[Machine] Aisha who washed a dead body and fulfilled her responsibility by not revealing what was in it at that time. This was one of his sins like the day his mother gave birth to him. She said, and the Messenger of Allah said, "His night is closer to him than all of you. If he knows, then let his night be from you who you think has a share of piety or trustworthiness."  

عَائِشَةُ مَنْ غَسَّلَ مَيِّتًا فَأَدَّى فِيهِ الْأَمَانَةَ يَعْنِي أَنْ لَا يُفْشِيَ عَلَيْهِ مَا يَكُونُ مِنْهُ عِنْدَ ذَلِكَ كَانَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ قَالَتْ وَقَالَ رَسُولُ اللهِ ﷺ وَلْيَلِهِ أَقْرَبُ أَهْلِهِ مِنْهُ إِنْ كَانَ يَعْلَمُ فَإِنْ كَانَ لَا يَعْلَمُ فَلْيَلِهِ مِنْكُمْ مَنْ تَرَوْنَ أَنَّ عِنْدَهُ حَظًّا مِنْ وَرَعٍ أَوْ أَمَانَةٍ  

"There are five kinds of vermin which may be killed out and inside the Haram: Crows, kites, vicious dogs, scorpions and mice." (Using translation from Nasāʾī 2881)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ خَمْسٌ فَوَاسِقُ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْكَلْبُ الْعَقُورُ وَالْفَأْرَةُ وَالْحُدَيَّا وَالْغُرَابُ وَالْعَقْرَبُ  

[Machine] "There were people who used to worship excessively, so the Prophet ﷺ forbade them and said, 'By Allah, I know Allah better than you do, and I fear Him more than you do.' And he used to say, 'Do not burden yourselves with acts of worship that you are unable to bear, for Allah ﷻ does not grow tired until you grow tired.'"  

أَنَّ نَاسًا كَانُوا يَتَعَبَّدُونَ عِبَادَةً شَدِيدَةً فَنَهَاهُمُ النَّبِيُّ ﷺ فَقَالَ وَاللهِ إِنِّي لَأَعْلَمُكُمْ بِاللهِ ﷻ وَأَخْشَاكُمْ لَهُ وَكَانَ يَقُولُ عَلَيْكُمْ مِنَ الْعَمَلِ مَا تُطِيقُونَ فَإِنَّ اللهَ ﷻ لَا يَمَلُّ حَتَّى تَمَلُّوا  

"The Messenger of Allah would struggle (to perform Salat more) during the last ten (nights) more than he would struggle in the rest of it." (Using translation from Tirmidhī 796)  

كَانَ رَسُولُ اللهِ ﷺ يَجْتَهِدُ فِي الْعَشْرِ مَا لَا يَجْتَهِدُ فِي غَيْرِهِ  

[Machine] The translation of the passage "كَانَ رَسُولُ اللهِ ﷺ إِذَا الْتَقَى الْخِتَانَانِ اغْتَسَلَ" into English is: "When the Messenger of Allah, ﷺ , met with the circumcised, he would perform ablution."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا الْتَقَى الْخِتَانَانِ اغْتَسَلَ  

"The Messenger of Allah and I would take a bath from a single vessel." (Using translation from Ibn Mājah 376)   

أَنَّهَا قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ يُبَادِرُنِي مُبَادَرَةً  

[Machine] That the Messenger of Allah, ﷺ , used to kiss her while he was fasting and suck her tongue. I said, "Did you hear it from Sa'd ibn Aws?" He said, "Yes."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ وَيَمُصُّ لِسَانَهَا قُلْتُ سَمِعْتَهُ مِنْ سَعْدِ بْنِ أَوْسٍ؟ قَالَ نَعَمْ  

[Machine] The Prophet ﷺ was given a lizard, but he did not eat it. Aisha said, "O Messenger of Allah, shall I not feed it to the poor?" The Prophet ﷺ said, "Do not feed them from what you do not eat."  

