أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْبَسُوا هَذِهِ الثِّيَابَ الْبَيَاضَ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

قَالَ رَسُولُ اللهِ ﷺ «اكْتَحِلُوا بِالْإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ»  

قَالَ رَسُولُ اللهِ ﷺ «اكْتَحِلُوا بِالْإِثْمِدِ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ»  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِنْ خَيْرِ ثِيَابِكُمُ الْبَيَاضَ فَأَلْبِسُوهَا أَحْيَاءَكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِنْ خَيْرِ ثِيَابِكُمُ الْبَيَاضَ فَأَلْبِسُوهَا أَحْيَاءَكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»  

[Machine] The Messenger of Allah ﷺ used to sit on the ground, eat on the ground, slaughter sheep, and respond to the invitation of the slave while eating barley bread.  

كَانَ رَسُولُ اللهِ ﷺ «يَجْلِسُ عَلَى الْأَرْضِ وَيَأْكُلُ عَلَى الْأَرْضِ وَيَعْتَقِلُ الشَّاةَ وَيُجِيبُ دَعْوَةَ الْمَمْلُوكِ عَلَى خُبْزِ الشَّعِيرِ»  

[Machine] A man came to the Prophet ﷺ and said, "I have acquired something from a woman that is lower than me." So Allah revealed, "Establish prayer at the two ends of the day and at the approach of the night" (Quran 11:114).  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي نِلْتُ مِنَ امْرَأَةٍ مَا دُونَ نَفْسِهَا فَأَنْزَلَ اللهُ ﷻ {أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ}  

[Machine] The Messenger of Allah ﷺ said, "The one who stays behind and the one who sets out are equal." He said, "The one who stays and the one who travels are equal."  

قَالَ رَسُولُ اللهِ ﷺ سَوَاءٌ الْعَاكِفُ فِيهِ وَالْبَادِ قَالَ سَوَاءٌ الْمُقِيمُ وَالَّذِي يَرْحَلُ  

[Machine] "The Jews said, 'The hand of Allah is tied up.' Tied up are their own hands, and they are cursed for what they said. Rather, both His hands are extended; He spends however He wills."  

{قَالَتِ الْيَهُودُ يَدُ اللهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنْفِقُ كَيْفَ يَشَاءُ}  

[Machine] "The Messenger of Allah ﷺ was diverted from Sham (Greater Syria) to Qibla (Kaaba), and he performed Salah toward the Kaaba in Rajab, during the first seventeen months of his stay in Madinah."  

«صُرِفَ رَسُولُ اللهِ ﷺ مِنَ الشَّامِ إِلَى الْقِبْلَةِ فَصَلَّى إِلَى الْكَعْبَةِ فِي رَجَبٍ عَلَى رَأْسِ سَبْعَةَ عَشَرَ شَهْرًا مِنْ مَقْدَمِهِ الْمَدِينَةَ»  

[Machine] The Messenger of Allah ﷺ came to a group of traders and said, "O group of traders." They responded to him and raised their necks. He said, "Verily, Allah will resurrect you on the Day of Judgment as wicked except for those who are truthful, righteous, and fulfill their trust."  

أَنَّ رَسُولَ اللهِ ﷺ أَتَى جَمَاعَةً مِنَ التُّجَّارِ فَقَالَ «يَا مَعْشَرَ التُّجَّارِ» فَاسْتَجَابُوا لَهُ وَمَدُّوا أَعْنَاقَهُمْ قَالَ «إِنَّ اللهَ بَاعِثُكُمْ يَوْمَ الْقِيَامَةِ فُجَّارًا إِلَّا مَنْ صَدَقَ وَبَرَّ وَأَدَّى الْأَمَانَةَ»  

[Machine] The Prophet ﷺ said, "When Allah created the pen, He said to it, 'Write.' So it continuously wrote down everything that will happen until the Day of Resurrection."  

عَنِ النَّبِيِّ ﷺ قَالَ لَمَّا خَلَقَ اللهُ الْقَلَمَ قَالَ لَهُ اكْتُبْ فَجَرَى بِمَا هُوَ كَائِنٌ إِلَى قِيَامِ السَّاعَةِ  

[Machine] I asked Ibn Abbas, "Is there repentance for the one who intentionally kills a believer?" He said, "No." I then said, "So where is the statement [in the Quran], 'And those who do not invoke with Allah another deity or kill the soul which Allah has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty. Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated - except for those who repent, believe, and do righteous work. For them Allah will replace their evil deeds with good. And ever is Allah Forgiving and Merciful.]?" He said, "This is a Makkan verse that was abrogated by a Madinan verse." [Quran, 25:68] "But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment." [Quran, 4:93]  

قُلْتُ لِابْنِ عَبَّاسٍ هَلْ لِمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا تَوْبَةٌ؟ قَالَ «لَا» قُلْتُ فَأَيْنَ قَوْلُهُ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا إِلَّا مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَئِكَ يُبَدِّلُ اللهُ سَيِّئَاتِهِمْ حَسَنَاتٍ} ؟ قَالَ «هَذِهِ آيَةٌ مَكِّيَّةٌ نَسَخَتْهَا آيَةٌ مَدَنِيَّةٌ» {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا}  

[Machine] "The Messenger of Allah ﷺ called for water, so sins from Zamzam water were brought to him, and he spat into it, and drank from it while standing."  

«دَعَا رَسُولُ اللهِ ﷺ بِمَاءٍ فَأُتِيَ بِذَنُوبٍ مِنْ زَمْزَمَ فَكَرَعَ فِيهِ فَشَرِبَ وَهُوَ قَائِمٌ»  

[Machine] On the authority of the Prophet ﷺ , he would say, "O Allah, our Lord, praise is due to You, filling the heavens, filling the earth, and filling whatever else You will."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ «اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ»  

[Machine] I was at my aunt Maymuna's house when the Messenger of Allah ﷺ stood up at night and performed ablution three times. Then he stood up to pray, so I also stood up and did what he did. Then I moved away from his left side, leaving room for him on his right side.  

بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ «فَقَامَ رَسُولُ اللهِ ﷺ مِنَ اللَّيْلِ فَتَوَضَّأَ ثَلَاثًا ثَلَاثًا ثُمَّ قَامَ يُصَلِّي فَقُمْتُ فَصَنَعْتُ الَّذِي صَنَعَ ثُمَّ قُمْتُ عَنْ يَسَارِهِ فَهَيَّأَنِي عَنْ يَمِينِهِ»  

[Machine] "The Messenger of Allah ﷺ forbade silence about silk."  

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُصْمَتِ حَرِيرًا»  

[Machine] "He poured water for the Prophet ﷺ for ablution at his aunt Maimuna's house. When he left, he said, 'Who prepared my ablution?' My cousin's daughter said, 'O Messenger of Allah, it was me.' He said, 'O Allah, grant her understanding of the religion and teach her interpretation.'"  

أَنَّهُ سَكَبَ لِلنَّبِيِّ ﷺ وَضُوءًا عِنْدَ خَالَتِهِ مَيْمُونَةَ فَلَمَّا خَرَجَ قَالَ «مَنْ وَضَعَ لِي وَضُوئِي؟» قَالَتِ ابْنُ أُخْتِي يَا رَسُولَ اللهِ قَالَ «اللهُمَّ فَقِّهْهُ فِي الدِّينِ وَعَلِّمْهُ التَّأْوِيلَ»  

[Machine] "Thursday is the day in which the Prophet ﷺ experienced severe pain." And he mentioned the Hadith.  

«يَوْمُ الْخَمِيسِ وَمَا يَوْمُ الْخَمِيسِ يَوْمٌ اشْتَدَّ فِيهِ وَجَعُ النَّبِيِّ ﷺ» وَذَكَرَ الْحَدِيثَ  

[Machine] "From the Messenger of Allah ﷺ , he said: I will take hold of you concerning the hellfire, I warn you against it. I warn you against Hell, I warn you against the prescribed punishments. When I die, I will leave you behind, and your appointment will be at the Pond (Al-Hawd). So whoever comes to it will succeed, and a people will come who will be taken and pulled to the left. So I will say, 'O Lord, my Ummah (nation)!' It will be said, 'You do not know what they innovated after you, they turned back on their heels.'"  

عَنْ رَسُولِ اللهِ ﷺ قَالَ أَنَا آخِذٌ بِحُجَزِكُمْ عَنِ النَّارِ أَقُولُ إِيَّاكُمْ وَجَهَنَّمَ إِيَّاكُمْ وَالْحُدُودَ فَإِذَا مِتُّ فَأَنَا فَرَطُكُمْ وَمَوْعِدُكُمْ عَلَى الْحَوْضِ فَمَنْ وَرَدَ أَفْلَحَ وَيَأْتِي قَوْمٌ فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ يَا رَبِّ أُمَّتِي فَيُقَالُ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ  

[Machine] Adi ibn Badda and Tamim al-Dari were going to Mecca for trade when a man from the Banu Sahm tribe joined them. He died in a land where there were no Muslims, so he entrusted them with his belongings, and they handed his inheritance to his family. They also held a silver cup plated with gold. The Messenger of Allah ﷺ then made them swear by Allah that they would not conceal anything or release it. Later, they found the cup in Mecca and said, "We bought it from Tamim al-Dari and Adi." Two men from the allies of the Sahmi tribe stood up, swore an oath, took the cup, and the following verse was revealed about them, "O you who have believed, testimony [should be taken] among you." (Quran 5:106)  

كَانَ عَدِيُّ بْنُ بَدَّاءٍ وَتَمِيمٌ الدَّارِيُّ يَخْتَلِفَانِ إِلَى مَكَّةَ بِتِجَارَةٍ فَخَرَجَ مَعَهُمَا رَجُلٌ مِنْ بَنِي سَهْمٍ فَتُوُفِّيَ بِأَرْضٍ لَيْسَ بِهَا مُسْلِمٌ فَأَوْصَى إِلَيْهِمَا فَدَفَعَا تَرِكَتَهُ إِلَى أَهْلِهِ وَحَبَسَا جَامًا مِنْ فِضَّةٍ مُخَوَّصٌ بِالذَّهَبِ «فَاسْتَحْلَفَهُمَا رَسُولُ اللهِ ﷺ بِاللهِ مَا كَتَمْتُمَاهَا وَلَا أَطْلَقْتُمَا» ثُمَّ وَجَدُوا الْجَامَ بِمَكَّةَ فَقَالُوا اشْتَرَيْنَاهُ مِنْ تَمِيمٍ الدَّارِيِّ وَعَدِيٍّ فَقَامَ رَجُلَانِ مِنْ أَوْلِيَاءِ السَّهْمِيِّ فَحَلَفَا وَأَخَذَ الْجَامَ وَفِيهِمْ نَزَلَتْ هَذِهِ الْآيَةُ {يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ} الْآيَةُ  

[Machine] Narrated by the Prophet ﷺ, he said "Moses performed Hajj on a reddish camel, wearing a black cloak."  

عَنِ النَّبِيِّ ﷺ قَالَ «حَجَّ مُوسَى عَلَى ثَوْرٍ أَحْمَرَ عَلَيْهِ عَبَاءَةٌ قَطَوَانِيَّةٌ»  

[Machine] The Prophet Muhammad ﷺ said, "Indeed, Allah created a preserved tablet made of a white pearl, its pages are made of red ruby, and His pen is light for Him. Every day, He creates and provides sustenance, causes death and gives life, honors and humiliates, and does whatever He wills."  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ «إِنَّ اللهَ خَلَقَ لَوْحًا مَحْفُوظًا مِنْ دُرَّةٍ بَيْضَاءَ صَفَحَاتُهَا مِنْ يَاقُوتَةٍ حَمْرَاءَ قَلَمُهُ نُورٌ لِلَّهِ فِيهِ فِي كُلِّ يَوْمٍ سِتُّونَ وَثَلَاثُمِائَةِ لَحْظَةٍ يَخْلُقُ وَيَرْزُقُ وَيُمِيتُ وَيُحْيِي وَيُعِزُّ وَيُذِلُّ وَيَفْعَلُ مَا يَشَاءُ»  

[Machine] A woman came from Juhaynah to the Prophet ﷺ and said, "O Messenger of Allah, my mother has died without performing Hajj. Should I perform Hajj on her behalf?" He asked her, "If your mother had a debt, would you fulfill it for her?" She replied, "Yes." He said, "Then surely the debt owed to Allah is more deserving to be fulfilled."  

أَتَتِ امْرَأَةٌ مِنْ جُهَيْنَةَ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ أُمِّي مَاتَتْ وَلَمْ تَحُجَّ أَفَأَحُجُّ عَنْهَا؟ قَالَ «أَرَأَيْتِ لَوْ كَانَ عَلَى أُمُّكِ دَيْنٌ فَقَضَيْتِهِ أَوَفِي ذَلِكَ عَنْهَا؟» قَالَتْ نَعَمْ قَالَ «فَدَيْنُ اللهِ أَحَقُّ أَنْ يُقْضَى»  

[Machine] The Prophet ﷺ said, "Call yourselves by my name and do not use my title."  

أَنَّ النَّبِيَّ ﷺ قَالَ «تَسَمَّوْا بِاسْمِي وَلَا تَكَنَّوْا بِكُنْيَتِي»  

[Machine] I heard the Messenger of Allah ﷺ saying: "Allah has not sent any prophet to a nation, without taking him away and then filling the period after him with Hellfire."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا بَعَثَ اللهُ نَبِيًّا إِلَى قَوْمٍ فَقَبَضَهُ إِلَّا جَعَلَ بَعْدَهُ فَتْرَةً ثُمَّ يَمْلَأُ مِنْ تِلْكَ الْفَتْرَةِ جَهَنَّمَ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Allah does not send a prophet to a people, then seize him, except that He grants a respite after him, and fills that period with Hell."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا بَعَثَ اللهُ نَبِيًّا فِي قَوْمٍ ثُمَّ يَقْبِضُهُ إِلَّا جَعَلَ بَعْدَهُ فَتْرَةً وَمَلَأَ مِنْ تِلْكَ الْفَتْرَةِ جَهَنَّمَ»  

[Machine] "The Messenger of Allah ﷺ performed the Dhuhr and Asr prayers together in the city of Madinah, without being on a journey or in fear." I asked Ibn Abbas, "Why did he do that?" He said, "He wanted to not inconvenience anyone from his nation."  

«جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي الْمَدِينَةِ فِي غَيْرِ سَفَرٍ وَلَا خَوْفٍ» قُلْتُ لِابْنِ عَبَّاسٍ لِمَ تَرَاهُ فَعَلَ ذَلِكَ؟ قَالَ «أَرَادَ أَنْ لَا يُحْرِجَ أَحَدًا مِنْ أُمَّتِهِ»  

[Machine] The Prophet ﷺ combined the prayers of Dhuhr and Asr, and combined the prayers of Maghrib and Isha in Madinah, while he was stationary without fear or anything forcing him to do so. They asked, "Why did he do that, O Abu Abbas?" He replied, "He intended not to burden his Ummah."  

أَنَّ رَسُولَ اللهِ ﷺ «جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَجَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ وَهُوَ مُقِيمٌ عَلَى غَيْرِ خَوْفٍ وَلَا شَيْءٍ اضْطَرَّهُ إِلَى ذَلِكَ» فَقَالُوا فَلِمَ يَا أَبَا عَبَّاسٍ؟ قَالَ «أَرَادَ أَنْ لَا يُحْرِجَ أُمَّتَهُ»  

[Machine] That the Prophet ﷺ prayed Dhuhr and Asr together in Madinah without fear or travel.  

أَنَّ النَّبِيَّ ﷺ «صَلَّى الظُّهْرَ وَالْعَصْرَ بِالْمَدِينَةِ جَمِيعًا فِي غَيْرِ خَوْفٍ وَلَا سَفَرٍ»  

[Machine] The Prophet ﷺ performed the combined prayer of Dhuhr and Asr, and the combined prayer of Maghrib and Isha'.  

أَنَّ النَّبِيَّ ﷺ «جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ»  

[Machine] The Messenger of Allah ﷺ combined the prayers of Dhuhr and Asr, and Maghrib and Isha, while traveling or during the Battle of Tabuk.  

«جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي سَفْرَةٍ أَوْ فِي غَزْوَةِ تَبُوكَ»  

[Machine] The Prophet ﷺ combined the noon and afternoon prayers and the sunset and evening prayers during travel.  

أَنَّ النَّبِيَّ ﷺ «جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فِي السَّفَرِ»  

[Machine] He said to his sons, "O my sons, leave Makkah as pilgrims on foot, for I heard the Messenger of Allah ﷺ saying, 'Indeed, for the pilgrim who rides, for every step he takes, he gets seventy rewards, and for the pilgrim who walks, for every step he takes, he gets seven hundred rewards.'"  

أَنَّهُ قَالَ لِبَنِيهِ يَا بَنِيَّ اخْرُجُوا مِنْ مَكَّةَ حَاجِّينَ مُشَاةً فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ لِلْحَاجِّ الرَّاكِبِ بِكُلِّ خُطْوَةٍ تَخْطُوهَا رَاحِلَتُهُ سَبْعِينَ حَسَنَةً وَالْمَاشِي بِكُلِّ خُطْوَةٍ سَبْعَ مِائَةِ حَسَنَةٍ»  

[Machine] "The Messenger of Allah, ﷺ , said, 'Wash him with water and sidr, and shroud him in his two garments, but do not cover his head, for he will be resurrected on the Day of Judgment wearing a garment.'"  

رَسُولُ اللهِ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا»  

[Machine] That a muhrim and his mount got into trouble, then he died. So the Messenger of Allah ﷺ ordered that they wash him with water and lotus leaves, and shroud him in his two garments without covering his face, as he will be raised on the Day of Resurrection wearing them.  

أَنَّ مُحْرِمًا وَقَصَتْهُ رَاحِلَتُهُ فَمَاتَ فَأَمَرَ رَسُولُ اللهِ ﷺ «أَنْ يَغْسِلُوهُ بِالْمَاءِ وَالسِّدْرِ وَأَنْ يُكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا يُخَمِّرُوا وَجْهَهُ؛ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ يُلَبِّي»  

[Machine] A man from among us was on his journey and he was in a state of ihram (consecration). He passed away, and the Messenger of Allah ﷺ said, "Wash him with water and lotus leaves, shroud him in his two garments, and do not cover his face, for he will be resurrected on the Day of Judgment saying 'Labbaik' (here I am).  

وُقِصَ رَجُلٌ مِنَّا عَلَى رَاحِلَتِهِ وَهُوَ مُحْرِمٌ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُخَمِّرُوا وَجْهَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا»  

[Machine] The Prophet ﷺ was on a journey when a man fell from his camel and died while he was in a state of ihram (sanctity). The Prophet ﷺ said, "Wash him with water and lotus leaves, shroud him in his two garments, but do not cover his head or face, for he will be resurrected on the Day of Judgment saying the talbiyah (a specific phrase of pilgrimage)."  

كَانَ رَسُولُ اللهِ ﷺ فِي مَسِيرٍ فَوَقَصَتْ رَجُلًا نَاقَتُهُ فَمَاتَ وَهُوَ مُحْرِمٌ فَقَالَ رَسُولُ اللهِ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ وَلَا وَجْهَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا»  

[Machine] While the Messenger of Allah ﷺ was walking, he was accompanied by a Muslim man who was in a state of Ihram (sacral state). The man's camel stumbled upon him and caused him to fall, resulting in his death. The Messenger of Allah ﷺ said: "Wash him with water and sidr (a type of tree) and shroud him in the two garments in which he assumed the Ihram. Do not cover his face, for Allah will resurrect him on the Day of Judgment reciting the Talbiyah (a Muslim prayer)."  

بَيْنَا رَسُولُ اللهِ ﷺ يَسِيرُ وَمَعَهُ رَجُلٌ مِنَ الْمُسْلِمِينَ مُحْرِمٌ إِذْ عَثَرَ بِهِ بَعِيرُهُ فَوَقَعَ عَنْهُ فَوُقِصَ فَقَالَ رَسُولُ اللهِ ﷺ «اغْسِلُوهُ بِالْمَاءِ وَالسِّدْرِ وَكَفِّنُوهُ فِي ثَوْبَيْهِ الَّذِي أَحْرَمَ فِيهِمَا وَلَا تُغَطُّوا وَجْهَهُ فَإِنَّ اللهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُهِلًّا»  

[Machine] A man among the companions of the Prophet ﷺ told a story in which his camel killed him while he was in a state of ihram (pilgrim sanctity). The Prophet ﷺ said, "Shroud him in his two garments, do not cover him with perfume, wash him with water and sidr (a type of plant), and do not cover his face, for he will be resurrected on the Day of Judgment making the talbiyah (saying: Labbayk Allahumma labbayk, here I am, O Allah, here I am)."  

وَقَصَتْ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ نَاقَتُهُ فَقَتَلَتْهُ وَهُوَ مُحْرِمٌ فَقَالَ النَّبِيُّ ﷺ «كَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُمِسُّوهُ طِيبًا وَاغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَلَا تُغَطُّوا وَجْهَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ يُلَبِّي»  

[Machine] A man was overpowered by his camel and it injured him while he was in a state of consecration. The Messenger of Allah ﷺ said, "Clothe him in two garments, wash him with water and lotus leaves, and do not cover his head, for indeed Allah will resurrect him on the Day of Resurrection wearing the same clothes."  

أَنَّ رَجُلًا صَرَعَهُ بَعِيرُهُ فَوَقَصَهُ وَهُوَ مُحْرِمٌ فَقَالَ رَسُولُ اللهِ ﷺ «أَلْبِسُوهُ ثَوْبَيْنِ وَاغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَلَا تُغَطُّوا رَأْسَهُ فَإِنَّ اللهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي»  

[Machine] The Prophet ﷺ said, "Wash him with water and sidr, and shroud him in his two garments, and do not use any fragrance, for he will be raised up on the Day of Resurrection in a state of purity."  

النَّبِيُّ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُقَرِّبُوا طِيبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا»  

[Machine] While a man was on his camel, it tripped and killed him. The Prophet Muhammad ﷺ said, "Wash him with sidr (a type of plant) and water, and shroud him in his two garments. Do not cover his head or face, for indeed Allah will resurrect him on the Day of Judgment reciting the talbiyah (saying 'Here I am, O Allah, here I am')."  

بَيْنَمَا رَجُلٌ عَلَى نَاقَتِهِ إِذْ وَقَصَتْهُ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ «اغْسِلُوهُ بِسِدْرٍ وَمَاءٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ وَلَا وَجْهَهُ فَإِنَّ اللهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي»  

[Machine] "Wash the Messenger of Allah ﷺ with water and lotus leaves, and shroud him in his two garments. Do not apply fragrance to him, for he will be resurrected on the Day of Judgment in a state of purity or complete covering."  

رَسُولُ اللهِ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا أَوْ قَالَ مُلَبِّدًا  

[Machine] Mohammad said, "Wash him and don't bring him near anything that he was prohibited from. Shroud him in his two garments, for he will be resurrected on the Day of Resurrection wearing them."  

مَاتَ مُحْرِمٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَالَ «اغْسِلُوهُ وَلَا تُقَرِّبُوهُ شَيْئًا كَانَ يَحْرُمُ عَلَيْهِ وَكَفِّنُوهُ فِي ثَوْبَيْهِ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ يُلَبِّي»  

[Machine] "The Messenger of Allah ﷺ said, 'Wash him and shroud him in his two garments, and do not touch him with anything that was prohibited for him. Indeed, he will be resurrected on the Day of Judgment in a state of purity.'"  

رَسُولُ اللهِ ﷺ «اغْسِلُوهُ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُمِسُّوهُ بِشَيْءٍ كَانَ يَحْرُمُ عَلَيْهِ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ يُلَبِّي»  

[Machine] A Muslim man died during the time of the Prophet Muhammad (PBUH). The Prophet ordered to wash him and shroud him in two garments without applying perfume. I am unsure whether to cover his head or not. He said, "He will be resurrected on the Day of Judgment while his head will be covered."  

تُوُفِّيَ رَجُلٌ مُسْلِمٌ عَلَى عَهْدِ النَّبِيِّ ﷺ «فَأَمَرَ بِهِ أَنْ يُغَسَّلَ وَيُدْرَجَ فِي ثَوْبَيْنِ وَلَا يُمَسَّ بِطِيبٍ» وَأَشُكُّ أَغُطِّيَ رَأْسُهُ أَمْ لَا؟ قَالَ «هَذَا يُبْعَثُ يَوْمَ الْقِيَامَةِ يُلَبِّي»  

[Machine] A man was with the Messenger of Allah ﷺ when he fell from his ride and died. The Messenger of Allah ﷺ ordered that he be shrouded and washed, and that his face not be covered, for he will be resurrected on the Day of Judgment reciting talbiyah or saying 'ihlil'.  

كَانَ رَجُلٌ مَعَ رَسُولِ اللهِ ﷺ فَوَقَعَ عَنْ رَاحِلَتِهِ فَمَاتَ فَأَمَرَ رَسُولُ اللهِ ﷺ أَنْ يُكَفَّنَ وَيُغَسَّلَ وَلَا يُخَمَّرَ وَجْهُهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ يُلَبِّي أَوْ قَالَ يُهِلُّ