“I said to Khabbab: ‘How did you recognize that the Messenger of Allah ﷺ was reciting in the Zuhr and the ‘Asr?’ He said: ‘From the movement of his beard.’” (Using translation from Ibn Mājah 826)  

قُلْنَا لِخَبَّابٍ بِأَيِّ شَيْءٍ كُنْتُمْ تَعْرِفُونَ قِرَاءَةَ رَسُولِ اللهِ ﷺ فِي الظُّهْرِ وَالْعَصْرِ قَالَ «بِاضْطِرَابِ لَحْيَيْهِ»  

[Machine] The Prophet Muhammad ﷺ said on the day of Ashuraa: "O people, whoever of you eats should not eat anything for the rest of the day, and whoever intends to fast should observe the fast."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ عَاشُورَاءَ «أَيُّهَا النَّاسُ مَنْ كَانَ مِنْكُمْ أَكَلَ فَلَا يَأْكُلْ بَقِيَّةَ يَوْمِهِ وَمَنْ نَوَى مِنْكُمُ الصَّوْمَ فَلْيَصُمْهُ»  

[Machine] "So he brought his shroud and spread it over him with white cotton, so he cried. They said, "What makes you cry, O Abu Abdullah, when you are the companion of the Messenger of Allah?" He said, "I remembered Mus'ab ibn Umair who hastened nothing of his possessions, except to be wrapped in a garment. He could not find anything to be wrapped in. When we would cover his head with it, his feet would be exposed, and when we would cover his feet, his head would be exposed, until we had to cover him with fosk and vegetation from the earth."  

فَأَتَى بِكَفَنِهِ فَنَشَرَ عَلَيْهِ قَبَاطِيَّ بِيضًا فَبَكَى فَقَالُوا مَا يُبْكِيكَ يَا أَبَا عَبْدِ اللهِ فَأَنْتَ صَاحِبُ رَسُولِ اللهِ ﷺ؟ قَالَ «ذَكَرْتُ مُصْعَبَ بْنَ عُمَيْرٍ لَمْ يَتَعَجَّلُ شَيْئًا مِنْ طَيِّبَاتِهِ كُفِّنَ فِي بُرْدَةٍ فَلَمْ يَجِدْ شَيْئًا يُكَفَّنْ فِيهِ وَكَانَ إِذَا غَطَّيْنَا بِهَا رَأْسَهُ خَرَجَتْ رِجْلَاهُ وَإِذَا غَطَّيْنَا رِجْلَيْهِ خَرَجَ رَأْسُهُ حَتَّى جَعَلْنَا عَلَيْهِ مِنَ الْإِذْخِرِ وَمِنْ نَبَاتِ الْأَرْضِ»  

[Machine] A group of people from the companions of the Messenger of Allah ﷺ came to Khabbab and said, "Tell us, Aba Abdullah, will you be able to reach Muhammad ﷺ at the Pool?" He replied, "How can I do that? With this?" And he pointed to the highest part of his house and to the lowest part of it. The Prophet ﷺ had said, "It is sufficient for one of you to have what is equal to the provisions of a rider in this world."  

عَادَ خَبَّابًا نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَقَالُوا أَبْشِرْ أَبَا عَبْدِ اللهِ تَرِدُ عَلَى مُحَمَّدٍ ﷺ الْحَوْضَ قَالَ كَيْفَ بِهَا أَوْ بِهَذَا وَأَشَارَ إِلَى أَعْلَى بَيْتِهِ وَإِلَى أَسْفَلِهِ وَقَدْ قَالَ النَّبِيُّ ﷺ «إِنَّمَا يَكْفِي أَحَدَكُمْ مَا كَانَ فِي الدُّنْيَا مِثْلُ زَادِ الرَّاكِبِ»  

[Machine] On the authority of the Prophet ﷺ , he said: "When you fast, have your pre-dawn meal (suhoor), and don't have your meal at sunset, for there is no fasting person who quenches his thirst with a meal at sunset, except that it will be a radiance between his eyes on the Day of Judgment." "Ali did not elevate this narration."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا صُمْتُمْ فَاسْتَاكُوا بِالْغَدَاةِ وَلَا تَسْتَاكُوا بِالْعَشِيِّ فَإِنَّهُ لَيْسَ مِنْ صَائِمٍ تَيْبَسُ شَفَتَاهُ بِالْعَشِيِّ إِلَّا كَانَ نُورًا بَيْنَ عَيْنَيْهِ يَوْمَ الْقِيَامَةِ» «لَمْ يَرْفَعْهُ عَلِيٌّ»  

[Machine] Who among us complained to the Messenger of Allah ﷺ about the heat of the hot season, but he did not complain and said, "When the sun sets, then pray"?  

شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الرَّمْضَاءَ فَمَا أَشْكَانَا وَقَالَ «إِذَا زَالَتِ الشَّمْسُ فَصَلُّوا»  

[Machine] I entered the house of Khabbab and saw uncovered silver coins. So I asked, "What is this?" He said, "I sold my property in so-and-so village and I don't see anyone more deserving of it than me."  

دَخَلْتُ عَلَى خَبَّابٍ فَرَأَيْتُ فِي بَيْتِهِ دَرَاهِمَ مَكْشُوفَةً فَقُلْتُ مَا هَذَا؟ قَالَ «بِعْتُ ضَيْعَتِي الْفُلَانِيَّةَ وَقَدْ أَنْفَقْتُها مَا أَرَى أَحَدًا أَحَقَّ بِهِ مِنِّي»  

[Machine] The Messenger of Allah ﷺ said, "Horses are of three kinds: a horse for the Most Merciful, a horse for humans, and a horse for the devil. As for the horse for the Most Merciful, it is what is taken for the sake of Allah and fought upon by the enemies of Allah. As for the horse for humans, it is what is cared for and carried by them. And as for the horse for the devil, it is what is pampered and obeyed by him."  

قَالَ رَسُولُ اللهِ ﷺ الْخَيْلُ ثَلَاثٌ فَفَرَسٌ لِلرَّحْمَنِ وَفَرَسٌ لِلْإِنْسَانِ وَفَرَسٌ لِلشَّيْطَانِ فَأَمَّا فَرَسُ الرَّحْمَنِ فَمَا اتُّخِذَ فِي سَبِيلِ اللهِ وقُوتِلَ عَلَيْهِ أَعْدَاءُ اللهِ ﷻ وَأَمَّا فَرَسُ الْإِنْسَانِ فَمَا اسْتُبْطِنَ وَتُحُمِّلَ عَلَيْهِ وَأَمَّا فَرَسُ الشَّيْطَانِ فَمَا رُوهِنَ عَلَيْهِ وقُومِرَ عَلَيْهِ  

[Machine] It is narrated from the Prophet of Allah ﷺ that he never went to bed without reciting Surah Al-Kafirun until he finished.  

عَنْ نَبِيِّ اللهِ ﷺ أَنَّهُ لَمْ يَأْتِ فِرَاشَهُ قَطُّ إِلَّا قَرَأَ قُلْ يَا أَيُّهَا الْكَافِرُونَ حَتَّى يَخْتِمَ  

[Machine] The Messenger of Allah ﷺ sent me on a mission. I said, "O Messenger of Allah, you are sending me far away and I am concerned for you." He asked, "What would be your concern for me?" I replied, "I will be there in the morning, but I do not think you will be there in the evening. And I will be there in the evening, but I do not think you will be there in the morning." He said, "O Khabbab, there are five things; if you fulfill them, you will see me, and if you do not fulfill them, you will not see me." I asked, "O Messenger of Allah, what are these things?" He replied, "Worship Allah alone and do not associate anything with Him, even if you are cut into pieces or burned alive, and believe in fate." I asked, "O Messenger of Allah, what is the belief in fate?" He said, "You should know that what has happened to you was not going to miss you, and what has missed you was not going to happen to you. And do not drink alcohol, for its sin leads to all other sins, just as its leaves cover the tree. And be dutiful to your parents, even if they command you to leave this world and hold onto the rope of the community, for the hand of Allah is with the community, O Khabbab. If you see me on the Day of Resurrection, you will not be separated from me."  