أَنَّ رَسُولَ اللهِ ﷺ أُهْدِيَ إِلَيْهِ ضَبٌّ فَلَمْ يَأْكُلْهُقَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللهِ أَلَا أُطْعِمُهُ الْمَسَاكِينَ؟ فَقَالَ النَّبِيُّ ﷺ لَا تُطْعِمُوهُمْ مِمَّا لَا تَأْكُلُونَ  

“A hand span.” ‘Aishah said: “This may show her calves.” He said: “Then a forearm’s length.” (Using translation from Ibn Mājah 3583)   

أَنَّ النَّبِيَّ ﷺ قَالَ فِي ذُيُولِ النِّسَاءِ شِبْرًا قَالَ فَقَالَتْ عَائِشَةُ إِذَنْ تَخْرُجَ سُوقُهُنَّ وَقَالَ عَفَّانُ مَرَّةً أَسْوُقُهُنَّ قَالَ فَذِرَاعٌ  

[Machine] "It was narrated that a woman used to donate from the meat of her sadaqah (charity) and she gifted it to the Prophet ﷺ . It was said to him that it is from the meat of sadaqah, so he said: 'Indeed, it is charity for her and a gift for us.'"  

أَنَّهُ كَانَ تُصُدِّقَ عَلَى بَرِيرَةَ مِنْ لَحْمِ الصَّدَقَةِ فَأَهْدَتْ إِلَى النَّبِيِّ ﷺ فَقِيلَ لَهُ إِنَّهُ مِنْ لَحْمِ الصَّدَقَةِ فَقَالَ إِنَّهُ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ  

“What is this noise?” They said: “Palm trees that are being pollinated.” He said: “If they did not do that it would be better.” So they did not pollinate them that year, and the dates did not mature properly. they mentioned that to the Prophet ﷺ and he said: “If it is one of the matters of your religion, then refer to me.” (Using translation from Ibn Mājah 2471)  

أَنَّ النَّبِيَّ ﷺ سَمِعَ أَصْوَاتًا فَقَالَ مَا هَذِهِ الْأَصْوَاتُ؟ قَالُوا النَّخْلُ يُؤَبِّرُونَهُ يَا رَسُولَ اللهِ فَقَالَ لَوْ لَمْ يَفْعَلُوا لَصَلُحَ فَلَمْ يُؤَبِّرُوا عَامَئِذٍ فَصَارَ شِيصًا فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ إِذَا كَانَ شَيْئًا مِنْ أَمْرِ دُنْيَاكُمْ فَشَأْنَكُمْ بِهِ وَإِذَا كَانَ شَيْئًا مِنْ أَمْرِ دِينِكُمْ فَإِلَيَّ  

[Machine] The Messenger of Allah ﷺ used to sleep, and when he woke up, he would rose up and perform ablution, then pray eight units of prayer. He would sit after every two units, and then conclude by sitting in the fifth unit. After that, he would perform Witr prayer consisting of five units, sitting only in the fifth unit, and then conclude the prayer.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَرْقُدُ فَإِذَا اسْتَيْقَظَ تَسَوَّكَ ثُمَّ تَوَضَّأَ ثُمَّ صَلَّى ثَمَانِ رَكَعَاتٍ يَجْلِسُ فِي كُلِّ رَكْعَتَيْنِ فَيُسَلِّمُ ثُمَّ يُوتِرُ بِخَمْسِ رَكَعَاتٍ لَا يَجْلِسُ إِلَّا فِي الْخَامِسَةِ وَلَا يُسَلِّمُ إِلَّا فِي الْخَامِسَةِ  

[Machine] The narrator said: "I heard Aisha saying that the Messenger of Allah ﷺ forbade us from wearing the Dubba, Mazaffat, and al-Hantam."  

الْمُحَارِبِيِّقَالَ سَمِعْتُ عَائِشَةَ تَقُولُ نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَنْبِذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ وَالْحَنْتَمِ  

[Machine] I went with my aunt and aunt to Aisha, and I asked her how one of you used to serve the Messenger of Allah ﷺ when she got angry. She said, "When one of us got angry, she would wear a wide belt, then she would tie the Messenger of Allah ﷺ with her breasts and sacrifice him."  

انْطَلَقْتُ مَعَ عَمَّتِي وَخَالَتِي إِلَى عَائِشَةَ فَسَأَلْتُهَا كَيْفَ كَانَتْ إِحْدَاكُنَّ تَصْنَعُ لِرَسُولِ اللهِ ﷺ إِذَا عَرَكَتْ؟ فَقَالَتْ كَانَ إِذَا كَانَ ذَلِكَ مِنْ إِحْدَانَا ائْتَزَرَتْ بِالْإِزَارِ الْوَاسِعِ ثُمَّ الْتَزَمَتْ رَسُولَ اللهِ ﷺ بِثَدْيَيْهَا وَنَحْرِهَا  

[Machine] She asked her, "Did the Messenger of Allah ﷺ used to pray Duha four Rak'ahs?" She said, "Yes, four Rak'ahs, and more if Allah wills."  

