Aba Mas'ud al-Ansari (Allah be pleased with him) reported that Messenger of Allah ﷺ forbade the charging of price of the dog, and earnings of a prostitute and sweets offered to a kahin.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ  

"The Messenger of Allah forbade the price of a dog and stud fees for a stallion."  

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَعَسْبِ الْفَحْلِ  

"The Messenger of Allah [SAW] forbade giving a false impression."  

إِنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ  

The Prophet ﷺ forbade payment for dog and cat.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَالسِّنَّوْرِ  

The Prophet ﷺ forbade payment for cat.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ الْهِرَّةِ  

"The Messenger of Allah ﷺ prohibited the price of the dog and the cat."  

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَالسِّنَّوْرِ  

the Prophet ﷺ forbade the price of a dog, the payment (given to a prostitute) and the payment made to a soothsayer.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ  

"The Messenger of Allah ﷺ forbade the price of a dog and studding a stallion."  

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَعَسْبِ الْفَحْلِ  

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah, from Sulayman ibn Yasar that the Messenger of Allah ﷺ forbade fasting on the days of Mina.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ أَيَّامِ مِنًى  

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ  

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.  

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»  

The Prophet ﷺ forbade payment for cat. (Using translation from Abū Dāʾūd 3480)  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ الْهِرِّ  

The Prophet ﷺ forbade payment for dog and cat. (Using translation from Abū Dāʾūd 3479)   

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَنَهَى عَنْ ثَمَنِ السِّنَّوْرِ  

The Prophet ﷺ forbade payment for dog and cat. (Using translation from Abū Dāʾūd 3479)   

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ ثَمَنِ الدَّمِ وَثَمَنِ الْكَلْبِ»  

Salim bin ʿAbdullah told me that Rafiʿ bin Khadij told ʿAbdullah bin ʿUmar that his two paternal uncles who had fought in the battle of Badr informed him that Messenger of Allah ﷺ forbade the renting of fields. I said to Salim, "Do you rent your land?" He said, "Yes, for Rafiʿ is mistaken." (Using translation from Bukhārī 4012)  

وَقَالَ «إِنَّ النَّبِيَّ ﷺ نَهَى عَنْ كَرْيِ الْمَزَارِعِ»  

The Prophet ﷺ forbade the price paid for a dog, the hire paid to a prostitute, and the gift given to a soothsayer. (Using translation from Abū Dāʾūd 3428)  

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ»  

The Prophet ﷺ forbade the utilization of the price of a dog, the earnings of prostitute and the earnings of a foreteller. (Using translation from Bukhārī 5761)  

أنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ»  

The Prophet ﷺ forbade the price paid for a dog, the hire paid to a prostitute, and the gift given to a soothsayer. (Using translation from Abū Dāʾūd 3428)  

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ»  

"The Messenger of Allah [SAW] forbade giving a false impression." (Using translation from Nasāʾī 5092)  

إِنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الزُّورِ»