بَعَثَنِي رَسُولُ اللهِ ﷺ مَبْعَثًا فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ تَبْعَثُنِي بَعِيدًا وَأَنَا أُشْفِقُ عَلَيْكَ قَالَ «وَمَا بَلَغَ مِنْ شَفَقَتِكَ عَلَيَّ؟» قُلْتُ أُصْبِحُ فَلَا أَظُنُّكَ تُمْسِي وَأُمْسِي فَلَا أَظُنُّكَ تُصْبِحُ قَالَ «يَا خَبَّابُ خَمْسٌ إِنْ فَعَلْتَ بِهِنَّ رَأَيْتَنِي وَإِنْ لَمْ تَفْعَلْ بِهِنَّ لَمْ تَرَنِي» فَقُلْتُ يَا رَسُولَ اللهِ وَمَا هُنَّ؟ قَالَ «تَعْبُدُ اللهَ لَا تُشْرِكُ بِهِ شَيْئًا وَإِنْ قُطِّعْتَ وَحُرِّقْتَ وَتُؤْمِنُ بِالْقَدَرِ» قُلْتُ يَا رَسُولَ اللهِ وَمَا الْإِيمَانُ بِالْقَدَرِ؟ قَالَ «تَعْلَمُ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَلَا تَشْرَبِ الْخَمْرَ فَإِنَّ خَطِيئَتَهَا تَقْرَعُ الْخَطَايَا كَمَا أَنَّ شَجَرَتَهَا تَعْلُقُ الشَّجَرَ وَبِرَّ وَالِدَيْكَ وَإِنْ أَمَرَاكَ أَنْ تَخْرُجَ مِنَ الدُّنْيَا وتَعْتَصِمْ بِحَبْلِ الْجَمَاعَةِ فَإِنَّ يَدَ اللهِ عَلَى الْجَمَاعَةِ يَا خَبَّابُ إِنَّكَ إِنْ رَأَيْتَنِي يَوْمَ الْقِيَامَةِ لَمْ تُفَارِقْنِي»  

[Machine] I heard the Messenger of Allah ﷺ saying, "O Allah, cover my nudity, safeguard my fears, and settle my debt."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ اسْتُرْ عَوْرَتِي وَآمِنْ رَوْعَتِي وَاقْضِ عَنِّي دَيْنِي»  

[Machine] "We complained to the Messenger of Allah ﷺ about hunger, but he did not show any signs of discontent."  

«شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الرَّمْضَاءَ فَلَمْ يُشْكِنَا»  

We complained to the Messenger of Allah ﷺ (the difficulty of) saying prayer on the intensely heated (ground or sand), but he paid no heed to our complaint. (Using translation from Muslim 619a)  

«شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الصَّلَاةَ فِي الرَّمْضَاءِ فَلَمْ يُشْكِنَا»  

We complained to the Messenger of Allah ﷺ (the difficulty of) saying prayer on the intensely heated (ground or sand), but he paid no heed to our complaint. (Using translation from Muslim 619a)  

«شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الصَّلَاةَ فِي الرَّمْضَاءِ فَلَمْ يُشْكِنَا»  

[Machine] "That our wages will go with the Messenger of Allah ﷺ, whatever we have earned afterwards in this world."  

أَنْ يَذْهَبَ بِأُجُورِنا مَعَ رَسُولِ اللهِ ﷺ مَا أَصَبْنَا بَعْدَهُ مِنَ الدُّنْيَا»  

[Machine] Hamza was wrapped in a shroud, and when his head was covered, his feet would stick out, and when his feet were covered, his head would stick out.  

«كُفِّنَ حَمْزَةُ فِي بُرْدَةٍ إِذَا غُطِّيَ رَأْسُهُ خَرَجَتْ رِجْلَاهُ وَإِذَا غَطَّيْتَ رِجْلَيْهِ خَرَجَ رَأْسُهُ»  

[Machine] "I saw Hamza but we did not find a shroud to wrap him in except for a cloak. When we covered his feet with it, his head would show, and when we covered his head, his feet would show. So we covered his head and placed some scent on his feet."  

«لَقَدْ رَأَيْتُ حَمْزَةَ وَمَا وَجَدْنَا ثَوْبًا نُكَفِّنُهُ فِيهِ غَيْرَ بُرْدَةٍ إِذَا غَطَّيْنَا بِهَا رِجْلَيْهِ خَرَجَ رَأْسُهُ وَإِذَا غَطَّيْنَا بِهَا رَأْسَهُ خَرَجَتَا رِجْلَاهُ فَغَطَيْنَا رَأْسَهُ وَوَضَعْنَا عَلَى رِجْلَيْهِ مِنَ الْإِذْخِرِ»  

[Machine] We entered upon Khubbab, then he came with his shroud. When Khubbab saw it, he cried and then said, "But Hamza did not have a shroud except for a cloth. When it was placed on his head, it covered his feet, and when it was placed on his feet, it covered his head until it reached his head, and on his feet was al-Idhkir."  

دَخَلْنَا عَلَى خَبَّابٍ ثُمَّ أَتَى بِكَفَنِهِ فَلَمَّا رَآهُ بَكَى ثُمَّ قَالَ «لَكِنَّ حَمْزَةَ لَمْ يُوجَدْ لَهُ كَفَنٌ إِلَّا بُرْدَةً إِذَا جُعِلَتْ عَلَى رَأْسِهِ قَلَصَتْ عَنْ قَدَمَيْهِ وَإِذَا جُعِلَتْ عَلَى قَدَمَيْهِ قَلَصَتْ عَلَى رَأْسِهِ حَتَّى مُدَّتْ عَلَى رَأْسِهِ وَجُعِلَ عَلَى قَدَمَيْهِ الْإِذْخِرُ»  

[Machine] We asked Habab, "Did the Messenger of Allah ﷺ recite in the noon and afternoon prayers?" He replied, "Yes." We asked him, "How did you know?" He said, "By the movement of his beard."  