أَنَّهَا سَأَلَتْهَا أَكَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الضُّحَى أَرْبَعًا؟ قَالَتْ نَعَمْ أَرْبَعًا وَيَزِيدُ مَا شَاءَ اللهُ  

ʿThe siwak is cleansing to the mouth and pleasing to the Lordʿ (Using translation from Aḥmad 7)   

تُحَدِّثُهُ عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ السِّوَاكَ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ  

I never saw the Messenger of Allah ﷺ fasting during the first ten days of Dhu al-Hijjah. (Using translation from Abū Dāʾūd 2439)  

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ صَائِمًا أَيَّامَ الْعَشْرِ قَطُّ  

[Machine] The Messenger of Allah ﷺ, during his illness in which he passed away, would blow onto himself ﷺ with the healing supplications. When he became unable to do so, I began blowing onto him with them and he would wipe himself with his own hand.  

كَانَ رَسُولُ اللهِ ﷺ فِي مَرَضِهِ الَّذِي قُبِضَ فِيهِ يَنْفُثُ عَلَى نَفْسِهِ ﷺ بِالْمُعَوِّذَاتِ فَلَمَّا ثَقُلَ عَنْ ذَلِكَ جَعَلْتُ أَنْفُثُ عَلَيْهِ بِهِنَّ وَيَمْسَحُهُ بِيَدِ نَفْسِهِ  

"I would not make up what was due upon me from Ramadan except in Sha'ban, until the Messenger of Allah died." (Using translation from Tirmidhī 783)  

مَا كُنْتُ أَقْضِي مَا يَكُونُ عَلَيَّ مِنْ رَمَضَانَ إِلَّا فِي شَعْبَانَ حَتَّى تُوُفِّيَ رَسُولُ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ recited the following verse: "It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding." (Quran 3:7) So when you see them, beware of them.  

أَنَّ رَسُولَ اللهِ ﷺ تَلَا هَذِهِ الْآيَةَ {هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ} [آل عمران 7] فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ حَتَّى إِذَا فَرَغَ مِنْهَا قَالَ قَدْ سَمَّاهُمُ اللهُ ﷻ فَإِذَا رَأَيْتُمُوهُمْ فَاحْذَرُوهُمْ  

[Machine] She said: We used to throw water for the Messenger of Allah ﷺ in a basin, without fermenting it or adding perfume to it. When it was evening, he would drink from it for his dinner, and if there was any left, I would pour it out or pour it on the plants. Then we would wash the basin and throw water in it for his supper. When it was morning, he would drink from it for his breakfast, and if there was any excess, I would pour it out or pour it on the plants. Then I would wash the basin. It was said to him: Did you wash the basin twice? He said: Yes, twice.  

أَنَّهَا قَالَتْ كُنَّا نَنْبِذُ لِرَسُولِ اللهِ ﷺ غُدْوَةً فِي سِقَاءٍ وَلَا نُخَمِّرُهُ وَلَا نَجْعَلُ لَهُ عَكَرًا فَإِذَا أَمْسَى تَعَشَّى فَشَرِبَ عَلَى عَشَائِهِ فَإِنْ بَقِيَ شَيْءٌ فَرَّغْتُهُ أَوْ صَبَبْتُهُ ثُمَّ نَغْسِلُ السِّقَاءَ فَنَنْبِذُ فِيهِ مِنَ الْعِشَاءِ فَإِذَا أَصْبَحَ تَغَدَّى فَشَرِبَ عَلَى غَدَائِهِ فَإِنْ فَضَلَ شَيْءٌ صَبَبْتُهُ أَوْ فَرَّغْتُهُ ثُمَّ غَسَلَ السِّقَاءَفَقِيلَ لَهُ أَفِيهِ غَسَلَ السِّقَاءَ مَرَّتَيْنِ؟ قَالَ مَرَّتَيْنِ  

[Machine] She said: "O Umar, the Messenger of Allah ﷺ prohibited praying at the time of sunrise and sunset."  

أَنَّهَا قَالَتْ وَهِمَ عُمَرُ إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الصَّلَاةِ أَنْ يُتَحَرَّى طُلُوعُ الشَّمْسِ وَغُرُوبُهَا  

Your circumambulation would suffice both Hajj and Umra. She, however, felt reluctant. Thereupon the Prophet ﷺ sent her with 'Abd al-Rahman to Tan'im and she performed Umra (with separate rituals) after Hajj. (Using translation from Muslim 1211x)  

أَنَّهَا أَهَلَّتْ بِعُمْرَةٍ فَقَدِمَتْ وَلَمْ تَطُفْ بِالْبَيْتِ حَتَّى حَاضَتْ فَنَسَكَتْ الْمَنَاسِكَ كُلَّهَا وَقَدْ أَهَلَّتْ بِالْحَجِّ فَقَالَ لَهَا النَّبِيُّ ﷺ يَوْمَ النَّحْرِ يَسَعُكِ طَوَافُكِ لِحَجِّكِ وَلِعُمْرَتِكِ فَأَبَتْ فَبَعَثَ بِهَا مَعَ عَبْدِ الرَّحْمَنِ إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ بَعْدَ الْحَجِّ  

[Machine] Aisha, may Allah be pleased with her, used to say when she heard the caller (to prayer): "I bear witness that there is no god but Allah and I bear witness that Muhammad is the Messenger of Allah."  

عَائِشَةُ كَانَ رَسُولُ اللهِ ﷺ إِذَا سَمِعَ الْمُنَادِيَ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ  

[Machine] It is as if I am looking at the fragrance of the holy Prophet's ﷺ beloved at the crossroads after a few days, while he is in a state of sanctity.  

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ النَّبِيِّ ﷺ بَعْدَ أَيَّامٍ وَهُوَ مُحْرِمٌ  

[Machine] "When the Prophet ﷺ fell ill, I held his hand and placed it on my chest, and I supplicated with these words: "O Lord of the people, remove the affliction." He then withdrew his hand from mine and said, "I ask Allah, the Most High, the Most Blissful."  

لَمَّا مَرِضَ النَّبِيُّ ﷺ أَخَذْتُ بِيَدِهِ فَجَعَلْتُ أُمِرُّهَا عَلَى صَدْرِهِ وَدَعَوْتُ بِهَذِهِ الْكَلِمَاتِ أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ فَانْتَزَعَ يَدَهُ مِنْ يَدِي وَقَالَ أَسْأَلُ اللهَ ﷻ الرَّفِيقَ الْأَعْلَى الْأَسْعَدَ  

[Machine] I used to wipe the semen from the Prophet's ﷺ garment and then he would pray in it.  

كُنْتُ أَفْرُكُ الْمَنِيَّ مِنْ ثَوْبِ النَّبِيِّ ﷺ ثُمَّ يَذْهَبُ فَيُصَلِّي فِيهِ  

[Machine] "You have made us like dogs and donkeys. I have seen myself under my cloak between the Prophet ﷺ and the Qibla, and I dislike to move between his hands until I slide out from under the quilt."  

جَعَلْتُمُونَا بِمَنْزِلَةِ الْكَلْبِ وَالْحِمَارِ لَقَدْ رَأَيْتُنِي وَأَنَا تَحْتَ كِسَائِي بَيْنَ النَّبِيِّ ﷺ وَبَيْنَ الْقِبْلَةِ فَأَكْرَهُ أَنْ أَسْنَحَ بَيْنَ يَدَيْهِ حَتَّى أَنْسَلَّ مِنْ تَحْتِ الْقَطِيفَةِ انْسِلَالًا  

[Machine] "He heard her saying, 'I was riding a difficult camel, so I started hitting it.' Then the Messenger of Allah ﷺ said to me, 'Be gentle, for gentleness beautifies everything and is not removed from anything without spoiling it.'"  

