[Machine] Two verses from Surah Al-Ma'idah were abrogated, the verse of sacrificial animals and necklaces, and the other verse "{So judge between them or turn away from them}". It is narrated that the Messenger of Allah ﷺ was given a choice in this matter, that if he wished, he could judge between them, and if he wished, he could refer them to the judgment of someone else, until the verse {So judge between them by what Allah has revealed} was revealed.

نُسِخَتْ آيَتَانِ مِنْ سُورَةِ الْمَائِدَةِ آيَةُ الْهَدْي وَالْقَلَائِدِ وَالْآيَةُ الْأُخْرَى {فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ} قَالَ كَانَ رَسُولُ اللهِ ﷺ فِي ذَلِكَ مُخَيَّرًا إِنْ شَاءَ حَكَمَ بَيْنَهُمْ وَإِنْ شَاءَ رَدَّهُمْ إِلَى حُكْمِ غَيْرِهِ حَتَّى نَزَلَتْ {فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللهُ}

[Machine] "That one should drink from the handle and lip of the pitcher."

أَنْ يُشْرَبَ مِنْ أُذُنِ الْقَدَحِ وَثَلَمَةِ الْقَدَحِ»

[Machine] "The Messenger of Allah, may ﷺ , was victorious over his enemy with fear during a journey of two months."

«نُصِرَ رَسُولُ اللهِ ﷺ بِالرُّعْبِ مَسِيرَةَ شَهْرَيْنِ عَلَى عَدُوِّهِ»

[Machine] The Messenger of Allah ﷺ said: "I saw Jesus, Moses, and Abraham (peace be upon them). As for Jesus, he had a ruddy complexion with wavy hair and a broad chest. As for Moses, he was of a robust build and had curly hair, as if he belonged to the people of Az-Zutt. They said to him, 'Abraham?' He said, 'Look at your companion.'"

قَالَ رَسُولُ اللهِ ﷺ رَأَيْتُ عِيسَى وَمُوسَى وَإِبْرَاهِيمَ عَلَيْهِمُ السَّلَامُ فَأَمَّا عِيسَى فَأَحْمَرُ جَعْدٌ عَرِيضُ الصَّدْرِ وَأَمَّا مُوسَى فَآدَمُ جَسِيمٌ سَبِطٌ كَأَنَّهُ مِنْ رِجَالِ الزُّطِّ فَقَالُوا لَهُ إِبْرَاهِيمُ؟ قَالَ «انْظُرُوا إِلَى صَاحِبِكُمْ»

[Machine] About the Prophet ﷺ , he said, "All flies are in the fire except the bee."

عَنِ النَّبِيِّ ﷺ قَالَ «الذُّبَابُ كُلُّهُ فِي النَّارِ إِلَّا النَّحْلَةَ»

[Machine] If a man from the people of Awali calls upon the Messenger of Allah ﷺ in the middle of the night, on barley bread, then he responds.

«إِنْ كَانَ الرَّجُلُ مِنْ أَهْلِ الْعَوَالِي لِيَدْعُو رَسُولَ اللهِ ﷺ بِنِصْفِ اللَّيْلِ عَلَى خُبْزِ الشَّعِيرِ فَيُجِيبُ»

[Machine] That the Prophet (peace and blessings be upon him) "circled the House on his mount, while touching the corner with his staff."

أَنَّ النَّبِيَّ ﷺ «طَافَ بِالْبَيْتِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنِهِ»

[Machine] The Messenger of Allah ﷺ said, "I am the city of knowledge and Ali is its gate, so whoever seeks knowledge should come to it through its gate."

قَالَ رَسُولُ اللهِ ﷺ «أَنَا مَدِينَةُ الْعِلْمِ وَعَلِيٌّ بَابُهَا فَمَنْ أَرَادَ الْعِلْمَ فَلْيَأْتِهِ مِنْ بَابِهِ»

[Machine] The Messenger of Allah ﷺ went out when he went to the Banu Qurayzah on a donkey, and with him was Jibril (Gabriel) ﷺ on a white mule with a saddle made of silk. The flag-bearer led the way and they set off for an hour, then Jibril ﷺ said, "O Muhammad, by the One Who sent you with the truth, I will not dismount from it until it is opened for you." Ibn Abbas said, "So he did not go back until it was opened for him."

خَرَجَ رَسُولُ اللهِ ﷺ حِينَ خَرَجَ إِلَى بَنِي قُرَيْظَةَ عَلَى حِمَارٍ وَمَعَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ عَلَى بَغْلَةٍ بَيْضَاءَ تَحْتَهُ قَطِيفَةٌ مِنْ إِسْتَبْرَقٍ خَمَّلَهَا اللِّوَاءُ فَسَارَ سَاعَةً ثُمَّ قَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ يَا مُحَمَّدُ أَمَا وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَنْزِلُ عَنْهَا حَتَّى تُفْتَحَ لَكَ قَالَ ابْنُ عَبَّاسٍ «فَلَمْ يَرْجِعْ حَتَّى فُتِحَ لَهُ»

[Machine] The Messenger of Allah ﷺ entered upon Ali and Fatima while they were laughing. When they saw the Prophet ﷺ , they remained silent. The Prophet ﷺ said to them, "Why were you both laughing, but when you saw me, you remained silent?" Fatima replied, "By my father, are you more beloved to the Messenger of Allah?" The Prophet ﷺ replied, "This is Ali, who is dearer to me than you."

دَخَلَ رَسُولُ اللهِ ﷺ عَلَى عَلِيٍّ وَفَاطِمَةَ وَهُمَا يضحكانِ فَلَمَّا رَأَيَا النَّبِيَّ ﷺ سَكَتَا فَقَالَ لَهُمَا النَّبِيُّ ﷺ «مَا لَكُمَا كُنْتُمَا تَضْحَكَانِِ فَلَمَّا رَأَيْتُمَانِي سَكَتُّما؟» فَبَادَرَتْ فَاطِمَةُ فَقَالَتْ بِأَبِي أَنْتَ يَا رَسُولَ اللهِ قَالَ هَذَا أَنَا أَحَبُّ إِلَى رَسُولِ اللهِ مِنْكِ فَقُلْتُ بَلْ أَنَا أَحَبُّ إِلَى رَسُولِ اللهِ ﷺ مِنْكَ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ وَقَالَ «يَا بُنَيَّةُ لَكِ رِقَّةُ الْوَلَدِ وَعَلِيٌّ أَعَزُّ عَلَيَّ مِنْكِ»

[Machine] "We are the family of Muhammad ﷺ"

«نَحْنُ آلَ مُحَمَّدٍ ﷺ»

[Machine] When the verse "There are men who love to purify themselves" was revealed, the Prophet ﷺ sent for Uwaimir ibn Sa'idah and asked him, "What is this purification that Allah has praised you for?" They replied, "O Messenger of Allah, whenever one of us goes to relieve themselves, neither a man nor a woman, they wash their private parts or their anus." The Prophet ﷺ then said, "This is it."

لَمَّا نَزَلَتِ الْآيَةُ {فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا} بَعَثَ النَّبِيُّ ﷺ إِلَى عُوَيْمِرِ بْنِ سَاعِدَةَ فَقَالَ «مَا هَذَا الطُّهُورُ الَّذِي أَثْنَى الله ﷻ عَلَيْكُمْ؟» فَقَالُوا يَا رَسُولَ اللهِ مَا خَرَجَ مِنَّا رَجُلٌ وَلَا امْرَأَةٌ مِنَ الْغَائِطِ إِلَّا غَسَلَ فَرْجَهُ أَوْ قَالَ مَقْعَدَتَهُ فَقَالَ النَّبِيُّ ﷺ «هُوَ هَذَا»

[Machine] The Prophet ﷺ used to pray while he was in Mecca, facing the direction of the Sacred House (Jerusalem) and the Kaaba was in front of him. After migrating for sixteen months, he then turned towards the Kaaba.

«كَانَ النَّبِيُّ ﷺ يُصَلِّي وَهُوَ بِمَكَّةَ نَحْوَ بَيْتِ الْمَقْدِسِ وَالْكَعْبَةُ بَيْنَ يَدَيْهِ وَبَعْدَمَا هَاجَرَ سِتَّةَ عَشَرَ شَهْرًا ثُمَّ انْصَرَفَ إِلَى الْكَعْبَةِ»

On the day of Khaibar, Messenger of Allah ﷺ forbade the eating of donkey meat. (Using translation from Bukhārī 4217)

«نَهَى رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَعَنِ الْحَبَالَى أَنْ يُوطِئْنَ حَتَّى يَضَعْنَ مَا فِي بُطُونِهِنِّ وَعَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ بَيْعِ الْمَغْنَمِ حَتَّى يُقْسَمَ وَعَنْ قَتْلِ الْوِلْدَانِ»

[Machine] That the Messenger of Allah ﷺ recited this verse, "Fear Allah as He should be feared." Then he said, "If a drop of the Zaqoom plant were to drop into the oceans of the world, it would spoil their sustenance. So, how would it be for the one who consumes it?"

أَنَّ رَسُولَ اللهِ ﷺ تَلَا هَذِهِ الْآيَةَ {اتَّقُوا اللهَ حَقَّ تُقَاتِهِ} الْآيَةَ فَقَالَ «لَوْ أَنَّ قَطْرَةً مِنَ الزَّقُّومِ قُطِرَتْ فِي بحارِ الدُّنْيَا لَأَفْسَدَتْ عَلَيْهِمْ مَعَايِشَهُمْ كَيْفَ بِمَنْ يَكُونُ طَعَامَهُ؟»

[Machine] He used to consider making an exception, even after a year, but then he read the verse "And never say of anything, "Indeed, I will do that tomorrow," except [when adding], "If Allah wills." And remember your Lord when you forget." He said, "When you remember." So it was said to Al-A'mash, "I heard this from Mujahid." He said, "Al-Laith narrated it to me from Mujahid."

أَنَّهُ كَانَ يَرَى الِاسْتِثْنَاءَ وَلَوْ بَعْدَ سَنَةٍ ثُمَّ قَرَأَ {وَلَا تَقُولَنَّ لِشَيْءٍ إِنِّي فَاعِلٌ ذَلِكَ غَدًا إِلَّا أَنْ يَشَاءَ اللهُ وَاذْكُرْ رَبَّكَ إِذَا نَسِيتَ} يَقُولُ «إِذَا ذَكَرْتَ» فَقِيلَ لِلْأَعْمَشِ سَمِعْتُ هَذَا مِنْ مُجَاهِدٍ قَالَ حَدَّثَنِي بِهِ اللَّيْثُ عَنْ مُجَاهِدٍ

[Machine] A group of young men from the Banu Hashim came to the Prophet ﷺ and said, "O Messenger of Allah, allow us to participate in this charity. We want our share to be distributed among the people, and we will fulfill our obligations just like everyone else." The Prophet ﷺ replied, "We, the family of Muhammad, are not allowed to receive charity. It is the impurities of people. But what would you think if I were to hold onto the ring of Paradise? Would anyone be preferred over you?"

أَنَّ فِتْيَانًا مِنْ بَنِي هَاشِمٍ أَتَوُا النَّبِيَّ ﷺ فَقَالُوا يَا رَسُولَ اللهِ اسْتَعْمِلْنَا عَلَى هَذِهِ الصَّدَقَةِ نَصِيبُ مِنْهَا مَا يُصِيبُ النَّاسُ وَنُؤَدِّي كَمَا يُؤَدُّونَ فَقَالَ «إِنَّا آلَ مُحَمَّدٍ لَا تَحِلُّ لَنَا الصَّدَقَةُ وَهِي أَوْسَاخُ النَّاسِ وَلَكِنْ مَا ظَنُّكُمْ إِذَا أَنَا أَخَذْتُ بِحَلْقَةِ الْجَنَّةِ هَلْ أُوثِرَ عَلَيْكُمْ أَحَدًا»

[Machine] That the Messenger of Allah ﷺ used to combine between the noon and afternoon prayers, and combine between the sunset and evening prayers while traveling, without any necessity or fear from an enemy.

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَيَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فِي السَّفَرِ مِنْ غَيْرِ أَنْ يُعَجِّلَهُ أَمْرٌ أَوْ يَطْلُبَهُ عَدُوٌّ أَوْ يَخَافَ شَيْئًا»

[Machine] I was at my aunt's house, Maymuna, when the Prophet ﷺ woke up at night. He performed ablution and I stood on his left side, so he turned me with his hands and made me stand on his right side.

كُنْتُ فِي بَيْتِ خَالَتِي مَيْمُونَةَ فَقَامَ النَّبِيُّ ﷺ مِنَ اللَّيْلِ «فَتَوَضَّأَ فَقُمْتُ عَنْ شِمَالِهِ فَأَدَارَنِي بِيَدَيْهِ فَأَقَامَنِي عَنْ يَمِينِهِ»

[Machine] The Prophet ﷺ used to combine the prayers during travel and non-travel time: combining Zhuhr and Asr prayers, and Maghrib and Isha prayers.

أَنَّ النَّبِيَّ ﷺ «جَمَعَ فِي السَّفَرِ وَالْحَضَرِ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ»

“Islam began as something strange and will go back to being strange, so glad tidings to the strangers.” (Using translation from Ibn Mājah 3987)

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْإِسْلَامَ بَدَأَ غَرِيبًا وَسَيَعُودُ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ»

"Before the Hour there shall be Fitan like a portion of the dark night. Morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning, people will sell their religion for goods of the world." (Using translation from Tirmidhī 2197)

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ بَيْنَ يَدَيِ السَّاعَةِ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ فِيهَا قَوْمٌ دِينَهُمْ بِعَرَضٍ مِنَ الدُّنْيَا»

[Machine] The Messenger of Allah ﷺ said, "Stay in seclusion for fifteen days or seventeen days or nineteen days or twenty-one days, so that your blood does not mix and kill you."

قَالَ رَسُولُ اللهِ ﷺ «احْتَجِمُوا لِخَمْسَ عَشْرَةَ أَوْ لِسَبْعَ عَشْرَةَ أَوْ تِسْعَ عَشْرَةَ أَوْ إِحْدَى وَعِشْرِينَ لَا يَتَبَيَّغُ بِكُمُ الدَّمُ فيَقْتُلَكُمْ»

[Machine] The Messenger of Allah ﷺ said, "Whoever has three children and does not name one of them Muhammad, then he is ignorant."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ وُلِدَ لَهُ ثَلَاثَةٌ فَلَمْ يُسَمِّ أَحَدَهُمْ مُحَمَّدًا فَقَدْ جَهِلَ»

[Machine] The Messenger of Allah ﷺ said, "Those who are considered good in this world will also be considered good in the hereafter."

قَالَ رَسُولُ اللهِ ﷺ «أَهْلُ الْمَعْرُوفِ فِي الدُّنْيَا أَهْلُ الْمَعْرُوفِ فِي الْآخِرَةِ»

[Machine] The Messenger of Allah ﷺ said, "Verily, the most beloved deeds to Allah after the obligatory acts are bringing happiness to a Muslim."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَحَبَّ الْأَعْمَالِ إِلَى اللهِ بَعْدَ الْفَرَائِضِ إِدْخَالُ السُّرُورِ عَلَى الْمُسْلِمِ»

[Machine] The Messenger of Allah ﷺ prohibited on the day of the conquest of Mecca arrogance and plunder.

نَهَى رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ عَنِ الْجَلَّالَةِ وَعَنِ النُّهْبَةِ

[Machine] The Messenger of Allah ﷺ said, "Whoever fasts the Day of Arafah, it expiates for him the sins of two years."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ يَوْمَ عَرَفَةَ كَانَ لَهُ كَفَّارَةَ سَنَتَيْنِ»

[Machine] The Messenger of Allah ﷺ said, "Whoever fasts for two days of Muharram, he will be rewarded with thirty good deeds for each day."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَامَ يَوْمَانِ مِنَ الْمُحَرَّمِ فَلَهُ بِكُلِّ يَوْمٍ ثَلَاثِينَ حَسَنَةً»

[Machine] The Messenger of Allah ﷺ said, "He is not one of us who does not show respect to the elderly, have mercy on the young, enjoin what is good, and forbid what is evil."

قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ لَمْ يُوَقِّرِ الْكَبِيرَ وَيَرْحَمِ الصَّغِيرَ وَيَأْمُرْ بِالْمَعْرُوفِ وَيَنْهَ عَنِ الْمُنْكَرِ»

[Machine] I went out with the Prophet (PBUH) and Ali (may Allah be pleased with him) in the outskirts of the city and passed by a garden. Ali (may Allah be pleased with him) said, "How beautiful is this garden, O Messenger of Allah!" He replied, "Your garden in Paradise is more beautiful than it." Then he pointed to his head and beard, and cried until his tears overflowed. It was asked, "What makes you cry?" He said, "The simmering grudges in the hearts of certain people who will not express them until they lose me."

خَرَجْتُ أَنَا وَالنَّبِيُّ ﷺ وَعَلِيٌّ ؓ فِي حشانِ الْمَدِينَةِ فَمَرَرْنَا بِحَدِيقَةٍ فَقَالَ عَلِيٌّ ؓ مَا أَحْسَنَ هَذِهِ الْحَدِيقَةَ يَا رَسُولَ اللهِ فَقَالَ «حَدِيقَتُكَ فِي الْجَنَّةِ أَحْسَنُ مِنْهَا» ثُمَّ أَوْمَأَ بِيَدِهِ إِلَى رَأْسِهِ وَلِحْيَتِهِ ثُمَّ بَكَى حَتَّى عَلَا بُكَاؤُهُ قِيلَ مَا يُبْكِيكَ؟ قَالَ «ضَغَائِنُ فِي صُدُورِ قَوْمٍ لَا يُبْدونها لَكَ حَتَّى يَفْقِدُوني»

[Machine] The Messenger of Allah, ﷺ , said, "I have been given five things that no prophet before me was given. I was given the red and black camels, and indeed the prophets were sent only to their own people, while I was sent to all people. I was granted victory through fear, as the enemy would be afraid of me from the distance it takes to travel for a month. I was given the spoils of war, and the land was made for me a place of prayer and purification. And I was given intercession, and I have saved it for my Ummah on the Day of Resurrection."

قَالَ رَسُولُ اللهِ ﷺ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهَا نَبِيٌّ قَبْلِي بُعِثْتُ إِلَى النَّاسِ كَافَّةً الْأَحْمَرِ وَالْأَسْوَدِ وَإِنَّمَا كَانَ النَّبِيُّ ﷺ يُبْعَثُ إِلَى قَوْمِهِ وَنُصِرْتُ بِالرُّعْبِ يُرْعَبُ مِنِّي عَدُوِّي عَلَى مَسِيرَةِ شَهْرٍ وَأُعْطِيتُ الْمَغْنَمَ وَجُعِلَتْ لِي الْأَرْضُ مَسْجِدًا وَطَهُورًا وَأُعْطِيتُ الشَّفَاعَةَ فَأَخَّرْتُهَا لِأُمَّتِي يَوْمَ الْقِيَامَةِ

[Machine] "Narrated by the Prophet ﷺ , he said: On the night of my journey (Isra'), I saw Ibrahim (Abraham) and he resembled me. I also saw Musa (Moses), tall with curly hair, as if he was among the men of Shanu'a. And I saw 'Isa (Jesus), with a reddish complexion and a broad chest, as if his head was dripping with oil."

عَنِ النَّبِيِّ ﷺ قَالَ لَيْلَةَ أُسْرِي بِي «رَأَيْتُ إِبْرَاهِيمَ وَهُوَ يُشْبِهُني وَرَأَيْتُ مُوسَى طُوَالٌ جَعْدٌ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَرَأَيْتُ عِيسَى أَحْمَرُ رَبْعَةٌ سَبِطٌ كَأَنَّ رَأْسَهُ يَقْطُرُ الدُّهْنَ»

[Machine] That the Prophet ﷺ said to Ali, "You are to me as Harun was to Musa."

أَنَّ النَّبِيَّ ﷺ قَالَ لِعَلِيٍّ «أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى»

[Machine] "The Prophet ﷺ said during the Farewell Pilgrimage, 'I will surely kill the giants in a battalion.' Then Jibril ﷺ or Ali ibn Abi Talib (may Allah be pleased with him) said..."

أَنَّ النَّبِيَّ ﷺ قَالَ فِي حَجَّةِ الْوَدَاعِ «لَأَقْتُلَنَّ الْعمالقةَ فِي كَتِيبَةٍ» فَقَالَ جِبْرِيلُ ﷺ أَوْ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ

[Machine] "He used to recite this verse: 'You are going away arrogantly and abandoning it.' He said, 'The polytheists used to abandon the Messenger of Allah in their poetry.'"

أَنَّهُ كَانَ يَقْرَأُ هَذَا الْحَرْفَ {مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ} قَالَ «كَانَ الْمُشْرِكُونَ يَهْجُرونَ رَسُولَ اللهِ فِي شِعْرِهِمْ»

[Machine] Speaking is forbidden in four instances: on Fridays, on the day of feasting (Eid al-Fitr), on the day of sacrifice (Eid al-Adha), and during the prayer for rain (Istisqaa'), when the Imam ascends the pulpit and speaks until he descends.

يُكْرَهُ الْكَلَامُ فِي أَرْبَعِ مَوَاطِنَ يَوْمِ الْجُمُعَةِ وَيَوْمِ الْفِطْرِ وَيَوْمِ الْأَضْحَى وَفِي الِاسْتِسْقَاءِ إِذَا صَعِدَ الْإِمَامُ الْمِنْبَرَ فَيَتَكَلَّمُ حَتَّى يَنْزِلَ

[Machine] An Arab man came to the Prophet and said, "O Messenger of Allah, how do I perform ablution?" The Prophet called for water and washed his right hand three times, then he put his hand in the vessel and rinsed his mouth and sniffed water into his nose three times. He then wiped his head and the visible parts of his ears, along with his head. After that, he washed his feet three times. Then he said, "This is how ablution is performed. Whoever adds to this has exceeded the limits and wronged himself."

أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ كَيْفَ الْوُضُوءُ؟ «فَدَعَا رَسُولُ اللهِ ﷺ بِوَضُوءٍ فَغَسَلَ يَدَهُ الْيُمْنَى ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فِي الْإِنَاءِ ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ ثَلَاثًا ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ وَظَاهِرِ أُذُنَيْهِ مَعَ رَأْسِهِ ثُمَّ غَسَلَ رِجْلَيْهِ ثَلَاثًا» ثُمَّ قَالَ هَكَذَا الْوُضُوءُ فَمَنْ زَادَ عَلَى هَذَا فَقَدْ تَعَدَّى وَظَلَمَ

[Machine] When the Prophet ﷺ distributed his companions between the Muhajireen (emigrants) and the Ansar (helpers), he did not include Ali ibn Abi Talib with any of them. Ali became angry and left until he reached a piece of land where he leaned on his arm, and the wind blew against him. The Prophet ﷺ looked for him until he found him and covered him with his cloak. He said to him, "Get up, what made you appear to be nothing but dust? You angered me when I tried to reconcile between the Muhajireen and the Ansar, and I did not reconcile between you and any one of them. Are you not satisfied to be like Harun to Musa, except that there is no prophet after me? Know that whoever loves you is guaranteed safety and faith, and whoever hates you will die the death of Jahiliyyah (ignorance) and be held accountable for his actions in Islam."

لَمَّا آخَا النَّبِيُّ ﷺ بَيْنَ أَصْحَابِهِ بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ فَلَمْ يُؤَاخِ بَيْنَ عَلِيِّ بْنِ أَبِي طَالِبٍ وَبَيْنَ أَحَدٍ مِنْهُمْ خَرَجَ عَلِيٌّ ؓ مُغْضَبًا حَتَّى أَتَى جَدْوَلًا مِنَ الْأَرْضِ فتوسَّدَ ذِرَاعَهُ فَسُفَّ عَلَيْهِ الرِّيحُ فَطَلَبَهُ النَّبِيُّ ﷺ حَتَّى وَجَدَهُ فَوَكَزَهُ بِرِجْلِهِ فَقَالَ لَهُ «قُمْ فَمَا صَلُحْتَ أَنْ تَكُونَ إِلَّا أَبَا تُرَابٍ أَغَضِبْتَ عَلَيَّ حِينَ وَاخَيْتُ بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَلَمْ أُوَاخِ بَيْنَكَ وَبَيْنَ أَحَدٍ مِنْهُمْ أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَيْسَ بَعْدِي نَبِيٌّ؟ أَلَا مَنْ أَحَبَّكَ حُفَّ بِالْأَمْنِ وَالْإِيمَانِ وَمَنْ أَبْغَضَكَ أَمَاتَهُ اللهُ مَيْتَةَ الْجَاهِلِيَّةِ وَحُوسِبَ بِعَمَلِهِ فِي الْإِسْلَامِ»

[Machine] The Messenger of Allah ﷺ said, "In Paradise, there is a tree, or there is a tree in Paradise." Ali bin Jameel doubted, "It has no leaf except that it is written on it: 'There is no deity worthy of worship except Allah, Muhammad is the Messenger of Allah, Abu Bakr As-Siddiq, Umar Al-Farooq, Uthman Dhun-Nurain'."

قَالَ رَسُولُ اللهِ ﷺ «فِي الْجَنَّةِ شَجَرَةٌ أَوْ مَا فِي الْجَنَّةِ شَجَرَةٌ» شَكَّ عَلِيُّ بْنُ جَمِيلٍ «مَا عَلَيْهَا وَرَقَةٌ إِلَّا مَكْتُوبٌ عَلَيْهَا لَا إِلَهَ إِلَّا اللهُ مُحَمَّدٌ رَسُولُ اللهِ أَبُو بَكْرِ الصِّدِّيقُ عُمَرُ الْفاروقُ عُثْمَانُ ذُو النُّورَيْنِ»

[Machine] "When the sun sets, keep your children indoors, for it is an hour when the demons spread."

«إِذَا غَرَبَتِ الشَّمْسُ فَكُفُّوا صِبْيَانَكُمْ فَإِنَّهَا سَاعَةٌ يَنْتَشِرُ فِيهَا الشَّيَاطِينُ»

[Machine] "Narrated by Ibn Abbas, whom I consider to have heard it directly from the Prophet ﷺ, he said: There are two types of people, neither of whom will have their desires fulfilled: one who is consumed by his desire for seeking knowledge, and one who is consumed by his desire for seeking worldly possessions."

عَنِ ابْنِ عَبَّاسٍ ؓ أَحْسَبُهُ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ مَنْهُومَانِ لَا يَقْضِي أَحَدُهُمَا نَهْمَتَهُ مَنْهُومٌ فِي طَلَبِ الْعِلْمِ وَمَنْهُومٌ فِي طَلَبِ الدُّنْيَا

[Machine] The Prophet ﷺ prostrated in the letter "ص".

أَنَّ النَّبِيَّ ﷺ «سَجَدَ فِي ص»

[Machine] The passage is in Arabic and translates to:

"The son of Abbas, indeed this tribe from Quraysh used to exploit women in Makkah and take pleasure in them, both from the front and from the back. But when they arrived in Madinah and married among the Anṣar, and attempted to do the same with them, they objected and said, 'This is something that was not done before.' The news spread until it reached the Prophet ﷺ, so Allah revealed in that regard, 'Your wives are a tilth for you, so come to your tilth however you wish.' Whether from the front or from the back. And what is meant by that is the location of procreation for agriculture. It means, 'Come to your procreation from wherever you wish.' Ibn Abbas said, 'Ibn Umar said regarding its end,' and by Allah, he misunderstood. And indeed Allah forgives him. And the narration was only in reference to this."

ابْنُ عَبَّاسٍ إِنَّ هَذَا الْحَيَّ مِنْ قُرَيْشٍ يَشْرَحُونَ النِّسَاءَ بِمَكَّةَ وَيَتَلَذَّذُونَ بِهِنَّ مُقْبِلَاتٍ وَمُدْبِرَاتٍ فَلَمَّا قَدِمُوا الْمَدِينَةَ وَتَزَوَّجُوا فِي الْأَنْصَارِ وَذَهَبُوا لِيَفْعَلُوا بِهِنَّ فأَنْكَرْنَ ذَلِكَ وَقُلْنَ هَذَا شَيْءٌ لَمْ يَكُنْ يُؤْتَى عَلَيْهِ فانْتَشَرَ الْحَدِيثُ حَتَّى انْتَهَى إِلَى النَّبِيِّ ﷺ فَأَنْزَلَ اللهُ ﷻ فِي ذَلِكَ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} فمُقْبِلَةً وَإِنْ شِئْتَ فباركةً وَإِنَّمَا يَعْنِي بِذَلِكَ مَوْضِعَ الْوَلَدِ لِلْحَرْثِ يَقُولُ ائْتِ الْحَرْثَ مِنْ حَيْثُ شِئْتَ فَقَالَ ابْنُ عَبَّاسٍ قَالَ ابْنُ عُمَرَ فِي دُبُرِهَا فَأَوْهَمَ ابْنُ عُمَرَ وَاللهُ يَغْفِرُ لَهُ وَإِنَّمَا كَانَ الْحَدِيثُ عَلَى هَذَا

"The Messenger of Allah said: 'Whoever calls the Adhan for seven years, seeking reward (from Allah), Allah will decree for him deliverance from the Fire.'" (Using translation from Ibn Mājah 727)

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَذَّنَ سَبْعَ سِنِيَنَ مُحْتَسِبًا كُتِبَ لَهُ بَرَاءَةٌ مِنَ النَّارِ»

"The Messenger of Allah said: 'One Faqih (knowledgeable man) is more formidable against the Shaitan than one thousand devoted worshippers.'" (Using translation from Ibn Mājah 222)

قَالَ رَسُولُ اللهِ ﷺ «فَقِيهٌ وَاحِدٌ أَشَدُّ عَلَى الشَّيْطَانِ مِنْ أَلْفِ عَابِدٍ»

[Machine] The Messenger of Allah, ﷺ , said: "The best amongst them (women) are those who are easiest in terms of asking for marriage gifts."

قَالَ رَسُولُ اللهِ ﷺ «خَيْرُهُنَّ أَيْسَرُهُنَّ صَدَاقًا»

[Machine] On the authority of the Prophet, ﷺ , he said, "The best of them is the one who is easier in giving charity."

عَنِ النَّبِيِّ ﷺ قَالَ «خَيْرُهُنَّ أَيْسَرُهُنَّ صَدَاقًا»

[Machine] The Messenger of Allah ﷺ said, "Whoever takes part in shedding forbidden blood, even with half a word, will come on the Day of Judgment with 'despaired' written between his eyes, deprived of the mercy of Allah."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ شَرِكَ فِي دَمٍ حَرَامٍ بِشَطْرِ كَلِمَةٍ جَاءَ يَوْمَ الْقِيَامَةِ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ آيِسٌ مِنْ رَحْمَةِ اللهِ»

“The Messenger of Allah ﷺ said: “The Messenger of Allah ﷺ had cupping done when he was fasting and in Ihram.” (Using translation from Ibn Mājah 1682)

«احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ مُحْرِمٌ»