سَأَلْنَا خَبَّابًا هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ؟ فَقَالَ «نَعَمْ» قُلْنَا بِأَيِّ شَيْءٍ عَرَفْتَ؟ قَالَ «بِاضْطِرَابِ لَحْيَيْهِ»  

We asked Khabbab: Did the Messenger of Allah ﷺ recit (the Quran) in the noon and afternoon prayers? He replied: Yes. We then asked: How did you know this? He said: By the shaking of his beard, may peace be upon him. (Using translation from Abū Dāʾūd 801)   

سَأَلْنَا خَبَّابًا هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ؟ فَقَالَ «نَعَمْ» فَقُلْنَا كَيْفَ كُنْتُمْ تَعْلَمُونَ ذَلِكَ؟ قَالَ «بِاضْطِرَابِ لَحْيَيْهِ»  

We asked Khabbab: Did the Messenger of Allah ﷺ recit (the Quran) in the noon and afternoon prayers? He replied: Yes. We then asked: How did you know this? He said: By the shaking of his beard, may peace be upon him. (Using translation from Abū Dāʾūd 801)  

قُلْتُ لِخَبَّابٍ هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ؟ قَالَ «نَعَمْ» قُلْنَا بِمَ كُنْتُمْ تَعْرِفُونَ ذَلِكَ قَالَ «بِاضْطِرَابِ لَحْيَيْهِ»  

[Machine] "We complained to the Messenger of Allah ﷺ about hunger, but he did not complain for us."  

«شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الرَّمْضَاءَ فَلَمْ يُشْكِنَا»  

“I said to Khabbab: ‘How did you recognize that the Messenger of Allah ﷺ was reciting in the Zuhr and the ‘Asr?’ He said: ‘From the movement of his beard.’” (Using translation from Ibn Mājah 826)  

قُلْنَا لِخَبَّابٍ بِأَيِّ شَيْءٍ كُنْتُمْ تَعْرِفُونَ قِرَاءَةَ رَسُولِ اللهِ ﷺ فِي الظُّهْرِ وَالْعَصْرِ؟ قَالَ «بِاضْطِرَابِ لَحْيَيْهِ»  

We asked Khabbab: Did the Messenger of Allah ﷺ recit (the Quran) in the noon and afternoon prayers? He replied: Yes. We then asked: How did you know this? He said: By the shaking of his beard, may peace be upon him. (Using translation from Abū Dāʾūd 801)   

سَأَلْنَا خَبَّابًا أَكَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ؟ قَالَ «نَعَمْ» قُلْنَا بِأَيِّ شَيْءٍ كُنْتُمْ تَعْلَمُونَ ذَلِكَ؟ قَالَ «بِاضْطِرَابِ لَحْيَيْهِ»  

Had Messenger of Allah ﷺ not stated this.." None should make a request for death," I would have definitely done that. (Using translation from Muslim 2680c)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَتَمَنَّ أَحَدُكُمُ الْمَوْتَ لَتَمَنَّيْتُهُ»  

[Machine] "That the Messenger of Allah ﷺ said on the day of Ashura, 'O people, whoever among you wishes to fast this day may do so, and whoever does not wish to fast, let him complete his fast. And whoever eats, let him continue his fast for the rest of the day.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ عَاشُورَاءَ «يَا أَيُّهَا النَّاسُ مَنْ كَانَ مِنْكُمْ يُرِيدُ أَنْ يَصُومَ هَذَا الْيَوْمَ فَلْيَصُمْهُ وَمَنْ لَمْ يَكُنْ أَكَلَ فَلْيُتِمَّ صَوْمَهُ وَمَنْ أَكَلَ فَلْيَصُمْ بَقِيَّةَ يَوْمِهِ»  

[Machine] In His saying, "And do not turn away those who call upon their Lord morning and afternoon, seeking His countenance". It was narrated that the Prophet ﷺ used to sit with Bilal, 'Ammaar bin Yaasir, Sohayb, and Khabbaab ibn Al-Aratt (may Allah be pleased with them), in the company of some weak believers. When they saw those around the Prophet ﷺ , they demeaned them, so they went to him and spoke in this manner, "We would like for you to establish a separate gathering for us, where the Arabs can recognize our importance. When Arab delegations come to visit you, we feel ashamed to be seen sitting with these slaves. Or when we come to you, have them leave, and when we leave, let them sit if you wish." He said, "Yes." They said, "Then write for us a treaty." He called for a parchment in order to write for them, and he called 'Ali to write. While we were sitting in a corner, with him, Angel Gabriel descended upon him, and he recited the verse, "And do not turn away those who call upon their Lord morning and afternoon". Then, he mentioned Al-Aqra' Ibn Habis and his companion and said, "And thus We made some of them as a trial for others to say, “Are these the ones upon whom Allahhas bestowed favor among us?” Is not Allah most knowing of the grateful?" Then, he mentioned him and said, "And when those come to you who believe in Our verses, say, 'Peace be upon you; your Lord has decreed upon Himself mercy'" The Messenger of Allah ﷺ threw the parchment, called us, and approached us while saying, "Peace be upon you," until we sat down with our knees touching his knees.  

فِي قَوْلِهِ ﷻ {وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ} قَالَ جَاءَ يَعْنِي النَّبِيَّ ﷺ الْأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ وَعُيَيْنَةُ بْنُ حِصْنٍ الْفَزَارِيُّ فَوَجَدُوا النَّبِيَّ ﷺ قَاعِدًا مَعَ بِلَالٍ وَعَمَّارِ بْنِ يَاسِرٍ وَصُهَيْبٍ وَخَبَّابِ بْنِ الْأَرَتِّ ؓ فِي أُنَاسٍ مِنَ الضُّعَفَاءِ مِنَ الْمُؤْمِنِينَ فَلَمَّا رَأَوْهُمْ حَوْلَهُ حَقَرُوهُمْ فَأَتَوْهُ فَخَلَّوْا بِهِ فَقَالُوا إِنَّا نُحِبُّ أَنْ تَجْعَلَ لَنَا مِنْكَ مَجْلِسًا تَعْرِفُ بِهِ الْعَرَبُ فَضْلَنَا فَإِنَّ وُفُودَ الْعَرَبِ تَأْتِيكَ فَنَسْتَحِي أَنْ تَرَانَا الْعَرَبُ قُعُودًا مَعَ هَؤُلَاءِ الْعَبِيدِ أَوْ إِذَا نَحْنُ جِئْنَاكَ فَأَقِمْهُمْ عَنَّا وَإِذَا نَحْنُ فَرَغْنَا فَأَقْعِدْهُمْ إِنْ شِئْتَ فَقَالَ «نَعَمْ» فَقَالُوا فَاكْتُبْ لَنَا عَلَيْكَ كِتَابًا فَدَعَا بِالصَّحِيفَةِ لِيَكْتُبَ لَهُمْ وَدَعَا عَلِيًّا لِيَكْتُبَ فَلَمَّا أَرَادَ ذَلِكَ وَنَحْنُ قُعُودٌ فِي نَاحِيَةٍ إِذْ نَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ {وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ} الْآيَةَ ثُمَّ ذَكَرَ الْأَقْرَعُ بْنُ حَابِسٍ وَصَاحِبُهُ قَالَ {وَكَذَلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِيَقُولُوا أَهَؤُلَاءِ مَنَّ اللهُ عَلَيْهِمْ مِنْ بَيْنِنَا أَلَيْسَ اللهُ بِأَعْلَمَ بِالشَّاكِرِينَ} ثُمَّ ذَكَرَهُ فَقَالَ {وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ} فَرَمَى رَسُولُ اللهِ ﷺ بِالصَّحِيفَةِ فَدَعَانَا فَأَتَيْنَاهُ وَهُوَ يَقُولُ «سَلَامٌ عَلَيْكُمْ» فَدَنَوْنَا مِنْهُ حَتَّى وَضَعْنَا رُكَبَنَا عَلَى رُكْبَتِهِ  

[Machine] In His saying ﷻ{And do not send away those who call upon their Lord morning and afternoon, continuing in devotion to Him.} It is narrated that the Prophet Muhammad ﷺ was sitting with Bilal, Ammar ibn Yasir, Suhaib, and Khabbab ibn al-Aratt, amongst a group of weak believers. When the Prophet saw them gathered around him, he honored them and allowed them to approach him. They said, "We would like you to reserve a position for us that the Arabs recognize as a mark of distinction. When the delegations of the Arabs come to you, we feel ashamed to be seen sitting with these slaves. Or at least, when we come to you, allow us to have them move aside, and once we have finished, allow them to sit if you wish." He said, "Yes." They then said, "Write a document for us." So he called for a paper to be written for them, and he called upon Ali to write it. While we were sitting in one corner, Gabriel descended upon him revealing the verse ﷻ{And do not send away those who call upon their Lord morning and afternoon.} Then he mentioned 'Aqra ibn Habis and his companion, stating ﷻ{And thus We have tried some of them through others that they might say, "Are these the ones Allah has favored among us?" Is not Allah most knowing of the grateful?"} He then mentioned him and said ﷻ{And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy.} Upon mentioning this, the Prophet threw the document and called us to approach him, saying "Peace be upon you." We approached him until we put our knees against his knees.  