أَنَّهُ سَمِعَهَا تَقُولُ كُنْتُ عَلَى بَعِيرٍ صَعْبٍ فَجَعَلْتُ أَضْرِبُهُ فَقَالَ لِي رَسُولُ اللهِ ﷺ عَلَيْكِ بِالرِّفْقِ فَإِنَّ الرِّفْقَ لَا يَكُونُ فِي شَيْءٍ إِلَّا زَانَهُ وَلَا يُنْزَعُ مِنْ شَيْءٍ إِلَّا شَانَهُ  

[Machine] There was a man from the Nakha'i tribe who went to visit Aisha. He fell asleep and a servant girl of Aisha saw him washing away the traces of impurity from his clothes. Bahz said, "Shu'bah reported to me that she said, 'I saw him and I saw no more than him rubbing his clothes against the Messenger of Allah's ﷺ clothes.'"  

بَهْزٌ إِنَّ رَجُلًا مِنَ النَّخَعِ كَانَ نَازِلًا عَلَى عَائِشَةَ فَاحْتَلَمَ فَأَبْصَرَتْهُ جَارِيَةٌ لِعَائِشَةَ وَهُوَ يَغْسِلُ أَثَرَ الْجَنَابَةِ مِنْ ثَوْبِهِ أَوْ يَغْسِلُ ثَوْبَهُ قَالَ بَهْزٌ هَكَذَا قَالَ شُعْبَةُ فَقَالَتْ لَقَدْ رَأَيْتُنِي وَمَا أَزِيدُ عَلَى أَنْ أَفْرُكَهُ مِنْ ثَوْبِرَسُولِ اللهِ ﷺ  

[Machine] That Hammam ibn Al-Harith was staying in Aisha's house, so he mentioned its meaning.  

أَنَّ هَمَّامَ بْنَ الْحَارِثِ كَانَ نَازِلًا عَلَى عَائِشَةَ فَذَكَرَ مَعْنَاهُ  

[Machine] Narrated Aisha, the wife of the Prophet (PBUH), she used to say: "The Messenger of Allah (PBUH) said, 'Be steadfast, approach (good deeds), and give glad tidings. For nobody shall enter Paradise due to their deeds alone.'" They said, "Not even you, O Messenger of Allah?" He replied, "Not even me, unless Allah envelops me in His mercy. And know that the most beloved deed to Allah is the one that is done consistently, even if it is small."  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا كَانَتْ تَقُولُ قَالَ رَسُولُ اللهِ ﷺ سَدِّدُوا وَقَارِبُوا وَأَبْشِرُوا فَإِنَّهُ لَنْ يُدْخِلَ الْجَنَّةَ أَحَدًاعَمَلُهُ قَالُوا وَلَا أَنْتَ يَا رَسُولَ اللهِ؟ قَالَ وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِي اللهُ ﷻ مِنْهُ بِرَحْمَةٍ وَاعْلَمُوا أَنَّ أَحَبَّ الْعَمَلِ إِلَى اللهِ ﷻ أَدْوَمُهُ وَإِنْ قَلَّ  

"Jibra'il kept enjoining good treatment of neighbours untol I thought that he would make neigbours heirs." (Using translation from Ibn Mājah 3673)   

قَالَ رَسُولُ اللهِ ﷺ مَا زَالَ جِبْرِيلُ عَلَيْهِ السَّلَام يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ يُوَرِّثُهُ  

It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ  

[Machine] The Messenger of Allah ﷺ mentioned a great struggle that will occur before the emergence of the Antichrist (Dajjal), so I asked, "O Messenger of Allah, where will the Arabs be at that time?" He said, "O Aisha, the Arabs will be few in number at that time." So, I asked, "What will suffice the believers in terms of food at that time?" He said, "The remembrance of Allah through glorification, praising, and declaring His oneness." I asked, "Then, what will be the best wealth at that time?" He said, "A strong, young man who will provide water to his family. As for food, there will be no food."  

أَنَّ رَسُولَ اللهِ ﷺ ذَكَرَ جَهْدًا شَدِيدًا يَكُونُ بَيْنَ يَدَيِ الدَّجَّالِ فَقُلْتُ يَا رَسُولَ اللهِ فَأَيْنَ الْعَرَبُ يَوْمَئِذٍ؟ قَالَ يَا عَائِشَةُ الْعَرَبُ يَوْمَئِذٍ قَلِيلٌ فَقُلْتُ مَا يُجْزِئُ الْمُؤْمِنِينَ يَوْمَئِذٍ مِنَ الطَّعَامِ؟ قَالَ مَا يُجْزِئُ الْمَلَائِكَةَ التَّسْبِيحُ وَالتَّكْبِيرُ وَالتَّحْمِيدُ وَالتَّهْلِيلُ قُلْتُ فَأَيُّ الْمَالِ يَوْمَئِذٍ خَيْرٌ؟ قَالَ غُلَامٌ شَدِيدٌ يَسْقِي أَهْلَهُ مِنَ الْمَاءِ وَأَمَّا الطَّعَامُ فَلَا طَعَامَ  

[Machine] "So I approached her and she was praying the Duha prayer, so I said, 'I will sit until she finishes.' They said, 'No, it's okay,' but I asked her how I should seek permission from her. She said, 'Say, "Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. Peace be upon the mothers of the believers or the wives of the Prophet ﷺ. Peace be upon you all." He said, 'So I entered upon her and asked her. She said, 'It is the home of a bachelor, indeed. The people of the household are indeed good people.' I asked her about al-Wisal (remaining in the mosque from Fajr prayer until Ishraq prayer). She said, 'When the Battle of Uhud happened, the Messenger of Allah ﷺ and his Companions performed prayers separately. When they saw the crescent moon, they informed the Prophet ﷺ. He said, 'If it had increased, I would have indeed increased. He was asked, 'Do you do that or something similar?' He said, 'I am not like you. I spend the night in a state that my Lord feeds me and gives me drink.' I asked her about the two Rak'ahs after 'Asr prayer. She said, 'The Messenger of Allah ﷺ sent a man to collect Sadaqah. He came to him at midday. The Messenger of Allah ﷺ offered the Dhuhr prayer and prayed those two Rak'ahs. Then he offered the 'Asr prayer and prayed those two Rak'ahs. She said, 'Upon you is to pray the night prayer, for the Messenger of Allah ﷺ never neglected it. Even if he was sick, he would recite while sitting.' And I knew that some of you say, 'It is enough for me to establish what has been written for me, how can I have that and then ask her about the day in which there is difference regarding Ramadan?' She said, 'Because fasting a day in Sha'ban is more beloved to me than fasting a day in Ramadan.' He said, 'So I went out and asked Ibn 'Umar and Abu Hurairah, and each of them said, 'The wives of the Prophet ﷺ know more about that than us.'  

فَأَتَيْتُهَا فَإِذَا هِيَ تُصَلِّي الضُّحَى فَقُلْتُ أَقْعُدُ حَتَّى تَفْرُغَ فَقَالُوا هَيْهَاتَ فَقُلْتُ لِآذِنِهَا كَيْفَ أَسْتَأْذِنُ عَلَيْهَا؟ فَقَالَ قُلْ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ السَّلَامُ عَلَى أُمَّهَاتِ الْمُؤْمِنِينَ أَوْ أَزْوَاجِ النَّبِيِّ ﷺ السَّلَامُ عَلَيْكُمْ قَالَ فَدَخَلْتُ عَلَيْهَا فَسَأَلْتُهَا فَقَالَتْ أَخُو عَازِبٍ نِعْمَ أَهْلُ الْبَيْتِ فَسَأَلْتُهَا عَنِ الْوِصَالِ؟ فَقَالَتْ لَمَّا كَانَ يَوْمُ أُحُدٍ وَاصَلَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ فَشَقَّ عَلَيْهِمْ فَلَمَّا رَأَوْا الْهِلَالَ أَخْبَرُوا النَّبِيَّ ﷺ فَقَالَ لَوْ زَادَ لَزِدْتُ فَقِيلَ لَهُ إِنَّكَ تَفْعَلُ ذَاكَ أَوْ شَيْئًا نَحْوَهُ قَالَ إِنِّي لَسْتُ مِثْلَكُمْ إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي وَسَأَلْتُهَا عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ؟ فَقَالَتْ إِنَّ رَسُولَ اللهِ ﷺ بَعَثَ رَجُلًا عَلَى الصَّدَقَةِ قَالَتْ فَجَاءَتْهُ عِنْدَ الظُّهْرِ فَصَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ وَشُغِلَ فِي قِسْمَتِهِ حَتَّى صَلَّى الْعَصْرَ ثُمَّ صَلَّاهَا وَقَالَتْ عَلَيْكُمْ بِقِيَامِ اللَّيْلِ فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يَدَعُهُ فَإِنْ مَرِضَ قَرَأَ وَهُوَ قَاعِدٌ وَقَدْ عَرَفْتُ أَنَّ أَحَدَكُمْ يَقُولُ بِحَسْبِي أَنْ أُقِيمَ مَا كُتِبَ لِي وَأَنَّى لَهُ ذَلِكَوَسَأَلْتُهَا عَنِ الْيَوْمِالَّذِي يُخْتَلَفُ فِيهِ مِنْ رَمَضَانَ؟ فَقَالَتْ لَأَنْ أَصُومَ يَوْمًا مِنْ شَعْبَانَ أَحَبُّ إِلَيَّ مِنْ أَنْ أُفْطِرَ يَوْمًا مِنْ رَمَضَانَ قَالَ فَخَرَجْتُ فَسَأَلْتُ ابْنَ عُمَرَ وَأَبَا هُرَيْرَةَ فَكُلُّ وَاحِدٍ مِنْهُمَا قَالَ أَزْوَاجُ النَّبِيِّ ﷺ أَعْلَمُ بِذَاكَ مِنَّا  

[Machine] The Prophet ﷺ used to wipe the sick person with his hand and say, "Remove the harm, O Lord of the people, and heal, for You are the Healer. There is no healing except Your healing, a healing that leaves no illness behind." When he himself fell ill with the illness in which he died, 'Aisha said, "I would take his hand and say, 'O Allah, forgive me and make me join the highest companions.'"  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا عَادَ مَرِيضًا مَسَحَهُ بِيَدِهِ وَقَالَ أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا فَلَمَّا مَرِضَ مَرَضَهُ الَّذِي مَاتَ فِيهِ قَالَتْ عَائِشَةُ أَخَذْتُ بِيَدِهِ فَذَهَبْتُ لِأَقُولَ فَانْتَزَعَ يَدَهُ وَقَالَ اللهُمَّ اغْفِرْ لِي وَاجْعَلْنِي فِي الرَّفِيقِ الْأَعْلَى  

[Machine] Aisha, indeed, women are like harmful animals. I have seen myself standing before the Messenger of Allah ﷺ, blocking his way, like a funeral procession, while he was praying. Shu'bah said: "There was a distance between her and the qiblah, as far as I understand."  

عَائِشَةُ إِنَّ الْمَرْأَةَ إِذًا لَدَابَّةُ سُوءٍ لَقَدْ رَأَيْتُنِي بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ مُعْتَرِضَةً كَاعْتِرَاضِ الْجَنَازَةِ وَهُوَ يُصَلِّي قَالَ شُعْبَةُ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فِيمَا أَظُنُّ  

[Machine] I asked Aisha how the Messenger of Allah ﷺ used to act. She replied, "He used to be engaged in the affairs of his family, and when it was time for prayer, he would go out and perform it."  

سَأَلْتُ عَائِشَةَ كَيْفَ كَانَ يَصْنَعُ رَسُولُ اللهِ ﷺ؟ فَقَالَتْ كَانَ يَكُونُ فِي مِهْنَةِ أَهْلِهِ فَإِذَا حَضَرَتِ الصَّلَاةُ خَرَجَ فَصَلَّى  

[Machine] She said that the Messenger of Allah ﷺ used to perform ablution if he was in a state of impurity and wanted to sleep or eat.  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ إِذَا كَانَ جُنُبًا فَأَرَادَ أَنْ يَنَامَ أَوْ يَأْكُلَ تَوَضَّأَ  

[Machine] One of them is not permitted to joke near the mother of the believers, so she said, "The Messenger of Allah ﷺ used to kiss while he was fasting and engage in sexual intercourse while he was fasting, and he had more self-control than any of you."  

أَحَدُهُمَا لَا أَرْفُثُ عِنْدَ أُمِّ الْمُؤْمِنِينَ فَقَالَتْ كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ وَهُوَ صَائِمٌ وَيُبَاشِرُ وَهُوَ صَائِمٌ وَكَانَ أَمْلَكَكُمْ لِإِرْبِهِ  

[Machine] From the Prophet ﷺ , he said: "The child of a person is from his best earnings, so eat from their wealth joyfully."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ وَلَدُ الرَّجُلِ مِنْ كَسْبِهِ مِنْ أَطْيَبِ كَسْبِهِ فَكُلُوا مِنْ أَمْوَالِهِمْ هَنِيئًا  

