[Machine] A woman from Juheinah came to the Prophet ﷺ and said, "My mother made a vow to perform Hajj but she died before being able to do so. Should I perform Hajj on her behalf?" He asked, "If your mother had a debt, would you pay it off?" She replied, "Yes." He then said, "Perform Hajj on her behalf and pay her debt off, for Allah is more deserving of fulfillment."  

أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ جَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنَّ أُمِّي نَذَرَتْ أَنْ تَحُجَّ وَلَمْ تَحُجَّ حَتَّى مَاتَتْ أَفَأَحُجُّ عَنْهَا؟ قَالَ «أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ كُنْتِ قَاضِيَتَهُ؟» قَالَتْ نَعَمْ قَالَ «فَحُجِّي عَنْهَا وَاقْضِي الَّذِي عَلَيْهَا فَإِنَّ اللهَ ﷻ أَحَقُّ بِالْوَفَاءِ»  

[Machine] "He was praised by the Messenger of Allah ﷺ himself. It was revealed about him, 'When the help of Allah comes and the victory, and you see people entering the religion of Allah in multitudes, then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance.'"  

«نُعِيَتْ لِرَسُولِ اللهِ ﷺ نَفْسُهُ» أُنْزِلَ عَلَيْهِ {إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ} «فَتْحُ مَكَّةَ فَاسْتَغْفِرْ لِرَبِّكَ وَاعْلَمْ أَنَّهُ قَدْ حَضَرَ أَجَلُكَ»  

The Messenger of Allah ﷺ did not fast throughout any month except during ramadan. And when he observed fast (he fasted so continuously) that one would say that he would not break (them) and when he Abandoned, he abandoned (so continuously) that one would say: By Allah, perhaps he would never fast. (Using translation from Muslim 1157a)  

مَا صَامَ رَسُولُ اللهِ ﷺ شَهْرًا كَامِلًا غَيْرَ رَمَضَانَ وَكَانَ يَصُومُ إِذَا صَامَ حَتَّى يَقُولَ الْقَائِلُ لَا وَاللهِ لَا يُفْطِرُ وَيُفْطِرُ إِذَا أَفْطَرَ حَتَّى يَقُولَ الْقَائِلُ لَا وَاللهِ لَا يَصُومُ  

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)  

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ»  

Messenger of Allah ﷺ was asked about the children of (Mushrikeen) pagans. The Prophet ﷺ replied, "Since Allah created them, He knows what sort of deeds they would have done." (Using translation from Bukhārī 1383)  

سُئِلَ رَسُولُ اللهِ ﷺ عَنْ أَوْلَادِ الْمُشْرِكِينَ فَقَالَ «اللهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ إِذْ خَلَقَهُمْ»  

The Prophet ﷺ set out with the intention of going to Suq ʿUkaz (market of ʿUkaz) along with some of his companions. At the same time, a barrier was put between the devils and the news of heaven. Fire commenced to be thrown at them. The Devils went to their people, who asked them, "What is wrong with you?" They said, "A barrier has been placed between us and the news of heaven. And fire has been thrown at us." They said, "The thing which has put a barrier between you and the news of heaven must be something which has happened recently. Go eastward and westward and see what has put a barrier between you and the news of heaven." Those who went towards Tuhama came across the Prophet at a place called Nakhla and it was on the way to Suq ʿUkaz and the Prophet ﷺ was offering the Fajr prayer with his companions. When they heard the Qur'an they listened to it and said, "By Allah, this is the thing which has put a barrier between us and the news of heaven." They went to their people and said, "O our people; verily we have heard a wonderful recital (Qur'an) which shows the true path; we believed in it and would not ascribe partners to our Lord." Allah revealed the following verses to his Prophet (Sura 'Jinn') (72): "Say: It has been revealed to me." And what was revealed to him was the conversation of the Jinns. (Using translation from Bukhārī 773)  

