person who was accompanying the Prophet ﷺ passed by a grave that was separated from the other graves told me that the Prophet ﷺ once led the people in the (funeral) prayer and the people had aligned behind him. I said, "O Aba ʿAmr! Who told you about it?" He said, "Ibn ʿAbbas." (Using translation from Bukhārī 857)  

أَخْبَرَنِي مَنْ مَرَّ مَعَ رَسُولِ اللهِ ﷺ عَلَى قَبْرٍ مَنْبُوذٍ فَأَمَّهُمْ وَصَفُّوا خَلْفَهُ فَقُلْتُ يَا أَبَا عَمْرٍو مَنْ حَدَّثَكَ؟ قَالَ ابْنُ عَبَّاسٍ  

[Machine] The Messenger of Allah ﷺ said, "Whoever has a piece of land that he presents to his brother, it is better for him."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَتْ لَهُ أَرْضٌ أَنْ يَمْنَحَهَا أَخَاهُ خَيْرٌ لَهُ  

“O you who believe! Have fear of Allah as is His due, and die not except as Muslims. [3:102] (Then he said): ‘If a drop of Zaqqum were to be dropped on the earth, it would ruin the livelihood of the people of this world, so how about those who have no food other than it (i.e. Zaqqum)?’” (Using translation from Ibn Mājah 4325)   

أَنَّهُ كَانَ عِنْدَ الْحَجَرِ وَعِنْدَهُ مِحْجَنٌ يَضْرِبُ بِهِ الْحَجَرَ وَيُقَبِّلُهُ فَقَالَ قَالَ رَسُولُ اللهِ ﷺ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلا تَمُوتُنَّ إِلا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران 102] لَوْ أَنَّ قَطْرَةً مِنَ الزَّقُّومِ قُطِرَتْ فِي الْأَرْضِ لَأَمَرَّتْ عَلَى أَهْلِ الدُّنْيَا مَعِيشَتَهُمْ فَكَيْفَ بِمَنْ هُوَ طَعَامُهُ وَلَيْسَ لَهُ طَعَامٌ غَيْرُهُ  

[Machine] That a drop of Zaqqum reminded him.  

أَنَّ قَطْرَةً مِنَ الزَّقُّومِ فَذَكَرَهُ