19. Chapter of ʿAyn (Male) (10/147)

١٩۔ بَابُ الْعَيْنِ ص ١٠

19.4 [Machine] Ikrimah, from Abdullah ibn Amr (contd …)

١٩۔٤ بَابُ عِكْرِمَةَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو

19.4.148 Subsection

١٩۔٤۔١٤٨ عَبْدُ اللهِ بْنُ جَابِرٍ الْعَبْدِيُّ

tabarani:14127Maḥmūd b. al-Faraḥ al-Aṣbahānī > Ismāʿīl b. ʿAmr al-Bajalī > Muḥammad b. Faḍāʾ from his father > ʿAlqamah b. ʿAbdullāh al-Muzanī from his father

[Machine] The Messenger of Allah ﷺ said, "When you are in the desert, snow, or extreme cold, and the time for prayer arrives, then make a gesture to signify your intention to pray."  

الطبراني:١٤١٢٧حَدَّثَنَا مَحْمُودُ بْنُ الْفَرَحِ الْأَصْبَهَانِيُّ قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَمْرٍو الْبَجَلِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فَضَاءٍ عَنْ أَبِيهِ عَنْ عَلْقَمَةَ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ عَنْ أَبِيهِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «إِذَا كُنْتُمْ فِي الْقَصَبِ أَوِ الثَّلْجِ أَوِ الرَّدَاغِ فَحَضَرَتِ الصَّلَاةُ فَأَوْمِئُوا إِيمَاءً»  

19.4 [Machine] Ikrimah, from Abdullah ibn Amr

١٩۔٤ بَابُ عِكْرِمَةَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو

عَبْدُ اللهِ الْمُزَنِيُّ أَبُو عَلْقَمَةَ

tabarani:14128ʿAbdān b. Aḥmad > Shabāb al-ʿUṣfurī > Abū ʿUbaydah al-Ḥaddād > Muḥammad b. Faḍāʾ from his father > ʿAlqamah b. ʿAbdullāh al-Muzanī from his father

[Machine] The Messenger of Allah ﷺ said: "A man may set free his servant as he wishes, whether it is two-thirds or a quarter."  

الطبراني:١٤١٢٨حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ قَالَ حَدَّثَنَا شَبَابٌ الْعُصْفُرِيُّ قَالَ حَدَّثَنَا أَبُو عُبَيْدَةَ الْحَدَّادُ عَنْ مُحَمَّدِ بْنِ فَضَاءٍ عَنْ أَبِيهِ عَنْ عَلْقَمَةَ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ عَنْ أَبِيهِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «يُعْتِقُ الرَّجُلُ مِنْ عَبْدِهِ مَا شَاءَ إِنْ شَاءَ ثُلُثَا وَإِنْ شَاءَ رُبُعًا»  

عَبْدُ اللهِ أَبُو يَزِيدَ الْمُزَنِيُّ

tabarani:14129[Chain 1] ʿUmar b. ʿAbd al-ʿAzīz b. Miqlāṣ al-Miṣrī from my father [Chain 2] al-Ḥusayn b. Isḥāq al-Tustarī > Ḥarmalah b. Yaḥyá > Ibn Wahb > ʿAmr b. al-Ḥārith > Ayyūb b. Mūsá n Yazīd b. ʿAbdullāh al-Muzanī from his father

[Machine] The Messenger of Allah ﷺ said, "In camels, there is a branch, and in sheep, there is a branch, and a boy is circumcised, and his head is not touched with blood."  

الطبراني:١٤١٢٩حَدَّثَنَا عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ مِقْلَاصٍ الْمِصْرِيُّ قَالَ حَدَّثَنَا أَبِي ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ قَالَ حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى قَالَا حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ أَيُّوبَ بْنِ مُوسَى أن يَزِيدَ بْنَ عَبْدِ اللهِ الْمُزَنِيَّ حَدَّثَهُ عَنْ أَبِيهِ

أن رَسُولَ اللهِ ﷺ قَالَ «فِي الْإِبِلِ فَرْعٌ وَفِي الْغَنَمِ فَرْعٌ وَيُعَقُّ عَنِ الْغُلَامِ وَلَا يُمَسُّ رَأْسُهُ بِدَمٍ»  

19.4.151 Subsection

١٩۔٤۔١٥١ عَمْرٌو الْأَنْصَارِيُّ ثُمَّ الْعَجْلَانِيُّ

tabarani:14130[Chain 1] Ibrāhīm b. Duḥaym al-Dimashqī from my father [Chain 2] Aḥmad b. Muḥammad b. Nāfiʿ al-Ṭaḥḥān And ʾIsmāʿīl b. al-Ḥasan al-Khaffāf al-Miṣriyyān > Aḥmad b. Ṣāliḥ > Ibn Abū Fudayk > ʿAbdullāh b. Nāfiʿ from his father > ʿAbdullāh b. ʿAmr al-ʿAjlānī Ḥaddath ʿAbdullāh b. ʿUmar from his father

[Machine] "The Messenger of Allah ﷺ forbade facing the Qiblah (direction of prayer) during defecation and urination."  

الطبراني:١٤١٣٠حَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ الدِّمَشْقِيُّ ثَنَا أَبِي ح وَحَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ نَافِعٍ الطَّحَّانُ وَإِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ الْمِصْرِيَّانِ قَالَا ثَنَا أَحْمَدُ بْنُ صَالِحٍ قَالَ ثَنَا ابْنُ أَبِي فُدَيْكٍ حَدَّثَنِي عَبْدُ اللهِ بْنُ نَافِعٍ عَنْ أَبِيهِ أَنَّ عَبْدَ اللهِ بْنَ عَمْرٍو الْعَجْلَانِيَّ حَدَّثَ عَبْدَ اللهِ بْنَ عُمَرَ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى أَنْ يُسْتَقْبَلَ شَيْءٌ مِنَ الْقِبْلَتَيْنِ فِي الْغَائِطِ وَالْبَوْلِ»  

tabarani:14131ʿAlī b. al-Mubārak al-Ṣanʿānī > Ismāʿīl b. Abū Ūways > Kathīr b. ʿAbdullāh b. ʿAmr b. ʿAwf b. Zayd b. Milḥah al-Muzanī from his father from his grandfather

[Machine] The Messenger of Allah ﷺ was sitting with them, then he entered his house and said, "Come in to see me, and no one should enter except a Quraishi." So I quietly entered, and the Messenger of Allah ﷺ said, "O Quraish people, is there anyone among you who is not of your own? They said, "We inform you, O Messenger of Allah, that you, our fathers, our mothers, our nephew, and our slave are with us." So the Messenger of Allah ﷺ said, "The ally of a people is from among them, and the mawla (non-Quraishi freedman) of a people is from among them, and the nephew of a people is from among them. O Quraish people, you are the guardians after me in this matter, so do not die except as believers, and hold fast to the rope of Allah all together and do not be divided. And do not be like those who were divided and differed after the clear evidences came to them. And they were not commanded except to worship Allah, being sincere to Him in religion, inclining to truth, and establish prayer and give zakah. And that is the religion of soundness, O Quraish people. Protect me among my companions and their children and the children of their children. May Allah have mercy on the Ansar and the children of the Ansar."  

الطبراني:١٤١٣١حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ زَيْدِ بْنِ مِلْحَةَ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ قَاعِدًا مَعَهُمْ فَدَخَلَ بَيْتَهُ وَقَالَ «ادْخُلُوا عَلَيَّ وَلَا يَدْخُلَنَّ عَلَيَّ إِلَّا قُرَشِيٌّ» فَتَسَلَّلْتُ فَدَخَلْتُ فَقَالَ رَسُولُ اللهِ ﷺ «يَا مَعْشَرَ قُرَيْشٍ هَلْ بَيْنَكُمْ أَحَدٌ لَيْسَ مِنْكُمْ؟» قَالُوا نُخْبِرُكَ يَا رَسُولَ اللهِ بِآبَائِنَا أَنْتَ وَأُمَّهَاتِنَا مَعَنَا ابْنُ الْأُخْتِ وَالْمَوْلَى فَقَالَ رَسُولُ اللهِ ﷺ «حَلِيفُ الْقَوْمِ مِنْهُمْ وَمَوْلَى الْقَوْمِ مِنْهُمْ وَابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ يَا مَعْشَرَ قُرَيْشٍ إِنَّكُمُ الْوُلَاةُ بَعْدِي لِهَذَا الْأَمْرِ فَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُؤْمِنُونَ وَاعْتَصِمُوا بِحَبْلِ اللهِ جَمِيعًا وَلَا تَفَرَّقُوا وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللهَ مُخْلِصِينَ لَهُ الدِّينَ حَنِيفًا وَتُقِيمُوا الصَّلَاةَ وَتُؤْتُوا الزَّكَاةَ وَذَلِكَ دِينُ الْقِيِّمَةِ يَا مَعْشَرَ قُرَيْشٍ احْفَظُونِي فِي أَصْحَابِي وَأَبْنَائِهِمْ وَأَبْنَاءِ أَبْنَائِهِمْ رَحِمَ اللهُ الْأَنْصَارَ وَأَبْنَاءَ الْأَنْصَارِ»  

tabarani:14132ʿAlī b. al-Mubārak al-Ṣanʿānī > Ismāʿīl b. Abū Ūways > Kathīr b. ʿAbdullāh from his father from his grandfather

[Machine] We were sitting around the Messenger of Allah ﷺ in his mosque in Medina, when Gabriel ﷺ came to him with revelation. He covered himself with his cloak and stayed that way for a long time, until it was lifted and he was seen to be sweating heavily. Then he held something in his hand and said, "Which of you knows what comes out of the palm tree?" The Ansar (helpers of Medina) said, "We know it, O Messenger of Allah. It is our father and mother, and nothing comes out of the palm tree except that we know it. We are the people of palm trees." Then he opened his hand, and there were dates in it. He asked, "What is this?" They said, "These are dates, O Messenger of Allah." He said, "What kind of dates?" They replied, "Fresh dates." He said, "You are right. Gabriel came to you to teach you your religion. He wants you to follow the customs of your predecessors. Follow them step by step, as the sandal follows the sandal. Even if they enter into the hole of a lizard, you will enter it as well, except that the children of Israel had divided into seventy-one sects, all of which were astray except one sect, which is Islam and its group. Then they divided into seventy-two sects, all of which were astray except one sect, which is Islam and its group. And indeed, you will be divided into seventy-three sects, all of them in the Fire except one sect, which is Islam and its group."  

الطبراني:١٤١٣٢حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

كُنَّا قُعُودًا حَوْلَ رَسُولِ اللهِ ﷺ فِي مَسْجِدِهِ بِالْمَدِينَةِ فَجَاءَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِالْوَحْيِ فَتَغَشَّى رِدَاءَهُ فَمَكَثَ طَوِيلًا حَتَّى سُرِّيَ عَنْهُ وَكَشَفَ رِدَاءَهُ فَإِذَا هُوَ تَعَرَّقَ عَرَقًا شَدِيدًا وَإِذَا هُوَ قَابِضٌ عَلَى شَيْءٍ فَقَالَ «أَيُّكُمْ يَعْرِفُ مَا يَخْرُجُ مِنَ النَّخْلِ؟» فَقَالَ الْأَنْصَارُ نَحْنُ يَا رَسُولَ اللهِ بِأَبِينَا أَنْتَ وَأُمِّنَا لَيْسَ شَيْءٌ يَخْرُجُ مِنَ النَّخْلِ إِلَّا نَحْنُ نَعْرِفُهُ نَحْنُ أَصْحَابُ نَخْلٍ ثُمَّ فَتَحَ يَدَهُ فَإِذَا فِيهَا نَوًى فَقَالَ «مَا هَذَا؟» فَقَالُوا هَذَا يَا رَسُولَ اللهِ نَوًى قَالَ «نَوَى أَيِّ شَيْءٍ؟» قَالُوا نَوَى سَنَةٍ قَالَ «صَدَقْتُمْ جَاءَكُمْ جِبْرِيلُ عَلَيْهِ السَّلَامُ يَتَعَاهَدُ دِينَكُمْ لَتَسْلُكُنَّ سُنَنَ مَنْ قَبْلَكُمْ حَذْوَ النَّعْلِ بِالنَّعْلِ وَلَتَأْخُذُنَّ بِمِثْلِِ أَخْذِهُمْ إِنْ شِبْرًا فَشِبْرًا وَإِنْ ذِرَاعًا فَذِرَاعًا وَإِنْ بَاعًا فَبَاعًا حَتَّى لَو دَخَلُوا فِي جُحْرِ ضَبٍّ دَخَلْتُمْ فِيهِ إِلَّا أَنَّ بَنِي إِسْرَائِيلَ افْتَرَقَتْ عَلَى مُوسَى سَبْعِينَ فِرْقَةً كُلُّهَا ضَالَّةٌ إِلَّا فِرْقَةٌ وَاحِدَةٌ الْإِسْلَامُ وَجَمَاعَتُهُمْ ثُمَّ إِنَّهَا افْتَرَقَتْ عَلَى عِيسَى ابْنِ مَرْيَمَ عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً كُلُّهَا ضَالَّةٌ إِلَّا وَاحِدَةٌ الْإِسْلَامُ وَجَمَاعَتُهُمْ ثُمَّ إِنَّكُمْ تَكُونُونَ عَلَى اثْنَتَيْنِ وَسَبْعِينَ فِرْقَةً كُلُّهَا فِي النَّارِ إِلَّا وَاحِدَةٌ الْإِسْلَامُ وَجَمَاعَتُهُمْ»  

tabarani:14133[Chain 1] Muḥammad b. ʿAlī al-Ṣāʾigh > al-Qaʿnabī > Kathīr b. ʿAbdullāh [Chain 2] ʿAlī b. al-Mubārak al-Ṣanʿānī > Ismāʿīl b. Abū Ūways > Kathīr b. ʿAbdullāh from his father from his grandfather

[Machine] Al-Qa'nabi narrated from Kathir ibn Abdullah, who narrated from Ali ibn al-Mubarak al-San'ani, who narrated from Isma'il ibn Abi Uways, that Kathir ibn Abdullah narrated from his father, from his grandfather, from the Prophet ﷺ who said, "Whoever revives a dead land without the right of a Muslim, it is for him and not for any unjust bloodline, it is a rightful act."  

الطبراني:١٤١٣٣حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ

ثَنَا الْقَعْنَبِيُّ ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَحْيَا مَوَاتًا مِنَ الْأَرْضِ فِي غَيْرِ حَقِّ مُسْلِمٍ فَهُوَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ»  

tabarani:14134Muḥammad b. ʿUthmān b. Abū Shaybah > ʿUbayd b. Yaʿīsh > Yaḥyá b. Ādam > Yazīd b. ʿAbd al-ʿAzīz > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] The Messenger of Allah ﷺ said, "Whoever revives a dead land, it belongs to him and does not belong to any unjust person."  

الطبراني:١٤١٣٤حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ ثَنَا عُبَيْدُ بْنُ يَعِيشَ ثَنَا يَحْيَى بْنُ آدَمَ ثَنَا يَزِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ»  

tabarani:14135ʿAlī b. al-Mubārak al-Ṣanʿānī > Ismāʿīl b. Abū Ūways > Kathīr b. ʿAbdullāh from his father from his grandfather

Messenger of Allah ﷺ said, "There is no compensation for one killed or wounded by an animal or by falling in a well, or because of working in mines; but Khumus is compulsory on Rikaz." (Using translation from Bukhārī 1499)  

الطبراني:١٤١٣٥حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ جَدِّهِ

عَنِ النَّبِيِّ ﷺ قَالَ «الْبِئْرُ جُبَارٌ وَالْعَجْمَاءُ جَرْحُهَا جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمُسُ»  

tabarani:14136ʿAlī b. al-Mubārak > Ismāʿīl b. Abū Ūways > Kathīr b. ʿAbdullāh from his father from his grandfather

[Machine] The Messenger of Allah ﷺ said, "On the day of Friday, there is an hour in which no servant asks for something except that his request is granted." It was asked, "Which hour is it, O Messenger of Allah?" He said, "It is when the sun rises until it reaches its zenith."  

الطبراني:١٤١٣٦حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «فِي يَوْمِ الْجُمُعَةِ سَاعَةٌ مِنْ نَهَارٍ لَا يَسْأَلُ فِيهَا عَبْدٌ شَيْئًا إِلَّا أُعْطِيَ سُؤْلَهُ» فَقِيلَ أَيَّةُ سَاعَةٍ هِيَ يَا رَسُولَ اللهِ؟ قَالَ «حِينَ تُقَامُ الشَّمْسُ إِلَى انْصِرَافٍ مِنْهَا»  

tabarani:14137ʿAlī b. al-Mubārak > Ismāʿīl b. Abū Ūways > Kathīr b. ʿAbdullāh b. ʿAmr b. ʿAwf from his father from his grandfather

[Machine] That the Messenger of Allah ﷺ used to say Takbir (Allahu Akbar) seven times in the first rak'ah and five times in the second rak'ah before recitation on the two Eids.  

الطبراني:١٤١٣٧حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُكَبِّرُ فِي الْعِيدَيْنِ فِي الرَّكْعَةِ الْأُولَى سَبْعَ تَكْبِيرَاتٍ وَفِي الرَّكْعَةِ الثَّانِيَةِ خَمْسَ تَكْبِيرَاتٍ قَبْلَ الْقِرَاءَةِ  

tabarani:14138[Chain 1] Muḥammad b. ʿAlī al-Ṣāʾigh al-Makkī > al-Qaʿnabī > Kathīr b. ʿAbdullāh al-Muzanī [Chain 2] ʿAlī b. al-Mubārak al-Ṣanʿānī > Ismāʿīl b. Abū Ūways > Kathīr b. ʿAbdullāh from his father from his grandfather

[Machine] Al-Qa'nabi narrated that Kathir bin Abdullah alMuzani reported to us, and Ali bin alMubarak alSan'ani narrated to us, reporting from Ismail bin Abi Uwais, reporting from Kathir bin Abdullah, who reported from his father, who reported from his grandfather, who said: "I heard the Messenger of Allah ﷺ saying, 'The world will not pass away until there is a bond of Muslims with Bilan (a place), O Ali.' Ali bin Abi Talib said, 'At your service, O Messenger of Allah.' He ﷺ said, 'You will fight the Banu Asfar (a tribe) and those who come after you from the believers will also fight them. Then the cavalry of the Muslims, the people of Hijaz who fight in the cause of Allah, will emerge to fight them. They will not be blamed by Allah for anything until Allah grants them the conquest of Constantinople and Rome through praise and glorification. Then Allah will destroy their fort and they will attain a great amount of wealth that they have never attained before. Indeed, they will divide it among themselves. Then a caller will shout, 'O people of Islam, the Dajjal (Antichrist) has emerged in your land.' People will become so engrossed in wealth that among them will be those who take and those who abandon. Regrettably, the taker will regret, and the abandoner will regret. Then they will say, 'Who is this caller?' They will not know who he is. So they will say, 'Send a vanguard to Lud, perhaps the Dajjal has come out, and he will bring knowledge to you.' They will go and see, but they will not find anything, and they will see people remaining silent. They will say, 'The caller only called to us.' So prepare yourselves and give guidance. We all will go to Lud, and if indeed the Dajjal is there, we will fight him until Allah passes His judgment between us and him, and He is the best of judges. And if it is not the case, it is your land, your tribes, and your armies, and you will return to it."  

الطبراني:١٤١٣٨حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّ

ثَنَا الْقَعْنَبِيُّ ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَذْهَبُ الدُّنْيَا حَتَّى تَكُونَ رابِطَةٌ مِنَ الْمُسْلِمِينَ بِبَوْلَانَ يَا عَلِيُّ» يَعْنِي عَلِيَّ بْنَ أَبِي طَالِبٍ قَالَ لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ إِنَّكُمْ سَتُقَاتِلُونَ بَنِي الْأَصْفَرِ وَيُقَاتِلُهُمْ مَنْ بَعْدَكُمْ مِنَ الْمُؤْمِنِينَ ثُمَّ يَخْرُجُ إِلَيْهِمْ رُوقَةُ الْمُسْلِمِينَ أَهْلُ الْحِجَازِ الَّذِينَ يُجَاهِدُونَ فِي سَبِيلِ اللهِ لَا يَأْخُذُهُمْ فِي اللهِ لَوْمَةُ لَائِمٍ حَتَّى يَفْتَحَ اللهُ عَلَيْهِمْ قُسْطَنْطِينِيَّةَ ورُومِيَّةَ بِالتَّسْبِيحِ وَالتَّكْبِيرِ فَيَهْدِمُ اللهُ حِصْنَهَا فَيُصِيبُوا مَالًا عَظِيمًا لَمْ يُصِيبُوا مِثْلَهُ قَطُّ حَتَّى إِنَّهُمْ يَقْسِمُونَ بالتِّرْسَةِ ثُمَّ يَصْرُخُ صَارِخٌ يَا أَهْلَ الْإِسْلَامِ قَدْ خَرَجَ الْمَسِيحُ الدَّجَّالُ فِي بِلَادِكُمْ فَيَنْقَبِضُ النَّاسُ عَنِ الْمَالِ فَمِنْهُمُ الْآخِذُ وَمِنْهُمُ التَّارِكُ وَالْآخِذُ نَادِمٌ وَالتَّارِكُ نَادِمٌ ثُمَّ يَقُولُونَ مَنْ هَذَا الصَّارِخُ؟ وَلَا يَعْلَمُونَ مَنْ هُوَ فَيَقُولُونَ ابْعَثُوا طَلِيعَةً إِلَى لُدٍّ فَإِنْ يَكُنِ الْمَسِيحُ قَدْ خَرَجَ فَسَيَأْتِيكُمْ بِعِلْمِهِ فَيَأْتُونَ فَيُبْصِرونَ فَلَا يَرَوْنَ شَيْئًا وَيَرَوْنَ النَّاسَ سَاكِتِينَ فَيَقُولُونَ مَا صَرَخَ الصَّارِخُ إِلَّا إِلَيْنَا فاعْتَزِمُوا ثُمَّ ارْشُدُوا فَنَخْرُجُ بِأَجْمَعِنَا إِلَى لُدٍّ فَإِنْ يَكُنْ بِهَا الْمَسِيحُ الدَّجَّالُ نُقاتِلْهُ حَتَّى يَحْكُمَ اللهُ بَيْنَنَا وَبَيْنَهُ وَهُوَ خَيْرُ الْحَاكِمِينَ وَإِنْ يَكُنِ الْأُخْرَى فَإِنَّهَا بِلَادُكُمْ وَعَشَائِرُكُمْ وَعَسَاكِرُكُمْ رَجَعْتُمْ إِلَيْهَا  

tabarani:14139ʿAlī b. al-Mubārak > Ismāʿīl b. Abū Ūways > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

"I heard the Messenger of Allah say: 'Whoever revives a Sunnah of mine that dies out after I am gone, he will have a reward equivalent to that of those among the people who act upon it, without that detracting from their reward in the slightest. Whoever introduces an innovation (Bid'ah) with which Allah and his Messenger are not pleased, he will have a (burden of) sin equivalent to that of those among the people who act upon it, without that detracting from their sins in the slightest.'" (Using translation from Ibn Mājah 210)  

الطبراني:١٤١٣٩حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ بَعْدِي فَإِنَّ لَهُ مِثْلَ أَجْرِ مَنْ عَمِلَ بِهَا مِنَ النَّاسِ لَا يَنْقُصُ ذَلِكَ مِنْ أُجُورِ النَّاسِ شَيْئًا وَمَنِ ابْتَدَعَ بِدْعَةً لَا يَرْضَاهَا اللهُ وَرَسُولُهُ فَإِنَّ عَلَيْهِ مِثْلَ إِثْمِ مَنْ عَمِلَ بِهَا مِنَ النَّاسِ لَا يَنْقُصُ ذَلِكَ مِنْ آثَامِ النَّاسِ شَرًّا»  

tabarani:14140ʿAlī b. al-Mubārak > Ismāʿīl b. Abū Ūways > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] The Prophet ﷺ said, "Indeed, religion will spread to the land of Hijaz like a snake seeking its hole. And verily, religion will prevail in Hijaz, just as the Arwiyyah mountain stands firm against any adversity. Verily, religion started as something strange and will return to being strange. So, blessed are the strangers who rectify what people corrupt after me of my Sunnah."  

الطبراني:١٤١٤٠حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ النَّبِيّ ﷺ قَالَ «إِنَّ الدِّينَ لَيَأْزِرُ إِلَى الْحِجَازِ كَمَا تَأْزِرُ الْحَيَّةُ إِلَى جُحْرِهَا وَلَيَعْقِلَنَّ الدِّينُ مِنَ الْحِجَازِ مَعْقِلَ الْأُرْوِيَّةِ مِنْ رَأْسِ الْجَبَلِ إِنَّ الدِّينَ بَدَأَ غَرِيبًا وَيَرْجِعُ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ الَّذِينَ يُصْلِحُونَ مَا أَفْسَدَ النَّاسُ بَعْدِي مِنْ سُنَّتِي»  

tabarani:14141ʿAlī b. al-Mubārak > Ismāʿīl b. Abū Ūways > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] We participated in the first expedition with the Messenger of Allah ﷺ , which was the expedition of Al-Abwa. When we reached Al-Rawha, we stopped at Al-Thabiyah Well. The Prophet ﷺ performed the prayer there and then asked, "Do you know the name of this mountain?" We said, "Allah and His Messenger know best." He said, "This is a mountain from the mountains of Paradise. O Allah, bless it and bless its people." He also said to Al-Rawha, "This is a valley of the valleys of Paradise. Seventy prophets have prayed in this mosque before me, and Musa (Moses) ﷺ passed by it with two green garments on a gray camel, among seventy thousand people from the Children of Israel, on pilgrimage to the Ancient House (the Kaaba). And the hour will not pass until 'Isa (Jesus), the son of Maryam (Mary), comes by it as a pilgrim or visitor, or Allah gathers that for him."  

الطبراني:١٤١٤١حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ أَوَّلَ غَزْوَةٍ غَزَاهَا الْأَبْوَاءَ حَتَّى إِذَا كُنَّا بِالرَّوْحَاءِ نَزَلَ بِعَرْقِ الظَّبْيَةِ فَصَلَّى ثُمَّ قَالَ «هَلْ تَدْرُونَ مَا اسْمُ هَذَا الْجَبَلِ؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «هَذَا جَبَلٌ مِنْ جِبَالِ الْجَنَّةِ اللهُمَّ بَارِكْ فِيهِ وَبَارِكْ لِأَهْلِهِ فِيهِ» وَقَالَ لِلرَّوْحَاءِ «هَذِهِ سَجَاسِجُ وَادٍ مِنْ أَوْدِيَةِ الْجَنَّةِ لَقَدْ صَلَّى فِي هَذَا الْمَسْجِدِ قَبْلِي سَبْعُونَ نَبِيًّا وَلَقَدْ مَرَّ بِهَا مُوسَى عَلَيْهِ عَبَاءَتَانِ قَطَوَانِيَّتَانِ عَلَى نَاقَةٍ وَرْقَاءَ فِي سَبْعِينَ أَلْفٍ مِنْ بَنِي إِسْرَائِيلَ حَاجِّينَ الْبَيْتَ الْعَتِيقَ وَلَا تَمُرُّ السَّاعَةُ حَتَّى يَمُرَّ بِهَا عِيسَى ابْنُ مَرْيَمَ عَبْدُ اللهِ وَرَسُولُهُ حَاجًّا أَوْ مُعْتَمِرًا أَوْ يَجْمَعُ اللهُ لَهُ ذَلِكَ»  

tabarani:14143[Chain 1] ʿAlī b. al-Mubārak al-Ṣanʿānī > Ismāʿīl b. Abū Ūways > Kathīr b. ʿAbdullāh al-Muzanī [Chain 2] Muḥammad b. ʿAlī al-Ṣāʾigh al-Makkī > al-Qaʿnabī > Kathīr b. ʿAbdullāh from his father from his grandfather

[Machine] Al-Qa'nabi narrated that Kathir ibn Abdullah narrated from his father, from his grandfather, who said, "I heard the Messenger of Allah ﷺ saying, 'I fear for my Ummah after me from three things.'" They asked, "What are they, O Messenger of Allah?" He said, "The mistakes of the scholar, unjust judgments, and following one's desires."  

الطبراني:١٤١٤٣حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّ

ثَنَا الْقَعْنَبِيُّ ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنِّي أَخَافُ عَلَى أُمَّتِي مِنْ بَعْدِي مِنْ أَعْمَالٍ ثَلَاثَةٍ» قَالُوا مَا هِيَ يَا رَسُولَ اللهِ؟ قَالَ «زَلَّةُ الْعَالِمِ أَوْ حُكْمٌ جَائِرٌ أَوْ هَوًى مُتَّبَعٌ»  

tabarani:14144ʿAlī b. al-Mubārak al-Ṣanʿānī > Ismāʿīl b. Abū Ūways > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] That the messenger of Allah, ﷺ , said: "There is no match-making, nor touching, nor proposing, nor selling someone who is present."  

الطبراني:١٤١٤٤حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا جَلَبَ وَلَا جَنَبَ وَلَا اعْتِرَاضَ وَلَا يَبِيعُ حَاضِرٌ لِبَادٍ»  

tabarani:14145Ibrāhīm b. Duḥaym al-Dimashqī from my father > Marwān b. Muʿāwiyah > Kathīr b. ʿAbdullāh from his father from his grandfather

[Machine] The Prophet ﷺ said, "There shall be no stealing and no deception, and whoever deceives will bring what he has deceived with on the Day of Judgment."  

الطبراني:١٤١٤٥حَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ الدِّمَشْقِيُّ ثَنَا أَبِي ثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا سُلُولَ وَلَا غُلُولَ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ»  

tabarani:14146ʿAlī b. al-Mubārak al-Ṣanʿānī > Ismāʿīl b. Abū Ūways > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] We were with the Messenger of Allah ﷺ when he arrived in Medina. We used to pray towards the direction of the Qibla of Jerusalem for seventeen months.  

الطبراني:١٤١٤٦حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

«كُنَّا مَعَ رَسُولِ اللهِ ﷺ حِينَ قَدِمَ الْمَدِينَةَ نُصَلِّي نَحْوَ بَيْتِ الْمَقْدِسِ مِنْ سَبْعَةَ عَشَرَ شَهْرًا»  

tabarani:14147ʿAlī b. al-Mubārak al-Ṣanʿānī > Ismāʿīl b. Abū Ūways > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] The Messenger of Allah ﷺ allowed the cutting of the waist belt, the anklet, and the one who carries the stick of the beast.  

الطبراني:١٤١٤٧حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللهِ ﷺ «أَذِنَ بِقَطْعِ المِشَدِّ والقَائمِتَينِ والمُتَّخِذَةِ عَصَا الدَّابَّةِ»  

tabarani:14148ʿAlī b. al-Mubārak > Ismāʿīl b. Abū Ūways > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] The Messenger of Allah ﷺ said, "There are four mountains from the mountains of Paradise, and four rivers from the rivers of Paradise, and four battles from the battles of Paradise." It was asked, "What are the mountains?" He said, "Uhud, which loves us and we love it, is a mountain from the mountains of Paradise, and Mount Sinai is a mountain from the mountains of Paradise, and Mount Lebanon is a mountain from the mountains of Paradise. And the four rivers are the Nile, the Euphrates, As-Sayhan, and Al-Jayhan. And the four battles are Badr, Uhud, the Trench, and Hunayn."  

الطبراني:١٤١٤٨حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «أَرْبَعَةُ أَجْبَالٍ مِنْ أَجْبَالِ الْجَنَّةِ وَأَرْبَعَةُ أَنْهَارٍ مِنْ أَنْهَارِ الْجَنَّةِ وَأَرْبَعَةُ مَلَاحِمَ مِنْ مَلَاحِمِ الْجَنَّةِ» قِيلَ فَمَا الْأَجْبَالُ؟ قَالَ أُحُدٌ يُحِبُّنَا وَنُحِبُّهُ جَبَلٌ مِنْ جِبَالِ الْجَنَّةِ وَالطُّورُ جَبَلٌ مِنْ جِبَالِ الْجَنَّةِ ولُبْنَانِ جَبَلٌ مِنْ جِبَالِ الْجَنَّةِ وَالْأَنْهَارُ الْأَرْبَعَةُ النِّيلُ وَالْفُرَاتُ وَسَيْحَانُ وَجَيْحَانُ وَالْمَلَاحِمُ بَدْرٌ وَأُحُدٌ وَالْخَنْدَقُ وحُنَيْنٌ  

tabarani:14149Muḥammad b. ʿAlī al-Ṣāʾigh al-Makkī > al-Qaʿnabī > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] Al-Qa'nabi reported that Kathir bin Abdullah al-Muzani narrated from his father, from his grandfather, who said: The Messenger of Allah ﷺ said, "There are three things from the pre-Islamic era that people should not abandon: insulting people's lineage, mourning excessively, and claiming that rain is caused by a certain star."  

الطبراني:١٤١٤٩حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ الْمَكِّيُّ

ثَنَا الْقَعْنَبِيُّ ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ ثَلَاثَةٌ مِنْ أَمْرِ الْجَاهِلِيَّةِ لَا يَتْرُكُهُنَّ النَّاسُ الطَّعْنُ فِي الْأَنْسَابِ وَالنِّيَاحَةُ وَقَوْلُهُمْ مُطِرْنَا بِنَجْمِ كَذَا وَكَذَا  

tabarani:14150Masʿadah b. Saʿd al-ʿAṭṭār > Ibrāhīm b. al-Mundhir al-Ḥizāmī > ʿIyāḍ b. Abū Shamlah > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] I heard the Messenger of Allah, peace and blessings be upon him, say, "Indeed, there is wisdom in poetry."  

الطبراني:١٤١٥٠حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ الْعَطَّارُ ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ ثَنَا عِيَاضُ بْنُ أَبِي شَمْلَةَ ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ «إِنَّ مِنَ الشِّعْرِ حِكْمَةً»  

tabarani:14151Aḥmad b. Ibrāhīm b. > Bar al-Baṣrī > Ibrāhīm b. al-Mundhir al-Ḥizāmī > ʿIyāḍ b. ʿAbdullāh Abū al-Jaʿd al-Aslamī > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] The Messenger of Allah ﷺ said, "Horses are judged by their first appearance."  

الطبراني:١٤١٥١حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ عَنْبَرٍ الْبَصْرِيُّ ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ ثَنَا عِيَاضُ بْنُ عَبْدِ اللهِ أَبُو الْجَعْدِ الْأَسْلَمِيُّ ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «تُبَدُّ الْخَيْلُ يَوْمَ وُرُودِهَا»  

tabarani:14152Masʿadah b. Saʿd al-ʿAṭṭār And Jaʿfar b. Sulaymān al-Nawfalī al-Madanī > Ibrāhīm b. al-Mundhir al-Ḥizāmī > Ibn Abū Fudayk > Ibrāhīm b. ʿAbdullāh > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] The Prophet ﷺ heard a man saying "Here it is, green." The Prophet ﷺ said, "Here I am, we have taken responsibility for it, so come out with us to the greenery." So they went out to it, but there was no sword in it.  

الطبراني:١٤١٥٢حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ الْعَطَّارُ وَجَعْفَرُ بْنُ سُلَيْمَانَ النَّوْفَلِيُّ الْمَدَنِيُّ قَالَا ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ ثَنَا ابْنُ أَبِي فُدَيْكٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ النَّبِيَّ ﷺ سَمِعَ رَجُلًا يَقُولُ هَاكَهَا خَضِرَةً فَقَالَ النَّبِيُّ ﷺ «يَا لَبَّيْكَ نَحْنُ أَخَذْنَا فَالَكَ مِنْ فِيكَ اخْرُجُوا بِنَا إِلَى خَضِرَةٍ فَخَرَجُوا إِلَيْهَا فَمَا سُلَّ فِيهَا سَيْفٌ»  

tabarani:14153al-ʿAbbās b. al-Faḍl al-Asfāṭī > Ibrāhīm b. al-Mundhir al-Ḥizāmī > Ibrāhīm b. ʿAlī al-Ashjaʿī > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] That the Prophet ﷺ said, "He (the Prophet) performed takbir (recited Allahu Akbar) five times upon the Negus (ruler of Abyssinia)."  

الطبراني:١٤١٥٣حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ ثَنَا إِبْرَاهِيمُ بْنُ عَلِيٍّ الْأَشْجَعِيُّ عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ النَّبِيَّ ﷺ «كَبَّرَ عَلَى النَّجَاشِيِّ خَمْسًا»  

tabarani:14154Muḥammad b. ʿAlī b. Ḥabīb al-Ṭarāʾifī al-Raqqī > Muḥammad b. Sallām al-Minbajī > Isḥāq b. Ibrāhīm al-Ḥunaynī > Kathīr b. ʿAbdullāh from his father from his grandfather

‘The believer should not be stung from the same hole twice.’” (Using translation from Ibn Mājah 3983)  

الطبراني:١٤١٥٤حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حَبِيبٍ الطَّرَائِفِيُّ الرَّقِّيُّ ثَنَا مُحَمَّدُ بْنُ سَلَّامٍ المِنْبَجِيُّ ثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الحُنَيْنِي عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ جَدِّهِ

قَالَ رَسُولُ اللهِ ﷺ «لَا يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ مَرَّتَيْنِ»  

tabarani:14155Jaʿfar b. Sulaymān al-Nawfalī al-Madanī > Ibrāhīm b. al-Mundhir > Maʿn b. ʿĪsá al-Qazzāz > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] The Prophet ﷺ protected the city from every direction.  

الطبراني:١٤١٥٥حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ النَّوْفَلِيُّ الْمَدَنِيُّ ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ثَنَا مَعْنُ بْنُ عِيسَى الْقَزَّازُ عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ النَّبِيَّ ﷺ «حَمَى الْمَدِينَةَ بَرِيدًا مِنْ كُلِّ نَاحِيَةٍ»  

tabarani:14156Masʿadah b. Saʿd al-ʿAṭṭār > Ibrāhīm b. al-Mundhir > Ibn Abū Fudayk > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] We participated in the expedition with the Messenger of Allah, ﷺ , in the year of conquest. We were one thousand and ninety-nine. Allah opened for us Makkah and Hunayn. When we were between Hunayn and Ta'if, we saw a tree that weapons were tied to. It was called Dhatus Anwatin and it was worshipped besides Allah. When the Messenger of Allah, ﷺ , saw it, he turned away from it on a hot day to a shade that was closer to him. A man said, "O Messenger of Allah, make for us Dhatus Anwatin like what they have." The Messenger of Allah, ﷺ , said to him, "Indeed, these are the customs that you follow. By the One in whose hand is the soul of Muhammad, just as the Children of Israel said to Moses, 'Make for us a god as they have gods'. He said, 'Would you substitute Allah for something inferior while He has favored you over the worlds?"  

الطبراني:١٤١٥٦حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ الْعَطَّارُ ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ ثَنَا ابْنُ أَبِي فُدَيْكٍ عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ الْفَتْحِ وَنَحْنُ أَلْفٌ وَنَيِّفٌ فَفَتَحَ اللهُ لَنَا مَكَّةَ وحُنَيْنًا حَتَّى إِذَا كُنَّا بَيْنَ حُنَيْنٍ وَالطَّائِفِ أَبْصَرَ شَجَرَةً كَانَ يُنَاطُ بِهَا السِّلَاحُ فَسُمِّيَتْ ذَاتُ أَنْوَاطٍ وَكَانَتْ تُعْبَدُ مِنْ دُونِ اللهِ فَلَمَّا رَآهَا رَسُولُ اللهِ ﷺ انْصَرَفَ عَنْهَا فِي يَوْمٍ صَائِفٍ إِلَى ظِلٍّ هُوَ أَدْنَى مِنْهَا فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ كَمَا لِهَؤُلَاءِ ذَاتُ أَنْوَاطٍ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ إِنَّهَا السُّنَنُ قُلْتُمْ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ كَمَا قَالَتْ بَنَو إِسْرَائِيلَ لِمُوسَى اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ فَقَالَ أَغَيْرَ اللهِ أبْغِيكُمْ إِلَهًا وَهُوَ فَضَّلَكُمْ عَلَى الْعَالَمِينَ  

tabarani:14157Muḥammad b. ʿAbdūs b. Kāmil al-Sarrāj > Muḥammad b. Isḥāq al-Musayyibī > ʿAbdullāh b. Nāfiʿ > Kathīr b. ʿAbdullāh b. ʿAmr from his father from his grandfather

[Machine] The Prophet ﷺ said to Ali ibn Abi Talib, "You will fight the yellow people with a group of Muslims who will not blame them for the sake of Allah until you conquer Constantinople with takbir and tasbih."  

الطبراني:١٤١٥٧حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدُوسِ بْنِ كَامِلٍ السَّرَّاجُ ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيِّبِيُّ ثَنَا عَبْدُ اللهِ بْنُ نَافِعٍ عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ بْنِ عَمْرٍو عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ النَّبِيَّ ﷺ قَالَ لِعَلِيِّ بْنِ أَبِي طَالِبٍ «سَتُقَاتِلُونَ بَنِي الْأَصْفَرِ فِي عِصَابَةٍ مِنَ الْمُسْلِمِينَ لَا تَأْخُذُهُمْ فِي اللهِ لَوْمَةُ لَائِمٍ حَتَّى تَسْتَفْتِحونَ الْقُسْطَنْطِينِيَّةَ بِالتَّكْبِيرِ وَالتَّسْبِيحِ»  

tabarani:14158Muʿādh b. al-Muthanná > al-Qaʿnabī > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] Al-Qa'nabi reported from Kathir ibn Abdullah al-Muzani, from his father, from his grandfather, who said: The Messenger of Allah ﷺ said, "Indeed, you will fight the Banu Asfar, and you will kill them, and the believers who come after you will also fight them, and the believers who strive in the way of Allah will go out to fight them. Do not blame them in the sight of Allah until Allah opens Constantinople and Rome for them with tasbih (glorification of Allah) and takbir (saying Allahu Akbar). Its fortresses will be destroyed and they will gain immense wealth, which they will distribute with the measurement scale. Then a caller will cry out, 'O people of Islam, the Dajjal (Antichrist) has emerged in your lands and among your progeny!' They will say, 'Who is this caller?' They will not know who he is, so they will say, 'Look and guide us.' They will send a vanguard to Lud, and if the Dajjal has emerged, he will bring knowledge from him. They will then send the vanguard to Lud. They will say, 'Let's go to them,' and if it is the other (i.e., not the Dajjal), they will fight them until Allah judges between us, and He is the best of judges. And if it is the other, then it is your lands and your tribes to which you have returned."  

الطبراني:١٤١٥٨حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى

ثَنَا الْقَعْنَبِيُّ ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّكُمْ سَتُقَاتِلُونَ بَنِي الْأَصْفَرِ فَتَقْتُلُونَهُمْ وَيُقَاتِلُهُمْ مَنْ بَعْدَكُمْ مِنَ الْمُؤْمِنِينَ يَخْرُجُ إِلَيْهِمُ الْمُؤْمِنُونَ الَّذِينَ يُجَاهِدُونَ فِي سَبِيلِ اللهِ لَا تَأْخُذُهُمْ فِي اللهِ لَوْمَةُ لَائِمٍ حَتَّى يَفْتَحَ اللهُ عَلَيْهِمْ قُسْطَنْطِينِيَّةَ وَرُومِيَّةَ بِالتَّسْبِيحِ وَالتَّكْبِيرِ فَيُهْدَمُ حِصْنُهَا فَيُصِيبُونَ فِيهِ مَالًا عَظِيمًا حَتَّى يَقْسِمُوا الْمَالَ بِالتِّرْسَةِ ويَصْرُخَ صَارِخٌ يَا أَهْلَ الْإِسْلَامِ قَدْ خَرَجَ الْمَسِيحُ الدَّجَّالُ فِي بِلَادِكُمْ وَذَرَارِيِّكُمْ فَيَقُولُونَ مَنْ هَذَا الصَّارِخُ؟ فَلَا يَعْلَمُونَ مَنْ هُوَ فَيَقُولُونَ ابْصُروا وارْشُدوا فَابْعَثُوا طَلِيعَةً إِلَى لُدٍّ فَإِنْ يَكُنِ الْمَسِيحُ قَدْ خَرَجَ يَأْتِكُمْ بِعِلْمٍ مِنْهُ فَيَبْعَثُونَ الطَّلِيعَةَ إِلَى لُدٍّ ثُمَّ يَقُولُونَ نَسِيرُ إِلَيْهِمْ فَإِنْ يَكُنْ هُوَ نَقَاتِلُهُ حَتَّى يَحْكُمَ اللهُ بَيْنَنَا وَهُوَ خَيْرُ الْحَاكِمِينَ وَإِنْ يَكُنِ الْأُخْرَى فَإِنَّهَا بِلَادُكُمْ وَعَشَائِرُكُمْ رَجَعْتُمْ إِلَيْهَا  

tabarani:14159Muḥammad b. Isḥāq b. Rāhawayh from my father > Abū ʿĀmir al-ʿAqadī > Kathīr b. ʿAbdullāh b. ʿAmr b. ʿAwf al-Muzanī from his father from his grandfather

[Machine] "On the authority of the Messenger of Allah ﷺ, he said: 'Muslims are bound by their conditions, except a condition that makes the permissible forbidden, and makes the forbidden permissible. Reconciliation is permissible among people, except a reconciliation that makes the forbidden permissible, or makes the permissible forbidden.'"  

الطبراني:١٤١٥٩حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ رَاهَوَيْهِ ثَنَا أَبِي ثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ

عَنْ رَسُولِ اللهِ ﷺ قَالَ «الْمُسْلِمُونَ عَلَى شُرُوطِهِمْ إِلَّا شَرْطًا حَرَّمَ حَلَالًا وَأَحَلَّ حَرَامًا وَالصُّلْحُ جَائِزٌ بَيْنَ النَّاسِ إِلَّا صُلْحًا أَحَلَّ حَرَامًا أَوْ حَرَّمَ حَلَالًا»  

tabarani:14160[Chain 1] Aḥmad b. Ḥamdūn al-Mawṣilī And al-Qāsim b. Zakariyyā al-Muṭarriz > Muḥammad b. ʿAmmār al-Mawṣilī > al-Muʿāfá b. ʿImrān [Chain 2] Muḥammad b. Isḥāq b. Rāhawayh from my father > ʿAlī b. Yūnus > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather

[Machine] The Messenger of Allah ﷺ said, "Indeed, the charity of a Muslim increases in lifespan and prevents a bad death, and Allah removes through it arrogance and pride."  

الطبراني:١٤١٦٠حَدَّثَنَا أَحْمَدُ بْنُ حَمْدُونَ الْمَوْصِلِيُّ وَالْقَاسِمُ بْنُ زَكَرِيَّا الْمُطَرِّزُ قَالَا ثَنَا مُحَمَّدُ بْنُ عَمَّارٍ الْمَوْصِلِيُّ ثَنَا الْمُعَافَى بْنُ عِمْرَانَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ رَاهَوَيْهِ ثَنَا أَبِي ثَنَا عَلِيُّ بْنُ يُونُسَ عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ صَدَقَةَ الْمُسْلِمِ تَزِيدُ فِي الْعُمُرِ وتَمْنَعُ مِيتَةَ السَّوْءِ وَيُذْهِبُ اللهُ بِهَا الْكِبْرَ وَالْفَخْرَ»  

tabarani:14161Ibrāhīm b. Duḥaym al-Dimashqī from my father > Marwān b. Muʿāwiyah > Kathīr b. ʿAbdullāh al-Muzanī from his father from his grandfather > Ḥafiẓt

[Machine] "I have memorized from the Messenger of Allah ﷺ twelve principles from the principles of religion."  

الطبراني:١٤١٦١حَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ الدِّمَشْقِيُّ ثَنَا أَبِي ثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

«حَفِظْتُ عَنْ رَسُولِ اللهِ ﷺ اثْنَا عَشَرَ أَصْلًا مِنْ أُصُولِ الدِّينِ»  

tabarani:14162his father from his father

[Machine] The Messenger of Allah ﷺ said, "Whoever changes the boundaries of the earth, upon him is the curse of Allah and His wrath on the Day of Resurrection. Allah will not accept any compensation or justice from him."  

الطبراني:١٤١٦٢وَبِإِسْنَادِهِ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «مَنْ غَيَّرَ تُخُومَ الْأَرْضِ فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ يَوْمَ الْقِيَامَةِ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا»  

tabarani:14163Ibrāhīm b. Duḥaym from my father > Marwān b. Muʿāwiyah > Kathīr b. ʿAbdullāh b. ʿAmr b. ʿAwf from his father from his grandfather

[Machine] The Prophet ﷺ said, "There shall be no compulsion or plundering."  

الطبراني:١٤١٦٣حَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ ثَنَا أَبِي ثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا غَصْبَ وَلَا نُهْبَةَ»  

tabarani:14164Ibrāhīm b. Duḥaym from my father > Marwān b. Muʿāwiyah > Kathīr b. ʿAbdullāh b. ʿAmr b. ʿAwf from his father from his grandfather

[Machine] The Messenger of Allah, ﷺ , said: "Whoever supports those who are not his allies, upon him is the curse of Allah and His wrath on the Day of Resurrection. Allah will not accept from him any compensation or justice. And whoever kills someone who is not his killer, upon him is the curse of Allah and His wrath on the Day of Resurrection. Allah will not accept from him any compensation or justice. And whoever introduces an innovation or shelters an innovator, upon him is the curse of Allah and His wrath on the Day of Resurrection. Allah will not accept from him any compensation or justice."  

الطبراني:١٤١٦٤حَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ ثَنَا أَبِي ثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ يَوْمَ الْقِيَامَةِ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا وَمَنْ قَتَلَ غَيْرَ قَاتِلِهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ يَوْمَ الْقِيَامَةِ لَا يَقْبَلُ مِنْهُ صَرْفًا وَلَا عَدْلًا وَمَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ يَوْمَ الْقِيَامَةِ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا»  

19.4.152 Subsection

١٩۔٤۔١٥٢ عَمْرُو بْنُ عَوْفِ بْنِ مِلْحَةَ الْمُزَنِيُّ

tabarani:14165ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah And Muḥammad b. ʿAbdullāh b. Numayr > Ḥafṣ b. Ghiyāth > Kathīr b. ʿAbdullāh b. ʿAmr b. ʿAwf from his father from his grandfather

[Machine] The Prophet, ﷺ , said, "No one should be left without protection in Islam." Ibn Numeir added in his narration, "Until he is affiliated with a tribe."  

الطبراني:١٤١٦٥حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ قَالَا ثَنَا حَفْصُ بْنُ غِيَاثٍ عَنْ كَثِيرِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يُتْرَكُ مُفْرَجٌ فِي الْإِسْلَامِ» زَادَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ «حَتَّى يُضَمَّ إِلَى قَبِيلَةٍ»  

tabarani:14166Muḥammad b. ʿAmr b. Khālid al-Ḥarrānī from my father > Ibn Lahīʿah > Abū al-Aswad

[Machine] About Uroah: "In the naming of those who witnessed the Battle of Badr, Amr ibn Awf, the freed slave of Suhail ibn Amr."  

الطبراني:١٤١٦٦حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍ الْحَرَّانِيُّ ثَنَا أَبِي ثَنَا ابْنُ لَهِيعَةَ عَنْ أَبِي الْأَسْوَدِ

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا عَمْرُو بْنُ عَوْفٍ مَوْلَى سُهَيْلِ بْنِ عَمْرٍو»  

tabarani:14167Masʿadah b. Saʿd al-ʿAṭṭār al-Madanī > Ibrāhīm b. al-Mundhir al-Ḥizāmī > Muḥammad b. Fulayḥ > Mūsá b. ʿUqbah > Ibn Shihāb > ʿUrwah b. al-Zubayr > al-Miswar b. Makhramah

(An ally of the tribe of Bani 'Amir bin Lu'ai and one of those who had witnessed the battle of Badr with Messenger of Allah ﷺ) Messenger of Allah ﷺ sent Abu 'Ubaida bin AlJarrah to Bahrain to collect the Jizya tax. Messenger of Allah ﷺ had concluded a peace treaty with the people of Bahrain and appointed Al 'Ala bin Al-Hadrami as their chief; Abu Ubaida arrived from Bahrain with the money. The Ansar heard of Abu 'Ubaida's arrival which coincided with the Fajr (morning) prayer led by Messenger of Allah ﷺ. When the Prophet ﷺ finished the prayer, they came to him. Messenger of Allah ﷺ smiled when he saw them and said, "I think you have heard of the arrival of Abu 'Ubaida and that he has brought something." They replied, "Yes, O Messenger of Allah ﷺ! " He said, "Have the good news, and hope for what will please you. By Allah, I am not afraid that you will become poor, but I am afraid that worldly wealth will be given to you in abundance as it was given to those (nations) before you, and you will start competing each other for it as the previous nations competed for it, and then it will divert you (from good) as it diverted them." ' (Using translation from Bukhārī 6425)  

الطبراني:١٤١٦٧حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ الْعَطَّارُ الْمَدَنِيُّ ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ ثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ عَنْ مُوسَى بْنِ عُقْبَةَ عَنِ ابْنِ شِهَابٍ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ

أنَّهُ أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ وَهُوَ حَلِيفُ بَنِي عَامِرٍ وَكَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَى الْبَحْرَيْنِ فَأَتَى بِجِزْيَتِهَا وَكَانَ رَسُولُ اللهِ ﷺ هُوَ صَالَحَ الْبَحْرَيْنَ أَمَّرَ عَلَيْهِمْ الْعَلَاءَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ الْبَحْرَيْنِ فَسَمِعَتِ الْأَنْصَارُ بِقُدُومِهِ فَوَافَتْ صَلَاةَ الْفَجْرِ مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا صَلَّى انْصَرَفَ فَتَعَرَّضُوا لَهُ فَتَبَسَّمَ حِينَ رَآهُمْ وَقَالَ «أَظُنُّكُمْ سَمِعْتُمْ بِقُدُومِ أَبِي عُبَيْدَةَ وَأَنَّهُ جَاءَ بِشَيْءٍ؟» قَالُوا أَجَلْ قَالَ «فَأَبْشِرُوا وَأْمَلُوا مَا يَسُرُّكُمْ فَوَاللهِ مَا الْفَقْرُ أَخْشَى عَلَيْكُمْ وَلَكِنْ أَخْشَى أَنْ تُبْسَطَ الدُّنْيَا عَلَيْكُمْ كَمَا بُسِطَتْ عَلَى مَنْ قَبْلَكُمْ فَتَنَافَسُوهَا كَمَا تَنَافَسُوهَا وَيُلْهِيكُمْ كَمَا أَلْهَتْهُمْ»  

tabarani:14168Muṭṭalib b. Shuʿayb al-Azdī > ʿAbdullāh b. Ṣāliḥ > al-Hiql b. Ziyād > Muʿāwiyah b. Yaḥyá > al-Zuhrī > ʿUrwah b. al-Zubayr > al-Miswar b. Makhramah

That ʿAmr bin ʿAuf, who was an ally of Bani 'Amir bin Luai and one of those who fought at Badr in the company of the Prophet ﷺ , said, "Messenger of Allah ﷺ sent Abu 'Ubaida bin Al-Jarrah to Bahrain to bring the Jizya taxation from its people, for Messenger of Allah ﷺ had made a peace treaty with the people of Bahrain and appointed Al-ʿAla' bin Al-Hadrami as their ruler. So, Abu 'Ubaida arrived with the money from Bahrain. When the Ansar heard of the arrival of Abu 'Ubaida (on the next day) they offered the morning prayer with the Prophet ﷺ and when the morning prayer had finished, they presented themselves before him. On seeing the Ansar, Messenger of Allah ﷺ smiled and said, "I think you have heard that Abu 'Ubaida has brought something?" They replied, "Indeed, it is so, O Allah's Apostle!" He said, "Be happy, and hope for what will please you. By Allah, I am not afraid that you will be poor, but I fear that worldly wealth will be bestowed upon you as it was bestowed upon those who lived before you. So you will compete amongst yourselves for it, as they competed for it and it will destroy you as it did them." (Using translation from Bukhārī 4015)  

الطبراني:١٤١٦٨حَدَّثَنَا مُطَّلِبُ بْنُ شُعَيْبٍ الْأَزْدِيُّ ثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ ثَنَا الْهِقْلُ بْنُ زِيَادٍ وَحَدَّثَنِي مُعَاوِيَةُ بْنُ يَحْيَى حَدَّثَنِي الزُّهْرِيُّ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ

أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ الْأَنْصَارِيَّ وَهُوَ حَلِيفُ بَنِي عَامِرِ بْنِ لُؤَيٍّ وَقَدْ كَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَى الْبَحْرَيْنِ فَأَتَى بِجِزْيَتِهَا وَكَانَ رَسُولُ اللهِ ﷺ هُوَ صَالَحَ أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمُ الْعَلَاءَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ الْبَحْرَيْنِ فَسَمِعَتِ الْأَنْصَارُ بِقُدُومِ أَبِي عُبَيْدَةَ فَوَافَوْا صَلَاةَ الْفَجْرِ مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا صَلَّى بِهِمْ رَسُولُ اللهِ ﷺ انْصَرَفُوا وتَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ حِينَ رَآهُمْ ثُمَّ قَالَ «أَظُنُّكُمْ قَدْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدْ جَاءَ بِشَيْءٍ؟» قَالُوا أَجَلْ يَا رَسُولَ اللهِ قَالَ «فَأَبْشِرُوا وَأْمَلُوا مَا يَسُرُّكُمْ فَوَاللهِ مَا الْفَقْرُ أَخْشَى عَلَيْكُمْ وَلَكِنْ أَخْشَى أَنْ تُبْسَطَ الدُّنْيَا عَلَيْكُمْ كَمَا بُسِطَتْ عَلَى مَنْ قَبْلَكُمْ؛ فَتَنَافَسُوهَا كَمَا تَنَافَسُوهَا؛ فَتُهْلِكَكُمْ كَمَا أَهْلَكَتْهُمْ»  

tabarani:14169[Chain 1] Hārūn b. Kāmil al-Miṣrī > ʿAbdullāh b. Ṣāliḥ > al-Layth > Yūnus [Chain 2] Ismāʿīl b. al-Ḥasan al-Khaffāf > Aḥmad b. Ṣāliḥ > Ibn Wahb > Yūnus > Ibn Shihāb > ʿUrwah b. al-Zubayr > al-Miswar b. Makhramah

That ʿAmr bin ʿAuf, who was an ally of Bani 'Amir bin Luai and one of those who fought at Badr in the company of the Prophet ﷺ , said, "Messenger of Allah ﷺ sent Abu 'Ubaida bin Al-Jarrah to Bahrain to bring the Jizya taxation from its people, for Messenger of Allah ﷺ had made a peace treaty with the people of Bahrain and appointed Al-ʿAla' bin Al-Hadrami as their ruler. So, Abu 'Ubaida arrived with the money from Bahrain. When the Ansar heard of the arrival of Abu 'Ubaida (on the next day) they offered the morning prayer with the Prophet ﷺ and when the morning prayer had finished, they presented themselves before him. On seeing the Ansar, Messenger of Allah ﷺ smiled and said, "I think you have heard that Abu 'Ubaida has brought something?" They replied, "Indeed, it is so, O Allah's Apostle!" He said, "Be happy, and hope for what will please you. By Allah, I am not afraid that you will be poor, but I fear that worldly wealth will be bestowed upon you as it was bestowed upon those who lived before you. So you will compete amongst yourselves for it, as they competed for it and it will destroy you as it did them." (Using translation from Bukhārī 4015)  

الطبراني:١٤١٦٩حَدَّثَنَا هَارُونُ بْنُ كَامِلٍ الْمِصْرِيُّ ثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ حَدَّثَنِي اللَّيْثُ عَنْ يُونُسَ ح وَحَدَّثَنَا إِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ ثَنَا أَحْمَدُ بْنُ صَالِحٍ ثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ

أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ وَهُوَ حَلِيفُ بَنِي عَامِرِ بْنِ لُؤَيٍّ وَكَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَى الْبَحْرَيْنِ فَأَتَى بِجِزْيَتِهَا وَكَانَ النَّبِيُّ ﷺ صَالَحَ أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمُ الْعَلَاءَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ الْبَحْرَيْنِ فَسَمِعَتِ الْأَنْصَارُ بِقُدُومِ أَبِي عُبَيْدَةَ فَوَافَوْا صَلَاةَ الْفَجْرِ مَعَ النَّبِيِّ ﷺ فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ انْصَرَفَ وتَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ حِينَ رَآهُمْ ثُمَّ قَالَ «أَظُنُّكُمْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدِمَ بِشَيْءٍ مِنَ الْبَحْرَيْنِ؟» قَالُوا أَجَلْ يَا رَسُولَ اللهِ قَالَ «فَأَبْشِرُوا بِمَا يَسُرُّكُمْ فَوَاللهِ مَا الْفَقْرُ أَخْشَى عَلَيْكُمْ وَلَكِنْ أَخْشَى عَلَيْكُمْ أَنْ تُبْسَطَ عَلَيْكُمُ الدُّنْيَا كَمَا بُسِطَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَتَنَافَسُوهَا كَمَا تَنَافَسُوهَا وَتُهْلِكَكُمْ كَمَا أَهْلَكَتْهُمْ»  

19.4.153 Subsection

١٩۔٤۔١٥٣ عَمْرُو بْنُ عَوْفٍ مَوْلَى سُهَيْلِ بْنِ عَمْرٍو وَيُقَالُ: حَلِيفُ بَنِي عَامِرِ بْنِ لُؤَيٍّ بَدْرِيٌّ

tabarani:14170ʿAmr b. Abū al-Ṭāhir b. al-Sarḥ al-Miṣrī > Muḥammad b. ʿAzīz > Salāmah b. Rawḥ > ʿUqayl > Ibn Shihāb > ʿUrwah b. al-Zubayr > al-Miswar b. Makhramah > ʿAmr b. ʿAwf

(who was an ally of Bam ʿAmr bin Lu'ai and one of those who had taken part in (the Ghazwa of) Badr): Messenger of Allah ﷺ sent Abu 'Ubaida bin Al-Jarreh to Bahrain to collect the Jizya. Messenger of Allah ﷺ had established peace with the people of Bahrain and appointed Al-ʿAla' bin Al-Hadrami as their governor. When Abu 'Ubaida came from Bahrain with the money, the Ansar heard of Abu 'Ubaida's arrival which coincided with the time of the morning prayer with the Prophet. When Messenger of Allah ﷺ led them in the morning prayer and finished, the Ansar approached him, and he looked at them and smiled on seeing them and said, "I feel that you have heard that Abu. 'Ubaida has brought something?" They said, "Yes, O Messenger of Allah ﷺ' He said, "Rejoice and hope for what will please you! By Allah, I am not afraid of your poverty but I am afraid that you will lead a life of luxury as past nations did, whereupon you will compete with each other for it, as they competed for it, and it will destroy you as it destroyed them." (Using translation from Bukhārī 3158)  

الطبراني:١٤١٧٠حَدَّثَنَا عَمْرُو بْنُ أَبِي الطَّاهِرِ بْنِ السَّرْحِ الْمِصْرِيُّ ثَنَا مُحَمَّدُ بْنُ عَزِيزٍ ثَنَا سَلَامَةُ بْنُ رَوْحٍ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ

أَخْبَرَهُ وَكَانَ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَى الْبَحْرَيْنِ فَأَتَى بِجِزْيَتِهَا وَكَانَ رَسُولُ اللهِ ﷺ هُوَ صَالَحَ أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمُ الْعَلَاءَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ الْبَحْرَيْنِ فَسَمِعَتِ الْأَنْصَارُ بِقُدُومِ أَبِي عُبَيْدَةَ فَوَافَوْا رَسُولَ اللهِ ﷺ فِي صَلَاةِ الْفَجْرِ فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ انْصَرَفَ فَتَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ حِينَ رَآهُمْ ثُمَّ قَالَ «أَظُنُّكُمْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدِمَ بِشَيْءٍ؟» قَالُوا أَجَلْ يَا رَسُولَ اللهِ قَالَ «فَأَبْشِرُوا وَأْمَلُوا مَا يَسُرُّكُمْ فَوَاللهِ مَا الْفَقْرُ أَخَافُ عَلَيْكُمْ وَلَكِنْ أَخْشَى عَلَيْكُمْ أَنْ تُبْسَطَ الدُّنْيَا عَلَيْكُمْ كَمَا بُسِطَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَتَنَافَسُوا فِيهَا كَمَا تَنَافَسُوهَا وَتُهْلِكَكُمْ كَمَا أَهْلَكَتْهُمْ»  

tabarani:14172ʿAlī b. ʿAbd al-ʿAzīz > Muslim b. Ibrāhīm > Qurrah b. Khālid > Anas b. Sīrīn > Abū Zayd b. Akhṭab

[Machine] I met the Prophet ﷺ who said to me, "May Allah beautify you." He was a beautiful old man.  

الطبراني:١٤١٧٢حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثَنَا قُرَّةُ بْنُ خَالِدٍ ثَنَا أَنَسُ بْنُ سِيرِينَ أَنَّ أَبَا زَيْدِ بْنَ أَخْطَبَ قَالَ

انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ فَقَالَ لِي «جَمَّلَكَ اللهُ» فَكَانَ شَيْخًا كَبِيرًا جَمِيلًا  

tabarani:14173ʿAlī b. ʿAbd al-ʿAzīz > Zakariyyā b. Yaḥyá Zaḥmawayh al-Wāsiṭī > Ṣāliḥ b. ʿUmar al-Wāsiṭī > ʿAzrah b. Thābit > ʿIlbāʾ b. Aḥmar > Abū Zayd

[Machine] I went to the Messenger of Allah ﷺ , and he said, "Come closer and wipe my back." So I approached him, wiped his back, and placed the ring of prophethood between my fingers. I asked, "What is the ring of prophethood?" He said, "It is a lock of hair between his shoulders."  

الطبراني:١٤١٧٣حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثَنَا زَكَرِيَّا بْنُ يَحْيَى زَحْمَوَيْهِ الْوَاسِطِيُّ ثَنَا صَالِحُ بْنُ عُمَرَ الْوَاسِطِيُّ ثَنَا عَزْرَةُ بْنُ ثَابِتٍ عَنْ عِلْبَاءَ بْنِ أَحْمَرَ عَنْ أَبِي زَيْدٍ قَالَ

أَتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ «ادْنُ فَامْسَحْ ظَهْرِي» فَدَنَوْتُ فَمَسَحْتُ ظَهْرَهُ وَوُضَعْتُ خَاتَمَ النُّبُوَّةِ بَيْنَ أُصْبُعَيَّ قُلْتُ وَمَا خَاتَمُ النُّبُوَّةِ؟ قَالَ «شَعَرٌ بَيْنَ كَتِفَيْهِ»  

tabarani:14174al-Ḥasan b. ʿAlī al-Maʿmarī > ʿAmr b. Abū ʿĀṣim from my father > ʿAzrah b. Thābit > ʿIlbāʾ b. Aḥmar > Abū Zayd

[Machine] "The Messenger of Allah ﷺ wiped my face and prayed for me for beauty," Azra said, "Some of my family members told me that he reached the age of one hundred and seven years old, and there were only few strands of white hair on his head and beard."  

الطبراني:١٤١٧٤حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْمَعْمَرِيُّ ثَنَا عَمْرُو بْنُ أَبِي عَاصِمٍ ثَنَا أَبِي ثَنَا عَزْرَةُ بْنُ ثَابِتٍ حَدَّثَنِي عِلْبَاءُ بْنُ أَحْمَرَ حَدَّثَنِي أَبُو زَيْدٍ قَالَ

«مَسَحَ رَسُولُ اللهِ ﷺ وَجْهِي وَدَعَا لِي بِالْجَمَالِ» قَالَ عَزْرَةُ فَأَخْبَرَنِي بَعْضُ أَهْلِي أَنَّهُ بَلَغَ مِائَةً وَسَبْعَ سِنِينَ وَلَيْسَ فِي رَأْسْهِ وَلِحْيَتِهِ إلَّا نَبْذَاتٌ مِنْ شَعَرٍ أَبْيَضَ  

tabarani:14175al-Ḥasan b. ʿAlī al-Maʿmarī > ʿAmr b. Abū ʿĀṣim from my father > ʿAzrah b. Thābit > ʿIlbāʾ b. Aḥmar > Abū Zayd

Messenger of Allah ﷺ led us in the dawn prayer and then mounted the pulpit and addressed us until it was (time for the) noon prayer. He then came down the pulpit and observed prayer and then again mounted the pulpit and again addressed us until it was time for the 'Asr prayer. He then again came down and observed the prayer and again mounted the pulpit and addressed us until the sun was set and he informed (about) everything (pertaining to turmoil) that lay hidden in the past and what lies in (the womb) of) the future and the most learned amongst us is one who remembers them well (Using translation from Muslim 2892)  

الطبراني:١٤١٧٥حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْمَعْمَرِيُّ ثَنَا عَمْرُو بْنُ أَبِي عَاصِمٍ ثَنَا أَبِي ثَنَا عَزْرَةُ بْنُ ثَابِتٍ عَنْ عِلْبَاءَ بْنِ أَحْمَرَ حَدَّثَنِي أَبُو زَيْدٍ قَالَ

«صَلَّى بِنَا رَسُولُ اللهِ ﷺ الْفَجْرَ ثُمَّ صَعِدَ الْمِنْبَرَ فَخَطَبَنَا حَتَّى حَضَرَتِ الظُّهْرُ فَنَزَلَ فَصَلَّى ثُمَّ صَعِدَ الْمِنْبَرَ فَخَطَبَنَا حَتَّى حَضَرَتِ الْعَصْرُ ثُمَّ نَزَلَ فَصَلَّى الْعَصْرَ ثُمَّ صَعِدَ الْمِنْبَرَ فَخَطَبَنَا حَتَّى غَابَتِ الشَّمْسُ فَأَخْبَرَنَا بِمَا هُوَ كَائِنٌ فَأَعْلَمُنَا أَحْفَظُنَا»  

tabarani:14176[Chain 1] ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah [Chain 2] Abū Muslim al-Kashhī > Muḥammad b. Abū Bakr al-Muqaddamī > Zayd b. al-Ḥubāb > Ḥusayn b. Wāqid > Abū Nahīk > ʿAmr b. Akhṭab Abū Zayd al-Anṣārī

[Machine] I heard 'Amr ibn Akhtab Abu Zaid al-Ansari say, "The Messenger of Allah ﷺ sought rainfall, so I came to him with a cup containing a strand of hair. The Prophet ﷺ took it and said, 'O Allah, beautify it.' " He said, "Indeed, I saw him for sixty years and there was not a single white hair on his head or beard."  

الطبراني:١٤١٧٦حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ح وَحَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ ثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ قَالَا ثَنَا زَيْدُ بْنُ الْحُبَابِ ثَنَا حُسَيْنُ بْنُ وَاقِدٍ حَدَّثَنِي أَبُو نَهِيكٍ قَالَ

سَمِعْتُ عَمْرَو بْنَ أَخْطَبَ أَبَا زَيْدٍ الْأَنْصَارِيَّ يَقُولُ «اسْتَسْقَى رَسُولُ اللهِ ﷺ فَأَتَيْتُهُ بِقَدَحٍ فِيهِ شَعْرَةٌ فَأَخَذْتُهَا فَقَالَ النَّبِيُّ ﷺ» اللهُمَّ جَمِّلْهُ قَالَ فَلَقَدْ رَأَيْتُهُ أَتَى عَلَيْهِ سِتُّونَ سَنَةً مَا فِي رَأْسِهِ وَلِحْيَتِهِ شَعْرَةٌ بَيْضَاءُ  

tabarani:14177ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah > Zayd b. al-Ḥubāb > al-Ḥusayn b. Wāqid > Abū Nahīk > ʿAmr b. Akhṭab Abū Zayd al-Anṣārī

[Machine] I heard 'Amr bin Akhatab Abu Zaid al-Ansari saying, "I saw the seal on the back of the Messenger of Allah ﷺ like this, appearing as if it were being embossed."  

الطبراني:١٤١٧٧حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثَنَا زَيْدُ بْنُ الْحُبَابِ ثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ حَدَّثَنِي أَبُو نَهِيكٍ قَالَ

سَمِعْتُ عَمْرَو بْنَ أَخْطَبَ أَبَا زَيْدٍ الْأَنْصَارِيَّ يَقُولُ «رَأَيْتُ الْخَاتَمَ عَلَى ظَهْرِ رَسُولِ اللهِ ﷺ هَكَذَا يُظْهِرُهُ كَأَنَّهُ يَخْتِمُ»  

tabarani:14178ʿAbdullāh b. al-Ḥusayn al-Miṣṣīṣī > Muḥammad b. Bakkār b. Bilāl > Saʿīd b. Bashīr > Qatādah > Abū al-Khalīl > Abū Zayd al-Anṣārī

[Machine] The Messenger of Allah ﷺ said, "They invite to Allah, but they are not of Allah in anything. Whoever fights against them is closer to Allah than they are." This refers to the Khawarij.  

الطبراني:١٤١٧٨حَدَّثَنَا عَبْدُ اللهِ بْنُ الْحُسَيْنِ الْمِصِّيصِيُّ ثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلَالٍ ثَنَا سَعِيدُ بْنُ بَشِيرٍ عَنْ قَتَادَةَ عَنْ أَبِي الْخَلِيلِ عَنْ أَبِي زَيْدٍ الْأَنْصَارِيِّ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «يَدْعُونَ إِلَى اللهِ ﷻ وَلَيْسُوا مِنَ اللهِ فِي شَيْءٍ مَنْ قَاتَلَهُمْ كَانَ أَوْلَى بِاللهِ مِنْهُمْ» يَعْنِي الْخَوَارِجَ