6. Chapter of Jīm (Male) (10/21)
٦۔ بَابُ الْجِيمِ ص ١٠
أَبُو الْأَحْوَصِ سَلَّامُ بْنُ سُلَيْمٍ، عَنْ سِمَاكٍ
[Machine] The Messenger of Allah, ﷺ , said, "It is enough for one of you, when he has completed his prayer, to place his hand upon his thigh and to convey greetings of peace to his brother on his right, saying, 'Peace be upon you, and the mercy of Allah,' and likewise on his left."
قَالَ رَسُولُ اللهِ ﷺ «بِحَسْبِ أَحَدِكُمْ إِذَا قَضَى صَلَاتَهُ أَنْ يَضَعَ يَدَهُ عَلَى فَخِذِهِ وَيُسَلِّمَ عَلَى أَخِيهِ عَنْ يَمِينِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَعَنْ شِمَالِهِ مِثْلَ ذَلِكَ»
سَعِيدُ بْنُ سِمَاكِ بْنِ حَرْبٍ، عَنْ أَبِيهِ
[Machine] "The Prophet ﷺ sat in the mosque more than a hundred times, sitting with his companions, indulging in poetry and sometimes discussing matters of the pre-Islamic era, and the Prophet ﷺ would smile with them."
«جَالَسْتُ النَّبِيَّ ﷺ أَكْثَرَ مِنْ مِائَةِ مَرَّةٍ فِي الْمَسْجِدِ يَجْلِسُ أَصْحَابُهُ يَتَنَاشَدُونَ الشِّعْرَ وَرُبَّمَا تَذَاكَرُوا أَمْرَ الْجَاهِلِيَّةِ فَيَبْتَسِمُ النَّبِيُّ ﷺ مَعَهُمْ»
6.5.15 Subsection
٦۔٥۔١٥ زُهَيْرُ بْنُ مُعَاوِيَةَ، عَنْ سِمَاكٍ
[Machine] On the authority of the Prophet ﷺ , he said, "Seek the Night of Decree in the last ten nights (of Ramadan)."
عَنِ النَّبِيِّ ﷺ قَالَ «اطْلُبُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ»
[Machine] "On the authority of the Prophet, ﷺ , he prayed on the day of Eid without adhan or iqamah."
«عَنِ النَّبِيِّ ﷺ أَنَّهُ صَلَّى فِي يَوْمِ عِيدٍ بِلَا أَذَانٍ وَلَا إِقَامَةٍ»
[Machine] "When the son of Al-Dahdah died, the Prophet ﷺ followed his funeral. After he was buried and finished with it, a horse was brought to him. He mounted it and then returned (to his place)".
«لَمَّا مَاتَ ابْنُ الدَّحْدَاحِ تَبِعَ النَّبِيُّ ﷺ جِنَازَتَهُ فَلَمَّا دُفِنَ وَفَرَغَ مِنْهُ أُتِيَ بِفَرَسٍ فَرَكِبَهُ فَرَجَعَ عَلَيْهِ ﷺ»
I prayed along with Messenger of Allah ﷺ the first prayer. He then went to his family and I also went along with him when he met some children (on the way). He began to pat the cheeks of each one of them. He also patted my cheek and I experienced a coolness or a fragrance of his hand as if it had been brought out from the scent bag of a perfumer. (Using translation from Muslim 2329)
صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ الْأُولَى ثُمَّ خَرَجَ إِلَى أَهْلِهِ وَخَرَجْتُ مَعَهُ فَاسْتَقْبَلَهُ وِلْدَانُ الْمَدِينَةِ فَجَعَلَ يَمْسَحُ خَدَّيْ أَحَدِهِمْ وَاحِدًا وَاحِدًا قَالَ وَأَمَّا فَمَسَحَ خَدِّي فَوَجَدْتُ لِيَدِهِ بَرْدًا ورِيحًا كَأَنَّمَا أَخْرَجَهَا مِنْ جُونَةِ عَطَّارٍ ﷺ
6.5.16 Subsection
٦۔٥۔١٦ أَسْبَاطُ بْنُ نَصْرٍ الْهَمْدَانِيُّ، عَنْ سِمَاكِ بْنِ حَرْبٍ
[Machine] I entered upon the Prophet ﷺ while he was urinating, so I greeted him but he did not respond to me. Then he stood up, entered his house, performed ablution, and came out to me and said, "Peace be upon you, and peace be upon you."
دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ يَبُولُ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ ثُمَّ قَامَ فَدَخَلَ بَيْتَهُ فَتَوَضَّأَ ثُمَّ خَرَجَ إِلَيَّ فَقَالَ «وَعَلَيْكُمِ السَّلَامُ وَعَلَيْكُمِ السَّلَامُ»
[Machine] A camel died beside it. There was a needy family from the Sulaim tribe. The Prophet ﷺ permitted them to eat from it during their winter, and they melted it. This is the wording of the hadith of Ibn Asbahani.
مَاتَتْ نَاقَةٌ بِالْحَرَّةِ إِلَى جَنْبِهَا أَهْلُ بَيْتٍ مِنْ بَنِي سُلَيْمٍ مُحْتَاجُونَ «فَرَخَّصَ لَهُمُ النَّبِيُّ ﷺ فِي أَكْلِهَا فَكَانُوا يَأْكُلُونَ مِنْهَا شِتَاءَهُمْ فَأَذَابُوهُ» وَاللَّفْظُ لِحَدِيثِ ابْنِ الْأَصْبَهَانِيِّ
[Machine] Bilal used to call the Dhuhr prayer when the sun declined, and sometimes he would delay the congregational prayer, but he did not delay the call to prayer.
«كَانَ بِلَالٌ يُؤَذِّنُ الظُّهْرَ إِذَا دَحَضَتِ الشَّمْسُ وَكَانَ رُبَّمَا أَخَّرَ الْإِقَامَةَ وَلَا يُؤَخِّرُ الْأَذَانَ»
"I sat with the Prophet ﷺ more than one-hundred times. His Companions used to recite poetry and talk about things that occurred during Jahiliyyah, and he would remain silent, and sometimes he would smile along with them." (Using translation from Tirmidhī 2850)
«جَالَسْتُ النَّبِيَّ ﷺ أَكْثَرَ مِنْ مِائَةِ مَرَّةٍ فَكَانَ أَصْحَابُهُ يَتَنَاشَدُونَ الشِّعْرَ وَيَتَذَاكَرُونَ أَشْيَاءَ مِنْ أَمْرِ الْجَاهِلِيَّةِ فَرُبَّمَا تَبَسَّمَ مَعَهُمْ»
[Machine] "The prayer of the Messenger of Allah ﷺ was purposeful, and his sermon was purposeful."
«كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ قَصْدًا وَخُطْبَتُهُ قَصْدًا»
[Machine] "The Prophet ﷺ sat a hundred times, and he would only give sermons while standing and would sit for a while."
«جَالَسْتُ النَّبِيَّ ﷺ مِائَةَ مَرَّةٍ فَمَا كَانَ يَخْطُبُ إِلَّا قَائِمًا وَكَانَ يَقْعُدُ قَعْدَةً»
When we came to the Prophet ﷺ, each one would sit down where there was room. (Using translation from Abū Dāʾūd 4825)
«كُنَّا إِذَا أَتَيْنَا النَّبِيَّ ﷺ يَجْلِسُ أَحَدُنَا حَيْثُ يَنْتَهِي»
[Machine] I prayed with the Prophet ﷺ on the day of Eid, but no call to prayer was made for him, nor did he establish the prayer.
«صَلَّيْتُ مَعَ النَّبِيِّ ﷺ فِي يَوْمِ عِيدٍ فَلَمْ يُؤَذِّنْ لَهُ وَلَمْ يُقِمْ»
[Machine] I asked Jabir, "Were you sitting with the Prophet ﷺ?" He replied, "Yes, he used to be silent for long periods of time."
قُلْتُ لِجَابِرٍ أَكُنْتَ تُجَالِسُ النَّبِيَّ ﷺ؟ قَالَ «نَعَمْ كَانَ طَوِيلَ الصَّمْتِ»
the Prophet ﷺ stoned a Jewish man and a Jewish woman. (Using translation from Ibn Mājah 2557)
«أَنَّ النَّبِيَّ ﷺ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً»
"A man killed himself, so the Prophet did not perform Salat over him." (Using translation from Tirmidhī 1068)
«قَتَلَ رَجُلٌ نَفْسَهُ فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ ﷺ»
[Machine] A man from the companions of the Prophet ﷺ was wounded, and the pain became severe for him. So he took out a knife from his sheath and killed himself. And the Prophet ﷺ did not offer the funeral prayer for him.
«أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَصَابَتْهُ جِرَاحٌ فَآلَمَتْ بِهِ فَدَبَّ إِلَى قَرْنٍ لَهُ فِي سَيْفِهِ فَأَخَذَ مِشْقَصًا فَقَتَلَ نَفْسَهُ فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ ﷺ»
[Machine] Bilal used to recite the call to prayer (Adhan) and then seek permission from the Prophet (PBUH).
«كَانَ بِلَالٌ يُؤَذِّنُ ثُمَّ يَسْتَأْذِنُ عَلَى النَّبِيِّ ﷺ»
[Machine] "That it is narrated that the Prophet ﷺ prayed Fajr prayer with them and recited Surah Ash-Shams, Surah Ad-Dhuha, Surah At-Tariq."
«أَنَّ النَّبِيَّ ﷺ صَلَّى بِهِمُ الْفَجْرَ فَقَرَأَ وَالشَّمْسِ وَضُحَاهَا وَالسَّمَاءِ وَالطَّارِقِ»
[Machine] That the Prophet ﷺ used to delay the last part of Isha prayer.
«أَنَّ النَّبِيَّ ﷺ كَانَ يُؤَخِّرُ صَلَاةَ الْعِشَاءِ الْآخِرَةِ»
[Machine] The Prophet, ﷺ , used to not get up from his place of prayer, where he prayed Fajr, until the sun rises.
«كَانَ النَّبِيُّ ﷺ إِذَا صَلَّى الْفَجْرَ لَمْ يَقُمْ مِنْ مَجْلِسِهِ الَّذِي صَلَّى فِيهِ حَتَّى تَطْلُعَ الشَّمْسُ»
[Machine] The Prophet ﷺ said: "Indeed, I know a stone in Makkah that used to greet me the nights I was sent as a prophet."
قَالَ النَّبِيُّ ﷺ «إِنِّي لَأَعْرِفُ حَجَرًا بِمَكَّةَ كَانَ يُسَلِّمُ عَلَيَّ لَيَالِيَ بُعِثْتُ»
6.5.17 Subsection
٦۔٥۔١٧ شَرِيكُ بْنُ عَبْدِ اللهِ النَّخَعِيُّ، عَنْ سِمَاكٍ
[Machine] "I saw the Night of Decree but I forgot it, so seek it in the last ten nights. And it is a night of wind, rain, and thunder."
أُرِيتُ لَيْلَةَ الْقَدْرِ فَأُنْسِيتُهَا فَاطْلُبُوهَا فِي الْعَشْرِ الْأَوَاخِرِ وَقَالَ وَهِيَ لَيْلَةُ رِيحٍ وَمَطَرٍ ورَعْدٍ
[Machine] There were only a few strands of grey hair in the Prophet's head and beard, visible when he applied oil and they became visible.
«مَا كَانَ فِي رَأْسِ النَّبِيِّ ﷺ وَفِي لِحْيَتِهِ مِنَ الشَّيْبِ إِلَّا شَعَرَاتٍ فِي مَفْرِقِ رَأْسِهِ إِذَا ادَّهَنَ وَارَاهُنَّ الدُّهْنُ»
I heard the Messenger of Allah ﷺ say: Islam will continue to be triumphant until there have been twelve Caliphs. Then the Prophet ﷺ said something which I could not understand. I asked my father: What did he say? He said: He has said that all of them (twelve Caliphs) will be from the Quraish. (Using translation from Muslim 1821d)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ وَهُوَ يَقُولُ «إِنَّ الْإِسْلَامَ لَا يَزَالُ عَزِيزًا إِلَى اثْنَيْ عَشَرَ خَلِيفَةً» ثُمَّ قَالَ كَلِمَةً لَمْ أَفْهَمْهَا فَقُلْتُ مَا قَالَ رَسُولُ اللهِ ﷺ؟ فَقَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»
[Machine] The Messenger of Allah ﷺ used to deliver speeches standing up.
«كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ قَائِمًا»
The Prophet ﷺ used to recite "By the heaven holding the big stars" and: "By the heaven, and At-Tariq (the night-comer, i.e. the bright star)" and similar surahs in Zuhr and 'Asr. (Using translation from Nasāʾī 979)
«أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ وَالسَّمَاءِ ذَاتِ الْبُرُوجِ وَالسَّمَاءِ وَالطَّارِقِ وَنَحْوِهِمَا»
[Machine] "That the Messenger of Allah ﷺ stoned a she-goat but did not mention the skin."
«أَنَّ رَسُولَ اللهِ ﷺ رَجَمَ مَاعِزًا وَلَمْ يَذْكُرْ جَلْدًا»
Jabir b. Samurah reported that Bilal used to call for the noon prayer when the sun had declined. (Using translation from Abū Dāʾūd 403)
«أَنَّ بِلَالًا كَانَ يُؤَذِّنُ الظُّهْرَ إِذَا دَحَضَتِ الشَّمْسُ»
[Machine] The Messenger of Allah ﷺ said, "Verily, before the Hour, there will be liars."
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ»
[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has named it as Taybah."
رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ سَمَّاهَا طَابَةَ»
[Machine] Once a man was in the wilderness with his wife. Another man lost his camel, and the man in the wilderness found it. So, he kept it with him. The camel became ill, and his wife said to him, "If you slaughter it and we butcher its meat and fat, we can eat it." However, he refused until it died. He then went to the Messenger of Allah ﷺ and informed him about the situation. The Messenger asked him, "Do you have anything else that keeps you alive besides this?" He replied, "No." The Messenger then said, "Then slaughter it, butcher its meat and fat, and eat it." After that, the owner of the camel came and asked him, "Why didn't you slaughter it?" He replied, "I felt shy from you."
أَنَّ رَجُلًا كَانَ بِالْحَرَّةِ وَمَعَهُ امْرَأَةٌ لَهُ فَأَضَلَّ رَجُلٌ بَعِيرًا لَهُ فَوَجَدَهُ الرَّجُلُ الَّذِي بِالْحَرَّةِ فَحَبَسَهُ عِنْدَهُ وَمَرِضَ الْبَعِيرُ فَقَالَتْ لَهُ امْرَأَتُهُ لَوْ ذَبَحْتَهُ وقَدَدْنَا لَحْمَهُ وشَحْمَهُ فأَكَلْنَاها فَأَبَى عَلَيْهَا حَتَّى مَاتَ فَأَتَى رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ فَقَالَ هَلْ لَكُمُ شَيْءٌ يُعِيشُكُمْ غَيْرَ ذَلِكَ؟ أَوْ قَالَ «هَلْ عِنْدَكَ شَيْءٌ يُعِيشُكَ غَيْرَ ذَلِكَ؟» قَالَ لَا قَالَ «فَقَدِّدُوا شَحْمَهُ وَلَحْمَهُ وَكُلُوهُ» وَجَاءَ صَاحِبُ الْبَعِيرِ بَعْدَ ذَلِكَ فَقَالَ هَلَّا كُنْتَ نَحَرْتَهُ؟ فَقَالَ اسْتَحْيَيْتُ مِنْكَ
6.5.18 Subsection
٦۔٥۔١٨ حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ
[Machine] It is reported that when the Prophet ﷺ was brought food, he would eat from it and then send the leftovers to Abu Ayyub. Abu Ayyub would trace the Prophet's fingers and place his own fingers where he saw the traces of the Prophet's fingers. One day, the Messenger of Allah ﷺ was sent a plate that contained a strong smell of garlic. He did not eat from it, but instead sent it to Abu Ayyub. Abu Ayyub did not see any traces of the Prophet's fingers in it, so he said, "O Messenger of Allah, I do not see any traces of your fingers in it." The Prophet ﷺ replied, "Indeed, I found traces of garlic in it." Abu Ayyub then said, "You have sent me something that you do not eat?" The Prophet ﷺ answered, "Indeed, it comes to me from the Angel."
أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أُتِيَ بِطَعَامٍ فَأَكَلَ مِنْهُ بَعَثَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ وَكَانَ أَبُو أَيُّوبَ يَتَتَبَّعُ أَصَابِعَ النَّبِيِّ ﷺ يَضَعُ أَصَابِعَهُ حَيْثُ يَرَى أَصَابِعَ النَّبِيِّ ﷺ فَأُتِيَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ بِصَفْحَةٍ فَوَجَدَ فِيهَا رِيحَ ثُومٍ فَلَمْ يَأْكُلْ مِنْهَا وَبَعَثَ بِهَا إِلَى أَبِي أَيُّوبَ فَلَمْ يَرَ أَبُو أَيُّوبَ فِيهَا أَثَرَ أَصَابِعِ النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ لَمْ أَرَ فِيهَا أَثَرَ أَصَابِعِكَ فَقَالَ «إِنِّي وَجَدْتُ فِيهَا أَثَرَ ثُومٍ» فَقَالَ بَعَثْتَ إِلَيَّ بِمَا لَا تَأْكُلُهُ فَقَالَ «إِنَّهُ يَأْتِينِي الْمَلَكُ»
"I saw the Messenger of Allah ﷺ delivering the Khutbah standing up, then he sat down for a while and did not speak, then he stood up and delivered another Khutbah. Whoever tells you that the Prophet ﷺ delivered a Khutbah sitting do not believe him." (Using translation from Nasāʾī 1583)
«رَأَيْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ قَائِمًا ثُمَّ يَقْعُدُ قَعْدَةً لَا يَتَكَلَّمُ ثُمَّ يَقُومُ فَيَخْطُبُ خُطْبَةً أُخْرَى عَلَى مِنْبَرِهِ فَمَنْ حَدَّثَكَ أَنَّهُ رآه يَخْطُبُ قَاعِدًا فَلَا تُصَدِّقْهُ»
[Machine] "The Messenger of Allah ﷺ used to perform the prayers in a similar manner to your prayers, but he would delay the darkness after your prayers for a while, and he used to perform the prayers with briskness."
«كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الصَّلَوَاتِ نَحْوًا مِنْ صَلَاتِكُمْ وَيُؤَخِّرُ الْعَتَمَةَ بَعْدَ صَلَاتِكُمْ شَيْئًا وَكَانَ يَخِفُّ الصَّلَاةَ»
I heard Messenger of Allah ﷺ as saying: There would lie open for a group of Muslims, or for a group of believers, the treasures of the family of Kisra which would be in the white (palace). In a version of Qutaiba there is definitely the word "Muslim". (Using translation from Muslim 2919b)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَيَفْتَحَنَّ عِصَابَةٌ مِنَ الْمُسْلِمِينَ أَوْ مِنَ الْمُؤْمِنِينَ كَنْزَ آلِ كِسْرَى الَّذِي فِي الْأَبْيَضِ»
[Machine] I heard him, meaning the Prophet ﷺ, say, "He named the city Tabah."
سَمِعْتُهُ يَعْنِي النَّبِيَّ ﷺ «سَمَّى الْمَدِينَةَ طَابَا»
[Machine] A man died and the Prophet ﷺ came to him to inquire about him. Jabir claimed that the Messenger of Allah ﷺ said to his companion, "Do you not have anything that would suffice you from it?" He replied, "No." He said, "Then go and eat it all."
مَاتَ بَغْلٌ عِنْدَ رَجُلٍ فَأَتَى النَّبِيَّ ﷺ يَسْتَفْتِيهِ فَزَعَمَ جَابِرٌ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِصَاحِبِهِ «أَمَا لَكَ مَا يُغْنِيكَ عَنْهَا؟» قَالَ لَا قَالَ «اذْهَبْ فَكُلْهَا»
[Machine] I heard the Prophet ﷺ saying, "Before the Hour, there will be liars."
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ»
I saw Ma’iz b. Malik when he was brought to the Prophet ﷺ. He was a small and muscular man. He did not wear the loose outer garment. He made confession about him four times that he committed fornication. The Messenger of Allah ﷺ said: Perhaps you kissed her. He said that this most discarded man has committed fornication. He said: So he had him stoned to death and gave an address, saying: Beware, whenever we go out on an expedition in the path of Allah, one of them (I.e. the people) lags behind with a bleating sound like that of a he-goat, and gives modicum of his milk(i.e. sperm) to one of the women. If Allah gives control over any of them, I shall deter him from them (i.e. women) by punishing him severely. (Using translation from Abū Dāʾūd 4422)
رَأَيْتُ مَاعِزًا حِينَ جِيءَ بِهِ النَّبِيُّ ﷺ رَجُلٌ قَصِيرٌ أَعْضَلُ فَشَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ أَنَّهُ قَدْ زَنَى فَقَالَ رَسُولُ اللهِ ﷺ «فَلَعَلَّكَ» قَالَ لَا وَاللهِ إِنَّهُ قَدْ زَنَى الْآخَرُ فَرَجَمَهُ ثُمَّ خَطَبَ فَقَالَ «أَلَا كُلَّمَا نَفَرْنَا فِي سَبِيلِ اللهِ خَلَّفَ أَحَدُهُمْ لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ يَمْنَحُ إِحْدَاهُنَّ الْكُثْبَةَ أَمَا إِنَّ اللهَ يُمَكِنِّي مِنْ أَحَدٍ مِنْهُمْ إِلَّا نَكَّلْتُهُ عَنْهُنَّ»
6.5.19 Subsection
٦۔٥۔١٩ الْوَضَّاحُ أَبُو عَوَانَةَ، عَنْ سِمَاكٍ
[Machine] "That the Prophet ﷺ stoned a goat but did not mention its hide."
«أَنَّ النَّبِيَّ ﷺ رَجَمَ مَاعِزًا وَلَمْ يَذْكُرْ جَلْدًا»
I prayed the 'Id prayer with the Prophet ﷺ not once or twice (but many times) without the adhan and the iqamah. (Using translation from Abū Dāʾūd 1148)
«صَلَّيْتُ الْعِيدَ مَعَ النَّبِيِّ ﷺ غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ»
"When the Prophet prayed Fajr he would remain seated where he had prayed until the sun had risen." (Using translation from Tirmidhī 585)
«كَانَ النَّبِيُّ ﷺ إِذَا صَلَّى الْفَجْرَ قَعَدَ فِي مُصَلَّاهُ حَتَّى تَطْلُعَ الشَّمْسُ»
Jabir b. Samura reported that the Messenger of Allah ﷺ postponed the last 'Isha' prayer. (Using translation from Muslim 643a)
«كَانَ رَسُولُ اللهِ ﷺ يُؤَخِّرُ صَلَاةَ الْعِشَاءِ الْآخِرَ»
"I used to pray with the Prophet ﷺ and his prayer was moderate in length and his Khutbah was moderate in length." (Using translation from Nasāʾī 1582)
«كُنْتُ أُصَلِّي مَعَ النَّبِيِّ ﷺ فَكَانَتْ صَلَاتُهُ قَصْدًا وَخُطْبَتُهُ قَصْدًا»
The Messenger of Allah ﷺ gave two sermons between which he sat, recited the Quran and gave the people an exhortation. (Using translation from Abū Dāʾūd 1094)
«كَانَتْ لِرَسُولِ اللهِ ﷺ خُطْبَتَانِ يَجْلِسُ بَيْنَهُمَا يَقْرَأُ الْقُرْآنَ وَيُذْكَرُ النَّاسَ»
[Machine] The Prophet ﷺ used to get food as a gift, and he would take some of it and send the remainder to Abu Ayyub. One time, he received food that had garlic in it, and he sent it to Abu Ayyub. However, Abu Ayyub did not eat any of it. When the Prophet ﷺ did not see any trace of the food on Abu Ayyub, he went to the Messenger of Allah ﷺ and asked him about it. The Prophet ﷺ replied, "I only left it because of its smell." Abu Ayyub then said, "And I dislike what you dislike."
كَانَ رَسُولُ اللهِ ﷺ إِذَا أُهْدِيَ لَهُ طَعَامٌ أَصَابَ مِنْهُ ثُمَّ بَعَثَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ فَأُهْدِيَ لَهُ طَعَامٌ فِيهِ ثُومٌ فَبَعَثَ بِهِ إِلَى أَبِي أَيُّوبَ وَلَمْ يَنَلْ مِنْهُ شَيْئًا فَلَمَّا لَمْ يَرَ أَبُو أَيُّوبَ أَثَرَ النَّبِيِّ ﷺ فِي الطَّعَامِ أَتَى رَسُولَ اللهِ ﷺ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا تَرَكْتُهُ مِنْ أَجْلِ رِيحِهِ» قَالَ أَبُو أَيُّوبَ وَأَنَا أَكْرَهُ مَا تَكْرَهُ
[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, Allah has commanded me to name the city as Tayyibah." And Abu Bakr said, "Tayyibah."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ اللهَ ﷻ أَمَرَنِي أَنْ أُسَمِّيَ الْمَدِينَةَ طَيْبَةَ» وَقَالَ أَبُو بَكْرٍ طَابَةَ
[Machine] I heard the Prophet ﷺ saying, "Indeed, before the Hour, there will be liars." I said, "Did you hear this from the Messenger of Allah ﷺ ?" He said, "Yes."
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ كَذَّابِينَ» قُلْتُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