انْطَلَقَ رَسُولُ اللهِ ﷺ فِي طَائِفَةٍ مِنْ أَصْحَابِهِ عَامِدِينَ إِلَى سُوقِ عُكَاظٍ وَقَدْ حِيلَ بَيْنَ الشَّيَاطِينِ وَبَيْنَ خَبَرِ السَّمَاءِ وَأُرْسِلَتْ عَلَيْهِمُ الشُّهُبُ فَرَجَعَتِ الشَّيَاطِينُ إِلَى قَوْمِهِمْ فَقَالُوا مَا لَكُمْ؟ فَقَالُوا حِيلَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ وَأُرْسِلَتْ عَلَيْنَا الشُّهُبُ فَقَالُوا مَا حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ إِلَّا شَيْءٌ حَدَثَ فَاضْرِبُوا مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا فَانْظُرُوا مَا هَذَا الَّذِي حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ؟ فَانْطَلَقُوا يَضْرِبُونَ مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا يَبْتَغُونَ مَا حَالَ بَيْنَهُمْ وَبَيْنَ خَبَرِ السَّمَاءِ فَانْصَرَفَ أُولَئِكَ النَّفَرُ الَّذِينَ تَوَجَّهُوا نَحْوَ تِهَامَةَ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ وَأَصْحَابُهُ بِنَخْلَةَ عَامِدِينَ إِلَى سُوقِ عُكَاظٍ وَهُوَ «يُصَلِّي بِأَصْحَابِهِ صَلَاةَ الْفَجْرِ» فَلَمَّا سَمِعُوا الْقُرْآنَ اسْتَمَعُوا فَقَالُوا هَذَا وَاللهِ الَّذِي حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ فَهُنَالِكَ حِينَ رَجَعُوا إِلَى قَوْمِهِمْ فَقَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ وَلَنْ نُشْرِكَ بِرَبِّنَا أَحَدًا فَأَنْزَلَ اللهُ عَلَى نَبِيِّهِ {قُلْ أُوحِيَ إِلَيَّ} وَإِنَّمَا أُوحِيَ إِلَيْهِ قَوْلُ الْجِنِّ  

[Machine] The Messenger of Allah ﷺ recited the verse of Surah An-Najm, and when he reached the part "Have you then considered Al-Lat and Al-Uzza, and Manat, the third and final one?" the devil cast upon his tongue the words, "Those are the exalted cranes whose intercession is to be hoped for." When the Prophet ﷺ prostrated, the Muslims and pagans also prostrated. At that moment, Allah revealed the verse, "And We never sent before you, [O Muhammad], any prophet or messenger except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise. That is so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension." This incident took place on the day of Badr.  

أَنَّ رَسُولَ اللهِ ﷺ قَرَأَ النَّجْمَ فَلَمَّا بَلَغَ {أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّى} {وَمَنَاةَ الثَّالِثَةَ الْأُخْرَى} أَلْقَى الشَّيْطَانُ عَلَى لِسَانِهِ تِلْكَ الْغَرَانِيقُ الْعُلَى وَشَفَاعَتُهُنْ لَتُرْتَجَى فَلَمَّا سَجَدَ سَجَدَ الْمُسْلِمُونَ وَالْمُشْرِكُونَ فَأَنْزَلَ اللهُ ﷻ {وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ} إِلَى قَوْلِهِ {عَذَابُ يَوْمٍ عَقِيمٍ} يَوْمُ بَدْرٍ  

[Machine] The Prophet of Allah ﷺ said, "Seeing with one's own eyes is not the same as hearing a report." Allah said to Moses, "Indeed, your people have been tempted and they did not cast down the tablets. So when he saw, he threw down the tablets and broke them."  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ الْمُعَايَنَةُ كَالْخَبَرِ قَالَ اللهُ لِمُوسَى إِنَّ قَوْمَكَ قَدْ فُتِنُوا فَلَمْ يُلْقِ الْأَلْوَاحَ فَلَمَّا عَايَنَ أَلْقَى الْأَلْوَاحَ فَكَسَرَهَا  

[Machine] The Messenger of Allah ﷺ said, "Allah, when I take the life of my servant's beloved, and he shows patience and expects reward, I do not give him any reward except Paradise."  

قَالَ رَسُولُ اللهِ ﷺ يَقُولُ اللهُ ﷻ إِذَا أَخَذْتُ كَرِيمَتَيْ عَبْدِي فَصَبَرَ وَاحْتَسَبَ لَمْ أَرْضَ لَهُ ثَوَابًا دُونَ الْجَنَّةِ  

[Machine] "That they should submit to their ancestral customs of idolatry, so they asked for special permission. Then this verse was revealed: 'It is not upon you to guide them, but Allah guides whom He wills. And whatever good you spend is for yourselves.' Until His saying, 'And you will not be wronged.'"  

أَنْ يَرْضَخُوا لِأَنْسَابِهِمْ مِنَ الْمُشْرِكِينَ فَسَأَلُوا فَرُخِّصَ لَهُمْ» فَنَزَلَتْ هَذِهِ الْآيَةُ {لَيْسَ عَلَيْكَ هُدَاهُمْ وَلَكِنَّ اللهَ يَهْدِي مَنْ يَشَاءُ وَمَا تُنْفِقُوا مِنْ خَيْرٍ فَلِأَنْفُسِكُمْ} إِلَى قَوْلِهِ {وَأَنْتُمْ لَا تُظْلَمُونَ}  

[Machine] "In His saying, 'And do not make your prayer too loud or too low, but seek between that a way.' The Messenger of Allah ﷺ used to recite the Qur'an with a loud voice during prayer. When the polytheists heard him, they insulted him and those who brought him. So Allah revealed to him, 'And do not make your prayer too loud.' Then the polytheists would hear him and insult him. 'And do not make your prayer too low.' He said, 'Inform your companions.' 'But seek between that a way.'"  

فِي قَوْلِهِ {وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلًا} قَالَ كَانَ رَسُولُ اللهِ ﷺ «إِذَا صَلَّى بِهِمْ جَهَرَ بِالْقُرْآنِ» فَإِذَا سَمِعَهُ الْمُشْرِكُونَ سَبُّوهُ وَسَبُّوا مَنْ جَاءَ بِهِ فَأَوْحَى اللهُ إِلَيْهِ {وَلَا تَجْهَرْ بِصَلَاتِكَ} فَيَسْمَعُهُ الْمُشْرِكُونَ فَيَسُبُّوهُ {وَلَا تُخَافِتْ بِهَا} قَالَ «أَسْمِعْ أَصْحَابَكَ» {وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلًا}  

[Machine] Narrated Ibn Abbas, regarding the saying of Allah, "And when they hear what has been revealed to the Messenger (Muhammad), you see their eyes overflowing with tears" [Surah Al-Ma'idah, 5:83]. He said, "Indeed, they were desert dwellers, meaning nomads, who came with Ja'far ibn Abi Talib from Abyssinia. When the Messenger of Allah ﷺ recited the Quran, they believed and their eyes overflowed with tears. So the Messenger of Allah ﷺ said, 'Perhaps when you return to your land, you will change your religion.' They said, 'We will never change our religion.' So Allah revealed this from their statement."  

عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِ اللهِ ﷻ {وَإِذَا سَمِعُوا مَا أُنْزِلَ إِلَى الرَّسُولِ تَرَى أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ} قَالَ إِنَّهُمْ كَانُوا نَوَّاتِينَ يَعْنِي مَلَّاحِينَ قَدِمُوا مَعَ جَعْفَرِ بْنِ أَبِي طَالِبٍ مِنَ الْحَبَشِ فَلَمَّا قَرَأَ رَسُولُ اللهِ ﷺ الْقُرْآنَ آمَنُوا وَفَاضَتْ أَعْيُنُهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «لَعَلَّكُمْ إِذَا رَجَعْتُمْ إِلَى أَرْضِكُمُ انْتَقَلْتُمْ عَنْ دِينِكُمْ» فَقَالُوا لَنْ نَنْتَقِلَ عَنْ دِينِنَا فَأَنْزَلَ اللهُ ﷻ ذَلِكَ مِنْ قَوْلِهِمْ  

[Machine] I spend the night at my aunt Maymuna's house. During the night, the Prophet Muhammad ﷺ got up to pray, so I stood up on his left. He took hold of my shoulder or my hair and made me stand on his right.  

بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ وَكَانَتْ لَيْلَتُهَا فَقَامَ النَّبِيُّ ﷺ يُصَلِّي فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِذُؤَابَتِي أَوْ بِشَعْرِي فَأَقَامَنِي عَنْ يَمِينِهِ  

[Machine] The Prophet Muhammad ﷺ said, "There is no Muslim except that he has a sin that affects him from time to time. Indeed, the believer forgets when he is reminded."  

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ مُسْلِمٍ إِلَّا وَلَهُ ذَنْبٌ يُصِيبُهُ الْفَيْنَةَ بَعْدَ الْفَيْنَةِ إِنَّ الْمُؤْمِنَ نَسِيٌّ إِذَا ذُكِّرَ ذَكَرَ»  

[Machine] The Prophet ﷺ came to a woman and asked her, "What prevents you from performing Hajj?" She replied, "We only have one camel that my father and husband both went on a battle expedition with." He then told her, "Perform Umrah in Ramadan, for it will be considered as Hajj for you."  

أَتَتِ النَّبِيَّ ﷺ امْرَأَةٌ فَقَالَ لَهَا «مَا يَمْنَعُكِ مِنَ الْحَجِّ؟» قَالَتْ لَمْ يَكُنْ لَنَا إِلَّا نَاضِحٌ غَزَا عَلَيْهِ أَبِي وَزَوْجِي فَقَالَ لَهَا «اعْتَمِرِي فِي رَمَضَانَ فَإِنَّهَا لَكِ حَجَّةٌ»  

[Machine] The prohibition of alcohol was revealed in two tribes of the Ansar, and they drank until they became intoxicated and began to harm each other. When they sobered up, a man saw the marks on his face, head, and beard and said, "My brother so-and-so did this to me. By Allah, if he had been compassionate and merciful, he would not have done this to me." They were brothers who had no ill feelings towards each other, but ill feelings arose in their hearts. Allah then revealed the verse, "Indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful. Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to divert you from the remembrance of Allah and from prayer. So will you not desist?" Some people argued, "It is impure and it is in the stomach of so-and-so who was killed on the day of Badr and so-and-so who was killed on the day of Uhud." Allah then revealed the verse, "There is no blame upon those who believe and do righteous deeds for what they have eaten."  

نَزَلَ تَحْرِيمُ الْخَمْرِ فِي قَبِيلَتَيْنِ مِنَ الْأَنْصَارِ شَرِبُوا حَتَّى إِذَا ثَمِلُوا عَبَثَ بَعْضُهُمْ بِبَعْضٍ فَلَمَّا صَحَوْا جَعَلَ الرَّجُلُ يَرَى الْأَثَرَ بِوَجْهِهِ وَبِرَأْسِهِ وَبِلِحْيَتِهِ يَقُولُ فَعَلَ بِي هَذَا أَخِي فُلَانٌ فَوَاللهِ لَوْ كَانَ بِي رَءُوفًا رَحِيمًا مَا فَعَلَ هَذَا بِي قَالَ وَكَانُوا أُخْوَةً لَيْسَ فِي قُلُوبِهِمْ ضَغَائِنُ فَوَقَعَتْ فِي قُلُوبِهِمُ الضَّغَائِنُ فَأَنْزَلَ اللهُ ﷻ {إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمِلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللهِ وَعَنِ الصَّلَاةِ فَهَلْ أَنْتُمْ مُنْتَهُونَ} فَقَالَ نَاسٌ مِنَ الْمُتَكَلِّفِينَ هِيَ رِجْسٌ وَهِيَ فِي بَطْنِ فُلَانٍ قُتِلَ يَوْمَ بَدْرٍ وَفُلَانٍ قُتِلَ يَوْمَ أُحُدٍ فَأَنْزَلَ اللهُ ﷻ {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا} الْآيَةَ  

that a woman came with her child to the Prophet ﷺ and said, "O Messenger of Allah, he has a madness and it comes to him while we're having lunch and dinner and he ruins them. The Messenger of Allah ﷺ wiped over his chest and made duʿāʾ for him and he vomited and something similar to a black jirw/jarw (a predator or a young dog) came out of his abdomen and he was cured.  

أَنَّ امْرَأَةً جَاءَتْ بِابْنٍ لَهَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ ابْنِي بِهِ جُنُونٌ وَإِنَّهُ يَأْخُذُهُ عِنْدَ غَدَائِنَا وَعَشَائِنَا فَيَخْبُثُ عَلَيْنَا فَمَسَحَ رَسُولُ اللهِ ﷺ صَدْرَهُ وَدَعَا فَثَعَّ ثَعَّةً فَخَرَجَ مِنْ جَوْفِهِ مِثْلُ الْجَرْوِ الْأَسْوَدِ فَشُفِيَ  

«الْحَرَامُ يَمِينٌ»  

«الْحَرَامُ يَمِينٌ»  

“For the Subh prayer on Fridays, the Messenger of Allah ﷺ used to recite ‘Alif-Lam-Mim. The revelation...’ [32:1] and ‘Has there not been over man...’” [76:1] (Using translation from Ibn Mājah 821)  

كَانَ رَسُولُ اللهِ ﷺ «يَقْرَأُ فِي صَلَاةِ الصُّبْحِ يَوْمَ الْجُمُعَةِ الْم تَنْزِيلُ السَّجْدَةَ وَهَلْ أَتَى عَلَى الْإِنْسَانِ»  

“Allah enjoined the prayer upon the tongue of your Prophet ﷺ: Four Rak’ah while a resident and two Rak’ah when traveling.” (Using translation from Ibn Mājah 1068)  

«افْتَرَضَ اللهُ الصَّلَاةَ عَلَى لِسَانِ نَبِيِّهِ ﷺ فِي الْحَضَرِ أَرْبَعًا وَفِي السَّفَرِ رَكْعَتَيْنِ»  

[Machine] Ibn Abbas said, "Get married, for the best among us are those who have the most women."  

ابْنُ عَبَّاسٍ «تَزَوَّجْ؛ فَإِنَّ خَيْرَنَا كَانَ أَكْثَرَنَا نِسَاءً»  

It was narrated from Ibn ‘Abbas that the Prophet ﷺ recited Talbiyah until he stoned ‘Aqabah Pillar. (Using translation from Ibn Mājah 3039)  

أَنَّ النَّبِيَّ ﷺ «لَبَّى حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ»  

[Machine] I stayed at my aunt Maymuna's house, then the Prophet ﷺ stood up to pray at night, so I got up from his left side, then he took my hand and made me stand on his right side, and he stroked my chest and said, "O Allah, grant him wisdom."  

بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَقَامَ النَّبِيُّ ﷺ يُصَلِّي مِنَ اللَّيْلِ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَدِي فَأَقَامَنِي عَنْ يَمِينِهِ وَمَسَحَ صَدْرِي وَقَالَ «اللهُمَّ آتِهِ الْحِكْمَةَ»  

[Machine] The Prophet ﷺ said, "Shall I not inform you about some of your people in Paradise?" They said, "Yes, O Messenger of Allah." He said, "The Prophet ﷺ in Paradise, and the Siddiq (truthful person) in Paradise, and the martyr in Paradise, and the one born as a Muslim in Paradise, and the man who visits his brother in a distant land only for the sake of Allah in Paradise. Shall I not inform you about your women in Paradise?" They said, "Yes, O Messenger of Allah." He said, "The one who is loving and beloved, who when she is angry or is angered, she says, 'My hand is in your hand, I will not sleep (rest) until you are pleased.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «أَلَا أُنَبِّئُكُمْ بِرِجَالِكُمْ مِنْ أَهْلِ الدُّنْيَا فِي الْجَنَّةِ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «النَّبِيُّ ﷺ فِي الْجَنَّةِ وَالصِّدِّيقُ فِي الْجَنَّةِ وَالشَّهِيدُ فِي الْجَنَّةِ وَالْمَوْلُودُ مَوْلُودُ الْإِسْلَامِ فِي الْجَنَّةِ وَالرَّجُلُ يَكُونُ فِي جَانِبِ الْمِصْرِ يَزُورُ أَخَاهُ لَا يَزُورُهُ إِلَّا لِلَّهِ فِي الْجَنَّةِ أَلَا أُنَبِّئُكُمْ بِنِسَائِكُمْ مِنْ أَهْلِ الْجَنَّةِ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ الْوَلُودُ الْوَدُودُ الَّتِي إِذَا غَضِبَتْ أَوْ أُغْضِبَتْ قَالَتْ يَدِي فِي يَدَكِ لَا أَكْتَحِلُ بِغُمْضٍ  

[Machine] The Prophet ﷺ said, "Verily, death has its pangs. So when one of you experiences the death of his brother, let him say, 'Indeed we belong to Allah, and indeed to Him we will return. And indeed, to our Lord we will be returned.' O Allah, write him among the doers of good and make his record in the highest company. And make his end a good one among the succeeding generations. O Allah, do not deprive us of his reward and do not test us after him."  

قَالَ النَّبِيُّ ﷺ إِنَّ لِلْمَوْتِ فَزَعًا فَإِذَا أَتَى أَحَدُكُمْ وَفَاةَ أَخِيهِ فَلْيَقُلْ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ اللهُمَّ اكْتُبْهُ فِي الْمُحْسِنِينَ وَاجْعَلْ كِتَابَهُ فِي عِلِّيِّينَ وَاخْلُفْ عَقِبَهُ فِي الْآخِرِينَ اللهُمَّ لَا تَحْرِمْنَا أَجْرَهُ وَلَا تَفْتِنَّا بَعْدَهُ  

[Machine] "Thirty-nine men and women embraced Islam with the Prophet, and Umar embraced Islam when he was forty years old. Then Allah revealed, 'O Prophet, Allah is sufficient for you and for whoever follows you among the believers.'"  

أَسْلَمَ مَعَ النَّبِيِّ ﷺ تِسْعَةٌ وَثَلَاثُونَ رَجُلًا وَامْرَأَةٌ وَأَسْلَمَ عُمَرُ تَمَامَ الْأَرْبَعِينَ فَأَنْزَلَ اللهُ ﷻ {يَا أَيُّهَا النَّبِيُّ حَسْبُكَ اللهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ}  

[Machine] I go to my aunt Maymuna's house, and when the Prophet ﷺ prayed Isha, he returned to her and it was her night. He performed two rak'ahs and then laid down. He said, "Shall the boy sleep?" And I was listening, so he said in his prayer, "O Allah, put light in my heart, light in my hearing, light in my sight, light in my tongue, and give me light."  

بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَلَمَّا صَلَّى النَّبِيُّ ﷺ الْعِشَاءَ رَجَعَ إِلَيْهَا وَكَانَتْ لَيْلَتُهَا فَصَلَّى رَكْعَتَيْنِ ثُمَّ انْفَتَلَ فَقَالَ «أَنَامَ الْغُلَامُ؟» وَأَنَا أَسْمَعُ فَقَالَ فِي صَلَاتِهِ «اللهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي سَمْعِي نُورًا وَفِي بَصَرِي نُورًا وَفِي لِسَانِي نُورًا وَاعْطِنِي نُورًا»  

[Machine] The Messenger of Allah ﷺ said, "Gabriel ﷺ came to me and said, 'Convey my greetings to Umar (may Allah be pleased with him) and tell him that his pleasure is just, and his anger is dignity.'"  

قَالَ رَسُولُ اللهِ ﷺ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ أَقْرِئْ عُمَرَ السَّلَامَ وَقُلْ لَهُ إِنَّ رِضَاهُ حُكْمٌ وَإِنَّ غَضَبَهُ عِزٌّ  

[Machine] The Messenger of Allah ﷺ said, "Whoever performs an action for the sake of Allah in congregation and succeeds, Allah will accept it from him. And if he makes a mistake, Allah will forgive him. But whoever performs an action seeking to cause division, and he succeeds, Allah will not accept it from him. And if he makes a mistake, he should take his place in Hellfire."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ عَمِلَ لِلَّهِ فِي الْجَمَاعَةِ فَأَصَابَ قَبِلَ اللهُ مِنْهُ وَإِنْ أَخْطَأَ غَفَرَ لَهُ وَمَنْ عَمِلَ يَبْتَغِي الْفُرْقَةَ فَأَصَابَ لَمْ يَتَقَبَّلِ اللهُ مِنْهُ وَإِنْ أَخْطَأَ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

[Machine] "He said about the saying of Allah ﷻ, 'Your Lord may raise you to a praiseworthy station.' He said, 'He will seat him between Himself and Gabriel, and he will intercede for his Ummah. That is the praiseworthy station.'"  

أَنَّهُ قَالَ فِي قَوْلِ اللهِ ﷻ {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} قَالَ «يُجْلِسُهُ فِيمَا بَيْنَهُ وَبَيْنَ جِبْرِيلَ وَيُشَفَّعُ لِأُمَّتِهِ فَذَلِكَ الْمَقَامُ الْمَحْمُودُ»  

[Machine] From the Prophet ﷺ , he said: "Whoever claims to belong to someone other than his father, or shows loyalty to someone other than his guardian, then upon him is the curse of Allah, the angels, and all people."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ»  

[Machine] That the Prophet ﷺ got married while he was in a state of ihram and performed the ritual of tahallul (shaving or trimming the hair) while he was still in a state of ihram.  

أَنَّ النَّبِيَّ ﷺ «تَزَوَّجَ وَهُوَ مُحْرِمٌ وَاحْتَجَمَ وَهُوَ مُحْرِمٌ»  

[Machine] That the Messenger of Allah ﷺ married while in a state of Ihram and performed the ritual of head shaving while in a state of Ihram.  

أَنَّ رَسُولَ اللهِ ﷺ «تَزَوَّجَ وَهُوَ مُحْرِمٌ وَاحْتَجَمَ وَهُوَ مُحْرِمٌ»  

[Machine] That the Messenger of Allah ﷺ and his companions made Tawaf from Al-Jirana, and they spat and placed their turbans under their armpits and wrapped them around their shoulders, then they threw handfuls of sand.  

أَنَّ رَسُولَ اللهِ ﷺ وَأَصْحَابَهُ «اعْتَمَرُوا مِنَ الْجِعْرَانَةِ فَاضْطَبَعُوا وَجَعَلُوا أَرْدِيَتَهُمْ تَحْتَ آبَاطِهِمْ وَرَقَّوْهَا عَلَى عَوَاتِقِهِمْ ثُمَّ رَمَلُوا»  

[Machine] The Messenger of Allah ﷺ said, "Allah will send the stone on the Day of Resurrection, and it will have two eyes with which it will see, and a tongue with which it will speak, bearing witness for whoever rightfully possesses it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَيَبْعَثَنَّ اللهُ الْحَجَرَ يَوْمَ الْقِيَامَةِ وَلَهُ عَيْنَانِ يَنْظُرُ بِهِمَا وَلِسَانٌ يَنْطِقُ بِهِ يَشْهَدُ لِمَنِ اسْتَلَمَهُ بِحَقٍّ»  

from Ubay bin Ka'b that the Prophet ﷺ recited: "Fi 'Ainin Hami'ah" (18:86) (Using translation from Tirmidhī 2934)  

أَنَّ النَّبِيَّ ﷺ قَرَأَ {فِي عَيْنٍ حَمِئَةٍ}  

Messenger of Allah ﷺ said, "The Kam'a (i.e. a kind of edible fungus) is like the Manna (in that it is obtained without effort) and its water is a (medicine) cure for eye trouble." (Using translation from Bukhārī 4478)  

قَالَ رَسُولُ اللهِ ﷺ «الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ»  

Messenger of Allah ﷺ said, "The Kam'a (i.e. a kind of edible fungus) is like the Manna (in that it is obtained without effort) and its water is a (medicine) cure for eye trouble." (Using translation from Bukhārī 4478)  

قَالَ رَسُولُ اللهِ ﷺ «الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ»  

[Machine] I found in my father's book that Abu Al-Ashja' gave us the book of his father, so we wrote from it about Sufyan from Abdullah bin Uthman bin Khuthaim from Sa'id bin Jubair from Ibn Abbas. He said: A man came to the Prophet Muhammad ﷺ and said, "I have slaughtered before throwing (stones at the pillar)." He said, "Throw and there is no harm." The man said, "I have shaved my hair before throwing." He said, "Throw and there is no harm."  

وَجَدْتُ فِي كِتَابِ أَبِي أَعْطَانَا أَبُو الْأَشْجَعِ كِتَابَ أَبِيهِ فَكَتَبْنَا مِنْهُ عَنْ سُفْيَانَ عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ «ارْمِ وَلَا حَرَجَ» فَقَالَ إِنِّي حَلَقْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ «ارْمِ وَلَا حَرَجَ»  

[Machine] The Prophet ﷺ said, "There is no marriage without a guardian."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا نِكَاحَ إِلَّا بِوَلِيٍّ»  

[Machine] On the authority of the Messenger of Allah ﷺ , he mentioned his Lord (glorified and exalted be He) as saying: "When my servant mentions me in solitude, I mention him in solitude. And if he mentions me in a gathering, I mention him in a gathering better than it."  

عَنْ رَسُولِ اللهِ ﷺ ذَكَرَ رَبَّهُ ﷻ قَالَ إِذَا ذَكَرَنِي عَبْدِي خَالِيًا ذَكَرْتُهُ خَالِيًا وَإِذَا ذَكَرَنِي فِي مَلَأٍ ذَكَرْتُهُ فِي مَلَأٍ خَيْرٍ مِنَ الْمَلَأِ الَّذِي ذَكَرَنِي فِيهِ  

قَالَ رَسُولُ اللهِ ﷺ «الْبَسُوا مِنْ لِبَاسِكُمُ الْبَيَاضَ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

قَالَ رَسُولُ اللهِ ﷺ «الْبَسُوا مِنْ لِبَاسِكُمُ الْبَيَاضَ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

[Machine] The Messenger of Allah ﷺ said: "The best of your garments is whiteness, so wear it in your living state and shroud your deceased in it."  

قَالَ رَسُولُ اللهِ ﷺ «خَيْرُ لِبَاسِكُمُ الْبَيَاضُ فَ‍أَلْبِسُوهَا أَحْيَاءَكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

عَنِ النَّبِيِّ ﷺ قَالَ «الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ فَإِنَّهَا خَيْرُ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

عَنِ النَّبِيِّ ﷺ قَالَ «الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ فَإِنَّهَا خَيْرُ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

قَالَ رَسُولُ اللهِ ﷺ «الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

قَالَ رَسُولُ اللهِ ﷺ «الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْبَسُوا هَذِهِ الثِّيَابَ الْبَيَاضَ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»