فِي قَوْلِهِ ﷻ {وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ} قَالَ جَاءَ يَعْنِي النَّبِيَّ ﷺ الْأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ وَعُيَيْنَةُ بْنُ حِصْنٍ الْفَزَارِيُّ فَوَجَدُوا النَّبِيَّ ﷺ قَاعِدًا مَعَ بِلَالٍ وَعَمَّارِ بْنِ يَاسِرٍ وَصُهَيْبٍ وَخَبَّابِ بْنِ الْأَرَتِّ ؓ فِي أُنَاسٍ مِنَ الضُّعَفَاءِ مِنَ الْمُؤْمِنِينَ فَلَمَّا رَأَوْهُمْ حَوْلَهُ حَقَرُوهُمْ فَأَتَوْهُ فَخَلَّوْا بِهِ فَقَالُوا إِنَّا نُحِبُّ أَنْ تَجْعَلَ لَنَا مِنْكَ مَجْلِسًا تَعْرِفُ بِهِ الْعَرَبُ فَضْلَنَا فَإِنَّ وُفُودَ الْعَرَبِ تَأْتِيكَ فَنَسْتَحِي أَنْ تَرَانَا الْعَرَبُ قُعُودًا مَعَ هَؤُلَاءِ الْعَبِيدِ أَوْ إِذَا نَحْنُ جِئْنَاكَ فَأَقِمْهُمْ عَنَّا وَإِذَا نَحْنُ فَرَغْنَا فَأَقْعِدْهُمْ إِنْ شِئْتَ فَقَالَ «نَعَمْ» فَقَالُوا فَاكْتُبْ لَنَا عَلَيْكَ كِتَابًا فَدَعَا بِالصَّحِيفَةِ لِيَكْتُبَ لَهُمْ وَدَعَا عَلِيًّا لِيَكْتُبَ فَلَمَّا أَرَادَ ذَلِكَ وَنَحْنُ قُعُودٌ فِي نَاحِيَةٍ إِذْ نَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ {وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ} الْآيَةَ ثُمَّ ذَكَرَ الْأَقْرَعُ بْنُ حَابِسٍ وَصَاحِبُهُ قَالَ {وَكَذَلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِيَقُولُوا أَهَؤُلَاءِ مَنَّ اللهُ عَلَيْهِمْ مِنْ بَيْنِنَا أَلَيْسَ اللهُ بِأَعْلَمَ بِالشَّاكِرِينَ} ثُمَّ ذَكَرَهُ فَقَالَ {وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ} فَرَمَى رَسُولُ اللهِ ﷺ بِالصَّحِيفَةِ فَدَعَانَا فَأَتَيْنَاهُ وَهُوَ يَقُولُ «سَلَامٌ عَلَيْكُمْ» فَدَنَوْنَا مِنْهُ حَتَّى وَضَعْنَا رُكَبَنَا عَلَى رُكْبَتِهِ  

[Machine] The Messenger of Allah ﷺ sent us on a mission, and we became very thirsty but did not have any water. A she-camel was discovered among us, and there was a container filled with milk between its legs. We drank from its milk.  

«بَعَثَنَا رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ فَأَصَابَنَا الْعَطَشُ وَلَيْسَ مَعَنَا مَاءٌ فَتَنَوَّخَتْ نَاقَةٌ لِبَعْضِنَا وَإِذَا بَيْنَ رِجْلَيْهَا مِثْلُ السِّقَاءِ فَشَرِبْنَا مِنْ لَبَنِهَا»  

[Machine] "We complained to the Messenger of Allah ﷺ about the severe hunger, but he did not sympathize with us and said about the prayer of al-Hajir."  

«شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الرَّمْضَاءَ فَلَمْ يُشْكِنَا يَقُولُ فِي صَلَاةِ الْهَجِيرِ»  

"We complained to the Messenger of Allah about the heat of the sunbaked ground, but he did not respond to our complaint." (Using translation from Ibn Mājah 676)   

«شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ حَرَّ الرَّمْضَاءِ فَلَمْ يُشْكِنَا»  

[Machine] "We complained to the Messenger of Allah ﷺ about hunger, but he never complained."  

«شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الرَّمْضَاءَ فَمَا أَشْكَانَا»  

[Machine] We complained to the Messenger of Allah ﷺ about the intense heat of the midday, and he did not respond to us. He said, "Once the sun sets, then pray."  

شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ شِدَّةَ الرَّمْضَاءِ فَلَمْ يُشْكِنَا قَالَ «إِذَا زَالَتِ الشَّمْسُ فَصَلُّوا»  

[Machine] "We complained to the Messenger of Allah ﷺ about hunger, but he did not show any signs of suffering."  

«شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الرَّمْضَاءَ فَلَمْ يُشْكِنَا»  

[Machine] "We complained to the Prophet ﷺ about the intensity of the heat on our foreheads and hands, but he did not make us feel the heat."  

«شَكَوْنَا إِلَى النَّبِيِّ ﷺ شِدَّةَ الْحَرِّ فِي جِبَاهِنَا وَأَكُفِّنَا فَلَمْ يُشْكِنَا»  

[Machine] The Prophet ﷺ said, "When the Children of Israel perished, they recounted (the story)."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ بَنِي إِسْرَائِيلَ لَمَّا هَلَكُوا قَصُّوا»  

[Machine] Khuzaymah ibn Thabit fought on the day of Siffin until he was killed.  

«قَاتَلَ خُزَيْمَةُ بْنُ ثَابِتٍ يَوْمَ صِفِّينَ حَتَّى قُتِلَ»  

[Machine] Zaid bin Thabit, when we were writing the Mus'haf, I lost a verse that I used to hear from the Messenger of Allah ﷺ . So, I found it with Khuzaymah bin Thabit al-Ansari, "Among the believers are men who have been true to their covenant with Allah; of them, some have fulfilled their obligations and some are still waiting, but they have never changed their determination." He (Zaid bin Thabit) said, "Khuzaymah was known as 'Dhul-Shahadatayn' (possessing two testimonies)."  

زَيْدُ بْنُ ثَابِتٍ لَمَّا كَتَبْنَا الْمَصَاحِفَ فَقَدْتُ آيَةً كُنْتُ أَسْمَعُهَا مِنْ رَسُولِ اللهِ ﷺ فَوَجَدْتُهَا عِنْدَ خُزَيْمَةَ بْنِ ثَابِتٍ الْأَنْصَارِيِّ {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا} قَالَ «وَكَانَ خُزَيْمَةُ يُدْعَى ذُو الشَّهَادَتَيْنِ»  

[Machine] The Prophet ﷺ said, "Regarding wiping (over the socks) for the traveler, it is for three days and for the resident, it is for one day and one night."  

عَنِ النَّبِيِّ ﷺ «فِي الْمَسْحِ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»  

[Machine] "I prayed with the Prophet ﷺ in congregational prayer with one standing position."  

«صَلَّيْتُ مَعَ النَّبِيِّ ﷺ بِجَمْعٍ بِإِقَامَةٍ وَاحِدَةٍ»  

[Machine] "The Messenger of Allah ﷺ prayed the congregational prayer with three rak'ahs and two." Abu Qasim said: This hadith was narrated by Yahya bin Sa'id al-Ansari, Shu'bah, and Zuhair, and others, from 'Adi bin Thabit, from Abdullah bin Yazid, from Abu Ayyub al-Ansari. Ghaylan and Jabir al-Ju'fi disagreed with them and said that the narration is from Khuzaymah bin Thabit. The correct opinion is that it is the hadith of Abu Ayyub, and it was narrated by Thawri from 'Adi bin Thabit, from Abdullah bin Yazid, from Abu Ayyub.  

«أَنَّ رَسُولَ اللهِ ﷺ صَلَّى بِجَمْعٍ ثَلَاثًا وَاثْنَتَيْنِ» قَالَ أَبُو الْقَاسِمِ رَوَى هَذَا الْحَدِيثَ يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ وَشُعْبَةُ وَزُهَيْرٌ وَغَيْرُهُمْ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ وَخَالَفَهُمْ غَيْلَانُ وَجَابِرٌ الْجُعْفِيُّ فَقَالَا عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ وَالصَّوَابُ حَدِيثُ أَبِي أَيُّوبَ وَرَوَاهُ الثَّوْرِيُّ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ عَنْ أَبِي أَيُّوبَ  

That the Messenger of Allah ﷺ said: “Allah is not too shy to tell the truth,” three times. “Do not have intercourse with women in their buttocks.” (Using translation from Ibn Mājah 1924)  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ»  

[Machine] "Seems like he is prostrating on the forehead of the Prophet ﷺ, so he came to the Prophet ﷺ and informed him. The Prophet ﷺ told him, 'Sit down, prostrate, and act as you have seen.'"  

كَأَنَّهُ يَسْجُدُ عَلَى جَبْهَةِ النَّبِيِّ ﷺ فَأَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ «اجْلِسْ وَاسْجُدْ وَاصْنَعْ كَمَا رَأَيْتَ»  

[Machine] The Messenger of Allah ﷺ said: Fear the supplication of the oppressed, for it is carried on the clouds. Allah, in His greatness and honor, says: "By My might and majesty, I will surely aid you, even if after a while."  

قَالَ رَسُولُ اللهِ ﷺ اتَّقُوا دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا تُحْمَلُ عَلَى الْغَمَامِ يَقُولُ اللهُ جَلَّ جَلَالُهُ وَعِزَّتِي وَجَلَالِي لَأَنْصُرَنَّكَ وَلَوْ بَعْدَ حِينٍ  

[Machine] "The Messenger of Allah ﷺ said, 'Satan comes to a person and asks, 'Who created the heavens?' He says, 'Allah.' Then he asks, 'Who created the earth?' He says, 'Allah.' He continues asking until he says, 'Who created Allah?' If anyone among you finds themselves in that situation, let them say, 'I believe in Allah and His messengers.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَأْتِي الشَّيْطَانُ الْإِنْسَانَ فَيَقُولُ مَنْ خَلَقَ السَّمَاوَاتِ؟ فَيَقُولُ اللهُ فَيَقُولُ مَنْ خَلَقَ الْأَرْضَ؟ فَيَقُولُ اللهُ حَتَّى يَقُولَ مَنْ خَلَقَ اللهَ؟ فَإِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَقُلْ آمَنْتُ بِاللهِ وَرُسُلِهِ  

[Machine] My father was a warrior on the Day of the Camel and Siffin. When 'Ammar was killed, he took his sword and said, "I heard the Messenger of Allah ﷺ say, 'The rebellious group will kill 'Ammar'."  

كَانَ أَبِي كَافًّا سِلَاحَهُ يَوْمَ الْجَمَلِ وَصِفِّينَ فَلَمَّا قُتِلَ عَمَّارُ اسْتَلَّ سَيْفَهُ وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَقْتُلُ عَمَّارًا الْفِئَةُ الْبَاغِيَةُ»  

[Machine] The Prophet ﷺ used to ask Allah ﷻ for forgiveness, His satisfaction, and to be saved from the Hellfire after completing his ritual of Tawaf.  

كَانَ النَّبِيُّ ﷺ «إِذَا فَرَغَ مِنْ تَلْبِيَتِهِ سَأَلَ اللهَ ﷻ مَغْفِرَتَهُ وَرِضْوَانَهُ واسْتَعْتَقَهُ مِنَ النَّارِ»  

That his grandfather said: "The Messenger of Allah said: 'May Allah have mercy on the Ansar, and the children of the Ansar, and the grandchildren of the Ansar.'" (Using translation from Ibn Mājah 165)   

قَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ»  

[Machine] The Messenger of Allah ﷺ was asked about istitaba (a form of seeking blessings from stones or objects). He said, "Three kinds of stones can be used for istitaba, and none of them have any harm."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الِاسْتِطَابَةِ؟ فَقَالَ «ثَلَاثَةُ أَحْجَارٍ وَلَيْسَ فِيهِنَّ رَجِيعٌ»  

[Machine] The Prophet ﷺ mentioned sterility, saying, "Isn't it enough for one of you to have three stones that do not possess any harmful effects?" Hisham said that Abu Wajza informed him, who heard it from Umara ibn Khuzayma ibn Thabit. It was said to Sufyan that they say, "Abu Khuzayma said..." He replied, "No, he is actually Abu Wajza the poet."  

ذُكِرَتِ الِاسْتِطَابَةُ عِنْدَ النَّبِيِّ ﷺ فَقَالَ «أَلَا يَكْفِي أَحَدَكُمْ ثَلَاثَةُ أَحْجَارٍ لَيْسَ فِيهِنَّ رَجِيعٌ؟» قَالَ هِشَامٌ وَأَخْبَرَنِي أَبُو وَجْزَةَ عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ بْنِ ثَابِتٍ قِيلَ لِسُفْيَانَ إِنَّهُمْ يَقُولُونَ أَبُو خُزَيْمَةَ قَالَ «لَا إِنَّمَا هُوَ أَبُو وَجْزَةَ الشَّاعِرُ»