Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
tabarani:8789 – Bishr b. Mūsá > Khalaf b. al-Walīd > Isrāʾīl > Abū Isḥāq > al-Ḥārith

[Machine] "That he is dead, then resurrected after death."

الطبراني:٨٧٨٩ – حَدَّثَنَا بِشْرُ بْنُ مُوسَى ثنا خَلَفُ بْنُ الْوَلِيدِ ثنا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ قَالَ رَأَيْتُ ابْنَ مَسْعُودٍ يَبُلُّ طَرَفَ إِصْبَعِهِ فِي فِيهِ ثُمَّ يَقُولُ «وَاللهِ §لَا يَطْعَمُ عَبْدٌ طَعْمَ الْإِيمَانِ حَتَّى يُؤْمِنَ بِالْقَدَرِ وَيَعْلَمَ

أَنَّهُ مَيِّتٌ ثُمَّ مَبْعُوثٌ مِنْ بَعْدِ الْمَوْتِ»

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