37. Judgement Day and Heart Softners
٣٧۔ كتاب صفة القيامة والرقائق والورع
"O Messenger of Allah! Shall I tie it and rely(upon Allah), or leave it loose and rely(upon Allah)?" He said: "Tie it and rely(upon Allah)." Other chains report similar narrations.
رَجُلٌ يَا رَسُولَ اللَّهِ أَعْقِلُهَا وَأَتَوَكَّلُ أَوْ أُطْلِقُهَا وَأَتَوَكَّلُ قَالَ اعْقِلْهَا وَتَوَكَّلْ قَالَ عَمْرُو بْنُ عَلِيٍّ قَالَ يَحْيَى وَهَذَا عِنْدِي حَدِيثٌ مُنْكَرٌ
Hold on to what brings certainty and leave that which makes you doubt
I said to al-Ḥasan b. ʿAlī: What did you memorize from the Messenger of Allah ﷺ? He said: I memorized from him: "Leave what makes you doubt for what does not make you doubt. The truth brings tranquility while falsehood sows doubt."
قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ: مَا حَفِظْتَ مِنْ رَسُولِ اللَّهِ ﷺ؟ قَالَ: حَفِظْتُ مِنْ رَسُولِ اللَّهِ ﷺ: «دَعْ مَا يَرِيبُكَ إِلَى مَا لاَ يَرِيبُكَ، فَإِنَّ الصِّدْقَ طُمَأْنِينَةٌ وَإِنَّ الْكَذِبَ رِيبَةٌ۔»
عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نُبَيْهٍ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرٍ قَالَ ذُكِرَ رَجُلٌ عِنْدَ النَّبِيِّ ﷺ بِعِبَادَةٍ وَاجْتِهَادٍ وَذُكِرَ عِنْدَهُ آخَرُ بِرِعَةٍ فَقَالَ النَّبِيُّ ﷺ لاَ تَعْدِلْ بِالرِّعَةِ وَعَبْدُ اللَّهِ بْنُ جَعْفَرٍ هُوَ مِنْ وَلَدِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَهُوَ مَدَنِيٌّ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ
"Whoever eats the Tayyib and acts in accordance with the Sunnah, and the people are safe from his harm, he will enter Paradise." So a man said: "O Messenger of Allah! This is the case with many people today." So he said: "It shall be so in the generation after me."
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَكَلَ طَيِّبًا وَعَمِلَ فِي سُنَّةٍ وَأَمِنَ النَّاسُ بَوَائِقَهُ دَخَلَ الْجَنَّةَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّ هَذَا الْيَوْمَ فِي النَّاسِ لَكَثِيرٌ قَالَ وَسَيَكُونُ فِي قُرُونٍ بَعْدِي
"Whoever gives for the sake of Allah, withholds for the sake of Allah, loves for the sake of Allah, hates for the sake of Allah, and marries for the sake of Allah, he has indeed perfected his faith."
عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ إِلاَّ مِنْ حَدِيثِ إِسْرَائِيلَ وَلَمْ يَعْرِفِ اسْمَ أَبِي بِشْرٍ حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ عَنْ أَبِي مَرْحُومٍ عَبْدِ الرَّحِيمِ بْنِ مَيْمُونٍ عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ أَعْطَى لِلَّهِ وَمَنَعَ لِلَّهِ وَأَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ وَأَنْكَحَ لِلَّهِ فَقَدِ اسْتَكْمَلَ إِيمَانَهُ
"The first batch to enter Paradise will appear like the moon of a night that is full. The second will appear like the color of the most beautiful star in the sky. Each man among them shall have two wives, each wife wearing seventy bracelets, with the marrow of their shins being visible from behind them."
عَنِ النَّبِيِّ ﷺ قَالَ أَوَّلُ زُمْرَةٍ تَدْخُلُ الجَنَّةَ عَلَى صُورَةِ القَمَرِ لَيْلَةَ البَدْرِ وَالثَّانِيَةُ عَلَى لَوْنِ أَحْسَنِ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ لِكُلِّ رَجُلٍ مِنْهُمْ زَوْجَتَانِ عَلَى كُلِّ زَوْجَةٍ سَبْعُونَ حُلَّةً يَبْدُو مُخُّ سَاقِهَا مِنْ وَرَائِهَا