The Messenger of Allah ﷺ entered upon her and there were two girls with her who were beating the duff. Abu Bakr scolded them, but the Prophet ﷺ said: "Leave them, for every people has an 'Eid." (Using translation from Nasāʾī 1593)   

أَنَّ أَبَا بَكْرٍ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ تَضْرِبَانِبِدُفَّيْنِ فَانْتَهَرَهُمَا أَبُو بَكْرٍ فَقَالَ لَهُ النَّبِيُّ ﷺ دَعْهُنَّ فَإِنَّ لِكُلِّ قَوْمٍ عِيدًا  

"My maternal aunt Maimunah told me that she and the Messenger of Allah ﷺ used to perform Ghusl from one vessel." (Using translation from Nasāʾī 236)  

أَنَّهَا كَانَتْ تَغْتَسِلُ هِيَ وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ  

"I used to eat the meat from a bone when I was menstruating, then the Messenger of Allah would take it and put his mouth where my mouth had been. And I would drink from a vessel, and the Messenger of Allah would take it and put his mouth where my mouth had been, and I was menstruating." (Using translation from Ibn Mājah 643)  

عَائِشَةُ كُنْتُ أَتَعَرَّقُ الْعَرْقَ وَأَنَا حَائِضٌ فَيَأْخُذُهُ رَسُولُ اللهِ ﷺ فَيَضَعُ فَمَهُ حَيْثُ كَانَ فَمِي وَأَشْرَبُ مِنَ الْإِنَاءِ فَيَأْخَذُهُ رَسُولُ اللهِ ﷺ فَيَضَعُ فَمَهُ حَيْثُ كَانَ فَمِي وَأَنَا حَائِضٌ  

[Machine] About the prayer of the Messenger of Allah ﷺ , she said, "I have never seen him prefer one night over another night."  

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ قَالَتْ مَا رَأَيْتُهُ كَانَ يُفَضِّلُ لَيْلَةً عَلَى لَيْلَةٍ  

[Machine] About the man whom his gift is sent with, does he hold back from what the forbidden holds back from him? He said, "Then I heard the sound of her hands from behind the curtain, and then she said, 'I used to untangle the chains of the gift of the Messenger of Allah ﷺ, then he would send them and nothing would be prohibited from them."  

عَنِ الرَّجُلِ يَبْعَثُ بِهَدْيِهِ هَلْ يُمْسِكُ عَمَّا يُمْسِكُ عَنْهُ الْمُحْرِمُ؟ قَالَ فَسَمِعْتُ صَوْتَ يَدَيْهَا مِنْ وَرَاءِ الْحِجَابِ ثُمَّقَالَتْ قَدْ كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ ثُمَّ يُرْسِلُ بِهِنَّ ثُمَّ لَا يَحْرُمُ مِنْهُ شَيْءٌ  

'The best (most pure) food a man consumes is that which he has earned himself, and his child (and his child's wealth) is part of his earnings." (Using translation from Ibn Mājah 2137)   

قَالَ النَّبِيُّ ﷺ إِنَّ أَطْيَبَ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَإِنَّ وَلَدَهُ مِنْ كَسْبِهِ  

[Machine] The Messenger of Allah, ﷺ , said: "Whoever is held accountable will be punished." I asked, "What do you think about His saying, 'He will be held to account with an easy account'?" He replied, "That is just the presentation (of deeds), but whoever is scrutinized in his account will be punished."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حُوسِبَ عُذِّبَ قَالَتْ فَقُلْتُ أَرَأَيْتَ قَوْلَهُ ﷻ {يُحَاسَبُ حِسَابًا يَسِيرًا} [الانشقاق 8] ؟ قَالَ إِنَّمَا ذَاكُمُ الْعَرْضُ وَلَكِنْ مَنْ نُوقِشَ الْحِسَابَ عُذِّبَ  

When the Messenger of Allah ﷺ recited ruqyah for a sick person, said: “Remove the hardship and suffering. Lord of mankind, and grant healing, for You are the Healer and there is no healing except Your healing; (grant) healing which does not leave any sickness behind.ʿ (Using translation from Aḥmad 565)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا اشْتَكَى أَحَدٌ مَسَحَهُ بِيَمِينِهِ ثُمَّ قَالَ أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ وَأَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا