[Machine] From the Messenger of Allah, ﷺ , he said, "There is no divorce except after ownership, and there is no freeing except after ownership."

عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا طَلَاقَ إِلَّا مِنْ بَعْدِ مِلْكٍ وَلَا عِتْقَ إِلَّا مِنْ بَعْدِ مِلْكٍ»

[Machine] The Prophet ﷺ said, "All of Arafah is a standing place, and raise yourselves from the belly of the Orena."

عَنِ النَّبِيِّ ﷺ قَالَ «عَرَفَةُ كُلُّهَا مَوْقِفٌ وَارْتَفِعُوا عَنْ بَطْنِ عُرَنَةَ»

[Machine] The Messenger of Allah ﷺ said, "I have been commanded to prostrate on seven body parts and to not cover myself with a garment or hair."

قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْضَاءٍ وَأَنْ لَا أَكُفَّ لِي ثَوْبًا وَلَا شَعْرًا»

[Machine] The Messenger of Allah ﷺ said, "We were commanded to face seven major things and were ordered not to cut fabric or hair."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «وُجِّهْنَا عَلَى سَبْعَةِ أَعْظُمٍ وَأُمِرْنَا أَنْ لَا نَكُفَّ ثَوْبًا وَلَا شَعْرًا»

[Machine] The Prophet ﷺ said, "Whoever has land should cultivate it or give it to his brother."

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ يَمْنَحْهَا أَخَاهُ»

the Messenger of Allah said: “There is nothing like marriage, for two who love one another.” (Using translation from Ibn Mājah 1847)

قَالَ رَسُولُ اللهِ ﷺ «لَمْ نَرَ لِلْمُتَحَابَّيْنِ مِثْلَ النِّكَاحِ»

[Machine] "To touch the backs of your heels."

أَنْ تُمِسَّ عَقِبَيْكَ أَلْيَتَيْكَ»

[Machine] The Messenger of Allah ﷺ said, "I was commanded to prostrate on seven bony parts of the body, and not to fold any hair or garment."

قَالَ رَسُولُ اللهِ ﷺ «أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ وَلَا أَكُفَّ شَعْرًا وَلَا ثَوْبًا»

[Machine] Narrated from the Prophet ﷺ that when he would stand up at night, he would say, "O Allah, to You belongs all praise, the creator of the heavens and the earth. To You belongs all praise, the light of the heavens and the earth. To You belongs all praise, the Lord of the heavens and the earth, and all that is in them. You are true, Your word is true, Your promise is true, and meeting You is true. Paradise is true, Hellfire is true, and the Hour is true. O Allah, to You I submit, in You I believe, on You I rely, to You I turn in repentance, with You I engage in argument, and to You is my judgement. You are our Lord, and to You is the final destination. O Lord, forgive me for what I have concealed and what I have revealed, and what I have done before and what I have delayed. You are my Lord, there is no deity except You."

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ كَبَّرَ ثُمَّ قَالَ «اللهُمَّ لَكَ الْحَمْدُ قَيَّامُ السَّمَاوَاتِ وَالْأَرْضِ وَلَكَ الْحَمْدُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ وَلَكَ الْحَمْدُ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ حَقٌّ وَقَوْلُكَ حَقٌّ وَوَعْدُكَ حَقٌّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ أَنْتَ رَبُّنَا وَإِلَيْكَ الْمَصِيرُ رَبِّ اغْفِرْ لِي مَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا قَدَّمْتُ وَمَا أَخَّرْتُ أَنْتَ إِلَهِي لَا إِلَهَ إِلَّا أَنْتَ»

[Machine] I ejaculated by hand and by using a fabric, meaning semen.

«لَقَدْ نَسَلْتُهُ بِالْإِذْخِرِ وَالصُّوفةِ» يَعْنِي الْمَنِيَّ

[Machine] The Messenger of Allah ﷺ said, "We are commanded to prostrate on seven body parts, and not to fold any hair or garment."

قَالَ رَسُولُ اللهِ ﷺ «أُمِرْنَا أَنْ نَسْجُدَ عَلَى سَبْعَةِ أَعْضَاءٍ وَلَا نَكُفَّ شَعْرًا وَلَا ثَوْبًا»

[Machine] "To place your hands on the back of your ankles between the prostrations."

أَنْ تَضَعَ أَلْيَتَيْكَ عَلَى عَقِبَيْكَ بَيْنَ السَّجْدَتَيْنِ»

[Machine] The Messenger of Allah ﷺ passed by a woman in her abode and she brought out a child. She asked, "O Prophet of Allah, is this child performing Hajj?" He said, "Yes, and you will have reward for it."

مَرَّ رَسُولُ اللهِ ﷺ بِامْرَأَةٍ فِي مِحَفَّتِهَا فَأَخْرَجَتْ صَبِيًّا فَقَالَتْ يَا نَبِيَّ اللهِ أَلِهَذَا حَجٌّ؟ قَالَ «نَعَمْ وَلَكِ أَجْرٌ»

[Machine] The Messenger of Allah, ﷺ said, "Whoever is killed in 'ummiyah or rimmīyah with a stone or a stick, then his blood money is severe upon his killer. And whoever is killed by his own hand, then he is the one responsible with his own hand. And whoever conceals him, then upon him is the curse of Allah, the angels, and all the people. No ransom or compensation will be accepted from him."

قَالَ رَسُولُ اللهِ ﷺ مَنْ قُتِلَ فِي عِمِّيَّا أَوْ رِمِّيَّا بِحَجَرٍ أَوْ عَصا فَإِنَّ دِيَتَهُ مُغَلَّظَةٌ عَلَى عاقلتِهِ وَمَنْ قُتِلَ بِيَدِهِ فَهُوَ قَوَدُ يَدِهِ وَمَنْ حَالَ دُونَهُ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ

The Prophet ﷺ married Maimuna while he was in the state of Ihram, (only the ceremonies of marriage were held). (Using translation from Bukhārī 1837)

أَنَّ رَسُولَ اللهِ ﷺ «تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ»

[Machine] On the authority of the Prophet in the eclipse, he said, "He recited and then performed the bowing (ruku), then recited again, and then performed the bowing. He repeated this pattern until he recited and bowed seven times, and the last one was similar to the previous ones."

عَنِ النَّبِيِّ ﷺ في الْكُسُوفِ قَالَ «قَرَأَ ثُمَّ رَكَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ وَالْأُخْرَى مِثْلُ ذَلِكَ»

[Machine] I heard Ibn Abbas say, "The Messenger of Allah ﷺ used to say, 'O Allah, I seek refuge in You from knowledge that does not benefit, from supplication that is not heard, from a heart that does not humble, and from a soul that is never satisfied. O Allah, I seek refuge in You from these four.'"

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَقُولُ «اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لَا يَنْفَعُ وَمِنْ دُعَاءٍ لَا يُسْمَعُ وَمِنْ قَلْبٍ لَا يَخْشَعُ وَنَفْسٍ لَا تَشْبَعُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ هَؤُلَاءِ الْأَرْبَعِ»

[Machine] The Messenger of Allah ﷺ said while in Mina: "If the people of gathering knew who came or who descended, they would rejoice in the favor of their Lord after the forgiveness."

قَالَ رَسُولُ اللهِ ﷺ وَهُوَ بِمِنًى «لَوْ يَعْلَمُ أَهْلُ الْجَمْعِ بِمَنْ حَلُّوا أَوْ بِمَنْ نَزَلُوا لَاسْتَبْشَرُوا بِالْفَضْلِ مِنْ رَبِّهِمْ بَعْدَ الْمَغْفِرَةِ»

[Machine] I heard the Messenger of Allah, ﷺ , saying while he was in Mina: "If the people of the gathering knew who entered (the gathering), they would be delighted with the abundance of blessings after forgiveness."

سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ بِمِنًى يَقُولُ «لَوْ يَعْلَمُ أَهْلُ الْجَمْعِ بِمَنْ حَلُّوا لَاسْتَبْشَرُوا بِالْفَضْلِ بَعْدَ الْمَغْفِرَةِ»

[Machine] The Prophet ﷺ delayed the night prayer of Isha until the people of the mosque had left, except for Uthman ibn Mazh'un, who was one of the Prophet's companions, and about fifteen or sixteen men who were not yet seventeen. Uthman said, "I will not leave tonight until the Prophet ﷺ leaves so that I can pray with him and learn from his guidance." The Prophet ﷺ left the house close to one-third of the night with Bilal, and when he did not find anyone in the mosque, he heard some people speaking in one corner of the mosque. He walked towards them and greeted them, saying, "What is keeping you at this hour?" They replied, "O Prophet of Allah, we were waiting for you to bear witness to the prayer with you." He said to them, "No people before you have performed their prayer in this way, and you are still in prayer." And he said, "The stars are the security of the sky. When the stars disappear, what you have been promised will come. And I am the security for my companions. When I am gone, what my companions have been promised will come. And my companions are the security for my Ummah. When my companions are gone, what my Ummah has been promised will come."

أَنَّ النَّبِيَّ ﷺ أَخَّرَ صَلَاةَ الْعِشَاءِ لَيْلَةً حَتَّى انْقَلَبَ أَهْلُ الْمَسْجِدِ إِلَّا عُثْمَانَ بْنَ مَظْعُونٍ وَهُوَ منْ أَصْحَابِ النَّبِيِّ ﷺ وَخَمْسَةَ عَشَرَ رَجُلًا أَوْ سِتَّةَ عَشَرَ مَا بَلَغُوا سَبْعَةَ عَشَرَ فَقَالَ عُثْمَانُ لَا أَخْرُجُ اللَّيْلَةَ حَتَّى يَخْرُجَ النَّبِيُّ ﷺ فَأُصَلِّيَ مَعَهُ وَأَعْلَمُ مَا أَمْرُهُ فَخَرَجَ النَّبِيُّ ﷺ فِي قَرِيبٍ مِنْ ثُلُثِ اللَّيْلِ وَمَعَهُ بِلَالٌ وَلَمْ يَرَ فِي الْمَسْجِدِ أَحَدًا إِذْ سَمِعَ نَغَمَةً مِنْ كَلَامِهِمْ فِي نَاحِيَةِ الْمَسْجِدِ فَمَشَى إِلَيْهِمْ حَتَّى سَلَّمَ عَلَيْهِمْ فَقَالَ «مَا يُجْلِسُكُمْ هَذِهِ السَّاعَةِ؟» قَالُوا يَا نَبِيُّ اللهِ انتظرناكَ لنَشْهَدَ الصَّلَاةَ مَعَكَ فَقَالَ لَهُمْ «مَا صَلَّى صَلَاتَكُمْ هَذِهِ أُمَّةٌ قَطُّ قَبْلَكُمْ وَمَا زِلْتُمْ فِي صَلَاةٍ بَعْدُ» وَقَالَ «إِنَّ النُّجُومَ أَمَانُ السَّمَاءِ فَإِذَا طُمِسَتِ النُّجُومُ أَتَى السَّمَاءَ مَا تُوعَدُونَ وَإِنِّي أَمَانٌ لِأَصْحَابِي فَإِذَا ذَهَبْتُ أَتَى أَصْحَابِي مَا يُوعَدُونَ وَأَصْحَابِي أَمَانٌ لِأُمَّتِي فَإِذَا ذَهَبَ أَصْحَابِي أَتَى أُمَّتِي مَا يُوعَدُونَ»

[Machine] "No one can purify him (referring to someone) except the Prophet Muhammad ﷺ ."

«مَا أَحَدٌ أُزَكِّيهِ غَيْرَ النَّبِيِّ ﷺ»

[Machine] The Messenger of Allah ﷺ said: "Whoever does not refrain his prayer from obscenity and evil, he will not increase with Allah except in distance."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَمْ تَنْهَهُ صَلَاتُهُ عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ لَمْ يَزْدَدْ مِنَ اللهِ إِلَّا بُعْدًا»

[Machine] That the Prophet ﷺ and his companions "did not perform the Sa'y (ritual walking back and forth) between Safa and Marwa except once during their Hajj and Umrah."

أَنَّ النَّبِيَّ ﷺ وَأَصْحَابَهُ «لَمْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ إِلَّا طَوَافًا وَاحِدًا لِحَجِّهِمْ وَعُمْرَتِهِمْ»

[Machine] On the authority of the Prophet ﷺ , he said, "The Son of Adam has 360 joints. On every one of them, there is a charitable act to be performed every day." He said, "A good word is a charitable act, and assisting a man is a charitable act. A drink of water is a charitable act, and removing harm from the road is a charitable act."

عَنِ النَّبِيِّ ﷺ قَالَ «ابْنُ آدَمَ سِتُّونَ وَثَلَاثُمِائَةِ مَفْصِلٍ عَلَى كُلِّ وَاحِدٍ مِنْهَا فِي كُلِّ يَوْمٍ صَدَقَةٌ» قَالَ «الْكَلِمَةُ الطَّيِّبَةُ يَتَكَلَّمُ بِهَا الرَّجُلُ صَدَقَةٌ وَعَوْنُ الرَّجُلِ أَخَاهُ عَلَى الشَّيْءِ صَدَقَةٌ وَالشربةُ مِنَ الْمَاءِ يَسْقِيهَا صَدَقَةٌ وَإِمَاطَةُ الْأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ»

[Machine] The Prophet ﷺ said, "If it were not for the fact that the corner (of the Kaaba) was stained with the impurities of ignorance and its vices, along with the hands of oppressors and sinners, it would have been sought for curing every ailment. And today it would have remained as it was on the day Allah created it. But Allah changed it to black in order for the people of this world not to look at the beauty of Paradise and long for it. Indeed, it (the corner) is a jewel from the jewels of Paradise, and Allah placed it there when He placed Adam at the place of the Kaaba before the Kaaba and the earth even existed. It was pure on that day, and no sins were committed in it, nor were there any people to defile it. So a group of angels was assigned to guard it at the boundaries of the sanctuary, guarding it from the inhabitants of the earth. And on that day, the jinn were the inhabitants, so it was not suitable for them to look at it, because it is something from Paradise. So the angels repel them from it, and they stand at the boundaries of the sanctuary, looking at it from all sides. And that is why it is called the sanctuary, because they turn away anyone who tries to approach it."

أَنَّ النَّبِيَّ ﷺ قَالَ «لَوْلَا مَا طُبِعَ الرُّكْنُ مِنْ أَنْجَاسِ الْجَاهِلِيَّةِ وَأَرْجَاسِهَا وَأَيْدِي الظَّلَمَةِ وَالْأَثَمَةِ لَاسْتُشْفِيَ بِهِ مِنْ كُلِّ عَاهَةٍ وَلَأُبْقِيَ الْيَوْمَ كَهَيْئَةِ يَوْمَ خَلَقَهُ اللهُ وَإِنَّمَا غَيَّرَهُ اللهُ بِالسَّوَادِ لِئَلَّا يَنْظُرَ أَهْلُ الدُّنْيَا إِلَى زِينَةِ الْجَنَّةِ وَليَصيرَنَّ إِلَيْهَا وَإِنَّهَا لَيَاقُوتَةٌ مِنْ يَاقُوتِ الْجَنَّةِ وَضَعَهُ اللهُ حِينَ أَنْزَلَ آدَمَ فِي مَوْضِعِ الْكَعْبَةِ قَبْلَ أَنْ تَكُونَ الْكَعْبَةُ وَالْأَرْضُ يَوْمَئِذٍ طَاهِرَةٌ وَلَمْ يُعْمَلْ فِيهَا شَيْءٌ مِنَ الْمَعَاصِي وَلَيْسَ لَهَا أَهْلٌ يُنَجِّسُونَها فَوُضِعَ لَهُ صَفٌّ مِنَ الْمَلَائِكَةِ عَلَى أَطْرَافِ الْحَرَمِ يَحْرُسُونَهُ مِنْ سُكَّانِ الْأَرْضِ وَسُكَّانُها يَوْمَئِذٍ الْجِنُّ لَا يَنْبَغِي لَهُمْ أَنْ يَنْظُرُوا إِلَيْهِ لِأَنَّهُ شَيْءٌ مِنَ الْجَنَّةِ فَالْمَلَائِكَةُ يَذُودونَهُمْ عَنْهُ وَهُمْ وُقُوفٌ عَلَى أَطْرَافِ الْحَرَمِ يَحْدِقُونَ بِهِ مِنْ كُلِّ جَانِبٍ وَلِذَلِكَ سُمِّيَ الْحَرَمُ لِأَنَّهُمْ يَحُولُونَ فِيمَا بَيْنَهُمْ وَبَيْنَهُ»

[Machine] I heard the Messenger of Allah ﷺ say, "There will come out of Aden twelve thousand who will be victorious with Allah and His Messenger. They are the best among all the people between me and them."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَخْرُجُ مِنْ عَدَنِ أَبْيَنَ اثْنَا عَشَرَ أَلْفًا يُنْصَرُونَ اللهَ وَرَسُولَهُ هُمْ خَيْرُ مَنْ بَيْنِي وَبَيْنَهُمْ»

[Machine] "He who starts being unfaithful, and he who follows the prey becomes careless, and he who approaches the ruler becomes tempted."

«مَنْ بَدَا جَفَا وَمَنِ اتَّبَعَ الصَّيْدَ غَفَلَ وَمَنْ أَتَى السُّلْطَانَ افْتُتِنَ»

[Machine] The Messenger of Allah ﷺ said, "Whoever approaches someone forbidden, will not enter paradise."

قَالَ رَسُولُ اللهِ ﷺ «لَا يَدْخُلُ الْجَنَّةَ مَنْ أَتَى ذَا مَحْرَمٍ»

[Machine] The Messenger of Allah ﷺ said, "It is enough wrongdoing for you to continue quarrelling."

قَالَ رَسُولُ اللهِ ﷺ «كَفَى بِكَ إِثْمًا أَنْ لَا تَزَالَ مُخَاصِمًا»

[Machine] The Prophet ﷺ asked Gabriel to show himself. Gabriel told him to call upon his Lord, so he called upon his Lord and a blackness appeared to him from the direction of the east. He continued to rise and spread out, and when the Prophet ﷺ saw him, he was startled. Gabriel came to him, revived him, and wiped away the saliva from his mouth.

سَأَلَ النَّبِيُّ ﷺ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَنْ يَرَاهُ فِي صُورَتِهِ قَالَ ادْعُ رَبَّكَ فَدَعَا رَبَّهُ فَطَلَعَ عَلَيْهِ سَوَادٌ مِنْ قِبَلِ الْمَشْرِقِ فَجَعَلَ يَرْتَفِعُ فَيَنْتَشِرُ فَلَمَّا رَآهُ النَّبِيُّ ﷺ صَعِقَ فَأَتَاهُ فَنَعَشَهُ وَمَسَحَ الْبُزَاقَ عَنْ شِدْقِهِ

[Machine] The Messenger of Allah ﷺ said, "The death of a stranger is a martyrdom when he is on the verge of death and he glances to his right and left and sees nothing but strangers. He mentions his family and children, takes a breath, and with every breath he takes, Allah erases two thousand thousand sins and writes for him two thousand thousand good deeds."

قَالَ رَسُولُ اللهِ ﷺ «مَوْتُ الْغَرِيبِ شَهَادَةٌ إِذَا احْتُضِرَ فَرَمَى بِبَصَرِهِ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ فَلَمْ يَرَ إِلَّا غَرِيبًا وَذَكَرَ أَهْلَهُ وَوَلَدَهُ وَتَنَفَّسَ فَلَهُ بِكُلِّ نَفَسٍ يَتَنَفَسُّهُ يَمْحُو اللهُ أَلْفَيْ أَلْفِ سَيِّئَةٍ وَيَكْتُبُ لَهُ أَلْفَيْ أَلْفِ حَسَنَةٍ»

[Machine] Ibn Abbas in prostration (sujood) in Surah (chapter) "Taubah" - The repentance of a prophet whom Allah commanded his prophet to follow him.

ابْنُ عَبَّاسٍ فِي سَجْدَةِ ص «تَوْبَةُ نَبِيٍّ أَمَرَ اللهُ نَبِيَّهُ أَنْ يَقْتَدِيَ بِهِ»

[Machine] Those are the ones whom Allah has guided, so follow their guidance.

{أُولَئِكَ الَّذِينَ هَدَى اللهُ فَبِهُدَاهُمُ اقْتَدِهِ}

[Machine] I entered upon the Messenger of Allah ﷺ while he was reciting Surah Sajdah.

دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فِي سَفَرٍ وَهُوَ يَقْرَأُ سُورَةَ ص «فَسَجَدَ فِيهَا»

[Machine] In His saying "And indeed, We have given you, [O Muhammad], seven of the often repeated [verses]", He said, "These are the seven often repeated [verses]".

فِي قَوْلِهِ {وَلَقَدْ آتَيْنَاكَ سَبْعًا مِنَ الْمَثَانِي} قَالَ «هِي السَّبْعُ الطِّوَالُ»

[Machine] The Prophet ﷺ cupped on the top of his foot while he was fasting.

أَنَّ النَّبِيَّ ﷺ «احْتَجَمَ عَلَى ظَهْرِ قَدَمِهِ وَهُوَ صَائِمٌ»

[Machine] "The old man was granted permission while he was fasting, and the young man was prohibited."

«رُخِّصَ لِلشَّيْخِ وَهُوَ صَائِمٌ وَنُهِي الشَّابُّ»

Allah, the Exalted, prescribed prayer for you, through the tongue of your Prophet ﷺ, four rak'ahs while resident, two rak'ahs while travelling and one rak'ah in time of danger. (Using translation from Abū Dāʾūd 1247)

«فَرَضَ اللهُ ﷻ الصَّلَاةَ عَلَى لِسَانِ نَبِيِّكُمْ ﷺ فِي الْحَضَرِ أَرْبَعًا وَفِي السَّفَرِ رَكْعَتَيْنِ وَفِي الْخَوْفِ رَكْعَةً»

[Machine] From the Prophet ﷺ , he said: "The prayer of presence is four (rak'ahs), and the prayer of travel is two (rak'ahs), and the prayer of fear is one (rak'ah)."

عَنِ النَّبِيِّ ﷺ قَالَ «صَلَاةُ الْحَضَرِ أَرْبَعًا وَالسَّفَرِ رَكْعَتَيْنِ وَالْخَوْفِ رَكْعَةً»

Allah, the Exalted, prescribed prayer for you, through the tongue of your Prophet ﷺ, four rak'ahs while resident, two rak'ahs while travelling and one rak'ah in time of danger. (Using translation from Abū Dāʾūd 1247)

«افْتَرَضَ اللهُ الصَّلَاةَ عَلَى لِسَانِ نَبِيِّكُمْ ﷺ فِي الْحَضَرِ أَرْبَعًا وَفِي السَّفَرِ رَكْعَتَيْنِ وَفِي الْخَوْفِ رَكْعَةً»

The Prophet ﷺ said, "I was granted victory with As-Saba and the nation of 'Ad was destroyed by Ad- Dabur (westerly wind) . (Using translation from Bukhārī 1035)

قَالَ رَسُولُ اللهِ ﷺ «نُصِرْتُ بِالصَّبَا وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ»

This is the 'Umra of which we have taken advantage. So he who has not the sacrificial animal with him should get out of the state of Ihram completely, for 'Umra has been incorporated in Hajj until the Day of Resurrection, (Using translation from Muslim 1241)

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ «هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْيٌ فَلْيَحْلِلْ الْحِلَّ كُلَّهُ فَقَدْ دَخَلْتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ»

[Machine] The Prophet ﷺ only made it known that it was Umrah, for they had come to Mecca before Arafah by four nights, and he disliked that the Muslims stay four nights without circumambulating the Kaaba. He knew that once they had circumambulated the Kaaba, they were permitted to remove the ihram, except for those who were bringing a sacrifice. So he said, "We have enjoyed Umrah three times, then I entered Umrah into Hajj until the Day of Resurrection."

إِنَّمَا جَعَلَهَا النَّبِيُّ ﷺ عُمْرَةً فَإِنَّهُمْ قَدِمُوا مَكَّةَ قَبْلَ عَرَفَةَ بِأَرْبَعِ لَيَالٍ فَكَرِهَ أَنْ يَمْكُثَ الْمُسْلِمُونَ أَرْبَعَ لَيَالٍ لَا يَطُوفُونَ بِالْبَيْتِ وَعَلِمَ أَنَّهُمْ إِذَا طَافُوا بِالْبَيْتِ حَلُّوا إِلَّا مَنْ كَانَ سَاقَ هَدْيًا فَقَالَ «عُمْرَةٌ اسْتَمْتَعْنَا بِهَا ثَلَاثَ مَرَّاتٍ ثُمَّ دَخَلْتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ»

[Machine] Narrated by the Prophet Muhammad ﷺ : "I have been given five things that no prophet before me had been given. I have been sent to both red and black nations, and previously prophets were only sent to their own people. I was given victory through fear, such that the enemy would fear me even from a distance of a month or two of travel. The spoils of war have been made permissible for me, while they were not permissible for any prophet before me. And the Earth has been made for me a place of worship and purification. I have been told to ask, and I have saved my supplication as intercession for my Ummah (Muslim community). It will be granted, God willing, to those who die without associating anything with God."

عَنِ النَّبِيِّ ﷺ قَالَ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ نَبِيٌّ قَبْلِي وأُرْسِلْتُ إِلَى الْأَحْمَرِ وَالْأَسْوَدِ وَكَانَ النَّبِيُّ ﷺ يُرْسَلُ إِلَى خَاصَّةٍ وَنُصِرْتُ بِالرُّعْبِ حَتَّى إِنَّ الْعَدُوَّ ليخافوني مِنْ مَسِيرَةِ شَهْرٍ أَوْ شَهْرَيْنِ وَأُحِلَّتْ لِي الْغَنَائِمُ وَلَمْ تَحِلَّ لِمَنْ قَبْلِي وَجُعِلَتْ لِي الْأَرْضُ مَسْجِدًا وَطَهُورًا وَقِيلَ لِي سَلْ تُعْطَهْ فادَّخَرْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي فَهِي نَائِلَةٌ إِنْ شَاءَ اللهُ لِمَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا

[Machine] The Messenger of Allah ﷺ said the day before the battle, "Our position tomorrow, if Allah wills, will be on the right side of Al-Khayf, where the polytheists have divided."

قَالَ رَسُولُ اللهِ ﷺ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ «مَنْزِلُنَا غَدًا إِنْ شَاءَ اللهُ بِالْخَيْفِ الْأَيْمِنِ حَيْثُ اسْتَقْسَمَ الْمُشْرِكُونَ»

[Machine] "The virtue was greater than me and he would make me walk beside him. So, my brother and I reached the Messenger of Allah ﷺ while he was praying with the people at Arafat. We approached him and entered (the prayer). We prayed and left the prayer to graze (the animals) in front of him, and he did not interrupt his prayer."

«كَانَ الْفَضْلُ أَكْبَرَ مِنِّي وَكَانَ يُرْدِفُنِي فَأَكُونُ بَيْنَ يَدَيْهِ فارْتَدَفْتُ أَنَا وَأَخِي حِمَارَةً فَانْتَهَيْنَا إِلَى رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي بِالنَّاسِ بِعَرَفَةَ فَنَزَلْنَا بَيْنَ يَدَيْهِ وَدَخَلْنَا فَصَلَّيْنَا وَتَرَكْنَاهَا تَرْعَى بَيْنَ يَدَيْهِ وَلَمْ يَقْطَعْ صَلَاتَهُ»

[Machine] That a man should not perform Tayammum except for one prayer and then perform Tayammum for another prayer.

أَنْ لَا يُصَلِّيَ الرَّجُلُ بِالتَّيَمُّمِ إِلَّا صَلَاةً وَاحِدَةً ثُمَّ يَتَيَمَّمُ لِلصَّلَاةِ الْأُخْرَى»

[Machine] When the Messenger of Allah ﷺ stood over Hamzah and saw what had been done to his body, he said, "If it weren't for the sadness that it would cause the women, I would have left him until he was consumed by the stomachs of animals and the beaks of birds, until Allah resurrects him from there." He was saddened by what he saw, so he said, "If I am victorious over the Quraysh, I will mutilate thirty of their men." Allah then revealed in this regard, "So if you punish, then punish with the like of that with which you were afflicted" until His saying, "They are plotting." He then ordered that he be prepared for burial, so his body was prepared facing the qiblah, and the takbir (saying Allahu Akbar) was pronounced over him nine times. Then all the martyrs were gathered around him, and whenever a martyr was brought, he was placed next to Hamzah and the funeral prayer was performed for him and the martyrs together with him. This continued until the funeral prayer was performed for him and the martyrs seventy-two times. Then he stood up and faced his Companions until he saw them, and when the Quran was revealed, the Messenger of Allah ﷺ pardoned and forgave and left the mutilation.

لَمَّا وَقَفَ رَسُولُ اللهِ ﷺ عَلَى حَمْزَةَ فَنَظَرَ إِلَى مَا بِهِ قَالَ «لَوْلَا أَنْ تَحْزَنَ النِّسَاءُ مَا غَيَّبْتُهُ وَلَتَرَكْتُهُ حَتَّى يَكُونَ فِي بُطُونِ السِّبَاعِ وَحَوَاصِلِ الطُّيُورِ حَتَّى يَبْعَثَهُ اللهُ مِمَّا هُنَالِكَ» قَالَ وَأَحْزَنَهُ مَا رَأَى بِهِ فَقَالَ «لَئِنْ ظَفَرْتُ بِقُرَيْشٍ لأُمَثِّلَنَّ بِثَلَاثِينَ رَجُلًا مِنْهُمْ» فَأَنْزَلَ اللهُ ﷻ فِي ذَلِكَ {وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ} إِلَى قَوْلِهِ {يَمْكُرُونَ} ثُمَّ أَمَرَ بِهِ فَهُيِّءَ إِلَى الْقِبْلَةِ ثُمَّ كَبَّرَ عَلَيْهِ تِسْعًا ثُمَّ جَمَعَ عَلَيْهِ الشُّهَدَاءَ كُلَّمَا أُتِي بِشَهِيدٍ وُضِعَ إِلَى حَمْزَةَ فَصَلَّى عَلَيْهِ وَعَلَى الشُّهَدَاءِ مَعَهُ حَتَّى صَلَّى عَلَيْهِ وَعَلَى الشُّهَدَاءِ اثْنَتَيْنِ وَسَبْعِينَ صَلَاةً ثُمَّ قَامَ عَلَى أَصْحَابِهِ حَتَّى وَارَاهُمْ وَلَمَّا نَزَلَ الْقُرْآنُ عَفَا رَسُولُ اللهِ ﷺ وَتَجَاوَزَ وَتَرَكَ الْمُثْلَ

[Machine] The Messenger of Allah ﷺ said, "Attack and take the women of the yellow people as booty." Some of the hypocrites said, "He wants to tempt you with women." Then Allah revealed, "And among them are those who say, 'Give me permission [to stay back] and do not put me to trial.'"

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اغْزُوا تَغْنَمُوا بَنَاتَ الْأَصْفَرِ» فَقَالَ نَاسٌ مِنَ الْمُنَافِقِينَ إِنَّهُ ليَفْتِنُكُمْ بِالنِّسَاءِ فَأَنْزَلَ اللهُ ﷻ {وَمِنْهُمْ مَنْ يَقُولُ ائْذَنْ لِي وَلَا تَفُتِنِّي}

[Machine] The Messenger of Allah ﷺ traveled during Ramadan, so he fasted and also broke his fast. Whoever wishes to fast may do so, and whoever wishes to break their fast may do so.

«سَافَرَ رَسُولُ اللهِ ﷺ فِي رَمَضَانَ فَصَامَ وَأَفْطَرَ فَمَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ»